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Artykuły w czasopismach na temat „South asian americans – ethnic identity”

Autor: Grafiati

Data publikacji: 28 lipca 2024

Data aktualizacji: 19 lipca 2025

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1

Weng, Suzie S., and Shinwoo Choi. "Asian Americans’ Ethnic Identity Exploration and the Role of Ethnic Community in a Southern City in the United States." Societies 11, no. 3 (2021): 109. http://dx.doi.org/10.3390/soc11030109.

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This qualitative study explores Asian Americans’ ethnic identity concerning their process of exploring their own identity belonging and the impact of an ethnic community in a southern city in the United States. The South has mainly consisted of European Americans and African Americans. However, it has diversified to include an increasing number of Latinx and Asian Americans over the last several decades. Yet, the growing Asian American community remains disparate in its ethnic identity and nationality. Therefore, this study uses the phenomenological method to provide a more in-depth understand

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Bacchus, Nazreen S. "Belonging and boundaries in Little Guyana: Conflict, culture, and identity in Richmond Hill, New York." Ethnicities 20, no. 5 (2019): 896–914. http://dx.doi.org/10.1177/1468796819878885.

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Research on the assimilation of contemporary second-generation Americans has shown that ethnic enclaves are saturated with several cultural, religious, and transnational amenities that facilitate the process of immigrant integration in the United States. Missing from this research is a discussion of how middle-class, second-generation Americans use urban enclaves as a means of remaining attached to their ethnic identities. One such group with members who has achieved middle-class status and remained culturally attached to their enclave is Indo-Guyanese Americans of Indian Caribbean descent. Th

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Wadhwa, Hena K., Neesha Daulat, and Christine O’Brien. "Masala and Misogyny: A Qualitative Study of South Asian American Women’s Ethnic-Racial Identity." Journal of Ethnic and Cultural Studies 12, no. 5 (2025): 86–106. https://doi.org/10.29333/ejecs/2202.

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The present study explores the lived experiences of South Asian American women and what elements shape their ethnic-racial identity (ERI). Particularly, it discovers what push and pull factors encourage South Asian American women to lean towards or away from their ERI. This qualitative study used an open-ended survey to gather responses from 38 South Asian American women. Our qualitative study findings suggest that there are diverse elements of South Asian culture that encourage South Asian American women to embrace and/or reject parts of their ERI. Data analysis revealed that cultural aspects

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Sharma, Neha, Deepika Shaligram, and Grace H. Yoon. "Engaging South Asian youth and families: A clinical review." International Journal of Social Psychiatry 66, no. 6 (2020): 584–92. http://dx.doi.org/10.1177/0020764020922881.

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Objective: South Asians (SAs), a rapidly growing minority group in the United States are underrepresented in mental health research. They represent a unique sub-group of Asian immigrants in that their journey to the United States in the last 50 years was driven by the pursuit of academic and career opportunities. Our goal is to provide a topical overview of factors contributing to the mental health challenges of South Asian American (SAA) youth and to describe culturally sensitive approaches that would provide effective treatment for SAA youth and their families. Methods: We conducted a review

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Schwartz, Gabriel L., and Jaquelyn L. Jahn. "Disaggregating Asian American and Pacific Islander Risk of Fatal Police Violence." PLOS ONE 17, no. 10 (2022): e0274745. http://dx.doi.org/10.1371/journal.pone.0274745.

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High rates and racial inequities in U.S. fatal police violence are an urgent area of public health concern and policy attention. Asian Americans and Pacific Islanders (AAPIs) have been described as experiencing low rates of fatal police violence, yet AAPI subgroups vary widely on nearly every demographic and economic metric. Here, we calculate fatal police violence rates by AAPI regional and national/ethnic background, finding wide variation. We compile a list of AAPI people killed in interactions with police in 2013–2019, then use web searches and surname algorithms to identify decedents’ bac

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Jha, Aruna, Manik Ahuja, and Rajvi J. Wani. "Suicide Among South Asians in the United States: A Growing Public Health Problem." SAGE Open 12, no. 4 (2022): 215824402211403. http://dx.doi.org/10.1177/21582440221140378.

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This research study quantifies and describes suicide among South Asian Americans (SAAs), an emerging population that are underrepresented group in suicide research. The purpose of this study was to examine key characteristics of suicide deaths among SAAs. Data were employed from DuPage County, IL, a county with a large SAA population. Following federal recommendations for disaggregating Asian American data at a granular level, four SAA researchers used name recognition to identify all SAA cases classified as suicide in the DuPage County coroner’s database from 2001 to 2017 ( N = 38). Coroner’s

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Chuang, Angie. "Representations of Foreign versus (Asian) American Identity in a Mass-Shooting Case." Journalism & Mass Communication Quarterly 89, no. 2 (2012): 244–60. http://dx.doi.org/10.1177/1077699012439179.

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Scholarship on media representations of Asian minority identity has established that historic constructions of the Other perpetuate a conflation of ethnic with foreign. Previous studies of Seung-Hui Cho and the 2007 Virginia Tech shootings concluded that though Cho was a South Korean national, news media overemphasized his foreign identity, despite his living in the United States most of his life. This study examines newspaper coverage of the 2009 mass shooting at an immigrant-services center in Binghamton, New York, and of perpetrator Jiverly Wong, who immigrated from Vietnam, had lived in th

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Lee, Inhye. "American College Students’ Identity Development in the Korean Study Abroad." Korean Society of Bilingualism 81 (December 31, 2020): 289–320. https://doi.org/10.17296/korbil.2020..81.289.

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This study qualitatively examines the identity development of three non-heritage Korean language learners participating in a semester study abroad program in South Korea. The data in the present study were collected through weekly journals and pre-, mid-, and post-study abroad interviews. In a narrative inquiry, the analysis indicates that the non-heritage American students developed their identity as follows: (1) first-hand experience of the target language community helped to discover and to verify participants’ identities; (2) experiences in South Korea positively influenced the ethnic iden

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George, Rosemary Marangoly. "“From Expatriate Aristocrat to Immigrant Nobody”: South Asian Racial Strategies in the Southern Californian Context." Diaspora: A Journal of Transnational Studies 6, no. 1 (1997): 31–60. http://dx.doi.org/10.3138/diaspora.6.1.31.

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In post Proposition 187 and Proposition 209 California, there is immense pressure on all Californians to take positions on issues such as affirmative action, immigration policies and practices, “color-blind” futures, and indeed on race itself. Discussion on such issues among the Indian-American communities in Southern California (of which I am a part) has brought to light a certain reluctance to acknowledge a racial identity for oneself and for the community at large. What is refused by nearly all upper and middle class South Asians is not so much a specific racial identity but the very idea o

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Khan, Mushira, Sheetal Shah, and Ajla Basic. "Like A Dew Drop On A Lotus Leaf: Perceptions Of Aging Well In South Asian American Older Adults." Innovation in Aging 5, Supplement_1 (2021): 1010–11. http://dx.doi.org/10.1093/geroni/igab046.3622.

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Abstract Past research has underscored four key themes prevalent in popular and scientific discourse on successful aging in North America – the emphasis on individual agency and control; continuing productive activity into old age; the value of independence in late life; and an ideal construction of permanent personhood, wherein the realities of mortality and decline are inadequately addressed (Lamb, 2014). Yet, the meanings attached to successful aging differ across cultures and are not very well-understood. The Perceptions of Aging Well in Diverse Populations study aims to acquire a holistic

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Mitchell, Barbara A., and Sandeep K. Dhillon. "Happily Ever After or Not? Marital Quality among Culturally Diverse Older-Aged Canadian Parents." Journal of Comparative Family Studies 54, no. 1 (2023): 51–74. http://dx.doi.org/10.3138/jcfs.54.1.050.

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The quality of partnered relationships is integral to individual and family health and well-being over the life span. Significant shifts in ethno-cultural diversity, parental roles, and family life contribute to more complex partnership experiences in North American society. Drawing from a socio-cultural life course lens, we examine parental marital satisfaction/quality in later life in terms of ethnicity, socio-demographic variables (e.g., ethnic identity, gender, age, health status) and family context (e.g., presence of children at home, intergenerational relations, retirement status). Data

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Daulat, Neesha, and Hena Wadhwa. "Wearing our jhumkas and sarees to work: A qualitative exploration of South Asian American women’s ethnic–racial identity at work." Consulting Psychology Journal 77, no. 1 (2025): 30–48. https://doi.org/10.1037/cpb0000275.

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Archana Devi, M. "The Obstacles Encountered by Immigrants and their Cultural Assimilation in Bharathi Mukherjee’s Short Story “A Wife’s Story”." Shanlax International Journal of Arts, Science and Humanities 11, S4-Mar (2024): 13–17. http://dx.doi.org/10.34293/sijash.v11is4-mar.7602.

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While replacing to a new country can be a wonderful experience, there are many challenges and adjustments required. Language barriers, cultural adjustment, job opportunities, education access, financial instability, and lack of family support are a few of these. Migration often causes conflict when cultures clash. However, migration has many positive cultural effects on both the migrants and the local population in the areas where they settle. Migration is a double-edged sword for migrants. Whether or not they choose to migrate, they are unlikely to wish to lose their culture. When immigrants

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14

Bacchus, Nazreen S. "Resisting Islamophobia: Muslims Seeking American Integration Through Spiritual Growth, Community Organizing and Political Activism." American Journal of Islamic Social Sciences 36, no. 4 (2019): 1–26. http://dx.doi.org/10.35632/ajiss.v36i4.548.

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Since 9/11, second-generation Muslims have experienced an increase in religious discrimination that has presented several challenges to their American integration. Scholars have noted that Muslims are often marginalized and “othered” because of their religious beliefs, attire choices and non-Western ethnic origins. In New York, Arabs, South Asians and Africans are the predominant ethnic groups practicing Islam. Although Muslim communities are ethnically and racially diverse, they are categorized in ways that have transformed their religious identity into a racialized group. This new form of ra

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Bacchus, Nazreen. "Resisting Islamophobia." American Journal of Islam and Society 36, no. 4 (2019): 1–26. http://dx.doi.org/10.35632/ajis.v36i4.548.

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Since 9/11, second-generation Muslims have experienced an increase in religious discrimination that has presented several challenges to their American integration. Scholars have noted that Muslims are often marginalized and “othered” because of their religious beliefs, attire choices and non-Western ethnic origins. In New York, Arabs, South Asians and Africans are the predominant ethnic groups practicing Islam. Although Muslim communities are ethnically and racially diverse, they are categorized in ways that have transformed their religious identity into a racialized group. This new form of ra

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16

Cadinot, Dominique. "Becoming Part of Mainstream America or Asserting a New Muslim-Americanness: How American Muslims Negotiate their Identity in a post 9/11 Environment." American Studies in Scandinavia 50, no. 1 (2018): 83–99. http://dx.doi.org/10.22439/asca.v50i1.5695.

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In 2005, historian David R. Roediger published the now-classic Working Toward Whiteness: How America’s Immigrants Became White in which he recounts how immigrant minorities in the early 20th century secured their place in the “white race” in order to qualify as fully American and be treated with fairness and respect. Muslim immigrants from the Middle-East were no exception to the process described. However, becoming white was a particularly long and arduous journey which eventually led to the 1978 Office of Management Budget directive officially categorizing Middle-Eastern immigrants as white.

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Sha, Carrie, Zhengming Chen, Fatima Qadri, et al. "Genetic differences in colorectal cancer across race and ethnicity." Journal of Clinical Oncology 43, no. 4_suppl (2025): 28. https://doi.org/10.1200/jco.2025.43.4_suppl.28.

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28 Background: Colorectal cancer (CRC) is the fourth most common cause of cancer death and cancer-related mortality is expected to increase exponentially. Ethnic minorities, in particular African Americans, have increased mortality from CRC. Although multifactorial, differences in somatic gene mutations could contribute to these racial discrepancies. Mutations in the critical oncogene KRAS are associated with worse prognosis in CRC. Recent literature suggests that in CRC patients, KRAS mutations are more frequently found in African Americans compared to Caucasians. This finding led to our hypo

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Hammer, Juliane. "Family and Gender among American Muslims." American Journal of Islam and Society 17, no. 3 (2000): 126–28. http://dx.doi.org/10.35632/ajis.v17i3.2054.

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Family and Gender among American Muslims presents a multitude of theoreticaland empirical discussions about the issues of family and gender in variousAmerican Muslim communities.Divided into three main sections, the first section, "Values, Structure, andVariations in Muslim Families" presents articles based on empirical researchon issues such as the role of women in an Iranian ethnic economy, the selfevaluationof Palestinian women's lives, the issue of mut'a-marriage amongLebanese Shi'as, and the problems of South Asian Muslim families in theUnited States. The second section, "Practical Issues

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Park, Saemyi. "Asian Americans’ Perception of Intergroup Commonality with Blacks and Latinos: The Roles of Group Consciousness, Ethnic Identity, and Intergroup Contact." Social Sciences 10, no. 11 (2021): 441. http://dx.doi.org/10.3390/socsci10110441.

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This study explores the factors that influence Asian Americans’ perception of interracial commonality with Blacks and Latinos. Using the 2018 Civic Engagement and Political Participation of Asian Americans Survey, this research tests a model of competing theoretical explanations for Asian Americans’ intergroup commonality: group consciousness, group identity, views of discrimination, and intergroup contact. Results from ordered logistic regression analyses suggest that group consciousness, ethnic identity, and intergroup contact via friendship are robust predictors of Asian Americans’ feelings

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Yamashiro, Jane. "Ethnic Return Migration Policies and Asian American Labor in Japan and Korea." AAPI Nexus Journal: Policy, Practice, and Community 10, no. 1 (2012): 21–39. http://dx.doi.org/10.36650/nexus10.1_21-39_yamashiro.

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Asian ethnic return migration policies are having an important impact on the lives of Asian Americans. By making it easier for later generation Asian Americans to work and invest in their ancestral homelands, these policies have affected the scale of Asian American migration and their economic, cultural, and social connections to Asia. However, ethnic return migration policies and their effects are not uniform across all Asian American groups. This paper analyzes how Asian Americans are being affected by ethnic return migration policies through comparative examination of the Immigration Contro

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21

Chung, Leeva Chiling, and Stella Ting‐Toomey. "Ethnic identity and relational expectations among Asian Americans." Communication Research Reports 16, no. 2 (1999): 157–66. http://dx.doi.org/10.1080/08824099909388713.

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FUKURAI, Hiroshi. "The Decoupling of the Nation and the State: Constitutionalizing Transnational Nationhood, Cross-Border Connectivity, Diaspora, and “National” Identity-Affiliation in Asia and Beyond." Asian Journal of Law and Society 7, no. 1 (2020): 1–4. http://dx.doi.org/10.1017/als.2019.26.

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AbstractSince the first Asian Law and Society Conference (ALSA) was held at the National University of Singapore (NUS) in 2016, a number of special sessions have been organized to focus on the deconstruction of the Westphalian transnational order based on the concept of the “nation-state.”1 This dominant hegemony was predicated on the congruence of the geo-territorial boundaries of both the state and the nation, as well as the “assumed integration” of state-defined “citizenship” and another distinctly layered “membership” based on culture, ethnic, religious, and indigenous affiliations. The “n

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Kibria, Nazli. "Race, Ethnic Options, and Ethnic Binds: Identity Negotiations of Second-Generation Chinese and Korean Americans." Sociological Perspectives 43, no. 1 (2000): 77–95. http://dx.doi.org/10.2307/1389783.

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This article examines the dynamics of race and ethnic options for those racially labeled “Asian” in U.S. society. Drawing on sixty-four in-depth interviews with second-generation Chinese and Korean Americans, I look at how Asian racial categorization and its dynamics shape informal, everyday social encounters between Asians and non-Asians. These dynamics suggest an ethnic bind — a sense of uncertainty and conflict about the meaning and significance of ethnic identity and practice, stemming from the multiple and contradictory pressures surrounding it. The second-generation Chinese and Korean Am

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Plucker, Jonathan A. "Gifted Asian-American Students: Identification, Curricular, and Counseling Concerns." Journal for the Education of the Gifted 19, no. 3 (1996): 315–43. http://dx.doi.org/10.1177/016235329601900305.

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Asian Americans constitute the fastest growing ethnic group in the United States population, and an incredible diversity exists among Asian-American groups with respect to language, values and beliefs, socioeconomic status, acculturation, and ethnic identity. Yet research involving gifted Asian Americans is limited. Suggestions for teaching and counseling are rare, and most literature addresses only identification concerns. This article calls attention to the deficits in the current literature; analyzes the numerous factors that influence the intellectual, social, and emotional development of

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Rodriguez, Luis A., Yichen Jin, Sameera A. Talegawkar, et al. "Differences in Diet Quality among Multiple US Racial/Ethnic Groups from the Mediators of Atherosclerosis in South Asians Living in America (MASALA) Study and the Multi-Ethnic Study of Atherosclerosis (MESA)." Journal of Nutrition 150, no. 6 (2020): 1509–15. http://dx.doi.org/10.1093/jn/nxaa050.

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ABSTRACT Background Diet quality is an important risk factor for type 2 diabetes (T2D) and cardiovascular disease (CVD). Little is known about the diet quality of South Asians in the United States, a group with higher rates of T2D and CVD compared with other racial/ethnic groups. Objective This study determined whether diet quality differs between South Asian adults in the Mediators of Atherosclerosis in South Asians Living in America (MASALA) Study and whites, Chinese Americans, African Americans, and Hispanics in the Multi-Ethnic Study of Atherosclerosis (MESA). Methods Cross-sectional data

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Worrell, Frank C., Rodolfo Mendoza-Denton, and Amanda Wang. "Introducing a New Assessment Tool for Measuring Ethnic-Racial Identity: The Cross Ethnic-Racial Identity Scale–Adult (CERIS-A)." Assessment 26, no. 3 (2017): 404–18. http://dx.doi.org/10.1177/1073191117698756.

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In this article, we examined the psychometric properties of scores on a new instrument, the Cross Ethnic-Racial Identity Scale-Adult (CERIS-A) for use across different ethnic and racial groups. The CERIS-A measures seven ethnic-racial identity attitudes—assimilation, miseducation, self-hatred, anti-dominant, ethnocentricity, multiculturalist inclusive, and ethnic-racial salience. Participants consisted of 803 adults aged 18 to 76, including African Americans (19.3%), Asian Americans (17.6%), European Americans (37.0%), and Latino/as (17.8%). Analyses indicated that CERIS-A scores were reliable

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Ownbey, Shiretta F., and Patricia E. Horridge. "THE SUINN-LEW ASIAN SELF-IDENTITY ACCULTURATION SCALE: TEST WITH A NON-STUDENT, ASIAN-AMERICAN SAMPLE." Social Behavior and Personality: an international journal 26, no. 1 (1998): 57–68. http://dx.doi.org/10.2224/sbp.1998.26.1.57.

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Ethnic diversity is a major trend in the United States with Asian Americans constituting a rapidly growing percentage of the population. Consequently, acculturation among Asian-Americans is an important issue since ethnic diversity both offers cultural richness and contributes to challenges for educational systems, public health services, and entities concerned with consumer practices. The Suinn-Lew Asian Self-Identity Acculturation (SL-ASIA) Scale was tested with a non-student, random sample (N = 124) comprised of Chinese- and Filipino-Americans 18 years old and older who lived in San Francis

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Shafi, Saheeh. "Second-generation immigrant Indian's identity formation: An intersectional study of pan-ethnicity, gender, and religion." Indonesian Journal of Social Sciences 15, no. 1 (2023): 21–31. http://dx.doi.org/10.20473/ijss.v15i1.40042.

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This paper explores the multi-dimensional Asian American identity of immigrant Indians from their interview responses. Pan-ethnic identity of Indians in the US as Asian Americans, the Mar Thoma Church community for religious identity, and the second-generation Patel family’s union formation in terms of gender identity will be analyzed to find out the reasons behind their choice of a particular identity. Historical frameworks like Asian American movement and theoretical frameworks like identity formation theories will be used to interpret the reasons behind the choice of the identity of Indian

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Arora, Maneesh, and Christopher T. Stout. "Letters for Black Lives: Co-ethnic Mobilization and Support for the Black Lives Matter Movement." Political Research Quarterly 72, no. 2 (2018): 389–402. http://dx.doi.org/10.1177/1065912918793222.

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Previous research demonstrates that individuals are more open to persuasion from people who share their race. However, it is not known whether this relationship holds for Asian Americans. We address this shortcoming by exploring how the race of an author influences support for, and perceptions of, the Black Lives Matter (BLM) movement. Drawing from literature on opinion formation and social identity theory, we expect that whites will be most persuaded by whites, while Asian Americans will not be particularly persuaded by co-ethnic messengers due to relatively low levels of group identity. To t

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Ju, Catherine, and Brian Carpenter. "ETHNIC IDENTIFICATION AND GRANDPARENT-GRANDCHILD RELATIONSHIPS IN ASIAN AND ASIAN AMERICAN YOUNG ADULTS." Innovation in Aging 6, Supplement_1 (2022): 631. http://dx.doi.org/10.1093/geroni/igac059.2341.

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Abstract Asians and Asian Americans experienced an increase in exposure to racial discrimination during the COVID-19 pandemic. Ethnic minorities may counter discrimination by actively strengthening their ethnic identity and engaging in behaviors designed to enhance ethnic and cultural identification, such as reaching out to people who personify their culture. Grandparents are one such resource to whom young adults may turn to learn about their cultural heritage. The current study examined the degree to which facets of Asian and Asian American grandparent-grandchild relationships were related t

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Khan, Adnan Ahmed, Raleigh Ayoolu Fatoki, Diane M. Carpenter, Joan C. Lo, and David M. Baer. "Clinical presentation of multiple myeloma by race/ethnicity and Asian subgroup in an integrated healthcare system." Journal of Clinical Oncology 39, no. 15_suppl (2021): e20012-e20012. http://dx.doi.org/10.1200/jco.2021.39.15_suppl.e20012.

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e20012 Background: Several US studies have evaluated ethnic differences in patients with multiple myeloma (MM), but few have focused on populations other than non-Hispanic Whites and Blacks. We examined ethnic differences in a contemporary cohort of MM patients and their presenting laboratory findings in a large, insured, community-based population, including findings across Asian American subgroups. Methods: Using the Kaiser Permanente Northern California (KPNC) Cancer Registry, we identified all new cases of MM from 2010-2018 and obtained data on age, sex, race/ethnicity, Asian subgroup, and

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Devos, Thierry, Melody Sadler, David Perry, and Kumar Yogeeswaran. "Temporal fluctuations in context ethnic diversity over three decades predict implicit national inclusion of Asian Americans." Group Processes & Intergroup Relations 24, no. 1 (2019): 3–25. http://dx.doi.org/10.1177/1368430219887440.

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The present research examined whether temporal fluctuations in context ethnic diversity account for current levels of implicit ethnic-American associations. Temporal fluctuations in ethnic diversity at the metropolitan level were assessed using data from four decennial U.S. censuses (1980–2010) and distinguishing three dimensions of context ethnic diversity (minority representation, variety, and integration). Project Implicit data (2011–2017) indexed the extent to which American identity was implicitly associated with European Americans over Asian Americans (i.e., American = White associations

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Joseph, Ronald Raju. ""Machine Town": Panethnic Asian American Identity in Philadelphia Politics." Perceptions 4, no. 2 (2018): 17. http://dx.doi.org/10.15367/pj.v4i2.107.

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This paper investigated the topic of panethnic Asian American political coalition-building in Philadelphia politics, to determine if efforts to forge such a coalition succeeded. This paper traced the scholarship accumulated across multiple spheres of Asian American studies ranging from the emergence of panethnic Asian American identity, Asian American involvement in American politics before and after the civil rights movement, and the continuing ethnic divisions within the Asian American community. Further research on urban politics and its intersection with ethnic identity was also investigat

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Thangaraj, Stanley Ilango. "“Liting it up”: Popular Culture, Indo-Pak Basketball, and South Asian American Institutions." Cosmopolitan Civil Societies: An Interdisciplinary Journal 2, no. 2 (2010): 71–91. http://dx.doi.org/10.5130/ccs.v2i2.1532.

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South Asian American participants of a co-ethnic basketball league, known as Indo-Pak Basketball, utilized urban basketball vernacular through the phrase “liting it up” to identify individuals scoring points in great numbers. The person “liting it up” becomes visible and receives recognition. Accordingly, I want to “lite up” the scholarship on South Asian America whereby situating South Asian American religious sites and cultural centers as key arenas for “Americanization” through US popular culture. I situate sport as a key element of popular culture through which South Asian American communi

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Kaur, Japneet, Ryan Miller, Eduardo Freitas, Debra Bemben, and Michael Bemben. "Racial/ethnic differences in bone mineral density, muscle function and fat mass in young women." Brazilian Journal of Health and Biomedical Sciences 18, no. 2 (2019): 103–13. http://dx.doi.org/10.12957/bjhbs.2019.53500.

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Background: Racial/ethnic differences in bone mineral density(BMD) result in increased susceptibility of some ethnic groupsto fragility fractures in comparison to others. Conventionally,both lean mass and fat mass provide mechanical loadingto the skeleton and increase BMD, however, increase in fatmass beyond a certain level without a concurrent increasein muscle mass/strength, is detrimental to the skeleton. Theaim of this study was to determine racial/ethnic differencesin BMD, muscle function and fat mass in 18-30-year-oldwomen of Caucasian, East-Asian, South-Asian, Hispanic andAfrican-Americ

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Oh, Joong-Hwan, and Jung-Hee Lee. "Asian Values, Ethnic Identity, and Acculturation Among Ethnic Asian Wives in South Korea." Journal of International Migration and Integration 15, no. 1 (2013): 73–91. http://dx.doi.org/10.1007/s12134-012-0269-x.

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Tam CHO, Wendy K. "Foreshadowing Strategic Pan-Ethnic Politics: Asian American Campaign Finance Activity in Varying Multicultural Contexts." State Politics & Policy Quarterly 1, no. 3 (2001): 273–94. http://dx.doi.org/10.1177/153244000100100303.

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Research on Asian American politics is hampered by data limitations. Asian Americans comprise a small proportion of the population, and few political candidates are of Asian descent. However, because the Asian American population is growing quickly, interest in the group's political behavior has grown. One source of data that can be exploited to understand Asian American political behavior is the state of Hawaii. Hawaii provides a natural experiment since the majority of its citizens are Asian American and Asian political candidates are commonplace. This study of Hawaiian politics focuses on A

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Idaikkadar, Audrey. "Producing a Filipino American Identity in the Sunbelt South." Filipino American National Historical Society Journal 11, no. 1 (2023): 57–79. http://dx.doi.org/10.1353/fil.2023.a912937.

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Abstract: In the 1970s and 1980s, professional Filipino Americans constructed their community identity in public festivals and spectacles that proclaimed the international status of Atlanta. They established an ethnic association and marched in the WSB Salute 2 America Fourth of July Parade. Parade organizers and city boosters declared that Atlanta was an international hub, a proclamation that entailed distancing itself from images of the Confederacy and racial hatred. To contest their racialization, Filipino Americans presented the complexity of their emerging ethnic identity in celebrations

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Zriba, Hassen. "“Musicalized identities”: South Asian musical Third Space of Enunciation in Britain." Khazar Journal of Humanities and Social Sciences 22, no. 1 (2019): 78–95. http://dx.doi.org/10.5782/2223-2621.2019.22.1.78.

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Within a multicultural society like Britain, cultural identity has become a pivotal concern for the nation’s various ethnic minorities. South Asian minorities, notably, the third generation, have adopted different strategies of integration within the mainstream British society while attempting to preserve their cultural idiosyncrasies. South Asian identities or what can be generally called “Asianness” manifested themselves in different socio-cultural expressions. Music has been one of those media of cultural and identity expressions. This article argues that music can be deemed as a “Third Spa

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Audette, Andre P., Mark Brockway, and Christopher L. Weaver. "Adapting Identities: Religious Conversion and Partisanship Among Asian American Immigrants." American Politics Research 45, no. 4 (2017): 692–721. http://dx.doi.org/10.1177/1532673x16688459.

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Asian Americans constitute the largest group of new immigrants and the fastest growing ethnic group in the United States. While Asian American immigrants have experienced greater economic success than other minority groups, this has not necessarily led to greater political incorporation such as identification with a political party. Political parties have made little substantive outreach to Asian Americans, leaving a void in political socialization that other institutions, such as churches, have sought to fill. Yet the U.S. religious landscape is often quite different from that of Asian immigr

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Raygor, Viraj, Fahim Abbasi, Laura C. Lazzeroni, et al. "Impact of race/ethnicity on insulin resistance and hypertriglyceridaemia." Diabetes and Vascular Disease Research 16, no. 2 (2019): 153–59. http://dx.doi.org/10.1177/1479164118813890.

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Objective: Insulin sensitivity affects plasma triglyceride concentration and both differ by race/ethnicity. The purpose of this study was to provide a comprehensive assessment of the variation in insulin sensitivity and its relationship to hypertriglyceridaemia between five race/ethnic groups. Research design and methods: In this cross-sectional study, clinical data for 1025 healthy non-Hispanic White, Hispanic White, East Asian, South Asian and African American individuals were analysed. Insulin-mediated glucose disposal (a direct measure of peripheral insulin sensitivity) was measured using

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Islam, Jessica Y., Iman Awan, and Farzana Kapadia. "Social Engagement and Mental Health Symptoms Across Asian American Ethnic Groups During the COVID-19 Pandemic." Ethnicity & Disease 32, no. 2 (2022): 131–44. http://dx.doi.org/10.18865/ed.32.2.131.

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Background: To examine social engagement and mental health symptoms during the COVID-19 pandemic across Asian American (AA) ethnic groups.Methods: Data from three waves of the nationally representative COVID-19 Household Impact Survey (4/20/2020-6/8/2020) were used to describe social engagement and mental health symptoms during the pandemic. Associations between mental health and social engagement were assessed via multinomial logistic regression.Results: In this sample of 312 AAs (36.9% Chinese American, 30.9% South Asian American, 20.1% Filipino/Vietnamese American, and 12.0% Japanese/Kore

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Ibrahim, Farah, Hifumi Ohnishi, and Daya Singh Sandhu. "Asian American Identity Development: A Culture Specific Model for South Asian Americans." Journal of Multicultural Counseling and Development 25, no. 1 (1997): 34–50. http://dx.doi.org/10.1002/j.2161-1912.1997.tb00314.x.

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Lien, Pei-te, M. Margaret Conway, and Janelle Wong. "The Contours and Sources of Ethnic Identity Choices Among Asian Americans*." Social Science Quarterly 84, no. 2 (2003): 461–81. http://dx.doi.org/10.1111/1540-6237.8402015.

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Koshy, Susan. "Category Crisis: South Asian Americans and Questions of Race and Ethnicity." Diaspora: A Journal of Transnational Studies 7, no. 3 (1998): 285–320. http://dx.doi.org/10.3138/diaspora.7.3.285.

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The identity of South Asians in the United States has proved to be problematic, both for the self-identification of the group and for the identifying institutions and popular perceptions of the host society. As a result, a certain exceptionalism (commonly indexed as ambiguity) has come to attach itself to the historiography of South Asian American racial formation. This exceptionalism, in turn, has formed the ground for two competing constructions of South Asian American racial identity that wield significant influence today. One view, represented by some of the major immigrant organizations a

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Parish, Thomas S., and James R. Necessary. "Perceptions of Ethnic Groups: Do They Vary as a Function of Respondents’ Gender and/or Ethnic Group Identity?" Journal of Social Studies Research 18, no. 2 (1994): 19–21. https://doi.org/10.1177/235227981994018002003.

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In the present study 151 college students were asked to describe their perceptions regarding how they act toward various ethnic groups (i.e., Native-American, European-American, Hispanic-American, African-American, and Asian-Americans). This was done in order to determine if hierarchies existed in their actions toward different ethnic groups and/or as a function of the respondents’ gender. The findings indicated that males—more so than females—acted significantly more negatively toward all ethnic groups. Regarding ethnic groups , however, only the African-Americans described themselves as acti

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Hasnain, Rooshey, Glenn T. Fujiura, John E. Capua, Tuyen Thi Thanh Bui, and Safiy Khan. "Disaggregating the Asian “Other”: Heterogeneity and Methodological Issues in Research on Asian Americans with Disabilities." Societies 10, no. 3 (2020): 58. http://dx.doi.org/10.3390/soc10030058.

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Asian Americans comprise the fastest growing racial or ethnic group in the US. Between 2000 and 2019, their numbers almost doubled, from 11.9 million to 22.2 million. The numbers of people with disabilities within this demographically important population, which are also growing, puts stress on the service delivery sector. This situation indicates a pressing need for research on lived experiences of disabled Asian Americans. A review of the extant literature shows that Asian Americans are underrepresented in the research on disability and/or mental health. This lack of hard data is compounded

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Misra, Supriya, Laura C. Wyatt, Jennifer A. Wong, et al. "Determinants of Depression Risk among Three Asian American Subgroups in New York City." Ethnicity & Disease 30, no. 4 (2020): 553–62. http://dx.doi.org/10.18865/ed.30.4.553.

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Objective: Although the fastest growing minority group, Asian Americans receive little attention in mental health research. Moreover, aggregated data mask further diversity within Asian Americans. This study aimed to examine depression risk by detailed Asian American subgroup, and further assess determinants within and between three Asian ethnic subgroups.Methods: Needs assessment surveys were collected in 16 Asian American subgroups (six Southeast Asian, six South Asian, and four East Asian) in New York City from 2013-2016 using community-based sampling strategies. A final sample of N=1,53

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Simonyan, R. H., and T. M. Kochegarova. "RUSSIA'S RELATIONS WITH THE EUROPEAN UNION AND CHINA: COMPARATIVE ANALYSIS OF MUTUAL PERCEPTION IN THE BORDER REGIONS." MGIMO Review of International Relations, no. 3(48) (June 28, 2016): 154–62. http://dx.doi.org/10.24833/2071-8160-2016-3-48-154-162.

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Occurred nearly a quarter of a century ago, the collapse of the Soviet Union - an event that led to the formation of a new configuration of the world-system. In this global role, the national significance of this event for Russia that she has to find their place in the world that actualizes a scientific discussion on this topic. Without public clarification and comparison of the ideological differences and disagreements it is difficult to imagine the development of a democratic society. Moreover, it is impossible to do without a debate in the society, standing in the darkness. Russia again, as

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Cho, Dalnim, Beverly Gor, Mike Hernandez, and Curtis A. Pettaway. "Abstract A094: Ethnic differences in indicators of prostate health among Asian American men." Cancer Epidemiology, Biomarkers & Prevention 32, no. 1_Supplement (2023): A094. http://dx.doi.org/10.1158/1538-7755.disp22-a094.

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Abstract Background: Prostate cancer (PCa) is the most diagnosed non-skin cancer in American men. While Asian Americans have lower incidence and mortality rates of PCa compared to other ethnicities, this cancer type nonetheless has a significant burden on this population. Specifically, population-based studies have shown that when data on PCa in Asian Americans are disaggregated based on ethnicity, several subgroups of Asian American men, in fact, are more likely to be diagnosed with advanced (i.e., more aggressive or metastatic) PCa than non-Hispanic Whites. The heightened rates of advanced P

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