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Artykuły w czasopismach na temat „Shavu'ot”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Henshke, David. "“The Day after the Sabbath” (Lev 23:15): Traces and Origin of an Inter-Sectarian Polemic." Dead Sea Discoveries 15, no. 2 (2008): 225–47. http://dx.doi.org/10.1163/156851708x315217.

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AbstractThe date of the Festival of Weeks (Shavu'ot) has been the focus of an ancient controversy between the sectarian halakhah and Pharisaic halakhah. However, from an analysis of the Book of Jubilees and Judean desert documents on the one hand, and from Tannaitic Midrashim on the other hand, it is clear that there was a third position suggested, and rejected, by both sides. This third approach clarifies that the background of the controversy was the difference in the description of the festival found in Leviticus in contrast to its portrayal in Deuteronomy.

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Schwarzwald, Ora (Rodrigue). "Puzzle of Rabbinic Identification at the End of Chapter Five in the Ladino Translations of Pirke Avot." Meldar: Revista internacional de estudios sefardíes, no. 3 (December 15, 2022): 137–46. http://dx.doi.org/10.46661/meldar.7420.

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Pirke Avot known as the “Ethics of the Fathers”, a Mishnaic compendium of rabbinic sayings, is comprised of six chapters, which Sephardic Jews read one chapter a week with the Ladino translation on the Sabbaths between Pesaḥ (Passover) and Shavu'ot (Pentecost). The end of chapter five and chapter six were appended to this Mishna after 200 CE. The final paragraphs of chapter five list either three or four sages by their names, while one is referred to by hu haya omer (‘he used to say’), translated as él era dizién. Because the order of the paragraphs varies in different Ladino editions, the id

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3

Lima, Alan Freire de, and Arlete Freire de Lima. "Shalosh Regalim." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 18, no. 34 (2024): 02–16. http://dx.doi.org/10.35699/1982-3053.2024.49073.

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Shavuot, Pessah e Sukkot compõem as três festividades da colheita dentro do calendário judaico que, em hebraico, recebem a denominação de Shalosh Regalim (שלושרגלים ), durante os quais o povo judeu peregrinava ao Templo de Jerusalém para oferecer ofertas, Pêssach e Shavuot são festas estreitamente interligadas, muitos eruditos judeus afirmam que Pessah é o inicio de um processo e Shavuot é o seu desfecho, como se fossem festas complementares. O período entre a festividade de Pessah e Shavuot, é conhecido como a contagem do Omer ou Sefirat Omer, que nada mais é que a contagem dos 49 dias (sete

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Faierstein, Morris M. "Tikkun Leil Shavuot." Conservative Judaism 61, no. 3 (2010): 76–79. http://dx.doi.org/10.1353/coj.2010.0018.

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Gruber, Gabriel, and Kenny Ebinger. "A Santa Ilegalidade de Ruth." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 18, no. 34 (2024): 58–85. https://doi.org/10.35699/1982-3053.2024.51933.

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This article aims to discuss the interpretative possibilities that the reading of Megillat Ruth can assume as an intrinsic part of the Shavuot festival. Based on an original translation with comments produced by the authors, a literary analysis is proposed that explores the controversial interpretations of the ambiguities of the characters and plots given the dual character of the Shavuot festival: with pre-second temple agricultural relations; and with the relationship to the giving of the Torah post second temple.

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6

Atzmon, Arnon. "“In the Third Month”." Journal of Ancient Judaism 6, no. 1 (2015): 143–56. http://dx.doi.org/10.30965/21967954-00601008.

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The question of the Sitz im Leben of Pesikta de-Rav Kahana and how it affected its redaction and formulation is one of the most fascinating issues in the study of the aggadic midrashim. In this article, I conduct a detailed analysis of the piska referred to as “In the Third Month,” elucidating its character and nature primarily by comparing it to passages found in parallel midrashim. This analysis reveals that the extant piska was created in a two-stage process. First, the original darshan or redactor created midrashic material pertaining to the Shavuot Torah reading from Exod 19–20, the revel

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7

Shafir, Abraham I. ""Az Terem"—A Piyyut by Yochanan Hacohen: A Kedushtha for the Shavuʿot Festival Morning". Hebrew Studies 45, № 1 (2004): 223–52. http://dx.doi.org/10.1353/hbr.2004.0002.

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Laura Yares. "Say It with Flowers: Shavuot, Confirmation, and Ritual Reimagination for a Modern American Judaism." Shofar 35, no. 4 (2017): 1. http://dx.doi.org/10.5703/shofar.35.4.0001.

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Yares, Laura. "Say It with Flowers: Shavuot, Confirmation, and Ritual Reimagination for a Modern American Judaism." Shofar: An Interdisciplinary Journal of Jewish Studies 35, no. 4 (2017): 1–19. http://dx.doi.org/10.1353/sho.2017.0022.

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10

Roubalova, Marie, Roman Kralik, Peter Kondrla, Patrik Maturkanic, Yulia Biryukova, and Mukhan Issakhan. "Basic philosophical ideas associated with the Sabbath." XLinguae 14, no. 3 (2021): 115–26. http://dx.doi.org/10.18355/xl.2021.14.03.11.

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The basic ideas of Judaism are present throughout the year during important Jewish holidays. However, some of these festive motives repeat much more often - even every seven days on the Sabbath holiday. Shabbat integrates a theological, historical and educational dimension. Shabbat is also a fundamental expression of the philosophical principles of Jewish culture, which became the basis for European civilization. The celebration of this holiday is a reminder of the history of salvation, of covenant and commitment, but also of the joy that comes from God as a chosen one. The most important moti

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11

Offenberg, Sara. "Beauty and the Beast: On a Doe, a Devilish Hunter, and Jewish-Christian Polemics." AJS Review 44, no. 2 (2020): 269–85. http://dx.doi.org/10.1017/s0364009420000057.

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AbstractHunting scenes are common in Jewish illuminated manuscripts and are understood as allegories of the Jew, usually represented as a hare or a deer, being persecuted by the Christian, shown as a hunter and his dogs. This article will discuss a hunt scene from the Worms Maḥzor, an Ashkenazic illuminated prayer book produced in 1272, probably in Würzburg. At the top of folio 130r, an illumination of the piyyut (liturgical poem) “ʾAyelet ʾahavim” (the loving hind, or doe) for Shavuot displays a deer being hunted by a devilish hunter and his dogs. Examining the illustration in the context of

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12

van Bekkum, Wout Jac. "Eleazar Kallir. Qedushtaot for Shavuot [Hymni Pentecostales]. Edited by Shulamit Elizur. Jerusalem: Mekize Nirdamim, 2000. 336 pp. (Hebrew)." AJS Review 27, no. 1 (2003): 115–17. http://dx.doi.org/10.1017/s0364009403270057.

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13

Ben-Lulu, Elazar. "When the Synagogue Is Turned into a Delivery Room: Embracing Gender and Sexual Bodily Experiences through a Kabbalistic Renewal Custom." Nova Religio 28, no. 3 (2025): 55–78. https://doi.org/10.1353/nvr.2025.a949120.

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ABSTRACT: The Reform Jewish community is known today as one of the leading Jewish denominations that promotes a liberal religious discourse and praxis, particularly advancing gender equality. As a non-Orthodox movement advocating this egalitarian ideology, Reform communities face exclusion and condemnation, especially in Israel where the Orthodox establishment dominates. In this article, based on fieldwork in Israeli Reform congregations, I examine how female congregants participating in the Tikkun Shavuot , a traditional Kabbalistic holiday custom, create a variety of interpretations of embod

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14

Itay Harlap. "Serial Trauma: Seriality and Post‐Trauma in the Israeli Television Drama Parashat Ha‐Shavu'a." Jewish Film & New Media 1, no. 2 (2013): 166. http://dx.doi.org/10.13110/jewifilmnewmedi.1.2.0166.

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15

Pines, Naama, Saar Hashavya, Miklosh Bala, et al. "The Jerusalem tribune collapse incident: Challenges in the management of a pediatric mass casualty incident." American Journal of Disaster Medicine 19, no. 2 (2024): 145–50. http://dx.doi.org/10.5055/ajdm.0479.

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Objectives: Children comprise up to 30-50 percent of all disaster victims. Pediatric disaster medicine is a poorly established field, and most protocols are designed without adequate emphasis on the special needs of the pediatric population. During the 2021 Shavuot holiday in Israel, the collapse of temporary steel bleachers in a partially constructed synagogue resulted in a mass casualty incident (MCI) with a majority of pediatric casualties. This study analyzed the differences in post-incident casualty management, treatment, and outcomes in three Jerusalem medical centers. Methods: Mul

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16

Lieberman, Julia R. "The Education of Children and Youth in the Seventeenth Century Amsterdam’s Western Sephardi Community." Studia Judaica, no. 2 (52) (December 14, 2023): 297–338. http://dx.doi.org/10.4467/24500100stj.23.014.18940.

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This article is a study of how the Amsterdam Sephardi congregation organized its educational system starting in the early 1600s. On 25 May 1616, the two existing congregations at the time, Bet Jacob [House of Jacob] and Neve Salom [Dwellings of Peace], founded the “Hebra Kedosa Talmud Torah” [Holy Confraternity Talmud Torah], an institution that was to fund the education of male children and youth. On that day, the lay congregational leaders elected two interim officers to organize the festivities two days later on Shavuot, the Jewish festival traditionally associated with the initiation of ch

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17

Tsolin, D. "Ten poems for the Shavu’oth festival from MS Paris Hébr. 110: translation into Ukrainian, commentaries and notes. (Part I)." World of the Orient 2014, no. 1 (2014): 110–30. http://dx.doi.org/10.15407/orientw2014.01.110.

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Tsolin, D. "Ten poems for the Shavu’oth festival from MS Paris Hébr. 110: translation into Ukrainian, commentaries and notes (Part II)." World of the Orient 2014, no. 2 (2014): 111–30. http://dx.doi.org/10.15407/orientw2014.02.111.

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LEITE DE ARAUJO, GILVAN. "A FESTA DE SHAVUOT: PENTECOSTES." ATUALIDADE TEOLÓGICA 2015, no. 2 (2015). http://dx.doi.org/10.17771/pucrio.ateo.25503.

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Evans, Annette. "The Movement of Ezekiel’s “Living Beings” in 4Q405 Shirot ‘Olat Hashabbat. Part II: The Twelfth Song." Journal for Semitics 27, no. 1 (2018). http://dx.doi.org/10.25159/1013-8471/3333.

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In this article descriptions of angelic movement in the Twelfth Song are compared to descriptions of such activity arising from the throne of God in Ezekiel’s vision in Ezekiel 1 and 10, and to that in the Seventh Song as contained in scroll 4Q403. The penultimate Twelfth Song of the Songs of the Sabbath Sacrifice culminates in a more explicit description of angelic messenger activity and in other nuances. The Twelfth Song was intended to be read on the Sabbath immediately following Shavu’ot, when the traditional synagogue reading is Ezekiel 1 and Exodus 19–20. The possible significance for th

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21

Nuekpe, Dieudonne Komla. "The Significance of the Incident of Pentecost in the Book of Acts for Christian Mission Today." Pentecostalism, Charismaticism and Neo-Prophetic Movements Journal, July 28, 2022, 34–43. http://dx.doi.org/10.38159/pecanep.2022322.

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The event of Pentecost in the book of Acts can be viewed as a continuation of the salvation drama initiated by God; it has some connection with the Jewish feast of Shavuot and the work of the Holy Spirit in the Old Testament. The event is generally understood as the Holy Spirit’s outpouring and has great significance for the Christian mission. By means of the literary qualitative research method, this paper defines the Christian mission and traces the event of Pentecost from the Holy Spirit’s missional work in the Old Testament, emphasizing the significance of the outpouring in Acts for Christ

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22

Brandon, Brown. "Samaritan Hymn by Amram Dare." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574575.

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The two texts referred to in this entry are attributed to the priest Amram Dare, the earliest poet of the Samaritan tradition (3rd century CE). However, the earliest manuscript witnesses to these texts date to the 16th and 18th centuries, respectively. These texts are two of the liturgical poems, or piyyutim, which, together with the later addition of prose prayers, compose the Samaritan prayer book, the Defter, which is written in Samaritan Aramaic. The Defter contains a total of 28 poems attributed to Amram Dare, which appear in the section labeled "Hymns (or Liturgies) for the Sabbaths and

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