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Artykuły w czasopismach na temat „Scottish history”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Alanazi, Maha, Ahmad Mahfouz, and Abdulfattah Omar. "Exploring Sir Walter Scott's Notions of Scottish Identity in the Context of Brexit and Scottish Independence." World Journal of English Language 13, no. 7 (2023): 444. http://dx.doi.org/10.5430/wjel.v13n7p444.

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Numerous studies have investigated the concept of the nation and Scottish identity in the prose fiction of Sir Walter Scott. These studies have traditionally highlighted Scott’s role in reshaping public perceptions of the Scottish Highlands, their culture, and the suffering of the Highlanders under the British Empire, through his detailed knowledge of Scottish history and culture. However, it is essential to reconsider this issue in light of recent historical and political developments in Scotland after Brexit and the calls for independence by various Scottish thinkers, writers, and political

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2

Allen, A. M. "Scottish History Society, Miscellany of the Scottish History Society." Journal of Scottish Historical Studies 36, no. 1 (2016): 112–14. http://dx.doi.org/10.3366/jshs.2016.0175.

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3

Simpson, John M. "Cowan, Scottish History and Scottish Folk." Scottish Historical Review 80, no. 2 (2001): 301–2. http://dx.doi.org/10.3366/shr.2001.80.2.301.

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Wormald, Jenny, and Gordon Donaldson. "Scottish Church History." American Historical Review 92, no. 2 (1987): 424. http://dx.doi.org/10.2307/1866688.

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TANNER, DUNCAN. "Scottish Labour History." Twentieth Century British History 3, no. 2 (1992): 191–95. http://dx.doi.org/10.1093/tcbh/3.2.191.

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6

Bell, Barbara. "The National Drama." Theatre Research International 17, no. 2 (1992): 96–108. http://dx.doi.org/10.1017/s0307883300016205.

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The National Drama was a nineteenth-century dramatic genre unique to Scotland, dealing with Scottish characters in Scottish settings. It has been neglected this century by scholars of theatre and of Scottish history in general. This is a curious oversight given the importance of the National Drama in the development of the Scottish theatre and to the image of Scotland as a nation at home and abroad. The omission may have been the result of a too close association with Sir Walter Scott in the minds of many for whom the phrase ‘High Tory Romanticism’ summed up Scott's career and influence. But,

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7

WILKES, JOANNE. "SCOTT'S USE OF SCOTTISH FAMILY HISTORY IN REDGAUNTLET." Review of English Studies XLI, no. 162 (1990): 200–211. http://dx.doi.org/10.1093/res/xli.162.200.

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8

Valdés Miyares, Rubén. "On the Nature of Scottish "Ghosts": Scottish History and Scottish Literature." Miscelánea: A Journal of English and American Studies 9 (January 1, 1988): 111–25. https://doi.org/10.26754/ojs_misc/mj.198811566.

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9

Goldie, Mark. "The Scottish Catholic Enlightenment." Journal of British Studies 30, no. 1 (1991): 20–62. http://dx.doi.org/10.1086/385972.

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In the eighteenth century, most Scottish Protestants took it for granted that Roman Catholicism was antithetical to the spirit of “this enlightened age.” Amid the several polarities that framed their social theory—barbarism and politeness, superstition and rational enquiry, feudal and commercial, Highland and Lowland—popery in every case stood with the first term and Protestantism with the second. Sir Walter Scott's Redgauntlet, set in the 1760s, is redolent of these contrarieties. He draws a stark contrast between the world of Darsie Latimer, the cosmopolitan, bourgeois, and Presbyterian worl

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10

Goodare, Julian. "ECONOMIC HISTORY, PEOPLE'S HISTORY AND SCOTTISH HISTORY." Scottish Economic & Social History 13, no. 1 (1993): 77–84. http://dx.doi.org/10.3366/sesh.1993.13.13.77.

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11

Windscheffel, Ruth Clayton. "Gladstone and Scott: Family, Identity and Nation." Scottish Historical Review 86, no. 1 (2007): 69–95. http://dx.doi.org/10.3366/shr.2007.0054.

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In the 175 years since his death, Walter Scott has regularly been hailed as an influence by politicians. Amongst the poet-novelist's nineteenth-century political admirers, William Ewart Gladstone was possibly the most ardent, genuine, and significant. Scott's poems and novels were amongst the earliest texts Gladstone read; he read no works (in English), except the Bible, so consistently or completely over such a length of time. They offered him a plethora of inspirations, ideas, and language, which he imbibed and appropriated into his public and private lives. His concept of self, his understa

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12

DEVINE, THOMAS M. "Whither Scottish History? Preface." Scottish Historical Review 73, no. 1 (1994): 1–3. http://dx.doi.org/10.3366/shr.1994.73.1.1.

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13

Murdoch, Alex. "Cox, Exploring Scottish History." Scottish Historical Review 80, no. 2 (2001): 300–301. http://dx.doi.org/10.3366/shr.2001.80.2.300.

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14

Dudley Edwards, Owen. "Murdo Fraser and History." Scottish Affairs 30, no. 4 (2021): 522–36. http://dx.doi.org/10.3366/scot.2021.0387.

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In this essay recent developments in the leadership of the Scottish Tories are considered via Murdo Fraser's Rivals, a history of the Marquises of Montrose and Argyll. The Rivals penetrates the present by the light of a 400-year-old Scottish past.

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15

Pavlenko, Valerii, and Mykola Polovin. "History of the Scottish and welsh independence movements: comparison and analysis." European Historical Studies, no. 18 (2021): 147–60. http://dx.doi.org/10.17721/2524-048x.2021.18.12.

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The article addresses the history of the Scottish and Welsh approaches towards nationalism within the United Kingdom and features inherent in them. Similarities and differences between the Scottish and Welsh independence movements have been shown. Analysis of historical underpinnings of the creation of the Scottish National Party and the Party of Wales has been conducted. Influence of the Scottish and Welsh nationalism’s unique characteristics on the parties’ electoral performance has been analyzed. Research on the Scottish and Welsh independence movements from the perspective of Anglo–Scottis

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16

Miller, Gavin. "Scottish science fiction: writing Scottish literature back into history." Études écossaises, no. 12 (April 30, 2009): 121–33. http://dx.doi.org/10.4000/etudesecossaises.197.

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17

Hayton, D. W. "Official Histories of Parliament and the Nature of the Union of 1707: A Forgotten Episode in Anglo-Scottish Academic Relations." Scottish Historical Review 93, no. 1 (2014): 80–108. http://dx.doi.org/10.3366/shr.2014.0200.

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The Scottish Committee on the History of Parliament was established in 1936 as an offshoot of Col. Josiah Wedgwood's scheme for a collaborative ‘history of parliament’ researched and written on biographical lines. Circumstances, however, determined that the Scottish history would take a separate path. When Wedgwood's scheme was revived in 1951 an unsuccessful attempt was made to reintegrate the two projects. Discussions between the respective managing committees were conflicted and often bad-tempered, focussing on different interpretations of the nature of the united parliament created in 1707

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18

McDermid, Jane. "Review: Gender in Scottish History." Scottish Affairs 64 (First Serie, no. 1 (2008): 153–57. http://dx.doi.org/10.3366/scot.2008.0041.

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19

Kinchin, Juliet. "SCOTTISH INSTITUTIONS AND ARCHITECTURAL HISTORY." Scottish Economic & Social History 12, no. 1 (1992): 79–81. http://dx.doi.org/10.3366/sesh.1992.12.12.79.

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20

BROUN, DAUVIT. "The Birth of Scottish History." Scottish Historical Review 76, no. 1 (1997): 4–22. http://dx.doi.org/10.3366/shr.1997.76.1.4.

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21

Macdonald, Stuart, Lizanne Henderson, and Edward J. Cowan. "Scottish Fairy Belief: A History." Sixteenth Century Journal 34, no. 1 (2003): 271. http://dx.doi.org/10.2307/20061388.

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22

Goodare, Julian, and Lizanne Henderson. "Scottish Fairy Belief: A History." Albion: A Quarterly Journal Concerned with British Studies 35, no. 1 (2003): 180. http://dx.doi.org/10.2307/4054576.

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23

Ward, Rowland. "The History of Scottish Theology." Reformed Theological Review 80, no. 2 (2021): 179–82. http://dx.doi.org/10.53521/a288.

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24

Emerson, Roger L. "Conjectural History and Scottish Philosophers." Historical Papers 19, no. 1 (2006): 63–90. http://dx.doi.org/10.7202/030918ar.

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Abstract "Conjectural history" is used here to "denote any rational or naturalistic account of the origins and development of institutions, beliefs or practices not based on documents or copies of documents or other artifacts contemporary (or thought to be contemporary) with the subjects studied." Many recent historians have focused on the apparent emergence within Scotland of a large number of sophisticated conjectural histories around ¡750, and analysed them within the framework of a Marxist-oriented social science. This paper argues that such a perspective is "inappropriate and misguided."

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25

Samuel, Raphael. "SCOTTISH DIMENSIONS: History, Literature, Politics." History Workshop Journal 40, no. 1 (1995): 106–7. http://dx.doi.org/10.1093/hwj/40.1.106.

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26

McDermid, Jane. "Placing Women in Scottish History." Journal of Women's History 4, no. 2 (1992): 180–88. http://dx.doi.org/10.1353/jowh.2010.0260.

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27

Reeves, Carole. "Scottish Medicine: An Illustrated History." Annals of Science 71, no. 3 (2012): 443–45. http://dx.doi.org/10.1080/00033790.2012.689332.

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28

Beasley, Wyn. "Scottish Medicine: An Illustrated History." ANZ Journal of Surgery 82, no. 6 (2012): 474. http://dx.doi.org/10.1111/j.1445-2197.2012.06097.x.

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29

Haldane, John. "A History of Scottish Philosophy." British Journal for the History of Philosophy 19, no. 1 (2011): 164–67. http://dx.doi.org/10.1080/09608788.2011.533029.

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30

Huntley, Brian, John R. G. Daniell, and Judy R. M. Allen. "Scottish vegetation history: The Highlands." Botanical Journal of Scotland 49, no. 2 (1997): 163–75. http://dx.doi.org/10.1080/03746609708684864.

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31

Dickson, Tony. "Marxism, Nationalism and Scottish History." Journal of Contemporary History 20, no. 2 (1985): 323–36. http://dx.doi.org/10.1177/002200948502000207.

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32

Young, James D. "Nationalism, 'Marxism' and Scottish History." Journal of Contemporary History 20, no. 2 (1985): 337–59. http://dx.doi.org/10.1177/002200948502000208.

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33

Constable, Philip. "Scottish Missionaries, ‘Protestant Hinduism’ and the Scottish Sense of Empire in Nineteenth- and Early Twentieth-century India." Scottish Historical Review 86, no. 2 (2007): 278–313. http://dx.doi.org/10.3366/shr.2007.86.2.278.

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This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious th

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34

Johnson, Niall P. A. S. "Scottish 'flu – The Scottish Experience Of ‘spanish Flu’." Scottish Historical Review 83, no. 2 (2004): 216–26. http://dx.doi.org/10.3366/shr.2004.83.2.216.

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35

Macleod, Jenny. "“By Scottish hands, with Scottish money, on Scottish soil”: The Scottish National War Memorial and National Identity." Journal of British Studies 49, no. 1 (2010): 73–96. http://dx.doi.org/10.1086/644535.

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36

Campbell, R. H., and R. A. Houston. "Scottish Literacy and the Scottish Identity." Economic History Review 39, no. 4 (1986): 653. http://dx.doi.org/10.2307/2596489.

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37

Millgate, Jane. "The Early Publication History of Scott's "Minstrelsy of the Scottish Border"." Papers of the Bibliographical Society of America 94, no. 4 (2000): 551–64. http://dx.doi.org/10.1086/pbsa.94.4.24304274.

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38

Grey, Eloise. "Natural Children, Country Wives, and Country Girls in Nineteenth-Century India and Northeast Scotland." Historical Reflections/Réflexions Historiques 47, no. 1 (2021): 31–58. http://dx.doi.org/10.3167/hrrh.2021.470103.

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This article takes a history of emotions approach to Scottish illegitimacy in the context of imperial sojourning in the early nineteenth century. Using the archives of a lower-gentry family from Northeast Scotland, it examines the ways in which emotional regimes of the East India Company and Aberdeenshire gentry intersected with the sexual and domestic lives of native Indian women, Scottish farm servant women, and young Scottish bachelors in India. Children of these relationships, White and mixed-race, were the focus of these emotional regimes. The article shows that emotional regimes connecte

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39

Kidd, Colin. "Lord Dacre and the Politics of the Scottish Enlightenment." Scottish Historical Review 84, no. 2 (2005): 202–20. http://dx.doi.org/10.3366/shr.2005.84.2.202.

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Hugh Trevor-Roper (Lord Dacre) made several iconoclastic interventions in the field of Scottish history. These earned him a notoriety in Scottish circles which, while not undeserved, has led to the reductive dismissal of Trevor-Roper's ideas, particularly his controversial interpretation of the Scottish Enlightenment, as the product of Scotophobia. In their indignation Scottish historians have missed the wider issues which prompted Trevor-Roper's investigation of the Scottish Enlightenment as a fascinating case study in European cultural history. Notably, Trevor-Roper used the example of Scotl

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40

Dzyubinskaya, K. D. "Welcoming speeches of Scottish subjects during the great progress of King James I Stuart to Edinburgh in 1617." Shagi / Steps 9, no. 2 (2023): 123–47. http://dx.doi.org/10.22394/2412-9410-2023-9-2-123-147.

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This article analyzes the welcoming speeches made by Scottish intellectuals during the journey of James VI and I Stuart to Scotland in 1617. These speeches, composed by the intellectuals themselves, reflected Scottish renaissance ideas on the status of Scotland. On the one hand, through such adresses Scottish intellectuals obtained the possibility to communicate with the crown and to express their attitude to the union of the two crowns and the king’s desire to reform the Scottish church. The author of the article pays special attention to the fact that Scottish intellectuals acknowledged the

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41

Hillis, Peter L. M. "Scottish History in the School Curriculum." Journal of Scottish Historical Studies 27, no. 2 (2007): 191–208. http://dx.doi.org/10.3366/jshs.2007.27.2.191.

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42

Brown, Keith M. "Early Modern Scottish History – A Survey." Scottish Historical Review 92, Supplement (2013): 5–24. http://dx.doi.org/10.3366/shr.2013.0164.

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43

Barclay, Katie, Tanya Cheadle, and Eleanor Gordon. "The State of Scottish History: Gender." Scottish Historical Review 92, Supplement (2013): 83–107. http://dx.doi.org/10.3366/shr.2013.0169.

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44

Morton, Graeme. "Review: The search for Scottish history." Scottish Affairs 8 (First Series, no. 1 (1994): 100–104. http://dx.doi.org/10.3366/scot.1994.0041.

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45

MacGillivray, Neil. "Dingwall, A History of Scottish Medicine." Scottish Historical Review 85, no. 1 (2006): 138–39. http://dx.doi.org/10.3366/shr.2006.0001.

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46

Kindrick, Robert L., Douglas Gifford, and Dorothy McMillan. "A History of Scottish Women's Writing." World Literature Today 72, no. 2 (1998): 431. http://dx.doi.org/10.2307/40153936.

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47

Benchimol, Alex. "Rewriting Carlyle and Scottish cultural history." European Legacy 4, no. 4 (1999): 106–11. http://dx.doi.org/10.1080/10848779908579986.

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48

Weaver, L. "Book: A History of Scottish Medicine." BMJ 326, no. 7385 (2003): 401. http://dx.doi.org/10.1136/bmj.326.7385.401.

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49

Crawford, John. "The Community Library in Scottish History." IFLA Journal 28, no. 5-6 (2002): 245–55. http://dx.doi.org/10.1177/034003520202800507.

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50

Kleer, R. A. "A History of Scottish Economic Thought." History of Political Economy 40, no. 1 (2008): 206–7. http://dx.doi.org/10.1215/00182702-2007-053.

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