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Artykuły w czasopismach na temat „Social bondage”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Znoj, Heinzpeter. "The Politics of Bonded Labour among Rattan-Collectors in South-Western Sumatra, Late 1980s." Asian Journal of Social Science 38, no. 6 (2010): 853–65. http://dx.doi.org/10.1163/156853110x530769.

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AbstractAt the end of the 1980s, the commercial search for rattan in the newly-established Kerinci-Seblat National Park in south-western Sumatra relied on debt bondage as a means of labour control. In a village at the fringes of the park, land and water were ample and free resources but labour power was scarce. Since their land was of no monetary value, the local rice farmers had to pawn their own labour power to secure loans from traders. The focus in the article is on how this debt-bondage was negotiated and discursively constructed on an everyday basis between the indebted rattan collectors

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NEWBY, L. J. "Bondage on Qing China's Northwestern Frontier." Modern Asian Studies 47, no. 3 (2012): 968–94. http://dx.doi.org/10.1017/s0026749x12000261.

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AbstractDespite the extensive literature on global slavery and servitude, human bondage in Xinjiang (Eastern Turkestan) during the eighteenth and nineteenth centuries has been largely neglected. Here bondage did not discriminate between ethnic, racial or religious groups and fulfilled a wide range of social, economic, and political functions, reflecting both the region's geographical position at the edge of Central Asia and its political position—first as a dependency and then as a province of Qing China. This paper discusses the nature of the forms of bondage that emerged in this unique geopo

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Karev, Ella. "Debt Bondage in Late Period Egypt (8th – 5th Century BC)." Journal of Ancient Near Eastern History 10, no. 2 (2023): 371–94. http://dx.doi.org/10.1515/janeh-2022-0004.

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Abstract This paper argues, in contrast to some previous scholarship, that debt bondage was not practiced in Egypt’s Late Period (c. 8th–5th centuries BC). The phenomena of self-sales into slavery and the inclusion of children in lists of security in loan contracts have been offered as evidence of debt bondage in past studies: in the former, arguing that self-sales were a means to satisfy debts; in the latter, that seizure of children into bondage was precipitated by default on a debt. But there is no evidence for these manifestations of debt bondage in practice. In an examination of all relev

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HOPKINS, B. D. "Race, Sex and Slavery: ‘Forced Labour’ in Central Asia and Afghanistan in the Early 19th Century." Modern Asian Studies 42, no. 4 (2008): 629–71. http://dx.doi.org/10.1017/s0026749x0600271x.

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AbstractThe word ‘slavery’ conjures images of cruelty, racial bigotry and economic exploitation associated with the plantation complex crucial to the Atlantic trading economy from the seventeenth to the nineteenth centuries. Yet this was only one manifestation of practices of human bondage. This article examines the practice of ‘slavery’ in a very different context, looking at Central Asia, Afghanistan and the Punjab in the early nineteenth century. Here, bondage was largely a social institution with economic ramifications, in contrast to its Atlantic counterpart. Slavery served a social, and

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Carmina Ordean, Iris, and Heath Pennington. "El Bondage con Cuerdas y las Corporalizaciones Afectivas: Un Análisis Rizomático." Corpo Grafías Estudios críticos de y desde los cuerpos 6, no. 6 (2019): 63–78. http://dx.doi.org/10.14483/25909398.14228.

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El bondage con cuerda, también conocido como shibari o kinbaku, es una práctica incorporada comúnmente asociada con BDSM (acrónimo de Bondage and Discipline, Dominance and Submission, Sadism and Masochism, en español, Bondage y Disciplina, Dominación y Sumisión, Sadismo y Masoquismo) en entornos académicos y no académicos. Sin embargo, el BDSM y discursos orientados al sexo no son inherentes a la práctica. Más bien, son solo dos formas potenciales de enmarcar el bondage con cuerdas, cuya pertinencia depende de cómo los practicantes eligen imaginarse a sí mismos y sus prácticas. Sin embargo, co

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Kuzmin, Maxim O. "Bondage as a Special Type of Loan Agreement in Russia." Russian Journal of Legal Studies (Moscow) 1, no. 2 (2024): 29–36. http://dx.doi.org/10.17816/rjls628987.

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This article examines the legal institution of service bondage, which was prevalent in 15th–17th century Russia. It explores the borrowed nature of this phenomenon and traces the evolutionary development of social relations in lending and usury. Justification for the rationale for the formation, development, and eventual disappearance of the institution of service bondage was provided. Additionally, the article reviews the most prominent approaches to understanding this phenomenon within the scientific community.

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Shao, Zehui, Saeed Kosari, Hossein Rashmanlou, and Muhammad Shoaib. "New Concepts in Intuitionistic Fuzzy Graph with Application in Water Supplier Systems." Mathematics 8, no. 8 (2020): 1241. http://dx.doi.org/10.3390/math8081241.

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In recent years, the concept of domination has been the backbone of research activities in graph theory. The application of graphic domination has become widespread in different areas to solve human-life issues, including social media theories, radio channels, commuter train transportation, earth measurement, internet transportation systems, and pharmacy. The purpose of this paper was to generalize the idea of bondage set (BS) and non-bondage set (NBS), bondage number α(G), and non-bondage number αk(G), respectively, in the intuitionistic fuzzy graph (IFG). The BS is based on a strong arc (SA)

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Syofyan, Donny. "Fashioning the Self: Reinvention as Depicted in Jennifer Down's "Bodies of Light"." Jurnal Ceteris Paribus 3, no. 1 (2024): 1–23. http://dx.doi.org/10.25077/jcp.v3i1.29.

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A recent study has identified the key factors that contribute to the themes explored in Jennifer Down's award-winning novel, Bodies of Light. The book has received literary criticism for its portrayal of human bondage, vulnerability, and social distinction, making these themes the primary focus of the study. By delving into the underlying themes and attributions within the novel, this analysis has provided valuable insights into the story. Notably, the study has shed light on the power dynamics between male characters, and the protagonist's struggle with pain, emotional trauma, and poignancy.

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Nosheen Murad, Prof. Dr. Muhammad Usman Tobawal, and Dr. Muhammad Makki Kakar. "The Psychological Issues of Bonded Labour in Fuel Smuggling as Modern form of Slavery in Makran Division of Baluchistan." Review Journal of Social Psychology & Social Works 3, no. 1 (2025): 670–80. https://doi.org/10.71145/rjsp.v3i1.135.

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Debt bondage, or bonded labor, is increasingly recognized as modern form of slavery, particularly in fuel smuggling. In the context of fuel smuggling, individuals find themselves coerced into servitude due to debts incurred through illegal means, such as exploitation by smugglers and recruiters. The study discovers psychological issues faced by victims of bonded labor within the fuel smuggling trade in the Makran division of Balochistan, Pakistan. This qualitative study emphases on 14 participants who are involved in fuel smuggling-related bonded labor. Using in-depth interviews as the study a

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10

Mokoena, Hlonipha. "“The House of Bondage”:Rise and Fall of Apartheidas Social History." Safundi 15, no. 2-3 (2014): 383–94. http://dx.doi.org/10.1080/17533171.2014.917866.

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De Vito, Christian G., Juliane Schiel, and Matthias van Rossum. "From Bondage to Precariousness? New Perspectives on Labor and Social History." Journal of Social History 54, no. 2 (2019): 644–62. http://dx.doi.org/10.1093/jsh/shz057.

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Abstract This article pursues two goals. First, it reviews recent literature calling for a revised and extended history of work. Based on that review, it then explores the possibility of a new, empirically based analytical and methodological framework for the study of labor relations and the reinterpretation of contemporary issues, including precariousness, “modern slavery,” social inequality, and dependence. We contend that viewing labor relations as standardly diverse, coexisting, entangled, and overlapping across history provides an alternative organizing principle for the research field an

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Chandra Sarker, Shosunth, and Gagan Pareek. "Eroding Social Capital and Increasing Divorce in Dhaka City." Social Science Review 41, no. 1 (2025): 161–78. https://doi.org/10.3329/ssr.v41i1.79131.

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In the pursuit of gaining financial solvency and for so doing keeping utmost focus on career development, family value, the hallmark of social capital, is seemingly getting less focus in the present capitalist social structure of Dhaka city. The paper argues that modern couples’ ignorance towards developing social capital is a major factor behind the alarming increase in the divorce rate in Dhaka City. This study intends to explore how the culture of extreme individualism is causing a profound negative impact on strengthening social capital and the marital bondage is getting weaker which provo

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13

Lehrer, Keith. "REASON AND AUTONOMY." Social Philosophy and Policy 20, no. 2 (2003): 177–98. http://dx.doi.org/10.1017/s0265052503202077.

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Reason has co-opted our conception of autonomy. My purpose is to set autonomy free. Here is the problem: some philosophers, Kant most notably, have said that governing your life by reason or by being responsive to reason is the source of autonomy. But there is a paradox concealed in these plausible claims. On the one hand, a person can be enslaved to reason and lack autonomy because of this kind of bondage. On the other hand, if reason has no influence, then it appears that one would be the slave of one's passions, and, however eloquently Hume might have written about reason being the slave of

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14

Cain, William E. "Bondage and Freedom: Why We Must Read Frederick Douglass." Society 56, no. 4 (2019): 384–400. http://dx.doi.org/10.1007/s12115-019-00386-1.

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Duquette, David. "The Political Significance of Hegel's Concept of Recognition in the Phenomenology." Hegel Bulletin 15, no. 01 (1994): 38–54. http://dx.doi.org/10.1017/s0263523200002949.

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There has been much debate regarding interpretation of the concept of recognition (Anerkennung) in Hegel's Phenomenology of Spirit. Among the issues discussed in various commentaries, two that I find particularly interesting and important are: a) the question of the social and historical vs psychological significance of the concept of recognition which appears in Chapter 4 of Hegel's Phenomenology and b) the status of the dialectic of lordship and bondage for understanding the nature of the reconciliation of self-consciousness in the realm of objective spirit. Both of these topics have been wi

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Okafor, Samuel O. "African nations: a pathological system waiting for social work surgical intervention." African Journal of Social Work 13, no. 3 (2023): 127–35. http://dx.doi.org/10.4314/ajsw.v13i3.1.

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Africa, conceptually, geographically, politically, economically, religiously and socially is in bondage and this bondage is summarized as pathological condition. The pathological condition of Africa is the outcome of cumulative of the attacks by the empire builders, slave traders, colonialists and the neocolonialists. The attacks and their consequences on the African system have resulted to the continuous failure of the socioeconomic, political and institutional lives of the African system with such symptoms and social indicators like political dependence on the colonialists and neocolonialist

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Chen, Sinuo, and Yu Zhang. "Bondage of Standard: Interaction between K-pop Culture and Male Gaze." Communications in Humanities Research 10, no. 1 (2023): 109–17. http://dx.doi.org/10.54254/2753-7064/10/20231275.

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In the context of contemporary social entertainment prosperity, Korean pop culture, known as K-pop, subtly and gradually influences young people and the world due to its globalization and attraction to a large number of young viewers. However, because of the restrictions of artistic expression in the past, which created a patriarchal social system, and the glutton of pursuing fans finance, the male gaze is still present in typical manifestations of Korean entertainment culture such as music videos, song lyrics, and television dramas, and has an undetectable effect on womens self-awareness and

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18

Zibengwa, Enock, and Pius Tangwe Tanga. "Building economic strengthening programmes for youth in South Africa: determinants of success and failure." African Journal of Social Work 13, no. 6 (2023): 325–32. http://dx.doi.org/10.4314/ajsw.v13i6.6.

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Africa, conceptually, geographically, politically, economically, religiously and socially is in bondage and this bondage is South Africa has one of the worst youth unemployment problems in the world. The high rate of youth unemployment results in multi-dimensional range of social challenges that negatively affect the wider community and economy. Social workers in non-governmental organisations (NGOs) are adopting economic strengthening programmes (ESP) to empower unemployed youth. However, factors that are key to determining success of ESP are not precisely understood. The study utilised quali

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HAAS, ASTRID. "Native Bondage, Narrative Mobility: African American Accounts of Indian Captivity." Journal of American Studies 56, no. 2 (2021): 242–66. http://dx.doi.org/10.1017/s0021875821000852.

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The article studies African American narratives of indigenous captivity from its emergence in the mid-eighteenth century to the mid-nineteenth. Taking accounts by Briton Hammon, John Marrant, Henry Bibb, and James Beckwourth as examples, the essay charts the development of this body of writings, its distinction from white-authored narratives, and its contribution to North American autobiography. In so doing, the article argues that the black-authored texts strategically employed only certain elements of the Indian captivity narrative and that they blended these with aspects of other types of W

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20

Müller, Michael W. "Vorbedingungen des Wegs zum vernünftigen Recht." Rechtsphilosophie 9, no. 3 (2023): 258–67. http://dx.doi.org/10.5771/2364-1355-2023-3-258.

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The paper discusses three concepts from the Phenomenology of Spirit with regard to their contribution to understanding Hegel’s legal thought: Lordship and Bondage, Reason as Lawgiver and Reason as Testing Law, and The Condition of Right. The paper shows that each of these concepts allow to derive preconditions for realizing rational law: Those preconditions concern the necessary abstraction of formal law, the reflection of individuality and alterity, and the acceptance of social realities.

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Kim, Minsong, Jaeyoung Lee, Younglim Lim, and Nahyun Kim. "Concept analysis of digital sexual violence of adolescents: based on Walker and Avant method." Nursing and Healthcare Science 22, no. 2 (2023): 57–66. http://dx.doi.org/10.12972/nhs.20230007.

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Purpose: This study was conducted to identify attributes, antecedents, and consequences of digital sexual violence in adolescents. Methods: Using the framework of Walker and Avant’s conceptual analysis, 22 articles on digital sexual violence in adolescents were selected for this study. Results: Attributes were derived from repeated and persistent sexual exploitation, unlimited sexual exposure to the anonymous public, unilateral/collective violence, inevitable bondage, and permanent sexual stigma. Antecedents were identified familiar digital media, low self-esteem, digital grooming, and a lack

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Kulikov, Sergey B. "Russian way to the knowledge-based society." Foresight 18, no. 4 (2016): 379–90. http://dx.doi.org/10.1108/fs-02-2016-0005.

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Purpose The purpose of this paper is to present the modeling of industrial–postindustrial transition in Russian society. The very special part of this process concerns the relations between lordship and bondage. The relations between Lordship and Bondage in a context of so-called Master–Slave dialectic can elucidate a way to the knowledge-based society as a kind of modern capitalistic society. Design/methodology/approach An author uses a complex of methods. He applies a phenomenological approach, mixed with the dialectics and analytical approach. Phenomenological approach presupposes the needi

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Bhukuth, Augendra, Jérôme Ballet, and Isabelle Guérin. "Social capital and the brokerage system: the formation of debt bondage in South India." Journal of Economic Studies 34, no. 4 (2007): 311–23. http://dx.doi.org/10.1108/01443580710817434.

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Yoon, Minwoo. "Bondage of the Red Shoes and Its Feminist Reinterpretation: Andersen and Atwood." Korean Society for Teaching English Literature 26, no. 2 (2022): 255–93. http://dx.doi.org/10.19068/jtel.2022.26.2.10.

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It is already known that Hans Christian Andersen attempts to curb the womanly vanity for the red shoes by Protestant belief and Victorian social convention. The girl in his Red Shoes who covets the shoes is forced to dance forever and, in order to stop it, has to mutilate her feet. In the Victorian patriarchal society, the womanly duty to work for family strongly suppressed female desire for play, artistic expression, occupation. The so-called Red Shoes syndrome refers to the female psychology and behavior which represents that women take as their own the supposedly feminine vanity and vice, a

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Derks, Annuska. "Bonded Labour in Southeast Asia: Introduction." Asian Journal of Social Science 38, no. 6 (2010): 839–52. http://dx.doi.org/10.1163/156853110x530750.

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AbstractThe introduction of this special issue takes up the questions: Why ‘bonded labour’? What do we mean by it? And, why focus on ‘bonded labour’ now? Answers to these questions require an effort of definition, as well as contextualisation, of a phenomenon that, though long expected to disappear with societal and economic developments, has persisted or re-emerged in the wake of current processes of transnational migration and globalisation. The introduction briefly discusses longstanding theoretical debates on bondage in past and present Asia, as well as new insights derived from a Swiss re

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Brown, Charles S. "Some Reflections on the Moral Reality of Social Power." Religions 16, no. 5 (2025): 569. https://doi.org/10.3390/rel16050569.

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Power is often understood as the sheer use of force in social relations. While power is frequently expressed and experienced in these terms, it is also necessary for the generation, sustenance, and enhancement of life in all its forms. This means that, in a very basic way, power is constitutive of personhood and society. Understood and exercised in this way, power affirms the dignity of individual persons and promotes bonding between and among persons. Therefore, ethically, social power must be viewed as essentially relational and intended to be reciprocal, community building, and accountable.

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P.Sridharan and T.Ramakrishnan. "Freedom From Bondage of Culture in Anita Nair's Ladies Coupe." Shanlax International Journal of English 7, no. 1 (2019): 173–75. https://doi.org/10.5281/zenodo.3677687.

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Anita Nair is a contemporary indo-English novelist who has presented the plight of Indian women. Her novel expresses the need of emancipation and education of Indian women. She traces the real position of women in the families as well as in society. The women in the past were completely traditional, uneducated, superstitious and con ned. Anita Nair breaks the chains of social norms and do not con ne themselves to the boundaries which limit woman. In her novel ladies coupe, she represents the changing image of woman in today’s time. Her quest for freedom, self-discovery and self-actuali

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Tripathi, R. C., and Sunit Singh. "Psychosocial Pathways Towards a Sustainable Society." Psychology and Developing Societies 29, no. 2 (2017): 200–220. http://dx.doi.org/10.1177/0971333617721761.

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This article focuses on a social intervention effort that has been going on for about 15 years to free a group of people who have been under debt bondage in rural India. They have worked as members of self-help groups (SHGs) and now are members of a producers’ company devoted to the cause of organic farming. The article investigates the role that is played by greed, altruism and social capital in sustainability perceptions of such villagers who only recently got exposed to the ways of an aspirational society. We found that greed and altruism played very little part in predicting sustainability

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Chłopecki, Tomasz. "The condition of Polish economy in the first years after regaining independence. Political and legal outline." Facta Simonidis 11, no. 1 (2018): 243–56. http://dx.doi.org/10.56583/fs.128.

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The goal of this thesis was to synthetically present social and economic ideas in the first years after regaining independence by Poland. Economic concepts, tendencies and plans treated in general lines undoubtedly aimed at changing existing social and economic relations. Three elements must be taken into consideration while assessing economic achievements of the Second Polish Republic in the first years after regaining independence: firstly, the condition of Poland on November 11, 1918, after one hundred and twenty-three years of bondage and damage caused by the First World War; secondly, the

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Haliim, Wimmy, and Dano Purba. "SOCIAL AND BUREAUCRATIC PROBLEMS IN SOCIAL POLICY IMPLEMENTATION IN INDONESIA: A STUDY ON THE PROGRAM KELUARGA HARAPAN (PKH)." Jurnal Mediasosian : Jurnal Ilmu Sosial dan Administrasi Negara 7, no. 1 (2023): 105–29. http://dx.doi.org/10.30737/mediasosian.v7i1.4533.

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Indonesian Goverment is required to have social policies in reducing poverty, one of which is through the Program Keluarga Harapan (PKH). In fact, some individuals abused their authority in this program. PKH Facilitators commit corruption (bureaucratic pathology) and consumptive behavior (social pathology) shown by PKH beneficiaries. Qualitative research methods and literature studies were used to see the many social and bureaucratic problems in PKH implementation. So that researchers can describe and examine why these problems occur. Using social exchange theory, this article discusses the so

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Sulistyani, Wanodyo, and Soni A. Nulhaqim. "Potensi Konflik dalam Relasi Penjeratan Hutang di Masyarakat Nelayan: Studi Kasus Relasi Bakul dan Langgan di Desa Gebang Mekar Kabupaten Cirebon." EMPATI: Jurnal Ilmu Kesejahteraan Sosial 5, no. 1 (2016): 11–19. http://dx.doi.org/10.15408/empati.v5i1.9773.

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Debt bondage is a relation pattern between Bakul (the capital owner) and Langgan (fishers who are indebted to Bakul) in Gebang Mekar Village, Cirebon District. This debt bondage are imperishable because the lack of Langgan’s ability to pay their debt to Bakul; while Bakul as the capital owner has power to determine the price of fish and other fisheries products, where the fishers have obligation to sell their harvest to their Bakul. Yet, Bakul’s price is lower than the market price. As a result, to increase the fishers’ profit, they sold their harvest to other Bakul; this behavior is potential

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Choudhry, Saud A. "Food policy, inequality and underdevelopment — The anatomy of an agrarian economy in Bondage." Journal of Contemporary Asia 16, no. 2 (1986): 131–43. http://dx.doi.org/10.1080/00472338685390071.

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Zhou, Shuangning, Yao Long, Peixuan He, and Zehui Shi. "Self-stigmatization and Coping strategies of campus sexual harassment Victims in China." Advances in Education, Humanities and Social Science Research 6, no. 1 (2023): 426. http://dx.doi.org/10.56028/aehssr.6.1.426.2023.

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Sexual harassment is frequent on Chinese campuses, and the self-stigmatization of victims has adverse effects on their physical and mental health. The social stigma attached to victims of sexual harassment leads them to magnify the social consequences of the incident and ignore their harm. Fearful of being killed again, they attribute it to their problems, leading to increased self-stigma. In response to campus sexual harassment, the positive intergroup contact between the victim and the public should be increased so that the victim and the public can realize that the victim is not the party a

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Chambers, Thomas, and Ayesha Ansari. "Ghar Mein Kām Hai (There is Work in the House)." Journal of South Asian Development 13, no. 2 (2018): 141–63. http://dx.doi.org/10.1177/0973174118782506.

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This article examines the utilization of female Muslim factory workers, in a North Indian woodworking industry, as domestic labour in the homes of their employers. The ethnography illustrates the importance of considering hidden forms of domestic-sector employment where workers are coopted into domestic tasks. The illumination of ‘coopted domestic labour’ has implications for understanding the breadth and scope of the sector and contributes to debates around its regulation, definition, growth and feminization. Female Muslim factory workers did not see ‘coopted domestic labour’ as a livelihood

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Killias, Olivia. "The Politics of Bondage in the Recruitment, Training and Placement of Indonesian Migrant Domestic Workers." Sociologus 59, no. 2 (2009): 145–72. http://dx.doi.org/10.3790/soc.59.2.145.

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Stephen, Whitman. "Diverse Good Causes." Social Science History 19, no. 3 (1995): 333–70. http://dx.doi.org/10.1017/s0145553200017405.

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In many slave societies manumission coexisted with perpetual bondage, often featured by self-purchase by slave artisans, a practice that some societies monitored through recognition of the slave's legal personality as a contracting party. Manumission played a comparatively minor role in shaping North American slavery, with debatable exceptions in the mid-Atlantic region; historians of slavery there have portrayed manumitters as individuals of conscience and/or economic maximizers seeking profitable exits from a locally declining labor institution. This contrast was first noted by Frank Tannenb

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McMillen, Sally G. "Book Review: Born in Bondage: Growing Up Enslaved in the Antebellum South." Journal of Family History 26, no. 4 (2001): 558–60. http://dx.doi.org/10.1177/036319900102600407.

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Hill, Daniel Lee. "Confronting the Monster of Slavery: David Ruggles, Public Theology, and Structural Sin." International Journal of Public Theology 16, no. 4 (2022): 396–421. http://dx.doi.org/10.1163/15697320-20220064.

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Abstract While traditionally predicated of the individual’s will, sin seems to become enmeshed in our social structures and woven within the very fabric of our societies. The analysis of these social structures requires greater precision as does the manner in which the call to Christian charity conditions the response to them. This article seeks to extend the conceptual tool developed by Daniel Daly wherein social structures are evaluated in light of their vicious or virtuous nature with the help of nineteenth century abolitionist David Ruggles. Through this lens it becomes possible to see the

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Mavroudaki, Georgia, Katerina Roumpidou, Eleni Palla, George Manganas, and Eleni Christodoulou. "Escaping the Bondage of Bullying: A Game-based Learning Approach." European Conference on Games Based Learning 18, no. 1 (2024): 723–33. http://dx.doi.org/10.34190/ecgbl.18.1.2751.

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School bullying is a phenomenon of great concern worldwide, with profound implications for the emotional development of those involved. Leveraging the interactive nature of game-based learning provides a unique opportunity for active student engagement that goes beyond traditional pedagogical methods. This article aims to explore students' perceptions of bullying and present a digital game as an alternative educational approach to raising students' awareness, empathy, and empowerment. Furthermore, it will be demonstrated how an art-based virtual museum game engages students in exploring and un

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Baumeister, Roy F. "The Enigmatic Appeal of Sexual Masochism: Why People Desire Pain, Bondage, and Humiliation in Sex." Journal of Social and Clinical Psychology 16, no. 2 (1997): 133–50. http://dx.doi.org/10.1521/jscp.1997.16.2.133.

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Ezepue, Ezinne Michaelia. "From Living in Bondage to Queen Amina: An Aesthetic Evaluation of Contemporary Nollywood." SAGE Open 11, no. 3 (2021): 215824402110326. http://dx.doi.org/10.1177/21582440211032620.

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The history of the Nigerian cinema remains a popular discourse in scholarship. However, one phase in the history of its emergence and development remains more prominent and dominant over others—the video boom era. While some scholars discuss this with appreciation of the doggedness and determination of its players, some are condescending, even condemning as the industry is mirrored against the professionality and remarkability of renowned industries especially Hollywood. This negativity has persisted, warranting that some industry players distance themselves from the sobriquet, Nollywood, whic

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Hong, Eun-Sook. "Supplication and Internalization of Human Bondage in Martyna Majok’s Cost of Living." British and American Language and Literature Association of Korea 145 (June 30, 2022): 61–79. http://dx.doi.org/10.21297/ballak.2022.145.61.

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The Cost of Living by Martyna Majok sheds light on the hybrid subjects' views of immigrant experiences, noble lies of the American dream, disabilities, and the working class, which reflect today's problematic social conditions. The play demonstrates that the theater is a platform for transitions and transformations of life with dramatic actions of affective labors such as attending to neighbors, not feeling lonely, not suffering from poverty, caring for one another, and going with them. The two disabled characters, their caretakes, and those suffering from desperate humanitarian crises such as

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Dacheux, Eric, and Eric Agbessi. "The Digital Virus Against Democracy." Paragrana 30, no. 2 (2021): 229–38. http://dx.doi.org/10.1515/para-2021-0037.

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Abstract The notion of digital virus covers, in our view, two points: computer viruses that infect our computers and technological solutionism, the unreasonable passion that consists in considering that the solution to all social problems lies in the digital world. Yet the digital world is as vulnerable as the biological world. Moreover, it is dangerous because it pushes us into a digital bondage that undermines democracy. The solution to the crisis is not less democracy, but more democracy. More precisely, we will argue that digital devices do not strengthen democratic communication, they pro

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Van Galen, Coen W., Rick J. Mourits, Matthias Rosenbaum-Feldbrügge, et al. "Slavery in Suriname. A Reconstruction of Life Courses, 1830–1863." Historical Life Course Studies 13 (July 6, 2023): 191–211. http://dx.doi.org/10.51964/hlcs15619.

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The slavenregisters or slave registers of Suriname offer a unique perspective on the social and demographic history of a people in bondage. Thanks to a citizen science project, the archival sources were transcribed in 2017 by hundreds of volunteers. The transcriptions were used to create a longitudinal database of more than 90,000 enslaved persons. This paper describes the sources, data entry, and cleaning to create a standardized database as well as the matching needed to construct life courses. We discuss the best practices we have learned along the way. Finally, it offers prospects for rese

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Ravichandran, S., and Rajalakshmi Dr. M. "Winds of Change: Family Dynamics in Saul Bellow's Herzog." International Journal of Research 12, no. 5 (2025): 690–98. https://doi.org/10.5281/zenodo.15545023.

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Jean-Jacques Rousseau‘s famous line “Man is born free; and everywhere he is in chains” (The Social Contract 14), can be taken as a statement against human bondage not only in society but also in the family in which he or she is born. The postmodernists challenge the concepts of home ‘and family’ and regard them as a place where the freedom and the individual’s peace of mind are destroyed. The present paper is an attempt to capture how Saul Bellow, a contemporary Jewish-American novelist, has responded to the winds of change in family relationships.

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Austin, Gareth. "Cash Crops and Freedom: Export Agriculture and the Decline of Slavery in Colonial West Africa." International Review of Social History 54, no. 1 (2009): 1–37. http://dx.doi.org/10.1017/s0020859009000017.

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SummaryThis article argues that the greatest economic and social transformations of the early colonial period in West Africa, the “cash-crop revolution”, and “the slow death of slavery” and debt bondage, had stronger and more varied causal connections than previously realized. The economic circumstances of late nineteenth and early twentieth-century West Africa delayed and diluted abolitionist measures. Indeed, the coercion of labour, through the exercise of property rights in people, contributed to the speed with which the cash-crop economies developed. Conversely, however, the scale and comp

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Maurer, Jean-Luc. "The Thin Red Line between Indentured and Bonded Labour: Javanese Workers in New Caledonia in the Early 20th Century." Asian Journal of Social Science 38, no. 6 (2010): 866–79. http://dx.doi.org/10.1163/156853110x530778.

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AbstractThis short article presents a relatively unknown historical experience of indentured labour having seen thousands of Javanese workers being sent from the end of the 19th century to the outbreak of WWII by the colonial authorities of the Netherlands Indies to New Caledonia, a French colony in the south-west Pacific. Being drawn from a comprehensive study of historical sociology written in French and published in 2006, it summarises the reasons behind this odd labour migration movement and focuses on the recruitment and working conditions of these indentured labourers. Its main argument

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Rajagopal, N. "Social Impact of Women SHGs: A Study of NHGs of ‘Kudumbashree’ in Kerala." Management and Labour Studies 45, no. 3 (2020): 317–36. http://dx.doi.org/10.1177/0258042x20922116.

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Historically, the role of ‘self-help groups’ (SHGs) has been highlighted by different authors. The term used widely as cooperation for survival. SHGs play a significant role in transforming the rural economy. Its unprecedented growth helps the resurgence of the weaker section of society in terms of outreach, social position and sustainability. Among different SHGs, ‘Kudumbashree’ of Kerala constitute the largest women SHGs in India. The Government of Kerala launched the programme for poor women on 17 May 1998. Grassroots of ‘Kudumbashree’ are ‘Neighbourhood Groups’ (NHGs). Kudumbashree functio

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Keszi, Tamás. "An Alternative Proposal Explaining the Origin of the Word and Social Group ‘Székely’." Historical Studies on Central Europe 4, no. 1 (2024): 192–216. http://dx.doi.org/10.47074/hsce.2024-1.11.

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The word ‘Székely’ or ‘Szekler’ was formed from the Hungarian verb szökik (jump, move fast, escape, run away) using the suffix ‘-l/ly’ creating deverbal nouns. The original meaning of the word is fast-moving (person), fugitive, or runaway. The formation of the social group began in the eleventh century. The process was brought about the establishment of the landlord system and frequent wars which led to the escapes and ‘wanderings’ of slaves and free people coerced into bondage. The refugees mainly settled in the sparsely populated border region, where the institutional vacuum offered them fav

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Babb, L. A. "Monks and Miracles: Religious Symbols and Images of Origin among Osvāl Jains." Journal of Asian Studies 52, no. 1 (1993): 3–21. http://dx.doi.org/10.2307/2059142.

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Jainism is well known as a radically ascetic strategy for achieving liberation from the world''s bondage. It is less well known as a system of religious belief and practice embedded in social life. This article will examine Jainism as a symbolism of social identity. At the center of my inquiry is a puzzling cultural fact, the seemingly paradoxical claim by many nonviolent Jains to be descended from warlike Rājpūts. Despite its extreme emphasis on ascetic withdrawal from the world, Jainism is, as I hope to show, deeply implicated in the worldly identity of certain social groups and even can fun

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