Gotowe bibliografie tematyczne / South asian americans – ethnic identity

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  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „South asian americans – ethnic identity”

Autor: Grafiati
Data publikacji: 28 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "South asian americans – ethnic identity"

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Weng, Suzie S., and Shinwoo Choi. "Asian Americans’ Ethnic Identity Exploration and the Role of Ethnic Community in a Southern City in the United States." Societies 11, no. 3 (2021): 109. http://dx.doi.org/10.3390/soc11030109.

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This qualitative study explores Asian Americans’ ethnic identity concerning their process of exploring their own identity belonging and the impact of an ethnic community in a southern city in the United States. The South has mainly consisted of European Americans and African Americans. However, it has diversified to include an increasing number of Latinx and Asian Americans over the last several decades. Yet, the growing Asian American community remains disparate in its ethnic identity and nationality. Therefore, this study uses the phenomenological method to provide a more in-depth understand
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Bacchus, Nazreen S. "Belonging and boundaries in Little Guyana: Conflict, culture, and identity in Richmond Hill, New York." Ethnicities 20, no. 5 (2019): 896–914. http://dx.doi.org/10.1177/1468796819878885.

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Research on the assimilation of contemporary second-generation Americans has shown that ethnic enclaves are saturated with several cultural, religious, and transnational amenities that facilitate the process of immigrant integration in the United States. Missing from this research is a discussion of how middle-class, second-generation Americans use urban enclaves as a means of remaining attached to their ethnic identities. One such group with members who has achieved middle-class status and remained culturally attached to their enclave is Indo-Guyanese Americans of Indian Caribbean descent. Th
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Wadhwa, Hena K., Neesha Daulat, and Christine O’Brien. "Masala and Misogyny: A Qualitative Study of South Asian American Women’s Ethnic-Racial Identity." Journal of Ethnic and Cultural Studies 12, no. 5 (2025): 86–106. https://doi.org/10.29333/ejecs/2202.

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The present study explores the lived experiences of South Asian American women and what elements shape their ethnic-racial identity (ERI). Particularly, it discovers what push and pull factors encourage South Asian American women to lean towards or away from their ERI. This qualitative study used an open-ended survey to gather responses from 38 South Asian American women. Our qualitative study findings suggest that there are diverse elements of South Asian culture that encourage South Asian American women to embrace and/or reject parts of their ERI. Data analysis revealed that cultural aspects
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Sharma, Neha, Deepika Shaligram, and Grace H. Yoon. "Engaging South Asian youth and families: A clinical review." International Journal of Social Psychiatry 66, no. 6 (2020): 584–92. http://dx.doi.org/10.1177/0020764020922881.

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Objective: South Asians (SAs), a rapidly growing minority group in the United States are underrepresented in mental health research. They represent a unique sub-group of Asian immigrants in that their journey to the United States in the last 50 years was driven by the pursuit of academic and career opportunities. Our goal is to provide a topical overview of factors contributing to the mental health challenges of South Asian American (SAA) youth and to describe culturally sensitive approaches that would provide effective treatment for SAA youth and their families. Methods: We conducted a review
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Schwartz, Gabriel L., and Jaquelyn L. Jahn. "Disaggregating Asian American and Pacific Islander Risk of Fatal Police Violence." PLOS ONE 17, no. 10 (2022): e0274745. http://dx.doi.org/10.1371/journal.pone.0274745.

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High rates and racial inequities in U.S. fatal police violence are an urgent area of public health concern and policy attention. Asian Americans and Pacific Islanders (AAPIs) have been described as experiencing low rates of fatal police violence, yet AAPI subgroups vary widely on nearly every demographic and economic metric. Here, we calculate fatal police violence rates by AAPI regional and national/ethnic background, finding wide variation. We compile a list of AAPI people killed in interactions with police in 2013–2019, then use web searches and surname algorithms to identify decedents’ bac
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Jha, Aruna, Manik Ahuja, and Rajvi J. Wani. "Suicide Among South Asians in the United States: A Growing Public Health Problem." SAGE Open 12, no. 4 (2022): 215824402211403. http://dx.doi.org/10.1177/21582440221140378.

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This research study quantifies and describes suicide among South Asian Americans (SAAs), an emerging population that are underrepresented group in suicide research. The purpose of this study was to examine key characteristics of suicide deaths among SAAs. Data were employed from DuPage County, IL, a county with a large SAA population. Following federal recommendations for disaggregating Asian American data at a granular level, four SAA researchers used name recognition to identify all SAA cases classified as suicide in the DuPage County coroner’s database from 2001 to 2017 ( N = 38). Coroner’s
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Chuang, Angie. "Representations of Foreign versus (Asian) American Identity in a Mass-Shooting Case." Journalism & Mass Communication Quarterly 89, no. 2 (2012): 244–60. http://dx.doi.org/10.1177/1077699012439179.

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Scholarship on media representations of Asian minority identity has established that historic constructions of the Other perpetuate a conflation of ethnic with foreign. Previous studies of Seung-Hui Cho and the 2007 Virginia Tech shootings concluded that though Cho was a South Korean national, news media overemphasized his foreign identity, despite his living in the United States most of his life. This study examines newspaper coverage of the 2009 mass shooting at an immigrant-services center in Binghamton, New York, and of perpetrator Jiverly Wong, who immigrated from Vietnam, had lived in th
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Lee, Inhye. "American College Students’ Identity Development in the Korean Study Abroad." Korean Society of Bilingualism 81 (December 31, 2020): 289–320. https://doi.org/10.17296/korbil.2020..81.289.

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This study qualitatively examines the identity development of three non-heritage Korean language learners participating in a semester study abroad program in South Korea. The data in the present study were collected through weekly journals and pre-, mid-, and post-study abroad interviews. In a narrative inquiry, the analysis indicates that the non-heritage American students developed their identity as follows: (1) first-hand experience of the target language community helped to discover and to verify participants’ identities; (2) experiences in South Korea positively influenced the ethnic iden
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George, Rosemary Marangoly. "“From Expatriate Aristocrat to Immigrant Nobody”: South Asian Racial Strategies in the Southern Californian Context." Diaspora: A Journal of Transnational Studies 6, no. 1 (1997): 31–60. http://dx.doi.org/10.3138/diaspora.6.1.31.

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In post Proposition 187 and Proposition 209 California, there is immense pressure on all Californians to take positions on issues such as affirmative action, immigration policies and practices, “color-blind” futures, and indeed on race itself. Discussion on such issues among the Indian-American communities in Southern California (of which I am a part) has brought to light a certain reluctance to acknowledge a racial identity for oneself and for the community at large. What is refused by nearly all upper and middle class South Asians is not so much a specific racial identity but the very idea o
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Khan, Mushira, Sheetal Shah, and Ajla Basic. "Like A Dew Drop On A Lotus Leaf: Perceptions Of Aging Well In South Asian American Older Adults." Innovation in Aging 5, Supplement_1 (2021): 1010–11. http://dx.doi.org/10.1093/geroni/igab046.3622.

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Abstract Past research has underscored four key themes prevalent in popular and scientific discourse on successful aging in North America – the emphasis on individual agency and control; continuing productive activity into old age; the value of independence in late life; and an ideal construction of permanent personhood, wherein the realities of mortality and decline are inadequately addressed (Lamb, 2014). Yet, the meanings attached to successful aging differ across cultures and are not very well-understood. The Perceptions of Aging Well in Diverse Populations study aims to acquire a holistic
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Rozprawy doktorskie na temat "South asian americans – ethnic identity"

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Khandelwal, Radhika. "South Asian Americans’ Identity Journeys to Becoming Critically Conscious Educators." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/930.

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Typical identity stereotypes for South Asian Americans, such as the model minority myth, do not convincingly support a trajectory into K–12 education, as South Asian Americans are not readily seen as agents for social change. This qualitative study explored how South Asian American educators’ understanding of their ethnic and racial identity interplayed with their practice as critically conscious educators for social justice. Eleven participants who self-identified as social-justice-oriented were interviewed to share their experiences as South Asian American educators. Their responses revealed
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Kansal, Shobha P. "The Impact of Education on South Asian American Identity Negotiation." University of Cincinnati / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1554215844841173.

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Shaheen, Shabana. "The Identity Formation of South Asians: A Phenomenological Study." VCU Scholars Compass, 2017. http://scholarscompass.vcu.edu/etd/5042.

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This research explores the lived experiences of South Asians college students. This research, through a qualitative study that is rooted in the philosophy of phenomenology, explores the essence South Asians’ identity formation. Qualitative data was collected through semi-structured interviews with South Asian college students. The data analysis was under a phenomenological lens that centered the lived experiences and the essence of these experiences in the results. Seven themes emerged from this phenomenological study: negotiating bicultural identity, model minority expectations, meaningful im
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Garrett, Heather Kaori. "FESTIVALS, SPORT, AND FOOD: JAPANESE AMERICAN COMMUNITY REDEVELOPMENT IN POSTWAR LOS ANGELES AND SOUTH BAY." CSUSB ScholarWorks, 2017. https://scholarworks.lib.csusb.edu/etd/477.

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This study fills a critical gap in research on the immediate postwar history of Japanese American community culture in Los Angeles and South Bay. The purpose of this thesis is to contribute research and literature of the immediate postwar period between the late 1940s resettlement period and the 1960s. During the early to mid-1940s, Americans witnessed World War II and the unlawful incarceration of over 120,000 Japanese Americans. In the 1960s, the Sansei (third generation) started to reshape the character and cultural expressions of Japanese American communities, including their development o
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Sinha, Cynthia B. "Dynamic Parenting: Ethnic Identity Construction in the Second-Generation Indian American Family." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/sociology_diss/59.

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This study explores Indian culture in second-generation Indian American families. For the most part, this generation was not socialized to Indian culture in India, which raises the question, how do parents maintain and teach culture to their third-generation children? To answer this question, I interviewed 18 second-generation Indian American couples who had at least one child. Rather than focus on how assimilated or Americanized the families were, I examine the maintenance of Indian culture. Instead of envisioning culture as a binary between “Indian” and “American,” second-generation paren
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Patchill, Teresa. "The impact of ethnic identity on stereotypes." CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/489.

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Shah, Ambreen. "South Asian Muslims : adjustments to British citizenship." Thesis, University of Bedfordshire, 2002. http://hdl.handle.net/10547/292565.

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Over the last twenty years there has been growing evidence of a distinct Islamic identity emerging from within the Western world, an identity that has been portrayed as incompatible with Western ideals. This thesis is based on a small-scale qualitative study of the reality of this identity, as experienced by twenty-three South Asian Muslims living in the south of England, and the impact on notions of citizenship and the rights and obligations this infers. The thesis contrasts Western notions of citizenship with Islamic thinking. It recognises that although there are points of convergence betwe
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Alarcon, Maria Cielo B. "The relationship between womanist identity attitudes, cultural identity, and acculturation to Asian American women's self-esteem." Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1063210.

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The current study examined the interrelationships among womanist identity, cultural identity, acculturation, and self-esteem in 74 Asian American women who are currently enrolled in or who have graduated from a college or university in the United States. It was hypothesized that Internalization attitudes, cultural identity, and acculturation would predict self-esteem among Asian American women. It was also hypothesized that cultural identity (Ethnic Identification) and acculturation would be negatively correlated with each other. Results of the simultaneous multiple regression analysis indicat
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Hai, Nadeem. "Second generation South Asian Muslims' conceptualisations of religious and ethnic identity." Thesis, London Metropolitan University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426597.

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Srinivasan, Ragini Tharoor. "The Smithsonian Beside Itself: Exhibiting Indian Americans in the Era of New India." University of Minnesota Press, 2015. http://hdl.handle.net/10150/625791.

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Książki na temat "South asian americans – ethnic identity"

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Jain, Anupama. How to be South Asian in America: Narratives of ambivalence and belonging. Temple University Press, 2011.

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1952-, Rajan Gita, and Sharma Shailja, eds. New cosmopolitanisms: South Asians in the US. Stanford University Press, 2006.

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1962-, Bahri Deepika, and Vasudeva Mary 1966-, eds. Between the lines: South Asians and postcoloniality. Temple University Press, 1996.

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Saṅgītā, Guptā, ed. Emerging voices: South Asian American women redefine self, family, and community. AltaMira Press, 1999.

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Daiya, Kavita. Violent belongings: Partition, gender, and national culture in postcolonial India. Temple University Press, 2008.

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Min, Pyong Gap. The second generation: Ethnic identity among Asian Americans. AltaMira Press, 2003.

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World Conference against Racism, Racial Discrimination, Xenophobia, and Related Intolerance (2001 Durban, South Africa). Race: Identity, caste & conflict in the south Asian context. International Centre for Ethnic Studies, 2004.

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Milton, Israel, Wagle N. K, and University of Toronto. Centre for South Asian Studies., eds. Ethnicity, identity, migration: The South Asian context. Centre for South Asian Studies, University of Toronto, 1993.

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Tondi, Franco. Asian Americans in the 21st century. Aracne, 2021.

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Imsong, Mar. God, land, people: An ethnic Naga identity. Heritage Publishing House, 2011.

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Części książek na temat "South asian americans – ethnic identity"

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de Jesus, Melinda L. "Acts of “Desicreation”: Urban Space and South Asian American Identity in Tanuja Desai Hidier’s Born Confused." In Ethnic Literary Traditions in American Children's Literature. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230101524_12.

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Sharma, Himadhari, and Sruthi Swami. "South Asian American Identity." In Counseling and Psychotherapy for South Asian Americans. Routledge, 2022. http://dx.doi.org/10.4324/9781003081548-4.

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Kaduvettoor-Davidson, Anju, and Ryan D. Weatherford. "South Asian Identity in the United States." In Biopsychosocial Approaches to Understanding Health in South Asian Americans. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91120-5_3.

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Bhatia, Sunil, and Anjali Ram. "South Asian Immigration to United States: A Brief History Within the Context of Race, Politics, and Identity." In Biopsychosocial Approaches to Understanding Health in South Asian Americans. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91120-5_2.

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Al-Kuwari, Shaikha H. "History and Culture of Muslims in America." In Arab Americans in the United States. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-7417-7_3.

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AbstractThis chapter offers a comprehensive review of the history of Muslims in America. The chapter will be divided into three sections. The first section reviews the history of Muslims in America, including African American Muslims, Arab American Muslims, and South Asian American Muslims, and their immigration history, as well as Islamic movements and the groups’ relationships. The second section of the chapter will discuss the significance of mosques in the lives of American Muslim immigrants. This section will include ethnographic observations related to the experience of visiting mosques
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Muzaffar, Chandra. "Universalism ,n Islam." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0018.

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Abstract Since the late I 960s, Malaysia has witnessed tensions and occasionally open conflict between the Muslim community, which comprises a slight majority, and non-Muslim Chinese and South Asians. This communalism has taken both ethnic and religious forms because of the combination of ethnicity (Malay) and religion (Islam) in the identity of Bumiputra (literally, son of the soil). Chandra Muzaffar (Malaysia, born 1947), a political scientist and civic activist, has analyzed Malay communalism in his academic work and combated it in his civic work, in particular, the multicommunal, pro-democ
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Yoshioka, Marianne R., and Tazuko Shibusawa. "Psychosocial Measures For Asian Pacific Americans." In Evidence-Based Practice Manual: Research and Outcome Measures in Health and Human Services. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195165005.003.0052.

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Abstract Asian Pacific Americans (APAs) are one of the fastest growing minority groups in the United States. According to the 2000 census, there are approximately 12.5 million APAs, who constitute 4.5 percent of the U.S. population. In 2020 this number is expected to increase to 6% (Lai, Arguelles, 2003). APAs are a diverse population embracing approximately 50 ethnic groups (Chun, Enomoto,, Sue, 1996) and several religions, including Buddism, Christianity, Hinduism, and Islam. These ethnic groups are often categorized within four large subgroups: East Asians (e.g., Chinese, Koreans, and Japan
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Kurien, Prema A. "Ethnic versus Pan-Ethnic Mobilization." In Claiming Citizenship. Oxford University PressNew York, 2024. https://doi.org/10.1093/oso/9780197784082.003.0004.

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Abstract A prominent division among activists of Indian American background, particularly until around 2016, is that some individuals preferred to mobilize around national origin and others mobilized around a pan-ethnic paradigm as South Asians. Chapter 3 discusses the rise of Indian American and South Asian American organizations since the year 2000; the impact of the events of September 11, 2001, on the rise of these two different groups; the differences in their strategies and goals; and the impact of each type of organization on the Indian American community and on the American public sphe
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Lee, Jae-Hyup. "Historical Aspects of Asian Americans." In Dynamics of Ethnic Identity. Routledge, 2018. http://dx.doi.org/10.4324/9781315805160-4.

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Burge, Ryan P. "Catholics." In The American Religious Landscape. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197762837.003.0008.

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Abstract This chapter examines the rise, influence, and contemporary challenges of the Catholic Church in the United States. Once marginalized due to historical anti-Catholic sentiment, Catholicism has grown into the largest religious group, with an extensive network of parishes, schools, hospitals, and charitable organizations. Despite its historical stability, the Church faces significant issues, including a decline in weekly Mass attendance and generational disaffiliation. Data reveal that younger Catholics are less likely to attend services regularly, signaling potential long-term challeng
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Streszczenia konferencji na temat "South asian americans – ethnic identity"

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Deevi, Anudeep, Mariam Sharobeem, Gabrianna Andrews, Rahul Ubrani, and Venkateswar Venkataraman. "Gestational Diabetes Among the South Asian Diaspora in the United States of America: A Scoping Review." In 27th Annual Rowan-Virtua Research Day. Rowan University Libraries, 2023. https://doi.org/10.31986/issn.2689-0690_rdw.stratford_research_day.174_2023.

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Aim: The scoping review was conducted to review the current knowledge base regarding gestational diabetes mellitus (GDM) among South Asians in the United States. In addition, the review was meant to identify any gaps in knowledge, specifically about the current care received by South Asians as well as the associated adverse health outcomes. Methods: A systematic search of PubMed, Web of Science, Embase, and Scopus was conducted. Key words ""gestational diabetes South Asians in the United States" were used as search terms. Search was restricted to U.S. articles published on or after 01/01/2013
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Das, Joita. "Deoli Days: The Internment of the Ethnic Chinese of India, the Overseas Chinese Identity and Nation-Building in South Asia." In The Asian Conference on Asian Studies 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-4735.2023.4.

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Bhat, Raj Nath. "Language, Culture and History: Towards Building a Khmer Narrative." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-2.

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Genetic and geological studies reveal that following the melting of snows 22,000 years ago, the post Ice-age Sundaland peoples’ migrations as well as other peoples’ migrations spread the ancestors of the two distinct ethnic groups Austronesian and Austroasiatic to various East and South–East Asian countries. Some of the Austroasiatic groups must have migrated to Northeast India at a later date, and whose descendants are today’s Munda-speaking people of Northeast, East and Southcentral India. Language is the store-house of one’s ancestral knowledge, the community’s history, its skills, customs,
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