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1

Gabriel, Thomas. Walter Hornsteiner: Porträt ; Erstdruck : Drei Hymnen. Stadt Passau, 2004.

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2

Unger, Daniel M. Titian’s Allegory of Marriage. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463729536.

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This book offers nine new approaches toward a single work of art, Titian’s Allegory of Marriage or Allegory of Alfonso d’Avalos, dated to 1530/5. In earlier references, the painting was named simply Allegory, alluding to its enigmatic nature. The work follows in a tradition of such ambiguous Venetian paintings as Giovanni Bellini’s Sacred Allegory and Giorgione’s Tempest. Throughout the years, Titian’s Allegory has engendered a range of diverse interpretations. Art historians such as Hans Tietze, Erwin Panofsky, Walter Friedlaender, and Louis Hourticq, to mention only a few, promoted various e
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Mligo, Elia Shabani. Symbolic interactionism in the Gospel according to John: A contextual study on the symbolism of water. Wipf & Stock, 2014.

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Khazdan, Evgenii︠a︡ Vladimirovna, compiler, editor, writer of introduction, Nekrylova, A. F. (Anna Fedorovna), editor та Proppovskiĭ t︠s︡entr, ред. Severorusskie pochitaemye mesta: Topika svi︠a︡tynʹ : izbrannye statʹi, dissertat︠s︡ii︠a︡. Proppovskiĭ t︠s︡entr, 2019.

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5

Katia, Cestelli, and De Gregorio Mario, eds. Scritti sull'acqua: Libri, terme e acque minerali del territorio senese tra XVI e XIX secolo. Gli ori, 2004.

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6

Agyei, Eugene. Corporate Social Responsibility Awareness and Consumer Purchasing Decision-Making of Sachet Water. GRIN Verlag GmbH, 2017.

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7

ANOCHIE, Philip Ifesinachi. How to Establish a Standard High Quality Sachet and Bottled Drinking Water Factory in a University Community. Lulu Press, Inc., 2018.

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8

Colopy, Cheryl. Dirty, Sacred Rivers. Oxford University Press, 2012. http://dx.doi.org/10.1093/oso/9780199845019.001.0001.

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Dirty, Sacred Rivers explores South Asia's increasingly urgent water crisis, taking readers on a journey through North India, Nepal and Bangladesh, from the Himalaya to the Bay of Bengal. The book shows how rivers, traditionally revered by the people of the Indian subcontinent, have in recent decades deteriorated dramatically due to economic progress and gross mismanagement. Dams and ill-advised embankments strangle the Ganges and its sacred tributaries. Rivers have become sewage channels for a burgeoning population. To tell the story of this enormous river basin, environmental journalist Cher
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9

Peres, Tanya M. The exploitation of aquatic environments by the Olmec and Epi-Olmec. Edited by Umberto Albarella, Mauro Rizzetto, Hannah Russ, Kim Vickers, and Sarah Viner-Daniels. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199686476.013.41.

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Hydrographic features dominate the Olmec heartland. Fishing, travel, transport, and trade via watercraft were essential parts of daily life. This chapter synthesizes archaeofaunal, iconographic, and biological data about human–animal relationships during the Formative period in the Gulf Coastal lowlands of Veracruz, Mexico. Aquatic environments were reliable sources of physical sustenance for the Olmec and Epi-Olmec, and fresh-water fish, turtles, and local and migratory water birds made up the daily diet. Animals found in marine environments were elevated to a sacred status and venerated in i
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10

Johann Walter, Torgau und die evangelische Kirchenmusik. Kamprad, 2013.

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11

Hartmann, Nadine. Georges Bataille. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0010.

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Throughout his oeuvre, Giorgio Agamben makes numerous references to Georges Bataille. Already in the 1977 Stanzas, Bataille’s general economy is afforded one of the scholia of the chapter ‘The Appropriation of Unreality’ and scolded for its alleged simplification of Marcel Mauss’s account of the gift. A brief discussion of the letters that Bataille and Alexandre Kojève exchanged in 1937 is contained in Agamben’s 1982 Language and Death and picked up again in 2002’s The Open: Man and Animal. The only text that exclusively deals with Bataille, however, is Agamben’s 1987 essay ‘Bataille e il para
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12

McDonough, Daniel. '... for the Waters Are Come in unto My Soul... - Fragments of Psalm 69 - Music for Mixed Chorus. Simon & Schuster, 2008.

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13

Rock Art, Water, and Ancestors: The Semiotic Construction of a Sacred Landscape in the Central Andes. British Archaeological Reports Limited, 2020.

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14

Goodrich, Peter. Aquatopia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199670055.003.0010.

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Jurisdiction over the water has always been a somewhat chimerical and fluid legal topic. For the Romans it was the exemplum of what is held by all in common, a public good and so by connotation a sacred thing. Arguing against the standard interpretation of common law imperialism based on superficial readings of Mare clausum, this chapter argues that in a fully humanistic vein Selden in the main supported the idea of holding the oceans and seas in common. Selden puts much textual energy and inventiveness into protecting the ports and the shores of islands such as Britain, but, as to the ocean i
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15

Scovell, Adam. Folk Horror. Liverpool University Press, 2017. http://dx.doi.org/10.3828/liverpool/9781911325239.001.0001.

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Interest in the ancient, the occult, and the “wyrd” is on the rise. The furrows of Robin Hardy (The Wicker Man), Piers Haggard (Blood on Satan's Claw), and Michael Reeves (Witchfinder General) have arisen again, most notably in the films of Ben Wheatley (Kill List), as has The Spirit of Dark of Lonely Water, Juganets, cursed Saxon crowns, spaceships hidden under ancient barrows, owls and flowers, time-warping stone circles, wicker men, the goat of Mendes, and malicious stone tapes. This book charts the summoning of these esoteric arts within the latter half of the twentieth century and beyond,
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16

Hazzard-Donald, Katrina. Disruptive Intersection. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037290.003.0003.

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This chapter explores the movement and recoalescing of eight essential elements into the African Religion Complex (ARC), thus enabling the Hoodoo religion to emerge briefly: counterclockwise sacred circle dancing; spirit possession; the principle of sacrifice; ritual water immersion; divination; ancestor reverence; belief in spiritual cause of malady; and herbal and naturopathic medicine. Something resembling Hoodoo developed among the first generation of culturally diverse Africans born in the North American colonies. Enslaved Africans manifest a range of responses to contact with both slaver
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17

Thompson, Katrina Dyonne. Casting. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038259.003.0003.

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This chapter examines the manner in which African captives were forced to perform music, song, and dance during the Atlantic voyage. Within the Middle Passage, white slavers brought the slaves on deck for airing. While on deck, the slavers drenched the captives with salt water, inspected them for any hint of disease, and, ironically, made them sing and dance. Historically, music and dance during the Middle Passage were viewed as a form of exercise used to preserve the human cargo. This chapter analyzes those scenes to illustrate the transformation of the top deck of the ship into a stage upon
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18

O’Collins, SJ, Gerald. Transmission of Tradition, the Sensus Fidelium, and the Holy Spirit. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198830306.003.0004.

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The presence of the risen Christ is actualized by innumerable traditions. This chapter begins by setting out twelve traditions or groups of traditions that embody or at least allude to the Christus praesens: for instance, baptism, the creeds, the Eucharist, Christian marriage, sacred music, church architecture, and such items as the use of palm branches, incense, holy water, candles, icons and other works of religious art, and, not least, glorious copies of the Book of the Gospels like the Book of Kells. The transmitters of Christian tradition include not only bishops and councils but also inn
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19

Kimilike, Lechion Peter, and Elia Shabani Mligo. Symbolic Interactionism in the Gospel According to John: A Contextual Study on the Symbolism of Water. Wipf & Stock Publishers, 2014.

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20

Reddy, Prabhavati C. Bathukamma. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198767022.003.0011.

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The centuries-old autumn festival of goddess Bathukamma of Telangana celebrates her life through Telugu folk songs and dances, emphasizing her importance in the life of women. This “mother of life” is represented as a mound of flowers signifying life, death, and rebirth, invested with the spirit of Lakṣmī or Gaurī, around which women sing and dance before immersing the flower shrines in local waters. Not a mainstream Hindu goddess, Bathukamma has no temple or icon of her own but is thought by her devotees to be a form of Lakṣmī, Gaurī, and Durgā, and like these goddesses she is supplicated for
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21

Rethinking the Concept of 'Healing Settlements' - Cults, Constructions and Contexts in the Ancient World. Archaeopress, 2019.

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22

Piette, Adam. Sacrifice and the Inner Organs of the Cold-War Citizen. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198806516.003.0013.

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The cold war as a historical continuum within the citizen imagination existed as a set of internalized mechanisms for the imperilling and domination of the subject. This transpires in some of the more extreme fictions that attempted to stage this anxiety as a fear for internal organs, as a sacrificial logic threatening innocent citizen ‘insides’. This chapter discusses examples of those stagings: Samuel Beckett’s Trilogy; Elizabeth Bowen’s The Little Girls (1964); J. G. Ballard’s The Atrocity Exhibition (1969); and Douglas Oliver’s The Harmless Building (1973) and its staging of inner-organ an
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23

Jeanne Féaux de la Croix. Iconic Places in Central Asia: The Moral Geography of Dams, Pastures and Holy Sites. Transcript Verlag, 2016.

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24

Gardiner, Stephen M., and Allen Thompson, eds. The Oxford Handbook of Environmental Ethics. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199941339.001.0001.

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Environmental ethics is an academic subfield of philosophy concerned with normative and evaluative propositions about the world of nature and, perhaps more generally, the moral fabric of relations between human beings and the world we occupy. This Handbook contains forty-five newly commissioned essays written by leading experts and emerging voices. The essays range over a broad variety of issues, concepts, and perspectives that are both central to and characteristic of the field, thus providing an authoritative but accessible account of the history, analysis, and prospect of ideas that are ess
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25

By Flowing Waters: Chant for the Liturgy, a Collection of Unaccompanied Song for Assemblies, Cantors, and Choirs. Liturgical Press, 1999.

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26

Thomson, Peter. Sacred Sea. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780195170511.001.0001.

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Absoliutno blagopoluchnoe ozero Baikal! the Russian scientist looking out over the great lake says. "Lake Baikal is Perfect!" And humans can never harm it. For a man cut loose from his life in the U.S., Lake Baikal-Siberia's sacred inland sea-becomes a place of pilgrimage, the focal point of a 25,000-mile journey by land and sea in search of connection, permanence, restoration and hope. Following a difficult divorce, veteran environmental journalist Peter Thomson sets off from Boston with his younger brother for one of nature's most remarkable creations, in one of the farthest corners of the p
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27

Death of Aztec Tenochtitlan, the Life of Mexico City. University of Texas Press, 2018.

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28

Mundy, Barbara E. Death of Aztec Tenochtitlan, the Life of Mexico City. de Gruyter GmbH, Walter, 2015.

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Mundy, Barbara E. Death of Aztec Tenochtitlan, the Life of Mexico City. University of Texas Press, 2015.

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30

The Death of Aztec Tenochtitlan, the Life of Mexico City. University of Texas Press, 2015.

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31

Kimmerer, Robin Wall, John Hausdoerffer, and Gavin Van Horn, eds. Practice: Kinship: Belonging in a World of Relations. 5th ed. Center for Humans and Nature Press, 2021.

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32

Geflochtenes Süßgras: Die Weisheit der Planzen. 8th ed. Aufbau Verlag, 2021.

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Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. Milkweed Editions, 2013.

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Kimmerer, Robin Wall. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Milkweed Editions, 2020.

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BRAIDING SWEETGRASS. Milkweed, 2013.

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36

Kimmerer, Robin Wall. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Penguin Books, Limited, 2020.

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Kimmerer, Robin Wall. Braiding Sweetgrass / una Trenza de Hierba Sagrada: Saber Indígena, Conocimiento Científico y Las Enseñanzas de Las Plantas. HarperCollins Español, 2024.

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Kimmerer, Robin Wall. Tresser les herbes sacrées: Sagesse ancestrale, science et enseignements des plantes. LOTUS ELEPHANT, 2021.

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Kimmerer, Robin Wall. Braiding Sweetgrass / una Trenza de Hierba Sagrada: Saber Indígena, Conocimiento Científico y Las Enseñanzas de Las Plantas. HarperCollins Español, 2024.

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