Spis treści
Gotowa bibliografia na temat „Sepāh-e Pāsdārān-e enqelāb-e eslāmī (Īrān)”
Utwórz poprawne odniesienie w stylach APA, MLA, Chicago, Harvard i wielu innych
Zobacz listy aktualnych artykułów, książek, rozpraw, streszczeń i innych źródeł naukowych na temat „Sepāh-e Pāsdārān-e enqelāb-e eslāmī (Īrān)”.
Przycisk „Dodaj do bibliografii” jest dostępny obok każdej pracy w bibliografii. Użyj go – a my automatycznie utworzymy odniesienie bibliograficzne do wybranej pracy w stylu cytowania, którego potrzebujesz: APA, MLA, Harvard, Chicago, Vancouver itp.
Możesz również pobrać pełny tekst publikacji naukowej w formacie „.pdf” i przeczytać adnotację do pracy online, jeśli odpowiednie parametry są dostępne w metadanych.
Artykuły w czasopismach na temat "Sepāh-e Pāsdārān-e enqelāb-e eslāmī (Īrān)"
Fouchécour, Charles-Henri de. "Ketāb-šenāsī-e jāme‘-e Mollā Ṣadrā. Bā hamkārī-e Fāṭeme ‘Asgarī, Ketābḫāne-ye Mellī-e Jomhūrī-e Eslāmī-e Īrān Bonyād-e Ḥekmat-e Eslāmī-e Ṣadrā, 1378/1999, 506 p., index." Abstracta Iranica, Volume 22 (15.05.2001). http://dx.doi.org/10.4000/abstractairanica.36904.
Pełny tekst źródłaFeuillebois-Piérunek, Ève. "Tārīḫ-e adabiyāt-e Īrān ba‘d az eslām tā pāyān-e Tīmūriyān. Introduit et commenté par ‘Enāyat Allāh Majīdī, Tehrān, Vezārat-e farhang va eršād-e eslāmī, 1383/2004, 636 p. [Histoire de la littérature persane de la conquête mu". Abstracta Iranica, Volume 29 (15.05.2008). http://dx.doi.org/10.4000/abstractairanica.31052.
Pełny tekst źródłaRafii Nejad, Poupak. "Namāyeš dar Tabrīz : az enqelāb-e mašrūṭe tā nehḍat-e mellī-ye naft. Tehrān, Sāzmān-e asnād va ketābḫāne-ye mellī-ye Jomhūrī-ye eslāmī-ye Īrān, 1383/2004, 736 p., ill., phot., indexes. [Théâtre à Tabriz : de « la révolut". Abstracta Iranica, Volume 27 (15.05.2006). http://dx.doi.org/10.4000/abstractairanica.6739.
Pełny tekst źródłaRédaction. "Asnādī az ṣan⁽at-e farš-e Īrān (1292-1357 hejrī-e šamsī). 2 vol., Tehrān, Markaz-e asnād-e riyāsat-e jomhūrī – Sāzmān-e čāp va entešārāt-e vezārat-e farhang va eršād-e eslāmī, 1381/2002, 972 p." Abstracta Iranica, Volume 26 (15.05.2005). http://dx.doi.org/10.4000/abstractairanica.2482.
Pełny tekst źródłaSpeziale, Fabrizio. "Takmila-yi hindī. édition fac-simile, Tehrān, Mo’asese-ye Moṭāle‘āt-e Tārīḫ-e Pezeškī, Ṭebb-e Eslāmī va Mokammel, Dānešgāh-e ‘Olūm-e Pezeškī-ye Īrān, 1384/2005, 150 + ii p." Abstracta Iranica, Volume 29 (15.05.2008). http://dx.doi.org/10.4000/abstractairanica.30842.
Pełny tekst źródłaBalaÿ, Christophe. "Āsīb-šenāsī-ye farhang-e Īrān dar dowre-ye qājār. Tehrān, Markaz-e bāzšenāsī-e eslām va Īrān, 1379/2000, 206 p. [Pathologie de la culture iranienne sous les Qajar]". Abstracta Iranica, Volume 23 (15.05.2002). http://dx.doi.org/10.4000/abstractairanica.35705.
Pełny tekst źródłaSpeziale, Fabrizio. "Tārīḫ-e ṭebb va ṭebābat dar Īrān (az ‘ahd-e qājār tā pāyān-e ‘aṣr-e Reḍā Šāh) be revāyat-e asnād. 2 vols, Sāzmān-e asnād va Ketābḫāne-ye mellī-ye jomhūrī-ye eslāmī-ye Īrān, vol. 1 : ccclxi + 660 p., indices et u". Abstracta Iranica, Volume 28 (15.05.2007). http://dx.doi.org/10.4000/abstractairanica.14122.
Pełny tekst źródłaDurand-Guédy, David. "Qabīle-ye Azd va naqš-e ān dar tārīḫ-e eslām va Īrān. Qom, Ketābḫāne-ye taḫaṣṣoṣī-ye tārīḫ-e eslām va Īrān, 1382/2004, 311 p., index. [La tribu des Azd et son rôle dans l’histoire de l’Islam et de l’Iran]". Abstracta Iranica, Volume 27 (15.05.2006). http://dx.doi.org/10.4000/abstractairanica.5837.
Pełny tekst źródłaDurand-Guédy, David. "Qabīle-ye Tamīm va naqš-e ān dar tārīḫ-e eslām va Īrān. Qom, Ketābḫāne-ye taḫaṣṣoṣī-ye tārīḫ-e eslām va Īrān, 1382/2004, 304 p., index. [La tribu des Tamim et son rôle dans l’histoire de l’Islam et de l’Iran]". Abstracta Iranica, Volume 27 (15.05.2006). http://dx.doi.org/10.4000/abstractairanica.5873.
Pełny tekst źródłaRafii Nejad, Poupak. "Tārīḫ-e adabiyyāt-e kūdakān-e Īrān. Vol. I : adabiyyāt-e šafāhī va dowrān-e bāstān ; vol. II : adabiyyāt-e kūdakān pas az eslām ; vol. III et IV : adabiyyāt-e kūdakān-e dowre-ye mašrūṭe. Tehrān, Čīstā, 2001-2002/1379-13". Abstracta Iranica, Volume 25 (15.05.2004). http://dx.doi.org/10.4000/abstractairanica.5009.
Pełny tekst źródłaRozprawy doktorskie na temat "Sepāh-e Pāsdārān-e enqelāb-e eslāmī (Īrān)"
Mahroug, Sophia. "La Défense sacrée du Corps des Gardiens de la Révolution islamique d'après les sources numériques : de la guerre Iran-Irak à la “guerre douce” (1981-2024)". Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL149.pdf.
Pełny tekst źródłaCreated during the first months of the Islamic Republic in April 1979, the Revolutionary Guard Corps, made up of a constellation of revolutionary militias that were sometimes rivals among themselves, had to ensure its survival in the face of the various threats that surrounded it, whether emanating from counter-revolutionary groups, the conventional army (artesh), the Provisional Government (February-November 1979) or the first President of the Republic Beni Sadr (February 1980-June 1981). For this purpose, during the Iran-Iraq war (1980-1988), the young Legion created a historiographic school based on Sacred Defense (Defāʿ-e moqaddas), which designates the Iranian defense of the front and rear, set up by propaganda as a divine army to fight Iraqi troops. This historiography of the Sacred Defense gave rise to a model on which the Legion has based its institutions, culture, economy, scientific methodology and military doctrine since the 1980s. This thesis retraces the history of the Sacred Defense model since 1981 - when a department of Legion history was created - using the traces left by Big Data. Built around three areas - history, economics and warfare - this work aims to show how the Legion has drawn on the Sacred Defense narrative to create new normative frameworks in the Islamic Republic of Iran, first through its cultural policy and then through its military doctrine for thinking about soft warfare (jang-e narm) and informational warfare. In the absence of direct access to the field for academic research, this history thesis sheds light on the wealth of digital sources found on the Web and social networks, which are often unexplored yet essential for reconstructing the history of the Revolutionary Guard Corps, still little-known in the historiography of contemporary armies and Iran. Subjected to various quantitative and qualitative treatments, these digital sources are the subject of considerable methodological reflection in this thesis, notably on the use of automatic data processing