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1

Gayk, Shannon, and Evelyn Reynolds. "Forms of Catastrophe." Journal of Medieval and Early Modern Studies 52, no. 1 (2022): 1–16. http://dx.doi.org/10.1215/10829636-9478440.

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This special issue considers how depictions of premodern catastrophe—environmental, social, political—shape and are shaped by literary form. The issue's introduction explores what form has to do with catastrophe and offers a case study of how form moves in a Middle English lyric about three fourteenth-century catastrophes: a revolt, a plague, and an earthquake. The six essays that follow approach the dynamics of catastrophic form in their own ways while sharing a set of assumptions about how catastrophe invites formal experimentation. Form, these essays agree, can manage or even contain the ch
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Yazıcı, Süleyman. "Analysis of peripheral vascular injuries: A social catastrophe." Dicle Medical Journal / Dicle Tip Dergisi 41, no. 3 (2014): 441–45. http://dx.doi.org/10.5798/diclemedj.0921.2014.03.0451.

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Haitun, S. ""CATASTROPHE NOISE" AS (1) A NECESSARY CONDITION FOR THE SURVIVAL OF CIVILIZATION AND (2) AN UNREMOVABLE THREAT TO ITS EXISTENCE." Deutsche internationale Zeitschrift für zeitgenössische Wissenschaft 38 (August 17, 2022): 27–34. https://doi.org/10.5281/zenodo.7002939.

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The paper discusses the fundamental contradiction of evolution. On the one hand, evolution laws require sociums to develop, the termination of the development leads to sociums' death (“social production can exist only as expanded reproduction”). On the other hand, catastrophes (and stressful situations in general) are a driving force for development, because they stimulate evolutionary self-assemblies. That is why “catastrophe noise” is always present in the life of sociums. However, if its level is significantly higher or lower than some optimal level, the socium d
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Cayli, Baris. "The ravages of social catastrophe." Philosophy & Social Criticism 41, no. 9 (2015): 963–80. http://dx.doi.org/10.1177/0191453714567735.

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Robinson, Robert P. "Social Catastrophe: Orphaned by AIDS." JAMA: The Journal of the American Medical Association 269, no. 15 (1993): 1942. http://dx.doi.org/10.1001/jama.1993.03500150050019.

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Clever, Linda Hawes. "Social Catastrophe: Orphaned by AIDS." JAMA: The Journal of the American Medical Association 269, no. 15 (1993): 1942. http://dx.doi.org/10.1001/jama.1993.03500150050020.

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Robinson, R. P. "Social catastrophe: orphaned by AIDS." JAMA: The Journal of the American Medical Association 269, no. 15 (1993): 1942b—1942. http://dx.doi.org/10.1001/jama.269.15.1942b.

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Clever, L. H. "Social catastrophe: orphaned by AIDS." JAMA: The Journal of the American Medical Association 269, no. 15 (1993): 1942c—1942. http://dx.doi.org/10.1001/jama.269.15.1942c.

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Müürsepp, P. "CATASTROPHE THEORY AND SOCIAL SCIENCE." Proceedings of the Estonian Academy of Sciences. Humanities and Social Sciences 42, no. 4 (1993): 391. http://dx.doi.org/10.3176/hum.soc.sci.1993.4.05.

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Levine, Carol. "Social Catastrophe: Orphaned by AIDS-Reply." JAMA: The Journal of the American Medical Association 269, no. 15 (1993): 1942. http://dx.doi.org/10.1001/jama.1993.03500150050021.

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Harding, Scott. "Man-made disaster and development." International Social Work 50, no. 3 (2007): 295–306. http://dx.doi.org/10.1177/0020872807076041.

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English The idea of disaster is usually associated with human suffering from natural events. However, human-made disasters caused by deliberate actions represent an equally important dimension of disaster. This paper analyzes Iraq as a human-created disaster, and suggests that social work play a role in responding to policies that produce disaster. French On associe habituellement la notion de 'catastrophe' aux souffrances de l'homme dé coulant d'é vé nements naturels. Toutefois, les catastrophes d'origine humaine causé es par des actions intentionnelles repré sentent une dimension tout aussi
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Bougen, Philip D. "Catastrophe risk." Economy and Society 32, no. 2 (2003): 253–74. http://dx.doi.org/10.1080/0308514032000073428.

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Hoque, Muhammad. "Editorial." Journal of Management & Administration (2021) (December 31, 2021): i—ii. https://doi.org/10.5281/zenodo.7631812.

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The spread of COVID-19 has been a catastrophe and impacts on a broad range of areas in the society. John Merriman Gaus, who was an American social scientist, argued that to be most effective to manage catastrophic events, the government should be considered as part of an ecological system. An ecosystem comprises people, physical place, technology, social environment, wishes and ideas, catastrophes, and personalities. According to Gaus, a catastrophe requires a large scale of relief and repair if it is destructive. But if it is disruptive then it challenges views and attitudes, and affords the
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Foster, Roger. "The catastrophe of neo-liberalism." Philosophy & Social Criticism 43, no. 2 (2016): 123–43. http://dx.doi.org/10.1177/0191453716651666.

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My article provides a systematic interpretation of the transformation of capitalist society in the neo-liberal era as a form of what Karl Polanyi called ‘cultural catastrophe’. I substantiate this claim by drawing upon Erich Fromm’s theory of social character. Fromm’s notion of social character, I argue, offers a plausible, psychodynamic explanation of the processes of social change and the eventual class composition of neo-liberal society. I argue, further, that Fromm allows us to understand the psychosocial basis of the process that Polanyi calls cultural catastrophe. This requires an elucid
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15

Weitzman, Martin L. "Fat Tails and the Social Cost of Carbon." American Economic Review 104, no. 5 (2014): 544–46. http://dx.doi.org/10.1257/aer.104.5.544.

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At high enough greenhouse gas concentrations, climate change might conceivably cause catastrophic damages with small but non-negligible probabilities. If the bad tail of climate damages is sufficiently fat, and if the coefficient of relative risk aversion is greater than one, the catastrophe-reducing insurance aspect of mitigation investments could in theory have a strong influence on raising the social cost of carbon. In this paper I exposit the influence of fat tails on climate change economics in a simple stark formulation focused on the social cost of carbon. I then attempt to place the ba
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Mercedes, Anna. "Kenosis in Catastrophe." Kenarchy Journal 4 (October 2022): 1–11. http://dx.doi.org/10.62950/vxkla41.

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Kenosis has long been a controversial Christian theological topic for those concerned with the flourishing of oppressed or marginalized people. Feminist theologians in particular have asked: Is self-emptying a harmful ethic when starting from an oppressed stance? This article revisits the challenges of kenosis from a feminist perspective and advocates for kenosis, despite the risks of doing so, for people in marginalized and oppressed social positions, even and especially in the catastrophic conditions that have characterized the 2020s thus far in so much of the world. Even in catastrophe, ken
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Chu, Thi Thu Ha. "Natural disaster, catastrophe and environmental protection in Vietnam." Journal of Vietnamese Environment 8, no. 1 (2017): 1–3. http://dx.doi.org/10.13141/jve.vol8.no1.pp1-3.

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During development process, especially under the impact of climate change, natural disaster is one of the major challenges. In fact, the degree of devastation of natural disasters such as storms, floods and landslides are enormous, causing severe damage to people, property and environmental degra- dation. These natural disasters increasingly occurring more frequently in the last 20 years claimed the lives of many people. Unlike natural disasters, catastrophes are often related to human factors. Thus, the policy on response, treatment should also take into account the legal process in order to
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Mayer, A. "Aesthetics of Catastrophe." Public Culture 20, no. 2 (2008): 177–91. http://dx.doi.org/10.1215/08992363-2007-022.

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Simon, D. I. "On change, catastrophe and therapy." Journal of Family Therapy 9, no. 1 (1987): 59–73. http://dx.doi.org/10.1046/j..1987.00267.x.

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Douville, Olivier. "Situations de catastrophe, brisures des cultures ; aux limites de la position analytique." Figures de la psychanalyse 47, no. 1 (2025): 107–20. https://doi.org/10.3917/fp.047.0107.

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L’auteur expose les logiques subjectives de la personne ou du groupe de personnes ayant subi une situation de catastrophe qui se prolonge d’un exil sans retour. La différence culturelle peut faire obstacle à la communication entre soignants et soignés, aussi la « distance culturelle » est interrogée, car l’inscription du sujet dans son lien social, sa culture et sa communauté est également brisée ou sévèrement menacée lors des situations de catastrophes. Au-delà des nécessités de compréhension la plus efficace possible entre soignants et soignés, l’auteur s’interroge sur la reconstruction cult
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21

Kalogiannidis, Stavros, Ermelinda Toska, Fotios Chatzitheodoridis, and Dimitrios Kalfas. "Using School Systems as a Hub for Risk and Disaster Management: A Case Study of Greece." Risks 10, no. 5 (2022): 89. http://dx.doi.org/10.3390/risks10050089.

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The link between climate change and growing poverty levels makes communities more vulnerable to catastrophes, reducing community resilience to disaster consequences. Development practitioners, planners, and researchers must find novel techniques to build community resilience in the face of an ever-growing hazard in such a circumstance with a spectrum of risk and catastrophe. As a result, the focus of this study was on how school systems, as significant social institutions, might effectively minimize disaster risk in communities. People’s standards, beliefs, and behaviors are greatly influenced
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Rodríguez-Teijeiro, Ariadna, and Laura Román-Masedo. "The Role of Media in Risk Management Processes—Analysis of the News Coverage of the Forest Fires in Spain." Social Sciences 12, no. 12 (2023): 688. http://dx.doi.org/10.3390/socsci12120688.

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This paper focuses on the analysis of information on environmental catastrophes published in the digital editions of different national and regional newspapers, from a theoretical perspective that situates them as possible amplifiers of the social perception of risk or generators of alarm among the population in situations of risk or catastrophe. Within this framework, the general objective of the research was to find out to what extent the analysed media (a) transmit specialized, accurate, truthful and contrasted information that moves away from the characteristics of sensationalist news; (b)
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23

Vázquez-Arroyo, Antonio Y. "Responsibility, Violence, and Catastrophe." Constellations 15, no. 1 (2008): 98–125. http://dx.doi.org/10.1111/j.1467-8675.2008.00476.x.

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Duiveman, Adriaan. "Kindled by Catastrophe." Early Modern Low Countries 5, no. 2 (2021): 306–31. http://dx.doi.org/10.51750/emlc11336.

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Fire disasters were a major threat to eighteenth-century villages and towns. Following such conflagrations, writers, artists, and publishers were eager to represent the disaster in great detail. Printed poems and pamphlets did not only describe the flames’ destruction, but also put great emphasis on the solidarity during and after the catastrophe. The risks of looting and social disorder were acknowledged by authors, but received little attention overall. Instead, poets and writers focused on acts of care and charity in four phases of fire disaster management: firefighting, immediate relief, c
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Kong, Feng, and Shao Sun. "Better Understanding the Catastrophe Risk in Interconnection and Comprehensive Disaster Risk Defense Capability, with Special Reference to China." Sustainability 13, no. 4 (2021): 1793. http://dx.doi.org/10.3390/su13041793.

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Catastrophe risk governance has become one of the key issues affecting global sustainable development. As great changes have taken place in the global social ecosystem, the degree of interconnection between different regions in today’s society is much greater than ever before. Various types of contact networks, e.g., the production chain and supply chain, have been created, which provide diversified channels for the spread of catastrophe risk across time and space. In the context of interconnection, this paper first analyzes the drastic changes of the current disaster risk system. Severe catas
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Casetti, Emilio. "Catastrophe models and the expansion method: A review of issues and an application to the econometric modeling of economic growth." Discrete Dynamics in Nature and Society 1, no. 3 (1997): 185–202. http://dx.doi.org/10.1155/s1026022697000204.

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Many negative reactions to Catastrophe Theory have been triggered by overly simplistic applications unintended and unsuited for statistical-econometric estimation, inference, and testing. In this paper it is argued that stochastic catastrophe models constructed using the Expansion Method hold the most promise to widen the acceptance of Catastrophe Theory by analytically oriented scholars in the social sciences and elsewhere. The paper presents a typology of catastrophe models, and demonstrates the construction and estimation of an econometric expanded cusp catastrophe model of economic growth.
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27

Scheff, Thomas. "The Catastrophe of Scientism in Social/Behavioral Science." Contemporary Sociology: A Journal of Reviews 40, no. 3 (2011): 264–68. http://dx.doi.org/10.1177/0094306110404513.

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Carver, Charles S. "Dynamical Social Psychology: Chaos and Catastrophe for All." Psychological Inquiry 8, no. 2 (1997): 110–19. http://dx.doi.org/10.1207/s15327965pli0802_4.

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BEILIN, MYKHAILO, and ALEKSANDR ZHELTOBORODOV. "CATASTROPHE AS EXISTENTIAL-SOCIAL DIMENSION OF HISTORICAL BEING." HUMANITIES STUDIES 95, no. 18 (2024): 18–23. http://dx.doi.org/10.32782/hst-2024-18-95-02.

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Pyles, Loretta. "Community organizing for post-disaster social development." International Social Work 50, no. 3 (2007): 321–33. http://dx.doi.org/10.1177/0020872807076044.

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English Community revitalization is a neglected element in disaster recovery. The literature on disaster and community practice is reviewed and some community development and organizing endeavors in New Orleans after Hurricane Katrina are described. Social work's lack of emphasis on community organizing is a barrier to social development in post-disaster situations. French La revitalisation communautaire est un facteur né gligé dans la relè ve de catastrophe. L'auteur passe en revue la documentation sur les pratiques communautaires en situations de catastrophe et dé crit quelques initiatives d
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Boutot, Alain. "Catastrophe theory and its critics." Synthese 96, no. 2 (1993): 167–200. http://dx.doi.org/10.1007/bf01306896.

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LAW, JOHN. "Culling, Catastrophe and Collectivity." Distinktion: Journal of Social Theory 9, no. 1 (2008): 61–76. http://dx.doi.org/10.1080/1600910x.2008.9672956.

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Foster, John Bellamy. "Trump and Climate Catastrophe." Monthly Review 68, no. 9 (2017): 1. http://dx.doi.org/10.14452/mr-068-09-2017-02_1.

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It would be wrong…to see the new administration as simply a cabal of ignoramuses, beginning with the climate-change-denier-in-chief himself. Rather, their efforts to undermine even modest regulations and to discredit sound science are necessary parts of an attempt by carbon capital to proceed undeterred with burning of fossil fuels, as if this did not constitute a dire threat to the human species.… Today virulent anti-environmentalism, tied to a broader neo-fascist politics linked to white supremacy, is the backfire being ignited against both efforts to combat climate cha
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Freiman, Christopher. "PICKING OUR POISON: A CONDITIONAL DEFENSE OF GEOENGINEERING." Social Philosophy and Policy 38, no. 2 (2021): 11–28. http://dx.doi.org/10.1017/s0265052522000024.

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AbstractGeoengineering involves intentionally modifying the environment on a massive scale and is typically proposed as a last resort to prevent catastrophic harms caused by climate change. Critics argue that there are powerful moral reasons against researching, let alone undertaking, geoengineering. Perhaps most notably, Stephen Gardiner argues that even if we are forced to choose between allowing a climate catastrophe or geoengineering—and geoengineering is the less harmful option—it could still be the case that we ought not to geoengineer. This essay argues for a conditional: if we are inde
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Labbé, Thomas. "Aux origines des politiques compassionnelles: Émergence de la sensibilité envers les victimes de catastrophes à la fin du Moyen Âge." Annales. Histoire, Sciences Sociales 74, no. 1 (2019): 45–71. http://dx.doi.org/10.1017/ahss.2019.139.

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RésumésÀ partir d’une approche socio-anthropologique qui considère la mise en discours et la réaction aux événements extrêmes comme des constructions sociales largement déterminées par les affects partagés et valorisés au sein des sociétés touchées, cet article s’intéresse aux émotions suscitées par les catastrophes naturelles entre le xiiie et le xvie siècle. Alors que l’historiographie a plutôt analysé les discours de raison émis à l’encontre des catastrophes en soulignant la rupture constituée autour du tremblement de terre de Lisbonne (1755) par la sécularisation des interprétations, l’app
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Kleinman, Arthur, and Bridget Hanna. "Catastrophe, Caregiving and Today's Biomedicine." BioSocieties 3, no. 3 (2008): 287–301. http://dx.doi.org/10.1017/s1745855208006200.

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Ritchie, Liesel, and Duane Gill. "Considering COVID-19 through the Lens of Hazard and Disaster Research." Social Sciences 10, no. 7 (2021): 248. http://dx.doi.org/10.3390/socsci10070248.

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Decades of social science research have taught us much about how individuals, groups, and communities respond to disasters. The findings of this research have helped inform emergency management practices, including disaster preparedness, response, recovery, and mitigation. In the context of the COVID-19 pandemic, most of us—researchers or not—have attempted or are attempting to make sense of what is going on around us. In this article, we assert that we need not examine the pandemic in a vacuum; rather, we can draw upon scholarly and practical sources to inform our thinking about this 21st cen
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Israël, Jacky. "Suites d'une catastrophe annoncée." Spirale 52, no. 4 (2009): 126. http://dx.doi.org/10.3917/spi.052.0126.

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Dodge, Cole P., and David Alnwick. "Karamoja - A catastrophe contained." Disasters 10, no. 1 (1986): 15–16. http://dx.doi.org/10.1111/j.1467-7717.1986.tb00562.x.

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Brieschke, Patricia A. "Reparative praxis: Rethinking the catastrophe that is social science." Theory Into Practice 31, no. 2 (1992): 173–80. http://dx.doi.org/10.1080/00405849209543539.

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Mostafa, Massrura. "Social Media Neologisms in Bangladesh: Linguistic Creativity or Catastrophe." Indonesian Journal of English Language Studies (IJELS) 10, no. 1 (2024): 1–12. http://dx.doi.org/10.24071/ijels.v10i1.7312.

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This paper made a lexico-semantic analysis of several social media neologisms, checked their frequencies on the online corpus WebCorp, and checked their usage regarding derivations, conversions, or compounding on Bangladeshi online webpages and newspapers. The selected words were also checked in the recorded conversations and focus group interview scripts collected from the students of the two public universities in Bangladesh to scrutinize the different forms of the words found on WebCorp. The findings revealed that the words were mostly frequent in the written as well as in the spoken langua
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HENSCHEL DE LIMA, CLÁUDIA. "Da catástrofe das emergências humanitárias à melancolização." Passagens: Revista Internacional de História Política e Cultura Jurídica 16, no. 1 (2024): 155–67. http://dx.doi.org/10.15175/1984-2503-202416108.

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This article is a theoretical study arising from the umbrella research project, Psychoanalytic Investigation of Clinical Phenomena in Depression in the Context of COVID-19, by the Laboratory for the Investigation of Contemporary Psychopathologies (UFF. Volta Redonda Campus), in an inter-institutional partnership with the Graduate Program in Psychology at UFRJ. The aim of the research is to demarcate and define the effects of the contemporary mutation of the social bond on subjectivity, based on the recognition that humanitarian/sanitary emergencies are catastrophic for subjective functioning.
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Karunaratna, Sumudu, Thushara Ranasinghe, Nadeeka Chandraratne, and Amala De Silva. "The Social Health Insurance Scheme for Public Sector Employees in Sri Lanka and Its Effect on Reducing the Financial Burden of Illness." Asia Pacific Journal of Public Health 31, no. 7 (2019): 584–93. http://dx.doi.org/10.1177/1010539519862422.

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Agrahara is a mandatory social health insurance scheme providing coverage mostly for inpatient care for the public sector employees in Sri Lanka. For the 20 years of its’ existence there is no clear evidence on its’ effectiveness in reducing the financial burden due to ill health. We conducted a cross-sectional study among public sector employees (n = 500) in one district. Utilizing outpatient care was associated with a higher incidence of catastrophic health expenditure (29.4%) than utilizing inpatient care (7.2%). The poorest income quintile was at higher odds of facing catastrophic health e
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Shmorgun, O. "World-Historical Trends: Salvation or Catastrophe?!" Problems of World History, no. 5 (March 15, 2018): 17–36. http://dx.doi.org/10.46869/2707-6776-2018-5-1.

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The article shows the stadium-civilization origins of the current system of global quasi-liberal monetarism (neo-liberalism) as an ideological basis of the social system, which is caused by a numberof socio-economic crises, including the financial collapse of the late ХХ – early ХХІ century. The fundamental inability of such a model of global development to overcome the fundamental destructivetrends, which sharply increased after the Second World War, was substantiated. The real meaning of various technologically deterministic social utopias, which from the positions of post-industrialtechnolo
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Belkhadir, J. "Diabetes: A Large Global Catastrophe in Perspective." International Journal of Diabetology & Vascular Disease Research 3, no. 3e (2015): 1. https://doi.org/10.19070/2328-353X-1500010e.

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Barker, Joanne, Jodi A. Byrd, Alyosha Goldstein, et al. "Catastrophe, Care, and All That Remains." Social Text 39, no. 4 (2021): 27–53. http://dx.doi.org/10.1215/01642472-9408070.

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Abstract During 2020 a menacing sense of doom and anxiety proliferated by the Trump administration's shock-and-awe tactics compounded the brutally uneven distribution of exposure, social atomization, precarity, abandonment, and premature death under the COVID-19 pandemic. The pandemic has had especially lethal consequences for those who are impoverished, racially abjected, and deemed violable or disposable within economies of dispossession. For Indigenous peoples under US occupation, the mainstream news coverage of the pandemic's death toll on the Navajo Nation, on Standing Rock, and on other
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Papon, Pierre. "Hiroshima : chronique d’une catastrophe annoncée." Futuribles N°437, no. 4 (2020): 97. http://dx.doi.org/10.3917/futur.437.0097.

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Shaw, Julia J. A. "Averting the Catastrophe of Cyberspace." Social Responsibility Journal 3, no. 2 (2007): 52–58. http://dx.doi.org/10.1108/17471110710829722.

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Aldrich, Daniel P. "Between Market and State: Directions in Social Science Research on Disaster." Perspectives on Politics 9, no. 1 (2011): 61–68. http://dx.doi.org/10.1017/s1537592710003294.

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Governing after Crisis: The Politics of Investigation, Accountability, and Learning. Edited by Arjen Boin, Allan McConnell, and Paul 'T Hart. New York: Cambridge University Press, 2008. 336p. $99.00 cloth, $34.99 paper.Learning from Catastrophes: Strategies for Reaction and Response. Edited by Howard Kunreuther and Micheel Useem. Upper Saddle River, NJ: Wharton School Publishing, 2010. 352p. $37.99 paper.The Next Catastrophe: Reducing Our Vulnerabilities to Natural, Industrial, and Terrorist Disasters. By Charles Perrow. Princeton: Princeton University Press, 2007. 388p. $29.95 paper.Developed
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İşsevenler, Talha. "An event-without-witness: a Nietzschean theory of the digital will to power as the will to temporalize." Agonist 16, no. 2 (2022): 83–93. http://dx.doi.org/10.33182/agon.v16i2.2753.

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This article offers a Nietzschean theory of digital will to power to conceptualize the temporality of social media feeds run by algorithms. Stylistic and methodological temporalities of Nietzsche are discussed as well as their influence in subsequent social theory of political technologies. The paradoxes of heavy investment in both subjective expression and nonhuman temporalization in social media milieus is addressed with the concept of an event-without-witness drawn from Nietzsche’s account of himself as the solitary thinker of catastrophe of nihilism and psychoanalytical and deconstructive
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