Gotowe bibliografie tematyczne / Spiritisme – Influence

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek

Gotowa bibliografia na temat „Spiritisme – Influence”

Autor: Grafiati
Data publikacji: 27 sierpnia 2023

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Artykuły w czasopismach na temat "Spiritisme – Influence"

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Tabet, Frédéric, and Pierre Taillefert. "Influence de l’occulte sur les formes magiques : l’anti-spiritisme spectaculaire, des Spectres d’Henri Robin au Spiritisme abracadabrant de Georges Méliès." 1895, no. 76 (June 1, 2015): 94–117. http://dx.doi.org/10.4000/1895.5014.

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Schmidt, Bettina. "Meeting the Spirits." Fieldwork in Religion 3, no. 2 (2010): 178–94. http://dx.doi.org/10.1558/firn.v3i2.178.

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Spiritism based on Allan Kardec’s teaching (1804–1869) has influenced Latin America since the nineteenth century. This article presents the development of Puerto Rican spiritism (espiritismo) and its central ideas before illustrating the significance of espiritismo for Puerto Ricans. It will show the involvement of espiritismo in the establishment of Puertorriqueñidad, the sense of belonging to the island. It will explain the therapeutic offers of spiritist healing, and it will illustrate the creative energy of espiritismo that inspires Puerto Rican artists to the present day.
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Bird-Soto, Nancy. "Reading Luisa Capetillo." Small Axe: A Caribbean Journal of Criticism 26, no. 3 (2022): 74–83. http://dx.doi.org/10.1215/07990537-10211878.

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“Nonconformist” is one of several ways to describe Puerto Rican feminist Luisa Capetillo (1882–1922). As a transnational figure who synthesizes a unique fusion of diverse influences such as anarchism, spiritism, and syndicalism, Capetillo presents a distinctive reader-writer persona as well. This essay explores how reading Capetillo invites one to listen to her like the workers at the tobacco factories where she was a lectora would. It focuses on Capetillo’s first essays—published in Ensayos libertarios (1907) and La humanidad en el futuro (1910)—in which she conveys an urgency for getting her
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Martínez Bravo, Víctor Hugo. "A Contemporary Scientific Study of André Breton’s Automatic Writing." Barcelona Investigación Arte Creación 9, no. 2 (2021): 161. http://dx.doi.org/10.17583/brac.2021.6341.

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This paper proposes a new scientific way to study the concept and technique of automatic writing in Surrealism. Based on the specialists of André Breton’s work and the experts of automatism, we expose here the literary, psychiatric, neurological and parapsychological influences that Breton had to create his own concept and writing technique. We suggest here that we have to add to all these influences, the spiritist one, specifically, that of Allan Kardec, whose doctrine and concepts, such as psychography, were a direct impact to the surrealist automatic writing, even when Breton wanted to diss
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Butler, Matthew. "Sotanas Rojinegras: Catholic Anticlericalism and Mexico's Revolutionary Schism." Americas 65, no. 4 (2009): 535–58. http://dx.doi.org/10.1353/tam.0.0108.

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As the recent clashes in Mexico City's metropolitan cathedral show, it is not just clericalism that is making an apparent comeback in post-priístaMexico: clericalism's faithful alter ego, anticlericalism—provoked to violence when clanking church bells disturbed a political rally in thezócaloin November 2007—is also stirring anew. This dialectical affinity between rival ideological traditions goes back a long way, as historic clashes over church bells—auditory symbols of institutional jurisdiction and influence—remind us: and yet, as Alan Knight points out, neither the terrain, nor the terms, o
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Richards, Joan L. "Generations of Reason: A Family's Search for Meaning in Post-Newtonian England." Perspectives on Science and Christian Faith 75, no. 1 (2023): 63–65. http://dx.doi.org/10.56315/pscf3-23richards.

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GENERATIONS OF REASON: A Family's Search for Meaning in Post-Newtonian England by Joan L. Richards. New Haven, CT: Yale University Press, 2021. 456 pages, with 21 b/w illustrations, 1,218 endnotes, and a 35-page index. Hardcover; $45.00. ISBN: 9780300255492. *The title gives no clue who this book is about. Nor does the publisher's description on its website, the abbreviated blurb inside the book jacket, the four endorsements posted on the jacket's back ("beautifully written," "epic masterpiece," "magnificent study," "compelling and wide-ranging"), or even the chapter titles. The reader first l
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Harvey, Cynthia. "Les Fleurs du Mal ou le « fantastique moderne »." AmeriQuests 11, no. 1 (2014). http://dx.doi.org/10.15695/amqst.v11i1.3897.

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Si une vague fantastique a déferlé en France au cours de la première moitié du XIXe siècle, comme toutes les modes, le fantastique fut bientôt démodé. Néanmoins, il demeura bien vivant, en se transformant, jusqu’à la fin du XIXe siècle et au-delà. Dans Le conte fantastique en France. De Nodier à Maupassant , P.-G. Castex retrace une continuité de la tradition fantastique allant des romantiques de 1830 à Lautréamont, Villers de l'Isle-Adam et Maupassant, le fantastique se modifiant et se reniant d’une génération à l’autre sous diverses influences (le progrès de la psychiatrie et de l'électromag
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Canals, Roger. "Culte à María Lionza." Anthropen, 2016. http://dx.doi.org/10.17184/eac.anthropen.005.

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Le terme « culte à María Lionza » renvoie à un ensemble de pratiques rituelles consacrées à la déesse María Lionza et à d’autres esprits de son panthéon. Il est présent sur une grande partie du territoire vénézuélien, notamment dans la région de Yaracuy, au centre ouest du pays, sur la côte caribéenne et dans les grandes villes comme Caracas. La Montagne de Sorte, dans la région de Yaracuy, est le principal centre de pèlerinage des croyants. Bien qu’il soit originaire du Venezuela, le culte à María Lionza est également visible, avec quelques variantes, dans plusieurs autres pays de la région c
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Rozprawy doktorskie na temat "Spiritisme – Influence"

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Billard, Roger. "Les romans français du spiritisme (milieu 19è siècle - début 20è siècle." Lyon 2, 1992. http://www.theses.fr/1992LYO20031.

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Le spiritisme, nouveau courant de pensee etablissant d'une facon rationnelle l'existence des esprits et la possibilite de communiquer avec eux, s'introduit en france au milieu du 19e siecle. Il constitute alors, pour les romanciers, une source d'inspiration dont les variantes sont revelatrices de differentes prises de position. Des auteurs se mettent au service de la doctrine et donnent nais-sance a des romans de propagnade qui veulent plaire tout en informant, instrui-sant et moralisant. D'autres ecrivains se contentent, plus simplement, d'exploiter les phenomenes psychiques. Ils creent des o
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Książki na temat "Spiritisme – Influence"

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Hess, David J. Spirits and scientists: Ideology, spiritism, and Brazilian culture. Pennsylvania State University Press, 1991.

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The magic of the state. Routledge, 1997.

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Le non desiré : Rencontre avec l'enfant qui n'a pas pu venir. Le Perséa, 1998.

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Hess, David J. Spirits and Scientists: Ideology, Spiritism, and Brazilian Culture. Pennsylvania State University Press, 1991.

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Części książek na temat "Spiritisme – Influence"

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Hödl, Hans Gerald. "African and Amerindian Spirits: A Note on the Influence of Nineteenth-Century Spiritism and Spiritualism on Afro- and African-American Religions." In The Occult Nineteenth Century. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55318-0_15.

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Doostdar, Alireza. "Empirical Spirits." In The Iranian Metaphysicals. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691163772.003.0014.

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This chapter examines some of the earliest attempts at synthesizing theological speculation with the methods of the empirical sciences, drawing special attention to the epistemic and moral consequences of such syntheses. It also considers the neglected influence of Spiritism and psychical research among Iranian intellectuals in the first half of the twentieth century. The chapter first discusses the role of Mirza Khalil Khan Saqafi in bringing Spiritism to Iran and Spiritists' method of communication with disembodied souls, which they claimed were the fruit of modern scientific discovery. It then explores how experimental spirit science atracted interest from outside the network of commited Spiritists, focusing on Ayatollah Ruhollah Khomeini's views on hypnotism and séances with disembodied spirits. Finally, it shows how the Spiritists promoted empirical observation as a reliable means for verifying the existence of souls.
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Sales, Tiago Medeiros, Rosa Maria Salani Mota, and Raimunda Hermelinda Maia Macena. "Kardec's spiritism, mental health and the production of scientific knowledge." In A LOOK AT DEVELOPMENT. Seven Editora, 2023. http://dx.doi.org/10.56238/alookdevelopv1-082.

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Spirituality is a relevant field for science and a body of research shows its health benefits. In turn, spiritism presents itself as a theoretical-practical doctrine that can positively influence mental health. This narrative-integrative review carried out a search aiming at the scientific knowledge produced in the interface between spiritism and mental health. It was seen that, currently, institutional research centers, such as the Center for Research in Spirituality and Health (NUPES) and the Health, Spirituality and Religiosity Program (ProSER) are dedicated to this theme, in addition to areas of psychology, such as transpersonal and the anomalistic. It was also demonstrated that the spiritist proposal of “intimate reform” has a therapeutic inclination for the mind, with benefits evidenced in research on some specific spiritist activities, such as mediumistic meetings, passes and the study of the gospel and doctrine. In parallel, mediumship has been extensively researched, demonstrating itself as a legitimate human phenomenon, not invented, still to be better understood.
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Quereilhac, Soledad. "Modernismo, Spiritualism, and Science in Argentina at the Turn of the Twentieth Century." In Geopolitics, Culture, and the Scientific Imaginary in Latin America. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401483.003.0011.

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This chapter analyzes the uses and appropriations of scientific discourse in Argentine magazines from the fin de siècle: a period in which literary modernism coincided with the development of spiritualisms that aspired to the status of science (or “occult sciences”) like Spiritism and Theosophy. The aim is to examine concrete examples that relativize the sharp division between science, art, and spiritualism in the culture of this period. The main sources explored are La Quincena. Revista de letras (1893–1899), Philadelphia (1898–1902), La Verdad (1905–1911), and Constancia (1890–1905). In addition, the chapter focuses on how the astonishing growth of science in Argentina, as well as the social legitimation of scientific discourses, influenced other fields, giving shape to new literary expressions, beliefs, and utopian projections that synthesized the material and the spiritual.
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