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1

Hodge, Adam R. "Tradition, Sovereignty, and Conservation: The Controversy Surrounding the Wind River Indian Reservation Game Code." Western Historical Quarterly 52, no. 4 (2021): 369–91. http://dx.doi.org/10.1093/whq/whab113.

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Abstract In December 1983, a highly publicized slaughter of over fifty elk at Wind River Indian Reservation reignited a dispute between the reservation’s resident tribes—the Eastern Shoshone and Northern Arapaho nations—over wildlife management. In response to diminished big game populations, the Eastern Shoshone Tribe had passed hunting regulations in 1980, but the people of the Northern Arapaho Tribe refused to do so, effectively derailing any attempt to manage wildlife at Wind River. After the Bureau of Indian Affairs imposed a game code on the reservation in 1984, the Northern Arapaho Trib
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2

Powers, Diane, and Vicki Bodley Tapia. "American Indian Breastfeeding Folklore from the Eastern Shoshone and Northern Arapaho Tribes." Clinical Lactation 2, no. 4 (2011): 30–31. http://dx.doi.org/10.1891/215805311807011476.

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Over the years, much of the folklore of breastfeeding has been lost because women did not write history, they told stories. This article shares breastfeeding lore from stories told to the authors by American Indian women from the Eastern Shoshone and Northern Arapaho tribes on the Wind River Reservation near Lander, Wyoming. These women related stories describing treatment for milk fever (mastitis), the white man’s influence on mother/baby separation and its outcome, elderly women inducing lactation, breastfeeding and birth control, and how women dressed for ease of breastfeeding in former tim
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3

Stewart, Omer. "Autobiographical Notes on a Career in Applied Anthropology." Practicing Anthropology 12, no. 2 (1990): 2–16. http://dx.doi.org/10.17730/praa.12.2.pg44128t57536140.

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Dr. Stewart served as discussant for the Santa Fe paper session "Working On, Working For, and Working With American Indians" from which this special issue of PA is drawn. His most visible applied anthropology role has been as expert witness. He reports that between 1950 and 1983 he testified in numerous Indian Claims cases on behalf of the Chippewa, Shoshone, Ute, Southern Paiute, Northern Paiute, Klamath, Washo, Gosiute, and Indians of California, helping these groups receive awards from the Indian Claims Commission in excess of $200 million. Most recently, he was involved in the San Juan Sou
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4

Friday, Colleen, and John Derek Scasta. "Eastern Shoshone and Northern Arapaho Traditional Ecological Knowledge (TEK) and Ethnobotany for Wind River Reservation Rangelands." Ethnobiology Letters 11, no. 1 (2020): 14–24. http://dx.doi.org/10.14237/ebl.11.1.2020.1654.

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The need to affirm and revitalize cultural knowledge of native plant communities is impera-tive for Indigenous people. This ethnobotanical study documents Traditional Ecological Knowledge (TEK) structured from an Indigenous paradigm by exploring the connection be-tween plants collected in two high-elevation basins and tribal members on the Wind River Indian Reservation (WRIR). We sought to qualitatively understand the plant resources by looking through the lens of Indigenous language and perspectives. Existing names of the ba-sin plants in both the Eastern Shoshone and Northern Arapaho languag
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Campbell, Robert B. "Newlands, Old Lands: Native American Labor, Agrarian Ideology, and the Progressive-Era State in the Making of the Newlands Reclamation Project, 1902––1926." Pacific Historical Review 71, no. 2 (2002): 203–38. http://dx.doi.org/10.1525/phr.2002.71.2.203.

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Historical interpretations focusing on the development of irrigated agricultural communities in the early twentiethcentury American West have consistently repeated the neat division between "family" and "industrial" modes of production. However, these distinctions collapse when one recognizes that the seasonal demand for harvest labor could not be met from within the smallholders' households. Transient labor, as well as year-round wage work by property-less workers, appears to have been the rule even on the irrigated West's family farms. In the case of the Newlands Reclamation Project, disposs
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6

BAGLEY, WILL. "Shoshonean Peoples and the Overland Trail: Frontiers of the Utah Superintendency of Indian Affairs, 1849-1869." Utah Historical Quarterly 76, no. 4 (2008): 387–88. http://dx.doi.org/10.2307/45063034.

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Crum, Steven James, and Whitney McKinney. "A History of the Shoshone-Paiutes of the Duck Valley Indian Reservation." Wicazo Sa Review 1, no. 2 (1985): 41. http://dx.doi.org/10.2307/1409125.

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Knack, Martha C. "The Saga of Tim Hooper's Homestead: Non-Reservation Shoshone Indian Land Title in Nevada." Western Historical Quarterly 39, no. 2 (2008): 125–51. http://dx.doi.org/10.1093/whq/39.2.125.

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9

Clemmer, Richard O. "Hopis, Western Shoshones, and Southern Utes: Three Different Responses to the Indian Reorganization Act of 1934." American Indian Culture and Research Journal 10, no. 2 (1986): 15–40. http://dx.doi.org/10.17953/aicr.10.2.b60q70g353272087.

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10

Green, Thomas J., Bruce Cochran, Todd W. Fenton, et al. "The Buhl Burial: A Paleoindian Woman from Southern Idaho." American Antiquity 63, no. 3 (1998): 437–56. http://dx.doi.org/10.2307/2694629.

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In January 1989 highway workers encountered human skeletal remains in a gravel quarry in south-central Idaho near the town of Buhl. Excavation revealed the remains of a young Paleoindian woman, 17–21 years of age at the time of death, with craniofacial attributes similar to other North American Indian and East Asian populations. She was buried in windblown and colluvial sediments immediately overlying Bonneville flood gravel. Grave goods include a large stemmed biface, an eyed needle, and a bone implement of unknown function. Isotopic analysis suggests a diet of meat and fish, including anadro
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11

Scheiber, Laura, and Amanda Burtt. "Archaeology and Social Geography in the Sunlight Basin, Wyoming." UW National Parks Service Research Station Annual Reports 37 (January 1, 2014): 85–96. http://dx.doi.org/10.13001/uwnpsrc.2014.4053.

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Painter Cave (48PA3288) is a dry rockshelter in the foothills of the Absaroka Mountains of northwestern Wyoming that has deeply stratified deposits. Archaeological materials were disturbed several decades ago by looters, who reportedly took a number of perishable Native American artifacts including moccasins and a cradle board, as well as numerous other unidentified objects. Preliminary assessment by Shoshone National Forest Service personnel in 2011 suggested that the site might still be partially intact. Indiana University’s Bighorn Archaeology project conducted a pilot study at Painter Ca
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12

Stoffle, Richard W., David B. Halmo, Michael J. Evans, and John E. Olmsted. "Calculating the Cultural Significance of American Indian Plants: Paiute and Shoshone Ethnobotany at Yucca Mountain, Nevada." American Anthropologist 92, no. 2 (1990): 416–32. http://dx.doi.org/10.1525/aa.1990.92.2.02a00100.

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13

Clemmer, Richard O. "The Pinon-Pine: Old Ally or New Pest? Western Shoshone Indians vs. the Bureau of Land Management in Nevada." Environmental Review: ER 9, no. 2 (1985): 131. http://dx.doi.org/10.2307/3984338.

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14

Burger, Joanna, Donny E. Roush, Robert Ramos, and Michael Gochfeld. "Risk Concerns, Land Use, Stewardship, and the Idaho National Engineering and Environmental Laboratory: Attitudes of the Shoshone–Bannock and Other American Indians." Environmental Research 83, no. 3 (2000): 298–310. http://dx.doi.org/10.1006/enrs.2000.4055.

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15

Denson, A. "The Shoshone-Bannocks: Culture and Commerce at Fort Hall, 1870-1940, The Struggle for Self-Determination: History of the Menominee Indians since 1854." Journal of American History 93, no. 2 (2006): 548–49. http://dx.doi.org/10.2307/4486310.

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16

Crum, Steven. "A Tripartite State of Affairs: The Timbisha Shoshone Tribe, the National Park Service, and the Bureau of Indian Affairs, 1933-1994." American Indian Culture and Research Journal 22, no. 1 (1998): 117–36. http://dx.doi.org/10.17953/aicr.22.1.rm75713l78322246.

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17

Friday, Colleen, and John Derek Scasta. "Checklist of vascular plants for Wind River Indian Reservation (USA) high-elevation basins: ecological drivers of community assemblages." Plant Ecology and Evolution 153, no. 2 (2020): 292–311. http://dx.doi.org/10.5091/plecevo.2020.1682.

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Background and aims – Native American reservations in the United States provide biodiversity critical for conservation and ecosystem functions. Unfortunately, botanical inventories are less common for reservations than other land jurisdictions. Such ecological importance and needs are apparent for the Wind River Indian Reservation (WRIR), the 7th largest reservation in the US (>890,000 ha) that is shared by the Eastern Shoshone and Northern Arapaho.Material and methods – A botanical study for two WRIR high-elevation basins (Saint Lawrence Basin (SLB) and Paradise Basin (PB)) to (1) reconcil
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18

Friday, Colleen, and John Scasta. "Checklist of vascular plants for Wind River Indian Reservation (USA) high-elevation basins: ecological drivers of community assemblages." Plant Ecology and Evolution 153, no. (2) (2020): 292–311. https://doi.org/10.5091/plecevo.2020.1682.

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<b>Background and aims</b> – Native American reservations in the United States provide biodiversity critical for conservation and ecosystem functions. Unfortunately, botanical inventories are less common for reservations than other land jurisdictions. Such ecological importance and needs are apparent for the Wind River Indian Reservation (WRIR), the 7th largest reservation in the US (&gt;890,000 ha) that is shared by the Eastern Shoshone and Northern Arapaho.<b>Material and methods</b> – A botanical study for two WRIR high-elevation basins (Saint Lawrence Basin (SLB) and Paradise Basin (PB)) t
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19

Berkowitz, Becki, Amber Federizo, Garrett E. Bergman, and Paula J. Ulsh. "Large Cohort of Symptomatic Female Carriers of Hemophilia in an Extended Native American Family." Blood 126, no. 23 (2015): 4700. http://dx.doi.org/10.1182/blood.v126.23.4700.4700.

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Abstract Hemophilia A is an X-linked recessive genetic bleeding disorder resulting in a lack of clotting factor VIII. Although this disorder primarily affects males, a female who inherits one affected X chromosome from a parent becomes a carrier of hemophilia. While it is widely believed that carriers are asymptomatic, some of these women have mild hemophilia, defined by ISTH as a circulating factor VIII level &gt; 0.5 to 0.40 IU/ml or 5 - 40 % of normal. (White et al Thromb Haemost 2001) Data demonstrates hemophilia A carriers have the same risk for bleeding as a male with mild hemophilia A a
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20

Land, Shoshone Ancestral, J. F. Keith, L. Olsen, et al. "Enacting Treaty Rights through Restoring Shoshone Ancestral Foods on the Wind River Indian Reservation." Journal of Poverty, August 4, 2021, 1–20. http://dx.doi.org/10.1080/10875549.2021.1953674.

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21

Fellows, Sidney, Georgia Hart-Fredeluces, Nolan Brown, and Morey Burnham. "Strengthening Relationships to Traditional Foodways: Adapting Food Practices Through Camas Cultivation Experiments on the Fort Hall Indian Reservation." Journal of Ethnobiology, June 8, 2023, 027807712311763. http://dx.doi.org/10.1177/02780771231176361.

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Contemporary efforts to strengthen Indigenous food sovereignty can take many forms, some of which may depart from traditional food gathering practices. Common camas ( Camassia quamash) is a wild-gathered geophyte that served as a staple food for Indigenous Peoples prior to colonialism. Because the abundance of camas has declined and gathering areas are difficult to access, this project sought to increase Shoshone-Bannock Tribal citizen access to camas by experimenting with ways to grow camas locally. We also held events that provided an opportunity for Tribal citizens to interact with camas. S
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22

"Supreme Court of the United States: Inyo County, California, et al. v. Paiute-Shoshone Indians of the Bishop Community of the Bishop Colony et al." Gaming Law Review 7, no. 4 (2003): 297–303. http://dx.doi.org/10.1089/109218803768247707.

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23

Wilson, Joseph, Kathryn Rich, Jared O'Leary, and Veronica Miller. "Wind River Elementary Computer Science Collaborative: Connecting Computer Science and Indigenous Identities and Knowledges on the Wind River Reservation." Journal of Computer Science Integration, September 21, 2023. http://dx.doi.org/10.26716/jcsi.2023.9.21.42.

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Three Northern Arapaho and Eastern Shoshone–serving districts formed a researcher–practitioner partnership with the Wyoming Department of Education, the American Institutes for Research®, and BootUp Professional Development to advance the computer science (CS) education of their elementary students in ways that strengthen their Indigenous identities and knowledges. In this paper, we share experiences from 2019 to 2022 with our curriculum development, professional development (PD), and classroom implementation. The researcher–practitioner partnership developed student and teacher materials to s
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24

Boesenberg, Eva. "Saving the Planet with Barbie?" M/C Journal 27, no. 3 (2024). http://dx.doi.org/10.5204/mcj.3069.

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In 2019, Mattel introduced a series of Barbie dolls in connection with National Geographic which included a Polar Marine Biologist, an Entomologist, a Wildlife Photojournalist, and a mostly "made from recycled ocean-bound plastic" Barbie ("Mattel Launches Barbie Loves the Ocean") followed in 2021. One year later, the company issued an "Eco-Leadership Team" composed of a Conservation Scientist, a Renewable Energy Engineer, Chief Sustainability Officer, and Environmental Advocate. This can be understood as an attempt to introduce children to the urgency of ecological issues and communicating to
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