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Artykuły w czasopismach na temat "Shavu'ot"

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Henshke, David. "“The Day after the Sabbath” (Lev 23:15): Traces and Origin of an Inter-Sectarian Polemic." Dead Sea Discoveries 15, no. 2 (2008): 225–47. http://dx.doi.org/10.1163/156851708x315217.

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AbstractThe date of the Festival of Weeks (Shavu'ot) has been the focus of an ancient controversy between the sectarian halakhah and Pharisaic halakhah. However, from an analysis of the Book of Jubilees and Judean desert documents on the one hand, and from Tannaitic Midrashim on the other hand, it is clear that there was a third position suggested, and rejected, by both sides. This third approach clarifies that the background of the controversy was the difference in the description of the festival found in Leviticus in contrast to its portrayal in Deuteronomy.
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Schwarzwald, Ora (Rodrigue). "Puzzle of Rabbinic Identification at the End of Chapter Five in the Ladino Translations of Pirke Avot." Meldar: Revista internacional de estudios sefardíes, no. 3 (December 15, 2022): 137–46. http://dx.doi.org/10.46661/meldar.7420.

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Pirke Avot known as the “Ethics of the Fathers”, a Mishnaic compendium of rabbinic sayings, is comprised of six chapters, which Sephardic Jews read one chapter a week with the Ladino translation on the Sabbaths between Pesaḥ (Passover) and Shavu'ot (Pentecost). The end of chapter five and chapter six were appended to this Mishna after 200 CE. The final paragraphs of chapter five list either three or four sages by their names, while one is referred to by hu haya omer (‘he used to say’), translated as él era dizién. Because the order of the paragraphs varies in different Ladino editions, the id
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Lima, Alan Freire de, and Arlete Freire de Lima. "Shalosh Regalim." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 18, no. 34 (2024): 02–16. http://dx.doi.org/10.35699/1982-3053.2024.49073.

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Shavuot, Pessah e Sukkot compõem as três festividades da colheita dentro do calendário judaico que, em hebraico, recebem a denominação de Shalosh Regalim (שלושרגלים ), durante os quais o povo judeu peregrinava ao Templo de Jerusalém para oferecer ofertas, Pêssach e Shavuot são festas estreitamente interligadas, muitos eruditos judeus afirmam que Pessah é o inicio de um processo e Shavuot é o seu desfecho, como se fossem festas complementares. O período entre a festividade de Pessah e Shavuot, é conhecido como a contagem do Omer ou Sefirat Omer, que nada mais é que a contagem dos 49 dias (sete
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Faierstein, Morris M. "Tikkun Leil Shavuot." Conservative Judaism 61, no. 3 (2010): 76–79. http://dx.doi.org/10.1353/coj.2010.0018.

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Gruber, Gabriel, and Kenny Ebinger. "A Santa Ilegalidade de Ruth." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 18, no. 34 (2024): 58–85. https://doi.org/10.35699/1982-3053.2024.51933.

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This article aims to discuss the interpretative possibilities that the reading of Megillat Ruth can assume as an intrinsic part of the Shavuot festival. Based on an original translation with comments produced by the authors, a literary analysis is proposed that explores the controversial interpretations of the ambiguities of the characters and plots given the dual character of the Shavuot festival: with pre-second temple agricultural relations; and with the relationship to the giving of the Torah post second temple.
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Atzmon, Arnon. "“In the Third Month”." Journal of Ancient Judaism 6, no. 1 (2015): 143–56. http://dx.doi.org/10.30965/21967954-00601008.

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The question of the Sitz im Leben of Pesikta de-Rav Kahana and how it affected its redaction and formulation is one of the most fascinating issues in the study of the aggadic midrashim. In this article, I conduct a detailed analysis of the piska referred to as “In the Third Month,” elucidating its character and nature primarily by comparing it to passages found in parallel midrashim. This analysis reveals that the extant piska was created in a two-stage process. First, the original darshan or redactor created midrashic material pertaining to the Shavuot Torah reading from Exod 19–20, the revel
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Shafir, Abraham I. ""Az Terem"—A Piyyut by Yochanan Hacohen: A Kedushtha for the Shavuʿot Festival Morning". Hebrew Studies 45, № 1 (2004): 223–52. http://dx.doi.org/10.1353/hbr.2004.0002.

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Laura Yares. "Say It with Flowers: Shavuot, Confirmation, and Ritual Reimagination for a Modern American Judaism." Shofar 35, no. 4 (2017): 1. http://dx.doi.org/10.5703/shofar.35.4.0001.

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Yares, Laura. "Say It with Flowers: Shavuot, Confirmation, and Ritual Reimagination for a Modern American Judaism." Shofar: An Interdisciplinary Journal of Jewish Studies 35, no. 4 (2017): 1–19. http://dx.doi.org/10.1353/sho.2017.0022.

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Roubalova, Marie, Roman Kralik, Peter Kondrla, Patrik Maturkanic, Yulia Biryukova, and Mukhan Issakhan. "Basic philosophical ideas associated with the Sabbath." XLinguae 14, no. 3 (2021): 115–26. http://dx.doi.org/10.18355/xl.2021.14.03.11.

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The basic ideas of Judaism are present throughout the year during important Jewish holidays. However, some of these festive motives repeat much more often - even every seven days on the Sabbath holiday. Shabbat integrates a theological, historical and educational dimension. Shabbat is also a fundamental expression of the philosophical principles of Jewish culture, which became the basis for European civilization. The celebration of this holiday is a reminder of the history of salvation, of covenant and commitment, but also of the joy that comes from God as a chosen one. The most important moti
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Rozprawy doktorskie na temat "Shavu'ot"

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Park, Sejin. "Pentecost and Sinai : the Festival of Weeks as a celebration of the Sinai event /." New York : T&T Clark, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9780567027276.

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Park, Sejin. "The Festival of Weeks and Sinai." 2006. http://etd.nd.edu.lib-proxy.nd.edu/ETD-db/theses/available/etd-04202006-233756/.

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Brandt, Newton. "An analysis of the interpretation and celebration of the three pilgrimage festivals in Messianic Jewry and their impact on Christian practice." Thesis, 1999. http://hdl.handle.net/10413/5752.

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The Christian canon comprises of sixty six book. Of these the majority, thirty nine to be precise, stem from the Jewish religion. These books, comprising the Hebrew Bible direct or guide the adherents of Judaism till today. Christians consider the Hebrew Bible as the Old Testament in the light of a new revelation in Jesus Christ. This thesis questions the last premise, firstly in the light that Messianic Jews or present day Jewish Christians, also still adhere to their heritage as stemming from the Old Testament. Secondly, it should be noted that due to missionary influence both the Old Testam
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Pilařová, Kateřina. "Židovský rok a jeho svátky." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-321553.

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The thesis deals with important and festive days in the Jewish calendar. It studies their origin both in historical context and in the context of celebrations and customs observed during the festivals. It deals with the festivals both from the religious point of view, i.e. religious commands and orders, and from the societal point of view where it aims at mapping the customs and traditions which are followed but which are not based on religious texts or rabbi tradition. The scope of the text dedicated in the thesis to specific festivals does not strictly copy the religious importance or the po
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BLAŽEK, Petr. "Praxe současných Letnic." Master's thesis, 2008. http://www.nusl.cz/ntk/nusl-46561.

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This thesis deals in detail with Pentecost in Judaic and Christian traditions and with all that is connected herewith. It presents biblical roots as well current customs and traditions, but above all it analyses the contemporary liturgical practice which constitutes its primary focus. This work can be divided into two larger units. As its theme is intimately intertwined with the domain of religion, the first part of the thesis examines the Judaic Pentecost, time of omer. The second part of this thesis deals comprehensively with Christian Pentecost.
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Książki na temat "Shavu'ot"

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Najara, Israel ben Moses, 1555?-1625?, writer of supplementary textual content, ред. Ketubot u-tenaʼim le-ḥag ha-Shavuʻot bi-ḳehilot Yiśraʼel: Uṿe-rishon ha-ketubah "Yered dodi le-gano le-R. Yiśraʼel Nag'ʼarah = Marriage contracts (Ketubot) and conditions (Tena'im) for the Shavu'ot holiday in Jewish communities. Mosad ha-Rav Ḳuḳ, 2020.

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Scherman, Nosson, Meir Zlotowitz, Yaakov Blinder, Menachem Davis та Sheah Brander. Maḥazor le-Shavuʻot Śimḥat Yehoshuʻa: Machzor for Shavuos with an interlinear translation : nusach Sefarad. Mesorah Publications, 2013.

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Scherman, Nosson, Meir Zlotowitz, Yaakov Blinder, Menachem Davis та Sheah Brander. Maḥazor le-Shavuʻot Śimḥat Yehoshuʻa: Machzor for Shavuos with an interlinear translation : nusach Ashkenaz. Mesorah Publications, 2012.

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Nosson, Scherman, та Zlotowitz Meir, ред. [Maḥzor Zikhron Zeʼev: Le-Shavuʻot] = The complete ArtScroll machzor : Shavuos : a new translation and anthologized commentary. Mesorah Publications, 1986.

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Nosson, Scherman, та Zlotowitz Meir, ред. [Maḥzor Zikhron Zeʼev: Le-Shavuʻot] = The complete ArtScroll machzor : Shavuos : a new translation and anthologized commentary. Mesorah Publications, 1986.

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Nosson, Scherman, та Zlotowitz Meir, ред. [Maḥzor Zikhron Zeʼev: Le-Shavuʻot] = The complete ArtScroll machzor : Shavuos : a new translation and anthologized commentary. Mesorah Publications, 1986.

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Kook, Abraham Isaac. ʻEn ayah: Shavuʻot. Makhon ʻa. sh. ha-R. Ts. Y.h. zatsal, 1991.

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1978-, Barth Itzchak, ред. Ḥag ha-Shavuʻot. Yeshivat Har ʻEtsyon, 2012.

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Yeshivat "Shuvu banim" (Jerusalem). Hitʼaḥadut ha-avrekhim., ред. Tefilah le-Shavuʻot. Hitaḥadut ha-avrekhim she-ʻa.y. Yeshivat "Shuvu banim", 1993.

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Ḥayim, Ḳamil. Śifte Kohen: Shavuʻot. Mekhon "Nishmat Ḥayim" le-ʻi. n. maran rabenu Rabi Ḥayim ha-Kohan Ḳamil, 2010.

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Części książek na temat "Shavu'ot"

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Arad, Dotan, and Esther-Miriam Wagner. "P.5.b: Letter from Elijah b. Elyaqim to Moses b. Judah." In Semitic Languages and Cultures. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0352.28.

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This is a letter from Elijah b. Elyaqim to Moses b. Judah, in Hebrew and Venetian. The letter was probably written on 12 June 1484. The year is not mentioned in the Hebrew text, but on the verso there is a short text in Venetian, in a different hand, from 8 June 1484,which was the festival of Shavuʿot (Pentecost), according to the Hebrew calendar. The Hebrew letter itself is dated at the end by mentioning the weekly Torah portion read in the synagogue: “on Thursday, in (the time of the reading of) the parasha of ‘The seven lamps shall give light’” (Num. 8.2). This verse is from the parasha of
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"Shavu’ot." In In Those Days, At This Time. University of Calgary Press, 2007. http://dx.doi.org/10.1515/9781552383711-011.

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OFEK, ZIVA, and YAEL ORYAN. "Shavu’ot." In Dirshuni. Brandeis University Press, 2022. http://dx.doi.org/10.2307/j.ctv2cmr99d.54.

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UNTERMAN, YAEL. "Shavu’ot." In Dirshuni. Brandeis University Press, 2022. http://dx.doi.org/10.2307/j.ctv2cmr99d.55.

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"Shavu‘ot:." In Judaism for the World. Yale University Press, 2020. http://dx.doi.org/10.2307/j.ctv15pjxd5.21.

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"Shavuʿot." In The Liturgical Poetry of Nehemiah ben Shelomoh ben Heiman HaNasi: A Critical Edition. BRILL, 2002. http://dx.doi.org/10.1163/9789004497382_013.

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"Shavuot:." In A Year with the Sages. The Jewish Publication Society, 2019. http://dx.doi.org/10.2307/j.ctvd58rvh.69.

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"Shavuot." In Jewish Aramaic Poetry from Late Antiquity. BRILL, 2018. http://dx.doi.org/10.1163/9789004365896_004.

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"Shavuot:." In A Year with Martin Buber. The Jewish Publication Society, 2021. http://dx.doi.org/10.2307/j.ctv1zvccbz.69.

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"Shavuot." In A Collage of Customs. Hebrew Union College Press, 2021. http://dx.doi.org/10.2307/j.ctv1ks0hd0.21.

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