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Artykuły w czasopismach na temat „Schizoid Love”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Franza, Iana Carolina Maciel. "A Never-ending Plight for Authentic Love." Clinical Journal of the International Institute for Bioenergetic Analysis 31, no. 1 (2021): 95–110. http://dx.doi.org/10.30820/0743-4804-2021-31-95.

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«Schiz” is a Latinized word-forming element that means split, division or cleavage. In German, the word schizoid, turned up in the 1920’s meaning «resembling schizophrenia”, from the combination of (gr.) schiz + (gr.) oeides, «like”, form eidos, form or shape. In The Betrayal of the Body, The Language of the Body, and Bioenergetics, Dr. Lowen’s works that most thoroughly teach us his views about the schizoid character structure, it becomes evident that the story of the schizoid split is a one of very early rejection and hostile hatred, culminating in profound, many times painfully misunderstoo

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Rosa, Matthew H. "Love at a Distance: Aggression and Hatred in a Schizoid Personality." Psychoanalytic Review 102, no. 4 (2015): 503–30. http://dx.doi.org/10.1521/prev.2015.102.4.503.

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Mendes, Dinah M. "Psychological Transformation: Convergent Themes in Jewish and Psychoanalytic Thinking." Psychoanalytic Review 107, no. 6 (2020): 517–30. http://dx.doi.org/10.1521/prev.2020.107.6.517.

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The potential for psychological transformation is fundamental to psychoanalytic theory and therapy and to Jewish belief and practice. While Freud's rejection of religious experience as a manifestation of personal and cultural pathology had a long-reaching effect in the history of psychoanalysis, the theoretical extensions and advances of some of his followers have made it possible to view religious experience through a different lens. The author explores the convergence of Jewish ideas about the process of repentance (teshuvah) and the integration of psychic polarities conceptualized in the ps

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Smrkovsky, Michal. "Between Emptiness and Enslavement: The Role of Interpersonal Relationships in the Work of Ernst Weiß, Hermann Ungar, and Ludwig Winder." Humanities 13, no. 6 (2024): 150. http://dx.doi.org/10.3390/h13060150.

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This article explores the complex struggle for identity in the works of three prominent Moravia-born Prague German writers of the early twentieth century: Ernst Weiß, Hermann Ungar, and Ludwig Winder. It delves into the recurring motif of fear of intimacy and the paradoxical actions of their characters, who often view affection as a threat to their autonomy. Drawing on the psychoanalytic theories of Ronald Fairbairn and Harry Guntrip, the study examines how these authors depict this schizoid dilemma—the wish for interpersonal relationships, contrasting with the fear that love will lead to the

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Ceroni, Mara Luiza Vieira, and Cláudia Abude. "Compulsions and Personality Disorders." Clinical Journal of the International Institute for Bioenergetic Analysis 29, no. 1 (2019): 79–97. http://dx.doi.org/10.30820/0743-4804-2019-29-79.

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This article proposes a reflection on the possible causes and diagnosis of people involved in violent shootings. The policies for prevention of those social tragedies remain somewhat controversial and vaguely addressed, lacking theoretical attention (Rocque & Duwe, 2018). One of the main diagnoses involved in those cases, according to literature, is Schizoid Personality Disorder-SPD with characteristics of detachment, isolation and difficulties of contact with other human beings (DSM-5, 2013). The loss of capacity to establish social relationships and intimacy hamper and may sometimes impe

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Kavaler-Adler, Susan. "Anatomy of Regret: A Developmental View of the Depressive Position and a Critical Turn Toward Love and Creativity in the Transforming Schizoid Personality." American Journal of Psychoanalysis 64, no. 1 (2004): 39–76. http://dx.doi.org/10.1023/b:tajp.0000017991.56175.ea.

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Yeshimbetova, S. Z., S. K. Rakhmensheev, N. A. Ismukhanova, M. V. Tokareva, and Z. I. Salikhova. "SOCIO-DEMOGRAPHIC AND PSYCHOLOGICAL CHARACTERISTICS OF PERSONS WITH SELF-DESTRUCTIVE BEHAVIOR." Научно — практический журнал Фтизиопульмонология, no. 2 (July 15, 2024): 36–44. http://dx.doi.org/10.26212/2227-1937.2024.14.58.005.

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Self-destructive behavior is behavior associated with various forms of self-destruction: from high-risk actions aimed at seeking new sensations to self-harm and suicidal acts. This problem remains the most acute problem of modern Kazakhstan, since according to the Wisevoter report, as of February 20, 2023, our fatherland ranks 19th out of 178 countries in the world in suicide statistics (17.6 per 100 thousand population). Objective: to study the role of socio-demographic and psychological factors in persons with self-destructive and to improve preventive measures. Materials and methods: Clinic

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Kaleda, V., and U. Popovich. "General features of existential depression in youth." European Psychiatry 67, S1 (2024): S466—S467. http://dx.doi.org/10.1192/j.eurpsy.2024.967.

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IntroductionThe axial symptom of existential depression in youth is overvalued ideas about the meaninglessness of human life, its inconsistency with a certain “spiritual self-ideal”; ideas of humiliation, insolvency, low value, imperfection of society are noted, which accompanies varying degrees of severity of suicidal thoughts. The high suicidal risk, insufficient knowledge of such conditions makes it important to study.ObjectivesDetermination of the clinical and psychopathological consequences of existential depression in youth.Methods53 male 16-25 years old with F31.3, F31.4, F32, F33 (ICD-

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Ishida, Riichiro. "EFFECTIVE WAYS TO MANAGE STRESS AND UNMASK THE ABILITIES OF PEOPLE WITH ASPERGER’S SYNDROME." Problems of Psychology in the 21st Century 6, no. 1 (2013): 29–36. http://dx.doi.org/10.33225/ppc/13.06.29.

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People with Asperger’s syndrome often have superior abilities in various fields, including art, natural science, and solving social problems. However, they tend to become stressed easily due to difficulties in relating to others. This stress sometimes prevents them from showing their full potential. Their abilities and tendency to become stressed are similar to those of people with schizoid temperament. Recent evidence has shown that purpose in life (PIL)/ikigai, moderate aerobic exercise, and diet, which are related to each other and to prefrontal lobe function, are effective methods for copi

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Shukla, Aniket, Sahoo Saddichha, Himanshu Gupta, and Srikala Bharath. "Schizo-obsession as probable temporal lobe epilepsy phenomenon." Progress in Neuro-Psychopharmacology and Biological Psychiatry 34, no. 6 (2010): 1144–45. http://dx.doi.org/10.1016/j.pnpbp.2010.05.012.

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Desorbay, Bernadette. "Représentation du refoulement de l’inceste : l’(anti)Œdipe dans l’œuvre d’Agota Kristof." Dialogues francophones 19, no. 1 (2013): 59–77. http://dx.doi.org/10.1515/difra-2015-0015.

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Abstract Several haunting themes inhabit the border writing of Agota Kristof including incest between brother and (half)sister and schizoid twinhood. Whereas fusion and duplication treats her in-between position between East and West as well as between a younger brother whom the mother considered as her favourite and an elder brother whom she herself passionately loved, the issue of a deuleuzian decontextualization and the representation of the suppression of incest motivating her writing range from a rejection to an approach of the Oedipus complex. The urge to write has finally faded away lea

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Nakajima, Tatsuhiro. "Ecopsychology of Demeter and Persephone: from ancient life of Eleusinian mystery to postmodern biopolitics of Fukushima nuclear disaster." International Journal of Jungian Studies 7, no. 3 (2015): 194–205. http://dx.doi.org/10.1080/19409052.2015.1051568.

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When reading the mythology of Persephone, Demeter, and Artemis from the perspective of ecopsychology, the meanings of natural disasters like the 2011 Japan Earthquake, followed by the Fukushima Nuclear Power Plant Disaster, are revealed in depth. The mythology of Persephone and Demeter provides an idea of the object relation between an individual life (bios) and life in general (zoë). Harold F. Searles analyzed the relation between environmental crisis and technology. The problem of externalization of developmental anxiety of the paranoid-schizoid position has been pointed out by Carl Jung, Wo

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Persinger, M. A. "Canonical Correlation of a Temporal Lobe Signs Scale with Schizoid and Hypomania Scales in a Normal Population: Men and Women are Similar but for Different Reasons." Perceptual and Motor Skills 73, no. 2 (1991): 615–18. http://dx.doi.org/10.2466/pms.1991.73.2.615.

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Madhunapantula, SubbaRao V., Rajeshwara N. Achur, and D. Channe Gowda. "Developmental Stage- and Cell Cycle Number-Dependent Changes in Characteristics of Plasmodium falciparum-Infected Erythrocyte Adherence to Placental Chondroitin-4-Sulfate Proteoglycan." Infection and Immunity 75, no. 9 (2007): 4409–15. http://dx.doi.org/10.1128/iai.00478-07.

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ABSTRACTThe adherence ofPlasmodium falciparum-infected red blood cells (IRBCs) in the human placenta is mediated by chondroitin-4-sulfate (C4S). Although IRBC binding to C4S has been unequivocally established, the adherence characteristics of IRBCs at different stages of parasite development and through successive parasite generations after selection for C4S adherence are not known. Here we show that IRBCs acquire a significant capacity to bind to C4S at as early as 14 h and exhibit maximum binding at 22 to 26 h postinvasion. Surprisingly, the IRBC binding ability decreases by ∼50% at the late

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O’Toole, Eileen. "Toronto That’s where the passion comes from: More from Eileen O’Toole in conversation with Trisha Lamie." Canadian Theatre Review 76 (September 1993): 63–64. http://dx.doi.org/10.3138/ctr.76.014.

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what am i following? it drives me. that’s where the passion comes from. personality can be faked. it’s a devious thing. drive is the only way that you’ll see soul. i’ve always had a drive to perform. it’s very strange, some are driven to make money or to see extensions of themselves in children. i can’t pinpoint a compulsion to work. i just see it as a blessing. when the muse comes to you it’s a gift and you don’t force it. it presents itself. it’s like a painting, a dream. you can’t insult it by faking your way. Lester’s Girlfriend stuff came as a surprise to me because i spent most of my 20s

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Panasiuk, Mariia. "A Girlfriend for the Schizoid (Part III): Schizo-Love, Paranoia, and the Mirror Cube of Desire." Le "Pilier Noir" Philosophique, May 13, 2025. https://doi.org/10.5281/zenodo.15395633.

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If the schizoid of our previous chapters performed self-destruction for digital consumption, the next logical evolution is the schizoid who turns inward completely — trapped in a recursive hallucination where he not only consumes his trauma but curates it, edits it, and mythologizes it. The schizoid lover is no longer simply a broken man looking for a broken girl. He becomes a demiurge of dysfunction, authoring his inner world like a horror writer with a cracked pen. Welcome to the mirror cube of <em>Schizo-Love</em>.

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Panasiuk, Mariia. ""Opium for No One": Schizoid Romance, Digital Wounds, and the Fetish of the Broken Girl. Part II: The Schizoid's Girlfriend — or, the Sex Appeal of Mental Collapse." Le "Pilier Noir" Philosophique, May 4, 2025. https://doi.org/10.5281/zenodo.15338087.

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This essay explores the psychodynamic and sociocultural dimensions of performative suffering and volatile intimacy among schizoid, neurodivergent, and radicalized online individuals. Drawing from Freudian psychoanalysis, Cesare Lombroso’s pathologization of deviance, and contemporary theories of gender and incel subcultures, we interpret “schizoid lover” (a girlfriend for a schizoid) not as romantic salvation but as a symptomatic cry of libidinal chaos. Combining ironic critique with rigorous theory, we argue that the search for the “traumatized soulmate” becomes

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Panasiuk, Mariia. "A Girlfriend (or Boyfriend, or Bi-lover) for the Schizoid. Part VI: Rectal Brotherhood — Schizoid Desire, Homosocial Sadism, and the Spectral Erotics of Male Intimacy." Le "Pilier Noir" Philosophique, May 16, 2025. https://doi.org/10.5281/zenodo.15442146.

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<strong>A Girlfriend (or Boyfriend, or Bi-Lover) for the Schizoid</strong> <strong><em>On Homoerotic Triangles, Incel Misogyny, and the Digital Schizo-Economy of the “Boy-Circle”</em></strong> <strong>I. Introduction: Not Gay, Not Straight, Just Terminally Online</strong> This is no longer about “a girlfriend for the schizoid.” Or at least, not exclusively. It is about the <strong>network of libidinal transactions</strong> in which our beloved 28-year-old schizoid finds himself entangled — not with women, but with <strong>other boys</strong>. One is

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Panasiuk, Mariia. "Part VIII: The Clown King and the Broken Circle. On the Spectacle of Victimhood, Schizoid Vampirism, and the Necrotic Theology of Manipulation." Media&Aesthetique Journal, May 18, 2025. https://doi.org/10.5281/zenodo.15460063.

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<strong>Part VIII: The Clown King and the Broken Circle</strong> <strong><em>On the Spectacle of Victimhood, Schizoid Vampirism, and the Necrotic Theology of Manipulation</em></strong> <strong>I. The Clown as Messiah: Performing Schizotypy for the Crowd</strong> There is no true madness here — only <strong>curated psychosis</strong>. The schizoid in this story is not mad; he is <strong>a clown</strong> wearing the mask of disintegration, a sadboy Pierrot whose tics are timed, whose tears are rehearsed. His language is soaked in pathology — “I’m a freak,&r

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Cooper, Steven H. "The Oedipal Virtual Citadel: Varieties of Isolation, Oedipal Conflict, and Cover-Up." Journal of the American Psychoanalytic Association, May 11, 2024. http://dx.doi.org/10.1177/00030651241247260.

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The author elaborates some of the fantasies and defenses that protect some patients in their oedipal fixations, particularly those related to forms of personal isolation. To some extent, cover-up is intrinsic to oedipal conflict and fantasy, but what is covered up is quite variable. In this paper, the author highlights elements of personal isolation that the patient cultivates in order to protect love for a desired oedipal parent and the conscious and unconscious fantasies associated with this love. The patients described here use forms of personal isolation to cover up and secure the gratific

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Panasiuk, Mariia. "Part IX: The Emo-Boy as Angel of Death. Sadomasochistic Schizo-Performance, Vampire Subcultures, and the Aesthetics of Psychotic Reenactment." Media&Aesthetique Journal, May 23, 2025. https://doi.org/10.5281/zenodo.15498090.

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<strong>I. When the Schizoid Invents Himself as a Killer</strong> He used to be the victim. The soft one. The baby bat with tear-streaked eyeliner and wrists like a field of fading cuts. But now, he’s “Killer.” Or thinks he is. Not in body — in <strong>text</strong>, in <strong>RP</strong>, in the vampiric drama of late-night dialogues and proxy revenge. The knife is symbolic: He kills through messages. Through aesthetic violence. Through “games” where every line is either a threat or a cry. Like <strong>de Sade’s libertines</strong>, he does not want

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Waska, Robert. "Children as Collateral in the Fear of Becoming Forgotten: Death Anxiety as the Ultimate Loss." Couple and Family Psychoanalysis 4, no. 2 (2014). http://dx.doi.org/10.33212/cfp.v4n2.2014.155.

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People who have an emotional anchor and a sense of self can view others as separate and different; but, those with no sense of personal value, inner stability, or lasting internal identity desperately search for these elements in others. This quest is in part based in a belief that others might serve as collateral to find the antidote to fundamental anxiety and mental distress. Projective identification becomes the singular vehicle in a desperate and aggressive hunt for reassurance of meaning and existence. These psychological experiences are characteristic of the paranoid-schizoid part object

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Panasiuk, Mariia. "Part X: The Gray Prince and the Absent God. Melancholic Bottomhood, Schizo-Erotic Projection, and the Passive Cult of the Androgynous Mother." Le "Pilier Noir" Philosophique, May 24, 2025. https://doi.org/10.5281/zenodo.15505326.

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<strong>I. The Boy Without a Name: On the Archetype of Passive Narcissism</strong> He is the softest of them all — nameless, tender, always arriving late to drama and staying just long enough to extract warmth from the dying fire. He is not a killer like Kai. He is not a ghost like Tit. He is a <strong>mirror in search of reflections</strong>. A Gray Prince, barely drawn. A canvas upon which projections fall. His identity is not fixed, but <strong>assembled</strong> from the libidinal fragments of others: girls he tries to save, boys he wants to be like, gods he begs for a

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Ehlers, Lynne. "Written in the Sand: Trauma, Healing and Return." Journal of Sandplay Therapy 24, no. 1 (2015). http://dx.doi.org/10.61711/jst.2015.24.1.014.

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A story of a journey to wholeness and integration through a sandplay process conducted almost entirely without figures. The client was a young woman suffering from fear of crowded, enclosed spaces, panic, alcohol abuse and unexpressed grief at the death of her mother when she was a child. During an intense and poignant 9-year therapy, she created seven sandtrays, using just three figures in her second tray. Although she claimed to have little capacity for symbolic thinking, and used only a sharp tool to draw in the sand, her seemingly aimless "doodles" express her despair and self-hatred; mirr

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Panasiuk, Mariia. "Trophy Wives of the True Cyber-Fags: On Post-Soviet Homoeroticism, Incel Theatre, and the Emo Boy's Female Alibi." Media&Aesthetique Journal, May 18, 2025. https://doi.org/10.5281/zenodo.15459409.

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<strong>Trophy Wives of the True Cyber-Fags: On Post-Soviet Homoeroticism, Incel Theatre, and the Emo Boy’s Female Alibi</strong> <strong>I. Introduction: Trophy Wives for the Brotherhood of the Ring</strong> What does it mean when a boy gifts a girl to himself not out of love, but out of necessity — because he cannot yet accept the one he truly longs for, who stands just to his right, with painted nails and a meme in his eyes? In the deeply affective ecology of post-Soviet queer melancholia, the “girlfriend” functions not as partner but as <strong>symbolic detour<

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Guldin, Rainer. "“I believe that my two tongues love each other cela ne m’étonnerait pas”: Self-Translation and the Construction of Sexual Identity." 20, no. 1 (2008): 193–214. http://dx.doi.org/10.7202/018503ar.

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Abstract In this paper I would like to explore the work of five bilingual writers focusing on the different narratives they develop in their use of (self-)translation as a textual strategy to fashion a sexual persona. Julia(e)n Green’s Le langage et son double/The Language and its Shadow and Louis Wolfson’s Le Schizo et les langues create narratives of severance and disjointing. The self-translational activity is used here to create perfectly separated spheres of (sexual) identity. Raymond Federman’s A Voice within a Voice and Christine Brooke-Rose’s Between, on the other hand, develop narrati

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