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Artykuły w czasopismach na temat „Social thought of the Jesuits”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Ignacio García S.J., José. "The Contributions of European Jesuits to Environmental Sciences." Journal of Jesuit Studies 3, no. 4 (2016): 562–76. http://dx.doi.org/10.1163/22141332-00304002.

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Jesuit activity in the fields of the natural sciences manifest in the origins of the Society both as teachers and as missionaries. In particular, entomology, botany, meteorology, and geography attracted the attention of the early Jesuits. Always involved in scientific inquiry, the number of Jesuits today working in these fields has diminished tremendously. During the twentieth century though Jesuits established reputable institutions of agricultural education in both France and Spain. This article discusses the recent development of the discipline of ecology and other Jesuit contributions in t

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Cosacchi, Daniel. "Jesuits and Social Justice." Journal of Jesuit Studies 6, no. 4 (2019): 651–75. http://dx.doi.org/10.1163/22141332-00604005.

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This article examines the history of social justice ministries within the Society of Jesus. Despite the fact that the term is fraught by a great disagreement both about its meaning and its place within Jesuit apostolates, successive Jesuit general congregations have upheld its importance over the last five decades. Even though what we now consider to be social justice has been a part of Jesuit life since the order’s founding, this paper primarily considers the period 1974–present, so as to coincide with GC 32 (1974–75). Social justice has taken many forms, based both on geography and personal

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Pyszka, Stanisław. "Myśl społeczna jezuitów Prowincji Galicyjskiej w latach 1884-1918 na łamach "Przeglądu Powszechnego"." Rocznik Filozoficzny Ignatianum 23, no. 1 (2017): 75–127. https://doi.org/10.5281/zenodo.827365.

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“Przeglad Powszechny” first appeared in 1884, when the Jesuits in Krakow agreed to take over “Przeglad Lwowski” from Fr. Edward Podolski, who had been its editor. At the turn of the 19th and 20th centuries, the editors-in-chief of the “Przeglad” were Marian Ignacy Morawski SJ, Jan Pawelski SJ, Jan Urban SJ and Jan Rostworowski SJ. Thanks to their efforts and extensive prior editorial experience, “Przeglad” stood for a high level of quality, and was one of the most highly valued social and cultural journals devoted to religious, philosophical, ethical, cultural, historical and political issues.

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Nelles, Paul. "Cosas y cartas: Scribal Production and Material Pathways in Jesuit Global Communication (1547–1573)." Journal of Jesuit Studies 2, no. 3 (2015): 421–50. http://dx.doi.org/10.1163/22141332-00203003.

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This article analyzes some of the social mechanisms and material processes involved in Jesuit global communication in the first decades of the Society’s history. The exchange of administrative correspondence, news-sheets (quadrimestres), and edifying letters from the overseas missions was coordinated by the Society’s Roman secretary, Juan Alfonso de Polanco. Communication made significant material demands on both Rome and key transmission nodes on the Jesuit network. In 1560, a decentralized system of scribal production of news and letters was established. Particular pressure was placed on Lis

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Natalia Natalia, Aren Kristin, Reonald Mikhel Nicolaus, and Sarmauli Sarmauli. "Pemikiran Teologi Pendidikan Kristian Ignatius Loyola." Berkat : Jurnal Pendidikan Agama dan Katolik 2, no. 2 (2025): 21–35. https://doi.org/10.61132/berkat.v2i2.823.

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Christian education has played a significant role in shaping individual character, thought, and morality across the globe. One of the most influential figures in this field is Ignatius Loyola (1491-1556), founder of the Society of Jesus (Jesuits). Loyola’s educational philosophy, rooted in Catholic spirituality, emphasizes discipline, character formation, and the integration of faith and intellect. The purpose of this study is to explore the theological foundations of Christian education according to Ignatius Loyola, outline the core principles of his educational thought, and examine its relev

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Pahl, Kerstin Maria. "An Intersectional Likeness: Godfrey Kneller’s Portrait of Michael Alphonsus Shen Fuzong (The Chinese Convert, 1687)." Histoire de l'art 82, no. 1 (2018): 97–108. https://doi.org/10.3406/hista.2018.3782.

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This article offers an analysis of Godfrey Kneller’s portrait of the Chinese Catholic convert Michael Alphonsus Shen Fuzong (1687). A portrait that brought together different systems of thought that were prominent in England at the end of the seventeenth century, the image consolidated ideas about painting, physiognomy, religion, and (indirectly) philology. A Chinese native and a Catholic, Shen and his portrait embodied seve-ral different “othernesses,” including ethnic, religious, social, and physical differences, of which his affiliation with the Jesuits was the most precarious. Disentanglin

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Lewis, E. D. "Land Earth Sun Moon and the Father of Generations: An Historiography of Words for God in Sara Sikka." Bijdragen tot de Taal-, Land- en Volkenkunde 169, no. 2-3 (2013): 295–325. http://dx.doi.org/10.1163/22134379-12340028.

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Abstract The common word in Sara Sikka for the Christian god is amapu, a compound noun meaning ‘father of generations’. There is reason to believe that the word came into use after conversions to Roman Catholicism began on Flores in the early sixteenth century but the origin of the word is obscure. An examination of writing about Sikka and its language by early Jesuits and later SVD missionaries on Flores reveals, if not the origin of the word amapu, much about its meaning in relation to the values and cosmology of pre-Christian Sikkanese society, culture and thought. The historiographic evide

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Laumenskaitė, Egidija. "The Peculiarities of the Development of Economic Thought in Lithuania (Sixteenth-Nineteenth Centuries)." Lithuanian Historical Studies 10, no. 1 (2005): 95–120. http://dx.doi.org/10.30965/25386565-01001004.

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Economic thought in Lithuania has comparatively deep historical roots and some special achievements to its credit. The establishment of the Department of Political Economy at the University of Vilnius in 1803 was the first such high recognition of the physiocrats’ concept in the history of economic science. The reasons for physiocracy to appear as a syllabus subject at Vilnius University were rooted not only in the specific character of the country’s economy and educational system, but also in the ideological prehistory of the discipline. The turn of the sixteenth and seventeenth centuries mar

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Prentiss, Craig R. "Coloring Jesus: Racial Calculus and the Search for Identity in Twentieth-century America." Nova Religio 11, no. 3 (2008): 64–82. http://dx.doi.org/10.1525/nr.2008.11.3.64.

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Though typically seen as representing two ends of an ideological spectrum, the Shrine of the Black Madonna Pan-African Orthodox Christian Church and the Christian Identity movement both filter their biblical exegesis through the prism of racial imaginations shaped by American culture. This article argues that while each movement is commonly classified as propagating extremist perspectives, they are engaged, in fact, in hermeneutical strategies that have an ancient pedigree and are grounded in practices of social exclusion and separation commonplace in the Bible. Though the social boundaries cr

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Seregina, A. Yu. "Female preaching in the English Catholic community, 16 <sup>th</sup>–17<sup>th</sup> centuries." Russian Journal of Church History 3, no. 2 (2022): 24–49. http://dx.doi.org/10.15829/2686-973x-2022-102.

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The article is focused on the preaching and missionary work of the English Catholic woman in the 16th — 17th cc., as it was represented in a wide range of texts: biographies of pious Catholic Englishwomen written by their secretaries, chaplains and the nuns of the English convents in the Netherlands and France, chronicles and registers of these convents, conversion stories and letters by Catholic women. A study of these sources makes the author conclude that references to female preaching appeared only in manuscript texts that existed within private space and were intended for female audience

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Dickason, Olive Patricia. "Campaigns to Capture Young Minds: A Look at Early Attempts in Colonial Mexico and New France to Remold Amerindians." Historical Papers 22, no. 1 (2006): 44–66. http://dx.doi.org/10.7202/030964ar.

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Abstract Both French and Spanish authorities saw the education of Amerindians as an essential tool in assimilating them to European ways. Both groups thought that the natives were either uneducated, and therefore clean slates for new teachings, or else sufficiently capable of understanding the superiority of foreign ways. In either case, education was the necessary vehicle for turning the natives towards European habits and norms of behaviour. The approach of each group was different. The Spanish, through the Franciscans, were able to take over an existing system, altering it to suit their own

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Beltramini, Enrico. "The “Wisdom Writer”, Michael Amaladoss and His Thought." Religions 12, no. 6 (2021): 396. http://dx.doi.org/10.3390/rel12060396.

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This paper offers a synthetic introduction to Michael Amaladoss and his thought. Amaladoss is a member of the Society of Jesus and one of the finest Indian theologians; in the course of decades of engagement with themes such as interfaith dialogue, Indian theology, social justice, and secularism, he has greatly contributed to putting Asian theology on the map. In this study, I focus on Amaladoss, his theological style, his main intellectual concern, and his theological context. In a nutshell, Amaladoss’s main contribution to Indian theology is the very possibility of a true Indian Indian theol

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Streett, Daniel R. "Cursed by God? Galatians 3:13, Social Status, and Atonement Theory in the Context of Early Jewish Readings of Deuteronomy 21:23." Journal for the Study of Paul and His Letters 5, no. 2 (2015): 189–209. http://dx.doi.org/10.2307/26371766.

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Paul's citation of Deut 21:23 in Gal 3:13 is often misunderstood, as Paul is frequently thought to be declaring that Jesus, by virtue of his crucifixion, fell under the curse which Deut 21:23 pronounces on victims of that form of execution. This, it is claimed, was the mechanism by which Jesus atoned for sin, as God transferred the curse resting on humans to Jesus, who bore it vicariously. There is no evidence, however, that Second Temple Jews read Deut 21 as cursing all crucifixion victims. Rather, a wealth of evidence suggests that they understood the Law to curse only those crucified victim

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Streett, Daniel R. "Cursed by God? Galatians 3:13, Social Status, and Atonement Theory in the Context of Early Jewish Readings of Deuteronomy 21:23." Journal for the Study of Paul and His Letters 5, no. 2 (2015): 189–209. http://dx.doi.org/10.2307/jstudpaullett.5.2.0189.

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Paul's citation of Deut 21:23 in Gal 3:13 is often misunderstood, as Paul is frequently thought to be declaring that Jesus, by virtue of his crucifixion, fell under the curse which Deut 21:23 pronounces on victims of that form of execution. This, it is claimed, was the mechanism by which Jesus atoned for sin, as God transferred the curse resting on humans to Jesus, who bore it vicariously. There is no evidence, however, that Second Temple Jews read Deut 21 as cursing all crucifixion victims. Rather, a wealth of evidence suggests that they understood the Law to curse only those crucified victim

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Yang, Han. "The Comparison of Educational Thoughts Between Confucius and Jesus." Journal of Education, Humanities and Social Sciences 13 (May 11, 2023): 289–96. http://dx.doi.org/10.54097/ehss.v13i.7916.

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Faced with the problems of modern education, scholars need to learn from the wisdom of ancient educational resources, to discover the educational principles and laws behind the positive impact of traditional education and to rethink the meaning of education based on social reality and with a philosophical dialectic attitude. This article compares the educational thought of Confucius and Jesus based on the context of their times, and restores the educational thought of Confucius and Jesus through the lens of comparative pedagogy. The educational thought of Confucius and Jesus is analysed from t

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Seat, Leroy. "Book review: Living for Jesus and Japan: The Social and Theological Thought of Uchimura Kanzō." Missiology: An International Review 43, no. 1 (2014): 94–95. http://dx.doi.org/10.1177/0091829614556057g.

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HOLLINGER, DAVID A. "JESUS MATTERS IN THE USA." Modern Intellectual History 1, no. 1 (2004): 135–49. http://dx.doi.org/10.1017/s1479244303000052.

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Eugene McCarraher, Christian Critics: Religion and the Impasse in Modern American Social Thought (Ithaca, NY: Cornell University Press, 2000)D. G. Hart, The Lost Soul of American Protestantism (Lanham, MD: Rowman & Littlefield, 2002)William R. Hutchison, Religious Pluralism in America: The Contentious History of a Founding Ideal (New Haven, CT: Yale University Press, 2003)John T. McGreevy, Catholicism and American Freedom: A History (New York: W. W. Norton, 2003)

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Flynn, Gabriel. "The Church in a Pluralistic World: The Public Vision of Ressourcement." Religions 10, no. 11 (2019): 594. http://dx.doi.org/10.3390/rel10110594.

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The dual concern of this article is to present the vision of the church articulated by the renowned generation of Catholic ressourcement thinkers in the mid-twentieth century, and to demonstrate its continued fecundity in the pluralist, multi-cultural context of contemporary western society. It seeks to contribute primarily to ecclesiology, while also providing historical and social commentary with respectful suggestions for its relevance to present-day ecclesiology. The article provides an interpretative framework for understanding ressourcement with reference to its philosophical foundations

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Hughson, Thomas. "The Incarnation: Classical Christology and Public Theology." Modern Believing 62, no. 3 (2021): 231–41. http://dx.doi.org/10.3828/mb.2021.15.

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Classical christology matters for public theology. In the Gospel of John, the Logos who creates the cosmos became flesh. Chalcedon (451 CE) clarified the divine/human union in Jesus of Nazareth. Jesus the creating Logos enlightens every human, Aquinas taught, with the capacity for thought and agency in social existence, the light of reason. The public sphere is a free space for discussion of matters bearing on human flourishing. Public theology is attentive to both the historical particularity of belief in Jesus the Messiah and the universal horizon of the Logos in creation and conscience. Pro

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PITT, ALAN. "THE CULTURAL IMPACT OF SCIENCE IN FRANCE: ERNEST RENAN AND THE VIE DE JÉSUS." Historical Journal 43, no. 1 (2000): 79–101. http://dx.doi.org/10.1017/s0018246x99008948.

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The publication of Ernest Renan's La Vie de Jésus in 1863 is rightly regarded as a key moment in French history. The book served as an important symbol of science and free thought in the battles over the Republic and laïcité, and presented a thesis that characterized French scientific philosophy in the mid-nineteenth century. Jesus, for Renan, transcended his own culture, rejecting all social constraints in the pursuit of a unique ideal of the kingdom of God, becoming in the process the first true individualist in history. Critics ridiculed his arguments, but it was typical of the Romanticism

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DELIBAŠIĆ, Spomenka. "SURREALISM AND ACTION OF A MYSTIC NATURE: LE TRÉSOR DES JÉSUITES (1929) AND PLEINE MARGE (1940)." Lingua Montenegrina 14, no. 2 (2014): 249–59. https://doi.org/10.46584/lm.v14i2.423.

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Surrealism of the twenties shows, on the one hand, aspiration for effective action, for assumption of political, social and ethical positions and, on the other hand, great interest for metaphysical tradition and its esoteric implications. The goal of the present paper is to show how surrealists succeeded to reconcile traditional and materialistic thought with Marxist issues. The world of hermetism is the world which Breton believes, perhaps only partially, but at the same time the world which he does not refuse to believe in. A specific feature of surrealism – that condition between two extrem

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Elia, Matthew. "Slave Christologies: Augustine and the Enduring Trouble with the “Form of a Slave” (Phil 2:5–7)." Interpretation: A Journal of Bible and Theology 75, no. 1 (2020): 19–32. http://dx.doi.org/10.1177/0020964320961668.

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This essay finds in the thought of Augustine of Hippo a key moment in the development of a strand of the Western theological tradition I will call slave Christologies: theological accounts of the person and work of Jesus Christ that, drawing from the Philippians hymn (Phil 2:5–11), symbolically identify his body with the body of the enslaved, and in so doing, weave the order of slaveholding into the texture of Christian thought. I approach the political and theological implications of this tradition under the pressure of a twofold haunting: of the perennial, if hard to specify, interplay betwe

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Cierniak, Urszula, and Alicja Bańczyk. "Słowiańszczyzna w ideach rosyjskich jezuitów w dziewiętnastowiecznej Francji." Kultura Słowian Rocznik Komisji Kultury Słowian PAU 17 (2021): 61–90. http://dx.doi.org/10.4467/25439561ksr.21.004.14415.

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Gdy sięgamy po historię rosyjskiej literatury i myśli społecznej w dziewiętnastym wieku, jawi się nam ona w postaci dwóch nurtów: okcydentalistycznego i słowianofilskiego. Rosyjscy katolicy, jak dotąd, byli uznawani za przedstawicieli pierwszego z nich z uwagi na ich pozytywny stosunek do Europy Zachodniej i jej religii. W centrum uwagi niniejszego artykułu znaleźli się czterej emigranci żyjący na stałe we Francji i należący do zakonu jezuitów – Iwan Gagarin, Iwan Martynow, Jewgienij Bałabin oraz Paweł Pierling. Postrzeganie przez nich kwestii Słowian i Słowiańszczyzny oraz jej problemów relig

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Morello, Sebastian. "In Search of a Christian Social Order: T.S. Eliot as a Follower of Maritain." Religions 16, no. 4 (2025): 479. https://doi.org/10.3390/rel16040479.

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It is often said that Jacques Maritain, having disavowed his earlier right-wing political views, became a foremost enthusiast for liberalism among the Catholic cognoscenti of the mid-20th century. In this paper, I suggest that there is another reading of Maritain, one found in the thought of T.S. Eliot, whose political thought was, by his own insistence, inspired by his study of Maritain. In Eliot’s reception and use of Maritain, the modern age has not put an end to the traditional Christian teaching that Jesus Christ’s authority must be acknowledged not only by private individuals but by all

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Beavis, Mary. "The Kingdom of God, 'Utopia' and Theocracy." Journal for the Study of the Historical Jesus 2, no. 1 (2004): 91–106. http://dx.doi.org/10.1177/147686900400200104.

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AbstractWhile the phrase 'the kingdom of God' has obvious political overtones, its use by Jesus has most often been interpreted in social, eschatological and theological terms. This paper will survey representative interpretations of this concept in the secondary literature, and attempt to situate Jesus' understanding of 'the rule of God' within the spectrum of Greco-Roman and hellenistic Jewish political thought, with special reference to utopian and theocratic ideas. In addition, the paper will examine Jesus' use of this utopian and theocratic phrase in the context of Jewish nationalism unde

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Limón, Álvaro Luis López, Elena Zhizhko, and Laura Gemma Flores García. "The Culture of Peace in Adult Education: Its Epistemological Bases from the Jesuit Philosophy." Labor et Educatio 8 (2020): 95–108. http://dx.doi.org/10.4467/25439561le.20.003.12994.

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This work constitutes a historical-pedagogical reflection focusing on the philosophical foundations of Jesuit pedagogy or education for peace through the thought of Francisco Javier Clavijero, in particular, his works Ancient History of Mexico and Particular Physics. The authors studying Clavijero found that his thought included the following foundations of education for peace: eclectic attitude expressed in a search for the reconciliation of modernity with tradition; the use of verisimilitude as a criterion of knowledge in the process of adjustment to the truth within the philosophy of nature

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Jacks, Nilda, and Daniela Schmitz. "Os meios em Martín-Barbero: antes e depois das mediações." MATRIZes 12, no. 1 (2018): 115. http://dx.doi.org/10.11606/issn.1982-8160.v12i1p115-130.

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The text discusses the role of the media in Jesus Martín-Barbero’s thought. It is argued that the notion of mediation does not obscure its cultural, social l, and political agency, nor does it overlook the economic implications that govern and circumscribe its action. In his theoretical trajectory, in refuting the idea of mediacentrism, the author, while expanding, also balances his gaze on this important configurative instance of contemporary societies.

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Masambe, Helen Gratia, Rivay Bobby Palempung, and Ferry Sonny Nixon Lumintang. "Women and church growth in the early Christian community: focusing on Luke 8:1–3." Educatio Christi 6, no. 1 (2025): 15–25. https://doi.org/10.70796/educatio-christi.v6i1.129.

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In the context of Minahasa, in fact women have been given equal opportunities with men. But it is also undeniable fact that women in Minahasa are also face a lot of struggles. Some women become objects to domestic or workplace violence, trafficking, divorce, marginalization in the workplace, etc. There are women who are forced or willing to leave their jobs because of the demands of marriage and family life. So, the problem is, even though the society or even the church provides space for women to play an active role, some women reject it with cultural or social reasons. The problem lies with

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Blum, Edward J. "“Look, Baby, We Got Jesus on Our Flag”." ANNALS of the American Academy of Political and Social Science 637, no. 1 (2011): 17–37. http://dx.doi.org/10.1177/0002716211407464.

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Examining debates about the person, place, and meaning of Jesus Christ in African American social development, creative expression, political thought, civil rights activism, international visions, and economic plans, this article suggests that religious discussions have revealed robust democratic cultures. From the age of slavery to the era of Obama, religious discussions and political cultures have been intertwined. Spiritual debates have played a role in community formation; individualism and universalism have worked in tandem; and Jesus Christ—a provincial figure executed thousands of years

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Fehrmann, Paul. "Book Review: Jesus in History, Legend, Scripture, and Tradition: A World Encyclopedia." Reference & User Services Quarterly 55, no. 3 (2016): 252. http://dx.doi.org/10.5860/rusq.55n3.252b.

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This encyclopedia is a revision of Jesus in History, Thought, and Culture: An Encyclopedia, edited by Leslie Houlden and published in 2003. The 2003 introduction, included and written by Houlden (then emeritus, Kings College, London), notes an intended focus on “as many aspects as possible of the phenomenon of Jesus” (xxv). The 2015 introduction, written by Minard (Simon Fraser University and the University of British Columbia) notes intent to respond to “curiosity that comes from the intersection of religion with other avenues of enquiry: science; other religions; or interests in anthropology

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Burkman, Thomas W. "Living for Jesus and Japan: The Social and Theological Thought of Uchimura Kanzō ed. by Shibuya Hiroshi and Chiba Shin." Journal of Japanese Studies 41, no. 1 (2015): 194–97. http://dx.doi.org/10.1353/jjs.2015.0027.

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Mojau, Julianus. "Protestant Social Theological Thinking in Indonesia during the Era of Soeharto’s New Order." Asia Journal Theology 36, no. 2 (2022): 136–51. http://dx.doi.org/10.54424/ajt.v36i2.38.

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This article aims to discover and outline the social-theological thought of Protestant Christians during Soeharto’s New Order era. According to the findings of this study, Indonesian Protestants’ social-theological thinking developed into three paradigmatic types over thirty years (1967/68-1998). First, there is the paradigm of modernism, which is in line with Soeharto’s New Order agenda of political modernization and holds that the gospel of the kingdom of God could be consistent with the goals of Indonesia’s modernization agenda, which was seen as an implementation of the Pancasila’s ideolog

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Miczyński, Jan. "Human Soul in the Light of Czesław Stanisław Bartnik’s Universalistic Personalism." Verbum Vitae 40, no. 3 (2022): 751–74. http://dx.doi.org/10.31743/vv.13900.

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The article presents a contemporary understanding of the human soul according to Czesław Stanisław Bartnik (1929–2020), the founder of universalistic personalism. The term “soul” has been understood in many different ways throughout the history of human thought, hence it still raises confusion today. It is sometimes dismissed as too “religious” and replaced by the word “ego” or “person.” It seems that a successful attempt to link the history of human thought with a contemporary understanding of the person is Bartnik’s personalistic system. The article groups Bartnik’s thoughts on the “human so

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Lisitsyna, A. A. "Генезис идеи пацифизма в социально‑философской мысли". Вестник Вятского государственного университета, № 1(143) (12 липня 2022): 60–67. http://dx.doi.org/10.25730/vsu.7606.22.007.

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One of the main issues related to the consideration of the history of pacifist thought is the question of identifying the main stages of its development. The research literature has not developed a unified approach to the periodization of the history of the development of the pacifist idea. The purpose of this study is to consider the main stages of the genesis of pacifist ideas in socio-philosophical thought, which covers the period from Antiquity to the end of the XIX century. The main point of disagreement is actually the question of the time of the emergence of the pacifist idea in philoso

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Rungkat, Jimmy. "TEOLOGI POLITIK YESUS: SUMBANGSIH MATERI BAGI MATA KULIAH PENDIDIKAN AGAMA KRISTEN DI POLITEKNIK AMAMAPARE TIMIKA." Jurnal Sosial dan Teknologi Terapan AMATA 1, no. 1 (2022): 1–11. http://dx.doi.org/10.55334/sostek.v1i1.190.

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The purpose of this study was to understand the characteristics of Jesus' Political Theology as a contribution to the Christian Education Course at the Politeknik Amamapare Timika. The method used in this research is library research and through hermeneutic-exegesis approach. This research involves the researcher fully to obtain a complete understanding of the intent conveyed by the writer of the scriptures regarding the context that gives meaning by using the processes of text analysis, narrative analysis, and theological meaning. The results show that Jesus' political theology departs from t

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Rungkat, Jimmy. "TEOLOGI POLITIK YESUS: SUMBANGSIH MATERI BAGI MATA KULIAH PENDIDIKAN AGAMA KRISTEN DI POLITEKNIK AMAMAPARE TIMIKA." Jurnal Teknik AMATA 2, no. 2 (2021): 22–32. http://dx.doi.org/10.55334/jtam.v2i2.187.

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The purpose of this study was to understand the characteristics of Jesus' Political Theology as a contribution to the Christian Education Course at the Politeknik Amamapare Timika. The method used in this research is library research and through hermeneutic-exegesis approach. This research involves the researcher fully to obtain a complete understanding of the intent conveyed by the writer of the scriptures regarding the context that gives meaning by using the processes of text analysis, narrative analysis, and theological meaning. The results show that Jesus' political theology departs from t

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Rungkat, Jimmy. "TEOLOGI POLITIK YESUS: SUMBANGSIH MATERI BAGI MATA KULIAH PENDIDIKAN AGAMA KRISTEN DI POLITEKNIK AMAMAPARE TIMIKA." Jurnal Sosial dan Teknologi Terapan AMATA 1, no. 1 (2022): 1–11. http://dx.doi.org/10.55334/epic.v1i1.190.

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The purpose of this study was to understand the characteristics of Jesus' Political Theology as a contribution to the Christian Education Course at the Politeknik Amamapare Timika. The method used in this research is library research and through hermeneutic-exegesis approach. This research involves the researcher fully to obtain a complete understanding of the intent conveyed by the writer of the scriptures regarding the context that gives meaning by using the processes of text analysis, narrative analysis, and theological meaning. The results show that Jesus' political theology departs from t

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Rungkat, Jimmy. "TEOLOGI POLITIK YESUS: SUMBANGSIH MATERI BAGI MATA KULIAH PENDIDIKAN AGAMA KRISTEN DI POLITEKNIK AMAMAPARE TIMIKA." Jurnal Sosial dan Teknologi Terapan AMATA 1, no. 1 (2022): 1–11. http://dx.doi.org/10.55334/sostekam.v1i1.190.

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The purpose of this study was to understand the characteristics of Jesus' Political Theology as a contribution to the Christian Education Course at the Politeknik Amamapare Timika. The method used in this research is library research and through hermeneutic-exegesis approach. This research involves the researcher fully to obtain a complete understanding of the intent conveyed by the writer of the scriptures regarding the context that gives meaning by using the processes of text analysis, narrative analysis, and theological meaning. The results show that Jesus' political theology departs from t

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Molnar, Paul D. "What difference does one's view of God make in understanding sin and salvation? Some suggestions from Karl Barth." Scottish Journal of Theology 75, no. 1 (2022): 55–67. http://dx.doi.org/10.1017/s003693062100082x.

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AbstractThis article argues that views of sin and salvation are shaped by one's view of God. Thus, whenever it is thought that God is a metaphor that theologians can change to attain a desired social or psychological result, then the true meaning of sin and salvation are lost. Relying on Karl Barth's view of Jesus as the Judge judged in our place, this article argues against ideas that sin can no longer be understood as self-will, and that salvation must be understood only as our working for a better world. Such views fail to recognise that, since only God can reveal God, the true meaning of s

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Takeuchi, Osamu. "Book Review: Living for Jesus and Japan: The Social and Theological Thought of Uchimura Kanzō. Edited by Shibuya Hiroshi and Chiba Shin." Theological Studies 75, no. 4 (2014): 943–44. http://dx.doi.org/10.1177/0040563914548659d.

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Tatap, Eric Yohanis. "The proof of the highest Being: An analysis of John Duns Scotus' thought in the context of the beliefs of the Lamaholot people." Mysterium Fidei: Journal of Asian Empirical Theology 2, no. 3 (2024): 196–205. https://doi.org/10.5281/zenodo.13986410.

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This research focused on proving God through a dialogue from two different perspectives. One discussed God from the perspective of Medieval Theology, specifically that of John Duns Scotus. The other explored God from the perspective of the local beliefs of the <em>Lamaholot</em> people of East Nusa Tenggara (NTT), Indonesia. Both addressed the same Divine Being or God as believed in a religion, though the expressions differed. According to Duns Scotus, God is a God of love, showing His love through the incarnation of the Son. The incarnation was how God manifested Himself and gave His total lo

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Srinivasan, Shiva Kumar. "Drucker: On Learning (to Learn) Management." Vikalpa: The Journal for Decision Makers 32, no. 4 (2007): 1–12. http://dx.doi.org/10.1177/0256090920070401.

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This paper argues that there is an intrinsic link between the concepts of “learning-to-learn” and the “knowledge worker” in the work of Peter Drucker. This is because the increasing life-span of knowledge workers and the decreasing life-span of organizations in the contemporary world have changed the underlying nature of the “social contract” that has hitherto governed the relationship between workers and organizations. Furthermore, these changes are forcing all stakeholders to confront the demands of learning-to-learn and self-management as the necessary modalities of professional and social

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Trumbower, Jeffrey A. "The Historical Jesus and the Speech of Gamaliel (Acts 5.35–9)." New Testament Studies 39, no. 4 (1993): 500–517. http://dx.doi.org/10.1017/s0028688500011930.

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As a supplement to the careful analysis of early Christian texts, anyone studying the historical Jesus of Nazareth is inevitably drawn to make comparisons between him and other figures from the ancient world in general, and first-century Palestine in particular. Just what type of figure was he? For example, in his book, Jesus the Jew, Geza Vermes emphasizes Jesus' compatibility with the category of Jewish charismatic figures like Honi the Circle-drawer (perhaps a Galilean) and Hanina Ben-Dosa (definitely a Galilean). Morton Smith compares the actions and words of Jesus to the magical papyri an

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Vendé, Yves. "The Anthropocene, Self-Cultivation, and Courage: The Jesuit François Noël as a Witness of Inter-Religious Dialogue between Aristotelian and Confucian Ethics." Religions 15, no. 10 (2024): 1242. http://dx.doi.org/10.3390/rel15101242.

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This article explores the specific role of courage in the context of the Anthropocene’s moment; it first examines Aristotle’s conception of virtues, focusing on courage, before comparing it to Confucian thought and analyzing the historical dialogue between Western and Chinese traditions on ethics through the works of François Noël (1651–1729). Aristotle views moral cultivation as a social process wherein habits shape inner dispositions; in his view, courage is linked to other virtues, such as temperance and justice. For Aristotle, courage implies the appropriate balance between extremes and mu

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Phan, Peter C. "Ignacio Ellacuría, S.J. in Dialogue with Asian Theologians: What Can They Learn from each Other?" Horizons 32, no. 1 (2005): 53–71. http://dx.doi.org/10.1017/s036096690000219x.

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AbstractAs liberation theology spread across the globe in the seventh and eighth decades of the twentieth century, the need was felt for mutual learning and teaching among its proponents in various continents. The Ecumenical Association of Third World Theologians (EATWOT) was founded at Dar Es Salaam, Tanzania, in 1976 to facilitate such a dialogue. This article explores the ways in which the thought of Ignacio Ellacuría, S.J., (a Spanish philosopher and theologian who was murdered in El Salvador in 1989) and Asian liberation theology can enrich each other.After situating Ellacuría, especially

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Jeong, Mark. "The Collapse of Society in Luke 23: A Thucydidean Take on Jesus’ Passion." New Testament Studies 67, no. 3 (2021): 317–35. http://dx.doi.org/10.1017/s0028688520000399.

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Στάσις is an important theme in Luke-Acts, but one that remains understudied. Many Lukan scholars equate στάσις with Roman seditio or treason, thereby overlooking the rich philosophical reflection on στάσις in Greek political thought. In this article, I analyse Luke's use of the concept of στάσις in his depiction of Jesus’ trial against the background of Thucydides’ model of στάσις in book 3 of his history. Thucydides’ reflections on στάσις were highly influential for later historians such as Josephus, and I argue that Luke too employs the common topos of στάσις as a violent internal conflict

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Tomlin, Julie. "Hidden in Plain Sight: reconsidering the value of social reproduction, work and nature." Kenarchy Journal 3 (January 2022): 10–28. http://dx.doi.org/10.62950/vwhwb32.

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Taking as its starting point Marilyn Waring’s painstaking research into the workings of the United Nations Systems of National Accounts (UNSNA), this paper sets out to engage with critiques of the use of annual growth in Gross Domestic Product (GDP) as a measurement of national wellbeing. Attention then turns to the current COVID-19 pandemic, which is read for indications not only of the failure of neoliberalism’s pursuit of economic growth to secure the wellbeing of citizens through the, but also for signs and ways that narratives and values have been disrupted since March 2020. Two strands o

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Hall, Joshua M. "Trans-Religious Dancing Dialogues: Michel Henry on Dionysus and the Crucified." Culture and Dialogue 9, no. 2 (2021): 243–64. http://dx.doi.org/10.1163/24683949-12340106.

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Abstract Perhaps owing to frictions between his Christological worldview and the dominant secularism of contemporary French thought as taken up in the U.S., and persistent worries about a seeming solipsism in his phenomenology, Michel Henry’s innovative contributions to aesthetics have received unfortunately little attention in English. The present investigation addresses both issues simultaneously with a new interpretation of his recently-translated 1996 interview, “Art and Phenomenology.” Inspired by this special issue’s theme, “French Thought in Dialogue,” it emphasizes four levels of dialo

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Wagner, J. Ross. "Baptism “Into Christ Jesus” and the Question of Universalism in Paul." Horizons in Biblical Theology 33, no. 1 (2011): 45–61. http://dx.doi.org/10.1163/019590811x571715.

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AbstractThis essay adopts Paul’s occasional theological reflections on the concrete social practice of baptism as a vantage point from which to investigate the question of universalism in the apostle’s thought, examining passages from 1 Corinthians, Galatians, Romans, and Colossians. In these texts, Paul variously conceptualizes salvation as incorporation into “the one body of Christ”; “the seed of Abraham”; “the children of God”; or “the new humanity,” whose representative is Christ, the last Adam. Despite the different metaphors, it is clear in each case that it is the singular identity of t

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Vorster, Jakobus (Koos) M. "A Case for a Transforming Christology in South Africa." Journal of Reformed Theology 7, no. 3 (2013): 310–26. http://dx.doi.org/10.1163/15697312-12341313.

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Abstract In the South African discourse on the political relevance of Jesus Christ, a vast array of conceptions of Jesus emerged over the years of the struggle, the liberation, the quest for spirituality and the theology of reconstruction. This discourse has taken place within the framework of the two broad historical movements of a “high” and a “low” Christology. In a recent thought provoking and informative article Mouton & Smit investigated four of the dominant discourses on Jesus in contemporary South Africa.1 They surveyed the discussions of Jesus in the popular news and newspaper deb

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