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Artykuły w czasopismach na temat „Samoans - Social life and customs”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 30 stycznia 2023

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1

Vaá, Unasa LF. "Samoan Custom and Human Rights: An Indigenous View." Victoria University of Wellington Law Review 40, no. 1 (June 1, 2009): 237. http://dx.doi.org/10.26686/vuwlr.v40i1.5388.

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This article focuses on human rights as seen from the perspective of Samoan custom and social life. It argues that the roots of human rights as understood by Western societies are metaphysical whereas human rights under Samoan culture stem from being born from human parents and, therefore, an heir or suli. While the genesis of rights may be different, the overall understanding of human rights, however, is argued to be the same. The article examines Samoan cultural practices in light of international human rights standards and draws parallels between them. Custom can then be seen as a source of

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Gianfortoni, Emily Wells. "Marriage Customs in Lar: The Role of Women's Networks in Tradition and Change." Iran and the Caucasus 13, no. 2 (2009): 285–97. http://dx.doi.org/10.1163/157338410x12625876281181.

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AbstractOne reason many traditional Lari customs celebrating life cycle events, such as births, marriages, and pilgrimages were preserved well into the 1970s is that women, particularly the older women, have been the keepers of this knowledge. They maintained the practice of these customs and passed on the knowledge to their daughters and younger members of their social networks. This paper examines Lari marriage practices in the 1970s and contrasts them with earlier customs as reported by older women. It discusses also the role of social networks in maintaining, changing, and passing on marri

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Maliuha, L. Yu. "PROBLEMS AND IMPROVEMENT AREAS OF LEGAL REGULATION OF CUSTOMS AUTHORITIES EMPLOYEES’ SOCIAL PROTECTION IN UKRAINE." Actual problems of native jurisprudence 4, no. 4 (June 2021): 45–49. http://dx.doi.org/10.15421/392178.

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The article focuses on identifying the needs and opportunities for improving the legal regulation of social protection of customs authorities employees in Ukraine. The paper highlights that today the legal regulation of social protection of customs employees is characterized by a number of problems, including the lack of appropriate inclusive approaches to personnel policy in the customs authorities, which causes risks for employees with disabilities, pregnant employees, etc.; formal and fragmentary delineation of certain measures of customs employees’ social protection in the Customs Code of

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Grekov, Ivan, Petr Afonin, and Valentina Dianova. "Digital transformation of customs services and customs control for goods ordered by individuals through global trading platforms and sent in international mail." Russian Journal of Management 8, no. 1 (May 22, 2020): 101–5. http://dx.doi.org/10.29039/2409-6024-2020-8-1-101-105.

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The article focuses on the process of introducing new-generation digital technologies in the field of economy and social life. On the basis of new digital technologies already used in the world, the author created a model for improving customs services and customs control. Using this model in practice will have an impact on preventing cases of violation of customs legislation, as well as increasing the revenue of customs payments to the state budget.

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MOHAN, DIPANKAR. "A Study On The Social Life Of The Ahom Priestly Class." Restaurant Business 118, no. 10 (October 25, 2019): 563–70. http://dx.doi.org/10.26643/rb.v118i10.9575.

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The Ahoms were originally a group of Tai Shans. They brought a distinct culture to Assam peculiar to the Tai culture. Although the Ahoms had their own religious customs and rituals but they did not impose their religion to other tribes and distinctly amalgamated with the culture of the local people. In the time being the Ahoms accepted Hinduism and with the advent of the neo-vaisnavism they almost lost their culture. However the Mohan Deodhai and the Bailungs, the three priestly clans of the Ahoms did not accept Hinduism and maintained their own culture and habits to a great extent. The Ahoms

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R, Singaraja. "Social Vision in Tamil Folklore." International Research Journal of Tamil 4, SPL 2 (February 28, 2022): 236–41. http://dx.doi.org/10.34256/irjt22s237.

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Folklore reflects biological facts and social customs. Lullabies reveal that childbearing is essential for a husband and wife. If it rains when the rainy sprouting festival and the horse-drawing ceremony are held, not only the plowman of God's grace will be happy that the world has got a pleasant life. It can be seen that the folk cults which were humble originated with causal things. Folk literature refers to the civilization, culture, customs, beliefs and cults of a tribe. Folk songs, stories and proverbs cannot be considered to have originated to please others. It can be seen as an expressi

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Resani, Shahjahan. "براہوئی خلقی شاعری ٹی روایت آتاراجی درشانی". Al-Burz 11, № 1 (25 грудня 2019): 51–65. http://dx.doi.org/10.54781/abz.v11i1.45.

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This research paper argued, that the four fathers spared the fundamental knowledge according to their wisdom. The experiences of their daily routine became customs. Those customs made traditions and the tradition leaded the civilization. Objectives of this paper is to disclose the social and psychological characteristics in folklore. This custom originated from the different traditions like, seasonal traveling especially nomadic life opens the customs in shape of folklore, secondly this paper shows the hidden life history and nomadism story of our ancient. Moreover, the saying and proverbs dis

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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study." Indian Journal of Multilingual Research and Development 1, no. 1 (December 17, 2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.

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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.

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Klym, Andrii-Vitalii. "Customs Policy of Ukraine in the Context of Modern Social Challenges." Democratic governance 29, no. 1 (August 31, 2022): 128–40. http://dx.doi.org/10.23939/dg2022.01.128.

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Formulation of the problem. At the present stage of development of the Ukrainian state there is a difficult economic situation caused by the pandemic and Russia’s military invasion into Ukraine. Undoubtedly, this affects all spheres of life of Ukrainian society, including the implementation of the customs policy. This provides grounds for the discussion about the objective need to pay more attention to the development and improvement of customs policy, implemented in Ukraine. The key role is given to the state, called to regulate these processes. An effective customs policy must respond flexib

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Paz, Carmen Laura. "Cambios y permanencias en la identidad de los Wayuu (Venezuela 1830-1850)." Estudios Latinoamericanos 22 (December 31, 2002): 171–87. http://dx.doi.org/10.36447/estudios2002.v22.art11.

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Short fragment (description): Since the early times Wayuu Indians incorporated into their way of life new cultural elements that allowed them to recreate the influences of other social groups. Meanwhile they preserved values and customs that reinforced their identity such as language, laws, Cosmo vision, customs, and territory.This study allows us to identify various factors that contributed to the survival and vitality of this social group such as social organization, economic diversity, legal legitimization and connection to land. Short fragment adapted and translated by Michal G

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Linke, Uli. "Folklore, Anthropology, and the Government of Social Life." Comparative Studies in Society and History 32, no. 1 (January 1990): 117–48. http://dx.doi.org/10.1017/s0010417500016352.

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Despite the enormous diversity of research within the anthropological tradition, a common unifying theme has been the “reach into otherness” (Burridge 1973:6), the venture of discovering humanity through the exploration of other cultures. From the inception of anthropology as a distinct domain of knowledge, this ethnographic curiosity has been staged within a comparative frame of reference (Hymes 1974). Early inquiries into different customs and social forms were based on the writings of European travelers, whose observations about people in distant lands provided the narrative material for co

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Siregar, Dapot, and Yurulina Gulo. "Eksistensi Parmalim Mempertahankan Adat dan Budaya Batak Toba di Era Modern." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6, no. 1 (April 29, 2020): 41. http://dx.doi.org/10.24114/antro.v6i1.16632.

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This paper aims to describe and critically analyze the existence of Parmalim in an effort to maintain Toba Batak customs and culture in the modern era. The problem is focused on the rites of worship and social life of Parmalim in Laguboti and Hutatinggi. The extent to which the Malim religion uses the customs and culture of the Toba Batak in every rite and social life every day as an effort to maintain the customs and culture of the Toba Batak in the modern era. To approach this problem, researchers depart from the reference to the theory of modernity, where in modernity emphasizes rational, w

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Lomako, O. М. "Genealogy and Social Memory: a Methodological Analysis." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, no. 3 (2012): 24–27. http://dx.doi.org/10.18500/1819-7671-2012-12-3-24-27.

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The article is devoted to the philosophical analysis of the social memory with the comparative historical method of genealogy, which allows to consider a person in its entirety with the world, that means in the unity of the cultural and social links between generations. The possibility of using a philosophical genealogy method to the phenomenon of the social memory is revealed through the categorical comparison of the source of social life and customs.

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Iskandarova, Sh M., and G. A. Isomova. "COLORFUL NATIONAL AND CULTURAL UNITS IN POETRY TEXTS." Frontline Social Sciences and History Journal 02, no. 04 (April 1, 2022): 60–65. http://dx.doi.org/10.37547/social-fsshj-02-04-05.

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Amirkhanova, Aida K., and Aminat A. Bayramkulova. "WEDDING GIFT EXCHANGE AMONG THE PEOPLES OF DAGESTAN: TRADITIONS AND INNOVATIONS." History, Archeology and Ethnography of the Caucasus 15, no. 4 (January 6, 2020): 783–99. http://dx.doi.org/10.32653/ch154783-799.

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The purpose of this article is to show the state of modern exchange relations in the wedding ceremonies of the peoples of Dagestan and to trace the variants of their transformation at different stages of the wedding. Ceremonies of wedding gift exchange of Dagestanis today have similar features with traditional customs and ceremonies. However, over time, under the influence of ethno-cultural and other processes, modern exchange relations within wedding customs have undergone certain transformations, adapting to the modern way of life of the people. It is known that exchange relations are the mo

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V, Chitra. "Folk Medicine and Practical Life." International Research Journal of Tamil 4, S-12 (September 20, 2022): 44–47. http://dx.doi.org/10.34256/irjt224s127.

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Every human society has its own medical system. It can be called a social institution. Disease and medicine are inseparable in the history of human culture. Folk medicine is the medical method practiced by the local people. These are called "hand remedies," "folk remedies," "grandmother's remedies," "herbal medicine," "home remedies," hereditary remedies, pachilai remedies (Medicament with leaves), naturopathy, etc., The Ayurvedic system of medicine is one of the oldest systems of medicine. Folk medicine was practiced in the Vedic period itself. There has been no extensive study of folk medici

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Schorer, C. E. "Two Centuries of Miami Indian Death Customs." OMEGA - Journal of Death and Dying 20, no. 1 (February 1990): 75–79. http://dx.doi.org/10.2190/5f74-0tf1-fabx-rv2n.

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A comparison is made of Miami Indian death customs of the eighteenth and nineteenth centuries as described by French explorers ca. 1702 and by C. C. Trowbridge to Michigan Territorial Governer Lewis Cass in 1825. Changes in customs reflect the influence of time, invasion, and tribal identity on a universal observance. Distinguishing features of nineteenth century customs are the ceremonial provision of a surrogate to replace the deceased and protection of the corpse from an inimical medicine man. Similarities and differences between the death customs of the Miamis and other Great Lakes tribes

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Arif, Muhammad Khairan. "ISLAM RAHMATAN LIL ALAMIN FROM SOCIAL AND CULTURAL PERSPECTIVE." Al-Risalah 12, no. 2 (June 11, 2021): 169–86. http://dx.doi.org/10.34005/alrisalah.v12i2.1376.

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Rahmatan Lil Alamin's Islamic is a general purpose of Islam (Maqashid Am Li Syariah). All the teachings of Islam boil down to Maslahat, compassion and peace of the world, beings and all human beings. The purpose of this study is to uncover the characteristics and main objectives of Islamic teachings that rahmatan lil alamin in the social and cultural life of modern humans. The method used in this study is the Method of Literature Study and analysis of scientific references related to Islam rahmatan lil alamin in social and cultural perspectives. the result of this kajia is that the implementat

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Grinko, S. D. "Implementing of customs for regulation of family and legal relations." Uzhhorod National University Herald. Series: Law, no. 65 (October 25, 2021): 102–6. http://dx.doi.org/10.24144/2307-3322.2021.65.18.

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The paper is dedicated to issues on influence of legal customs on the regulation of family law relations. There is stressed, that the customs are one of the significant tools of Family Law. Actually, a custom as a source of Family Law plays a subsidiary role in relation to Family Legislation. In Ukraine, significance of a legal custom as a source of law is due to the peculiarities of legal life and legal awareness of Ukrainian society that are determined by combination of some sides of spiritual culture. Historical essay on customs regulation of engagement demonstrates expanded implementing of

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Gorova, Vitalina. "Social Traditions of Entertainment and Communication of Ukrainian Peasants in the SECOND HALF OF THE 20th – early 21th centuries (ON EXPEDITIONARY MATERIALS)." Ethnic History of European Nations, no. 61 (2020): 7–16. http://dx.doi.org/10.17721/2518-1270.2020.61.01.

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Socio-normative life of Ukrainians of the 20th – the beginning of the 21th centuries, that covers aspects of management, self-organization and formation of public institutions, mutual assistance and leisure, regulation of behavior, is a poorly studied topic in ethnological science. During the establishment of the Soviet system, which completely changed the traditional way of life of Ukrainian peasants, a major transformation of the customs of public life took place. Following Ukraine’s independence, modern social normative practices were developing according to the requirements of the new legi

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Biryukov, Sergey, and Alexander Evstratov. "Types and Influence of Customs in Modern Russian Legal System." Herald of Omsk University. Series: Law 17, no. 3 (October 19, 2020): 17–25. http://dx.doi.org/10.24147/1990-5173.2020.17(3).17-25.

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Introduction. The significance of this work is due to the widespread existence of customs as regulators of public life, which play an important role in determining the rules of conduct in people's relationships with each other, as well as the presence of conflicts between the provisions of legal acts and the established order reflected in customs. Purpose. The purpose is to present and describe some customs that exist in modern Russian realities, to illustrate them with examples, and analyze their correlation with current legislation. Methodology. The authors used

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Aufa, Ari Abi. "MEMAKNAI KEMATIAN DALAM UPACARA KEMATIAN DI JAWA." An-Nas 1, no. 1 (March 9, 2017): 1–11. http://dx.doi.org/10.36840/an-nas.v1i1.164.

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Javaneese culture adopts and mixes customs from some religions and local beliefs, such as Hinduism, Buddhism, and Islam. Funeral customs may vary across cultures and religions, but there is something common, a ceremony. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife. Thus, death is concieved as something terrifyin

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Gold, Joshua M. "Generating a Vocabulary of Mourning: Supporting Families Through the Process of Grief." Family Journal 28, no. 3 (June 2, 2020): 236–40. http://dx.doi.org/10.1177/1066480720929693.

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While grief and loss are common and universal life transitions, the language and customs of grieving differ based on the intersection of family practice and spiritual/religious affiliation. One aspect of cultural awareness and sensitivity to differing mourning processes may be the counselor’s awareness of meaningful verbiage and practice. This literature-based article will introduce family counselors to the differing nomenclature and practices of bereavement and offer implications for culturally relevant and sensitive counseling practice to support the family members’ mourning processes ( n =

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Wennemers, Sander, and Hilde Bras. "Surviving in Overijssel. An Analysis of Life Expectancy, 1812–1912." Historical Life Course Studies 10 (March 31, 2021): 156–61. http://dx.doi.org/10.51964/hlcs9586.

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The rise in life expectancy is one of the main processes of social change in the 19th century. In the Netherlands, regional differences in life expectancy, and their development, were huge. Therefore, studies on average life expectancy or studies, which examine the whole of the Netherlands do not fully capture the differential determinants of this process. This study focuses on social, economic, and geographic differences in life expectancy in 19th-century Overijssel using the Historical Sample of the Netherlands (HSN). Exploiting Cox regression, the influence of several factors on life expect

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Stoletova, Anna S. "Custom and mentality of production societas in the realities of everyday life in the 1960s-80s (An interpretation of archive materials from the Russian State Archive of Contemporary History)." Vestnik of Kostroma State University 27, no. 3 (October 28, 2021): 61–70. http://dx.doi.org/10.34216/1998-0817-2021-27-3-61-70.

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Based on the sources of the Russian State Archive of Modern History, the article describes the establishment and operation of customs in the socio-economic life of the second half of the 20th century, which influence the everyday life, attitude and worldview of the production (industrial) part of Russian societas. The question is raised about the consolidation of new features in consciousness, individualistic tendencies as the basis of the worldview. Attention is focused on the fact that the dissonance in the levels of social differentiation, material wealth and social status formed the basis

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Mahdi, Muntazar, Muhammad Mumtaz Ali Khan, and Shabana Rasool. "Orthodoxy and Customs the Basic Sources of Sadism: A Psychoanalysis of the Caretaker." Arts and Social Sciences 1, no. 1 (December 30, 2020): 24–30. http://dx.doi.org/10.34154/2020-assj-0202-24-32/euraass.

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In contemporary world, humans in social context recurrently ascend against the deliberate and inadvertent occurrences as they fall debilitated intellectually and experience the antagonistic effects of social issues. The current research paper tries to bring up the purposes for sadism issue with exceptional reference to social part of people's life, thinking about society and specialists as main thrusts behind pretty much every dejection by means of putting on Freud’s psychoanalytic assumption about mental issues (yet through a minute unorthodoxy) on an emotional character made from Pinter’s im

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Tambunan, Mispa Sulastri, and Rama Tulus Pilakoannu. "SEDIMENTASI SOSIAL DALAM TINDAKAN KESEHARIAN PENGIKUT PARMALIM, KRISTEN, DAN ISLAM DI DESA PARDOMUAN NAULI LAGUBOTI(Social Sedimentation Parmalim, Christianity, and Islam Adherents’ Daily Action in Pardomuan Nauli Village of Laguboti)." ETNOREFLIKA: Jurnal Sosial dan Budaya 10, no. 1 (February 28, 2021): 66–75. http://dx.doi.org/10.33772/etnoreflika.v10i1.1079.

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This article studies the social sedimentation in the daily actions of Parmalim, Christian, and Islam adherents in Pardomuan Nauli Village, Laguboti. The multi-religious Batak people adhere to same customs, norms, traditions and cultures. But, in preserving same customs, norms, and culture, in fact, some conflicts still appear among the people. Through social sedimentation, however, people in Pardomuan Nauli can live in harmony and unity. This study employs Erving Goffman’s theory to see the interaction among people in their daily life. It also sees how people still can live in harmony among th

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Gillani, Syed Iftikhar Ali, та Fayyaz Ahmad Farooq. "انسانی تہذیبوں میں سماجی اخلاقیات کا تصور: اسلامی تعلیمات کی روشنی میں The Concept of Social Ethics in Human Civilizations: In the light of Islamic Teachings". Al-Wifaq 5, № 1 (30 червня 2022): 35–64. http://dx.doi.org/10.55603/alwifaq.v5i1.u3.

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Civilization depicts the manners of life, sense, and thought of any society. Hence ways of living, social relations, ethics, habits, norms, and customs are phenomena of civilization. As human civilized life is concerned, civilization is the reflection of human personality, character thus ethics occupied a dignified status in the fulfillment of human character. From the study of human social life, we come to know that good character, noble personality, implementation of duties, responsibilities, and social safety is necessary for better ways of life. Ethics is considered the fundamental base of

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Boon-Nanai, Juliet, Sandra Thaggard, and El-Shadan Tautolo. "E le sauaina tatou tagata matutua: Re-examining abuse through cultural lens of the fonofale model." Pacific Health Dialog 21, no. 7 (June 22, 2021): 407–14. http://dx.doi.org/10.26635/phd.2021.109.

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Introduction Cultural paradigms are emerging as the appropriate way to examine Samoans’ life experiences. In this study, it proposes to employ the fonofale model to explore and examine the notion of abuse among Pacific elders main from a Samoan lens. Methodology In framing this study, the talanoa approach was deemed culturally appropriate. Twelve Samoan tagata matutua (elderly people) were asked to talanoa (discuss) their experiences of what abuse means to them. Findings suggest that, initially, abuse of Samoan elders was at first contested. That it is not the fa’asamoa(Samoan way)

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Putu Ayu Wulan Sri Diantari, Kadek Anggi Dwi Yanti,, and I Nyoman Kiriana. "NILAI-NILAI PENDIDIKAN AGAMA HINDU DALAM TRADISI NEDEH DI DESA KEKERAN KECAMATAN MENGWI KABUPATEN BADUNG." JAPAM (Jurnal Pendidikan Agama) 2, no. 02 (October 31, 2022): 171–79. http://dx.doi.org/10.25078/japam.v2i02.659.

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Religious life in the practice of religious teachings is shaped by the cultural characteristics of each region. Religious teachings occupy a very important place in their lives and motivate the formation of a spirit of spiritual harmony in order to achieve the goals of Hinduism itself. The Nedeh ceremony is a series of religious activities where rice planting is carried out once every 50 days. Performing this ritual is a tribute to Dewi Sri for physical and mental well-being. The values of Hindu religious education discussed in this study are: divine values, social values, aesthetic values,

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Zhang, Yi Zhong, and Zhao Ru Guo. "From Ideology to Physical Form about the Planning and Design of Luyi Laozi-House." Advanced Materials Research 368-373 (October 2011): 3348–52. http://dx.doi.org/10.4028/www.scientific.net/amr.368-373.3348.

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Houses with long history can’t be passed down from generation to generation. The impression of celebrities’houses stems from the analysis of their life tracks and the exploration of living space environment which produces their idea and philosophy. The planning and designing of Laozi-house is a product of the dialectical and reverse thinking. It is not a copy of the house that Laozi lived in, but it reproduces scenes of life and social customs in his days as much as possible. It can also reflect the social and cultural phenomenon in the Spring and Autumn Period.

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Gergilov, Rostislav E. "The Cultural Determinants of Shame." Observatory of Culture, no. 3 (June 28, 2014): 107–14. http://dx.doi.org/10.25281/2072-3156-2014-0-3-107-114.

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Is devoted to the causes of feeling ashamed. These are not only individual psychology and social factors. A wide range of cultural factors are of equal importance beginning from the general manifestations of human life as defined by customs, mores, and religion, forms of labour activities and to achievements in science, technology, economics, and the arts.

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KOK, JAN, and KEES MANDEMAKERS. "A life-course approach to co-residence in the Netherlands, 1850–1940." Continuity and Change 25, no. 2 (August 2010): 285–312. http://dx.doi.org/10.1017/s0268416010000160.

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ABSTRACTIn this article, we study variations in co-residence with kin in the Netherlands in the late nineteenth and early twentieth centuries. We use the reconstructed life courses of 17,527 individuals derived from the Historical Sample of the Netherlands (HSN) database. The life-course approach allows us to look at co-residence from the perspectives of both the receiving households and the co-resident kin. What made households take in relatives and do we find a preference for one type of relative over another? What was the background of people who decided to co-reside in another household? H

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Et al., Gulnaz Sattar,. "PATRIARCHY AS A SOCIAL TRIBAL VALUE: FEMINIST ANALYSIS OF JAMIL AHMAD’S THE WANDERING FALCON." Psychology and Education Journal 58, no. 1 (January 15, 2021): 4236–42. http://dx.doi.org/10.17762/pae.v58i1.1489.

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The present study is aimed to investigate the status of women in the novel The Wandering Falcon by Jamil Ahmed originally published in 2011. The Wandering Falcon is a collection of nine short stories. All the stories are interlinked with one another. The novel shows life in the tribal areas situated at the borders of Pakistan, Iran and Afghanistan. In the present study, the researcher has examined the impacts of tribal traditions and rules on the lives of the people of these region. The research deals with the cruel and brutal laws of Federally Administrative Tribal Areas (FATA) and the misera

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Sushkova, Iuliia N. "Marriage and family customs of the Finno-Ugric peoples of the Volga region: legal and anthropological analysis (late XIX – early XX century)." Finno-Ugric World 14, no. 1 (April 22, 2022): 87–99. http://dx.doi.org/10.15507/2076-2577.014.2022.01.87-99.

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Introduction. The institutions of marriage and family seem to be an integral component of the traditional livelihood of peoples, reflecting their history, features of life and activities. The Finno-Ugric ethnic groups, over the centuries of their existence, have formed original layers of marriage and family traditions, many elements of which have been preserved to this day. The article provides a comparative legal and anthropological analysis of the marriage and family customs of the Finno-Ugric peoples of the Volga region. Materials and Methods. The article is based on the literature, archiva

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Coweii, Daniel David. "Funerals, Family, and Forefathers: A View of Italian-American Funeral Practices." OMEGA - Journal of Death and Dying 16, no. 1 (February 1986): 69–85. http://dx.doi.org/10.2190/ryld-33xc-t9gp-9ju7.

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Italian-American funeral practices have received little attention in the literature. This study deals with this gap by tracing the evolution of funeral practices from the Old World, preimmigrant culture of the southern Italian to the contemporary New World funeral practices of Italian-Americans reflective of the so-called American way of death. The article is structured around the thesis that the author's own family experience of the ritualistic observance of death had its roots in Old World customs and traditions, was subsequently modified by American social patterns, secularism, industrializ

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Suharyanto, Agung. "Pendidikan dan Proses Pembudayaan dalam Keluarga." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 8, no. 1 (December 29, 2015): 162. http://dx.doi.org/10.24114/jupiis.v7i2.3123.

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Enculturation process is done by parents, or the person considered as senior by children or by the younger. Manners, customs, skill of a tribes/family usually inherited to the next generation through enculturation. In the family, in the first time children have early direct experiences which will be used as provision of their life later by physical exercise, social, mental, emotional even spiritual.

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Jumataeva, Asylgul Sarinjievna. "Ethnopedagogical Bases of Fostering a Respectful Attitude towards Elders." Общество: социология, психология, педагогика, no. 9 (September 25, 2020): 142–44. http://dx.doi.org/10.24158/spp.2020.9.25.

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The paper describes traditions, customs, values of the Kyrgyz people and their role in the upbringing of the younger generation. The relevance of the re-search is due to the loss of many social traditions and customs of respect for elders, which have been inherent in the Kyrgyz culture for a long time, as well as the need to find new forms of educational work with the younger generation. Cardinal cultural and social changes that led to a certain loss of behavior-al expression of respect for elders in different life situations are identified and analyzed. The study shows the features of interge

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Peal, David. "Self-Help and the State: Rural Cooperatives in Imperial Germany." Central European History 21, no. 3 (September 1988): 244–66. http://dx.doi.org/10.1017/s0008938900012206.

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The consolidation of territorial states in Central Europe undermined the local customs and institutions that had shaped village life since the Middle Ages. By the end of the eighteenth century unitary law codes overrode rural customs. By distinguishing between public and private law, these codes stripped the organized village community of legal substance. Police and judicial functions once performed within the community were assumed by bureaucrats, and the state meddled with the use of local resources by liberalizing marriage and residence laws. Deprived of political autonomy, the village did

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Wang, Ruijing. "Good Baby, Good Life." European Journal of East Asian Studies 20, no. 1 (May 7, 2021): 107–37. http://dx.doi.org/10.1163/15700615-20211017.

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Abstract This article explores the question of ‘a good life’ through a daily-life perspective. It focuses on a case regarding the abolition of infanticide, through which the relations and interactions between the socialist state and ethnic minorities of southwest China are examined. By elaborating how an Akha custom (infanticide) that guarantees communal goodness/purity was abolished, the research reveals three competing or collaborating notions of ‘good life’, where the Akha’s cosmological ‘good life’ is partly reformed to obey state law and to meet its members’ personal desires. This is an u

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Kalybekova, M. "PROBLEMS OF THE DESTRUCTION OF NATIONAL IDENTITY IN THE 30 – 50s XX CENTURY." edu.e-history.kz 31, no. 3 (October 20, 2022): 212–24. http://dx.doi.org/10.51943/2710-3994_2022_31_3_212-224.

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Annotation. Violent social experiments, violation of citizens’ rights, excesses in national politics, a refusal to take into account the peculiarities of life, customs, complex economic way of life of indigenous people, deportation to Kazakhstan of one million two hundred seven thousand representatives of various peoples and nationalities, unrest during the development of virgin lands, bureaucracy and Corruption in power structures caused various kinds of social and inter-ethnic conflicts. Careful concealment by the Soviet authorities of information about these events and a strict ban on the s

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Syawaludin, Mohammad. "Social Harmony in The Bedusun Sedakah Tradition at Belitang District Martapura Regebcy Indonesia." Asian Journal of Arts and Culture 22, no. 2 (December 20, 2022): 257649. http://dx.doi.org/10.48048/ajac.2022.257649.

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The various regions of Indonesia certainly have cultures and traditions that are formed and passed down from generation to generation. All existing customs and practices have their own unique features and turn them into a feature of society. The diversity of customs is also an attraction, not only must be preserved, but existing are traditions also important to be introduced to a wider audience. A tradition that exists and is practiced in the culture of the South Sumatra region is sedakah bedusun . A tradition to express gratitude and purify the village from various trials and difficulties of

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Meirelles, Marcia da Rocha, and Wellington Mendonça de Amorim. "The daily life of students at Alfredo Pinto nursing school (1949 - 1956)." Revista Latino-Americana de Enfermagem 16, no. 6 (December 2008): 1005–11. http://dx.doi.org/10.1590/s0104-11692008000600011.

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AIM: To analyze students' strategies to adapt to the system established by the dean of Alfredo Pinto Nursing School (1949-1956). METHOD: This historical-social study uses the thematic oral history to guide data collection. Sources: students' oral statements related to the period from 1949 to 1956 and written documents from the file of the nurse Maria de Castro Pamphiro at UNIRIO. RESULTS: students immediately faced the challenge of adapting to the school's rules regarding eating, clothing, and all changes presented in their daily life. Discussion: They created, along the course, strategies to

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Dabbous, Randa, and Muhamad Alsharida. "The Image of the Abbasid Society between AL- Hamathani and Al- Hariri in Al-Maqamat." Dirasat: Human and Social Sciences 49, no. 6 (November 30, 2022): 361–73. http://dx.doi.org/10.35516/hum.v49i6.3758.

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My study sought to attempt to show the image of society through this art, and to reveal the extent of its representation of the Abbasid society (358 - 516 AH) by both Al-Hamathani and Al-Hariri by addressing many images that represent the system of values of the community’s citizens in the walks of life, including joys and sorrows. And since the Maqamat between Al-Hamathani and Hariri were a reflection of all that, the time separating between them revealed to us many changes and transformations that were evident among the Maqamat. The study concluded that the Maqamat of both Al-Hamthani and Al

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Khoma, Val O. "NATIONAL PECULIARITIES OF LAW REGULATION IN THE FIELD OF DUTY-FREE TRADE." Legal horizons, no. 17 (2019): 59–63. http://dx.doi.org/10.21272/legalhorizons.2019.i17.p:59.

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The article is devoted to the researching of peculiarities of national law regulation in the field of duty-free trade. Moreover, the article is devoted to the analysis of the concept of a “duty-free trade regime”, legislative peculiarities of implementing law terminology on the order of sale of goods in duty-free shops. The ways of improving the law regulation system in this field are suggested. The national system of law regulation in the field of duty-free trade is included in the system of law regulation in the field of implementing State Customs Policy. The State Customs Policy is called t

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Salaev, Turgut. "Experience of foreign countries in the context of improvement of the administrative and legal provision of information security in the customs of Ukraine." Law Review of Kyiv University of Law, no. 3 (November 10, 2020): 403–7. http://dx.doi.org/10.36695/2219-5521.3.2020.28.

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In the article certain issues of international experience in ensuring information security are investigated through the use of comparativeanalysis. The main tendencies and priorities of the legal regulation of information security in the European Union, particularlyin Germany and Poland are defined. Also significant accents in the development of customs legislation of leading foreign countries are identified as well. These issues are primarily related to the development of automated systems of customs authorities and the prolife -ration of the use of information and telecommunication technolog

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Salaev, Turgut. "Experience of foreign countries in the context of improvement of the administrative and legal provision of information security in the customs of Ukraine." Law Review of Kyiv University of Law, no. 3 (November 10, 2020): 403–7. http://dx.doi.org/10.36695/2219-5521.3.2020.75.

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In the article certain issues of international experience in ensuring information security are investigated through the use of comparativeanalysis. The main tendencies and priorities of the legal regulation of information security in the European Union, particularlyin Germany and Poland are defined. Also significant accents in the development of customs legislation of leading foreign countries are identified as well. These issues are primarily related to the development of automated systems of customs authorities and the prolife -ration of the use of information and telecommunication technolog

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Yunita, Yuyun, Muhammad Ali, and Novita Herawati. "ISLAMIC CULTURAL HISTORY AS A LIFE PARADIGM." Nizham Journal of Islamic Studies 10, no. 1 (June 20, 2022): 101. http://dx.doi.org/10.32332/nizham.v10i1.4228.

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Education is a conscious and planned effort to create a learning atmosphere and learning process so that students actively develop their potential to have religious spiritual strength, self-control, personality, intelligence, noble character, and skills needed by themselves, society, nation and state . Character is the universal valuesof human behavior that includes all human activities, both in the context of relating to God, with oneself, with fellow humans, as well as with the environment, which are manifested in thoughts, attitudes, feelings, words, and actions based on norms. Religious no

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Indra Jaya. "Culture to Serve Barometer Sustainability of North Sumatera and HANKAMNAS Development in Indonesia." Britain International of Humanities and Social Sciences (BIoHS) Journal 2, no. 1 (February 8, 2020): 148–59. http://dx.doi.org/10.33258/biohs.v2i1.161.

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Malay culture is a unifying tool for the diversity of ethnicity, religion and strata of social life in North Sumatra. This can be traced from: (1) In terms of religious practice manifested in the form of tolerance in carrying out social life among the adherents. (2) In terms of social life, the ability of Malay culture to internalize the diversity of tribes and customs in the differences in the life of social institutions. (3) In terms of community culture, showing the characteristics of millennial generation cultural values as a social phenomenon is actually more likely to be negative. "(4)

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S.G, Esther Arul Mary. "Life Style Voiced Through Karisal Stories." International Research Journal of Tamil 4, S-4 (July 9, 2022): 61–67. http://dx.doi.org/10.34256/irjt22s410.

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Karisal (Black soil) regional literature reveals the soil and the sense of mind. A collection of short stories by R. S. Jacob called The Karisal region Tales reveals the culture of the Karisal community. Karisal region tales depict the lifestyles of diverse peoples. These stories depict the reality of the Karisal people and their mental state. They have a wide variety of beliefs, including beliefs about disease, demons, and nature. They live in a society where education is not important. Women are subject to restrictions on morals and social status. Feminism has existed in that society. Indust

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