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Artykuły w czasopismach na temat „Spiritual healing – history”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Glik, Deborah Carrow. "Psychosocial wellness among spiritual healing participants." Social Science & Medicine 22, no. 5 (1986): 579–86. http://dx.doi.org/10.1016/0277-9536(86)90025-0.

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Palmer, David A., and Elijah Siegler. "“Healing Tao USA” and the History of Western Spiritual Individualism." Cahiers d'Extrême-Asie 25, no. 1 (2016): 245–65. http://dx.doi.org/10.3406/asie.2016.1478.

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Koch, Anne. "Alternative Healing as Magical Self-Care in Alternative Modernity." Numen 62, no. 4 (2015): 431–59. http://dx.doi.org/10.1163/15685276-12341380.

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Alternative healing, including spiritual healing, unconventional, traditional/folk, and complementary medical treatments, is an increasingly relevant health-care resource in contemporary health-care systems, and a broad, constantly changing, and heterogeneous field of medical pluralism. Some suggestions for classifying spiritual healing as presented in the academic and gray literature are summarized and discussed. The findings are interpreted in terms of the paradigm of alternative modernities. In the direction of, but also in addition to, this paradigm, magic is introduced as a concept to den

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Mai, Van Hung, Van The Tran, Minh Dieu Pham, and Van Ngo Nguyen. "Research on Methods of Treating Mental Weakness and Some Diseases Related to the Nervous System Using Spiritual Methods in the History of Vietnamese Mother Goddess Religion." International Journal of Religion 5, no. 11 (2024): 1057–62. http://dx.doi.org/10.61707/4pdft546.

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Many works have confirmed the positive effects of the spiritual medicine, especially neurological diseases and diseases related to the nervous system, but the explanation of the healing mechanism remains unclear. This study is based on the results of our own topic over 9 years (from 2010 to 2019), on spiritual medicine in the Maternal Belief of Vietnam. Used observation, in-depth interviews methods after then the data processing software including Excel and SPSS 20.0 from there analyze qualitative and quantitative information after processing. The method of healing in Vietnamese Goddess Belief

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Barmpalexis, Athanasios. "The “Western” Folk Healer as a Symbolic Healer: A Case Study from a Magic Ritual in Northern Greece." Preternature: Critical and Historical Studies on the Preternatural 12, no. 2 (2023): 162–85. http://dx.doi.org/10.5325/preternature.12.2.0162.

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ABSTRACT The article, based on the author’s doctoral research on the life and work of contemporary folk healers with shamanistic knowledge in North East Scotland, explores one key issue when it comes to healing traditions: What kind of healing do these individuals offer? In 1986, anthropologist James Dow, expanding on Daniel Moerman’s idea that all spiritual healers are in fact symbolic healers, suggested that these folk specialists use human communication, ritual, and culture-specific symbols as tools to heal others. Drawing from the author’s ethnographic fieldwork alongside one such spiritua

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Sharpe, Glynn. "Residential Schools in Canada: History, Healing and Hope." International Journal of Learning and Development 1, no. 1 (2011): 212. http://dx.doi.org/10.5296/ijld.v1i1.1146.

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Residential Schools in Canada were created to assimilate native children into Canadian culture. Native traditions, languages and lifestyles were systematically obliterated via prescribed curriculum, punitive educational practices and rampant physical, emotional, spiritual and sexual abuse inflicted upon them. The lingering effects of such atrocities (alarmingly high suicide rates, alcohol and drug addiction and feelings of negative self-worth) have plagued subsequent generations of Aboriginal people in Canada. A residential school survivor’s testimonial helps contextualize the horrors experien

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CHASWAL, MEENAKSHI. "Om Chanting: A Path to Healing and Spiritual Connection." International Research Journal of Ayurveda & Yoga 8, no. 2 (2025): 36–38. https://doi.org/10.48165/irjay.2025.80207.

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The “Om” mantra is much more than just a sound; it is a “Mahamantra,” whose powerful vibrations hold a deep spiritual and cosmic significance. Its chanting aligns the individual with the universe as a whole and the vibrations it generates influence the mind, body, and soul, paving the way for a state of happiness, bliss, and tranquility. This review article explores the history, significance, and scientific evidence examining the role of “Om” chanting in promoting physical, mental and emotional well-being. Across a synthesis of ancient wisdom and contemporary research, we uncover how “Om” chan

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Yermagambetova, K., and K. Atanakova. "Typology of healers in the daily culture of kazakhs and their practice of treatment: cultural and anthropological analysis." Bulletin of the L.N. Gumilyov Eurasian National University. Historical Sciences. Philosophy. Religion Series 142, no. 1 (2023): 197–210. http://dx.doi.org/10.32523/2616-7255-2023-142-1-197-210.

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In modern society, there are various discourses about folk healing. According to modern science, especially from the point of view of academic medicine, folk medicine (healing) is a practice that does not correspond to the modern treatment protocol. Folk healing affects only the emotional state of the patient, that is, self-deception. Although, modern academic oriental medicine teaches some traditional medicine practices. From the point of view of Islam, a person who does not have a medical education does not have the right to engage in treatment, especially traditional healing is prohibited.

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Brennan, Vicki L. "‘Up Above the River Jordan’: Hymns and Historical Consciousness in the Cherubim and Seraphim Churches of Nigeria." Studies in World Christianity 19, no. 1 (2013): 31–49. http://dx.doi.org/10.3366/swc.2013.0037.

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Bringing together historical and ethnographic materials, this article analyses how members of the Cherubim and Seraphim churches of Nigeria engage with and remember the history of the church through singing hymns, which thus serves as a mode of historical consciousness. In their performance of hymns church members articulate a conception of the relationship between musical practice and spiritual healing in Cherubim and Seraphim worship that draws on a particular conception of the past in order to legitimate certain worship practices. In doing so church members are able to attract God's power a

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Ariel, Y. "From Christian Science to Jewish Science: Spiritual Healing and American Jews." Journal of American History 93, no. 1 (2006): 263–64. http://dx.doi.org/10.2307/4486176.

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McNeill, John J. "Tapping Deeper Roots: Integrating the Spiritual Dimension into Professional Practice with Lesbian and Gay Clients." Journal of Pastoral Care 48, no. 4 (1994): 313–24. http://dx.doi.org/10.1177/002234099404800402.

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Endeavors to answer how psychotherapists and counselors can help lesbian and gay clients tap into their own spiritual depths and how therapists and counselors can make their own spiritual life available as a healing resource for clients. Sketches the history of gays and lesbians and notes their contributions in the area of spiritual leadership. Identifies some of the difficult theological and ecclesiological forces which frequently stand in the way of authentic expressions of gay and lesbian growth in spiritual matters, and indicates ways in which the spiritual life of a counselor may represen

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Rawat, Sakshi, and Dr Om Prakash Mishra. "Art as a Tool for Healing and Transcendence Conclusion." REVIEW JOURNAL PHILOSOPHY & SOCIAL SCIENCE L, no. 1 (2025): 134–38. https://doi.org/10.31995/rjpss.2025.v50i01.018.

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From prehistoric cave paintings to today’s digital art, art has taken various forms throughout human history. It has evolved to become a medium for self-expression and creativity. Therefore, it is essential to understand the depth of art’s significance over time. The purpose of this paper is to take a closer look at the therapeutic and spiritual dimensions of art. The aim is to explore how psychologically traumatizing events can be healed through spiritual connections and creativity. The focus lies on the analysis of ascended beings and altered states of consciousness as the main catalysts of

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Chatlos, John Calvin, Ralph L. Piedmont, Nina A. Cooperman, Suchismita Ray, and Michelle Zechner. "Pilot study of a CBT-based intervention for promoting spiritual experience among men in residential addiction treatment." International Physical Medicine & Rehabilitation Journal 10, no. 1 (2025): 4–13. https://doi.org/10.15406/ipmrj.2025.10.00390.

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Objective: Previous studies claim a healing effect on psychological and medical symptoms beyond the biopsychosocial construct of medicine to include a “spiritual” aspect with added experience of wholeness and well-being. A recommendation for the development of a human ontological model for research of this spiritual domain has been suggested. The objective of this study was to test feasibility and preliminary efficacy of a non-psychedelic CBT-based psychotherapeutic intervention in men with long-term substance use and a history of incarceration as such a model. Methods: Fifteen male residents

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Lara Flores, Grisel, and Roció Florencia Romero. "Curanderismo in Argentina: a view to diversity." Community and Interculturality in Dialogue 3 (November 9, 2023): 78. http://dx.doi.org/10.56294/cid202378.

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Healing practices have existed worldwide in different cultures since ancient times, have influenced throughout history, and are rooted in different cultures, demonstrating their importance in wellness and health care. “Curanderismo” it is a set of practices exercised by healers in a ceremony; it is an ancestral custom perpetuated over the centuries, combining traditional indigenous medicine and folk medicine. Its anthropological position may also incorporate the traditional roles of the healing man and the shaman. The curandero in Argentina country has a deep spiritual and cultural meaning. Ho

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15

FARLEY, A. FAY. "A Spiritual Healing Mission Remembered: James Moore Hickson's Christian Healing Mission at Palmerston North, New Zealand, 1923." Journal of Religious History 34, no. 1 (2010): 1–19. http://dx.doi.org/10.1111/j.1467-9809.2009.00827.x.

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Claverie, E. "Temporal sickness, spiritual healing: Therapeutic remedies and itineraries in Margeride, Lozère." History and Anthropology 2, no. 1 (1985): 154–72. http://dx.doi.org/10.1080/02757206.1985.9960762.

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Tang, Shiming. "Song Dynasty Classic Culture of Physical and Mental Healing." Clinical Research and clinical Trials 8, no. 2 (2023): 01–04. http://dx.doi.org/10.31579/2693-4779/152.

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The culture of the Chinese nation has evolved over thousands of years, culminating in the Zhao and Song dynasties. The philosophy and culture of the Song Dynasty were unprecedentedly developed, and material and spiritual civilization reached a new height, converging into a "cultural peak". Song rhyme culture is an important period in History of China. Its cultural connotation and artistic form have a profound impact on later generations, especially for the psychological health of modern people. Song rhyme culture is "Tea culture". Accompanied by tea, one can seek inner pleasure and achieve spi

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Turgut, Berkay. "Art And Healing: From Ancient Spaces To Modern Therapeutic Design." Made By Artist Journal 1, no. 1 (2025): 30–37. https://doi.org/10.5281/zenodo.14655724.

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The relationship between art, architecture and healing has been an important focus throughout history, evolving from ancient sacred spaces to modern therapeutic environments. This study examines how art and nature have contributed to healing in various eras and how these contributions have been reinterpreted in contemporary architecture. Ancient healing centers, such as Egyptian temples, Greek Asclepions and Roman baths, integrated physical, spiritual and social healing processes, creating environments that promoted general well-being and social cohesion. During the Middle Ages and Renaissance

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Kessler, Lawrence H. "American Indian Medicine Ways: Spiritual Power, Prophets, and Healing. Edited by Clifford E. Trafzer." Western Historical Quarterly 50, no. 2 (2019): 177–78. http://dx.doi.org/10.1093/whq/whz008.

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Chandler, Diane J. "Spiritual Formation: Race, Racism, and Racial Reconciliation." Journal of Spiritual Formation and Soul Care 13, no. 2 (2020): 156–75. http://dx.doi.org/10.1177/1939790920960540.

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The telos of Christian spiritual formation is to love God and to love one’s neighbor as oneself. However, racism undermines loving one’s neighbor, which weakens the Christian witness and contributes to division within American culture and the church. Unfortunately, racism is seldom viewed as a spiritual formation issue, nor is it specifically addressed as such in the spiritual formation literature. Therefore, this essay focuses on four primary areas: (1) spiritual formation and race from a biblical perspective, including a definition of terms; (2) biblical examples of racial reconciliation; (3

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Vávrová, Daniela. "Graun Em Pulap Long Pipia: Rubbish, Sorcery, and Spiritual Healing, Papua New Guinea." eTropic: electronic journal of studies in the Tropics 21, no. 2 (2022): 65–76. http://dx.doi.org/10.25120/etropic.21.2.2022.3884.

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Bapra Simi, an Ambonwari spiritual healer living in the border town of Vanimo in Papua New Guinea comments that the “Earth is full of rubbish” and associates this material overflow with the possible causes and consequences of sorcery. This short explanatory paper accompanies the video entitled Bapra Simi, Glasmeri, Spiritual Healer, Papua New Guinea (Vávrová, 2020), which follows Bapra Simi through her material and spiritual healing practices, and her articulation of how these practices are situated in the material and spiritual world.

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Wilkens, Katharina. "“Instant Miracles are Rare, but It Happened to Me”." Numen 65, no. 2-3 (2018): 207–31. http://dx.doi.org/10.1163/15685276-12341495.

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Abstract The Marian Faith Healing Ministry, under the leadership of the excommunicated Catholic priest Felicien Nkwera, is dedicated to the fight against demons, illness, and corruption. It is a small, but fairly well-known group in Tanzania and enjoys some notoriety due to its propagation of exorcism. At the same time, both the leader and its members fully accept the biomedical paradigm of healing. In this article, I analyze narrative structures reflecting moments of differentiation and de-differentiation between the systems of religious healing and of (bio-)medicine. I draw both on narrative

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Siegel, Irene R. "EMDR as a Transpersonal Therapy: A Trauma-Focused Approach to Awakening Consciousness." Journal of EMDR Practice and Research 12, no. 1 (2018): 24–43. http://dx.doi.org/10.1891/1933-3196.12.1.24.

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This article introduces the integration of a transpersonal psychological approach into the standard eye movement desensitization and reprocessing (EMDR) protocol. The history and philosophy of transpersonal psychology is explained as an expanded context for healing. The applications of a transpersonal context to EMDR therapy are discussed as it applies to taking the client from trauma to healing beyond adaptive functioning leading to exceptional human functioning, as depicted in Native shamanism and Eastern spiritual tradition where consciousness is awakened. The influence of the consciousness

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Gaudet, Colby. "‘Toutes sortes de vices’: Possession, Healing, and Religious Convergences in Early Nineteenth-Century Nova Scotia." Canadian Historical Review 105, no. 2 (2024): 181–206. http://dx.doi.org/10.3138/chr-2022-0005.

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In the fall of 1810, two young Acadian women exhibited signs interpreted by their predominantly Catholic community as a possession or enchantment by threatening spiritual forces. Family and neighbours banded together and performed unorthodox rituals that offer historians of religion and of Acadia the opportunity to analyze several Atlantic influences on this rural parish. It is an intriguing case in the religious and social history of Nova Scotia that demonstrates multiple cultural aspects in convergence. The Acadian community’s history and its location on a colonial fringe connected its membe

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Karakoç, Elvan. "Pandemi Sürecinde Müziğin İyileştirici Etkileri." Journal of Social Research and Behavioral Sciences 7, no. 13 (2021): 562–76. http://dx.doi.org/10.52096/jsrbs.6.1.7.13.28.

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It is known from past to present that art and music have physical, spiritual and therapeutic effects. In this field called music therapy, the calming, healing and unifying effects of music are used to treat people in many branches of medicine. In this pandemic process in which we, as all countries of the world, go to history pages in every field, the unifying, fusing, healing, regenerative, therapeutic effects of music are once again noticed. In order to protect the health of people and save them from mass deaths, states have had to make restrictions in many areas in all aspects of social, cul

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Jones, Peter Murray. "Early Franciscans in England: Sickness, Healing and Salvation." Early Science and Medicine 26, no. 5-6 (2021): 439–58. http://dx.doi.org/10.1163/15733823-12340029.

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Abstract From their first arrival in England in 1224, the Franciscans were concerned with the treatment of ill-health for both practical and spiritual reasons. Many brothers fell sick, and their illnesses required both interpretation and treatment. Some friars practised healing on their brethren and on lay patients. This article will focus on the question of the relationship between the religious vocation of the friars and the exigencies of sickness. Little evidence survives in England in the form of administrative records. But two early Franciscan writings (Tractatus de adventu fratrum minoru

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Lutz, Heather. "Reconsidering Context in Psychedelic Research: Rituals as Ancient Libraries of Knowledge." Journal of Scientific Exploration 36, no. 4 (2023): 717–39. http://dx.doi.org/10.31275/20222441.

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The outcomes of recent psychedelic research have been attracting more public attention in the media along with more private funding. This research is primarily being conducted in a clinically administered setting while attention to context has largely been ignored. Entheogens have been used by indigenous peoples in ritual settings as far as recorded history can be found. Modern clinical use has only been occurring within the last century. This leaves much to explore in terms of the context in which such a potent treatment has effect. This manuscript conceptualizes entheogenic spiritual rituals

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Meyer, Michael A. "From Christian Science to Jewish Science: Spiritual Healing and American Jews (review)." American Jewish History 92, no. 2 (2004): 260–62. http://dx.doi.org/10.1353/ajh.2006.0010.

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Murtadho, Ali, Ema Hidayanti, Mohammad Fakhri, et al. "Religious Coping for Covid-19 Patients: Islamic Approaches." Journal of Al-Tamaddun 17, no. 1 (2022): 31–42. http://dx.doi.org/10.22452/jat.vol17no1.3.

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This qualitative study aims to explore the religious coping of Covid-19 patients during the home care and self-isolation process. A correlative narrative strategy with a sample of 7 Covid-19 patients are used to determining the religious coping of Muslims during the pandemic in the form of praying, reading the Qur’an, dhikr, charity, and having thoughts of Allah. The the result showed that patients need the help of close relatives to develop religious coping and it is essential to provide spiritual healing services in addition to pharmaceutical therapy to Covid-19 patients. Furthermore, Islami

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LEE, Minji. "Hildegard of Bingen’s Medical/Spiritual Healing: the Intersection of History of Religion and Medical Humanities." Studies in Religion(The Journal of the Korean Association for the History of Religions) 82, no. 3 (2022): 163–93. http://dx.doi.org/10.21457/kars.2022.12.82.3.163.

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Khonineva, Ekaterina. "Healing the inner child: The psychotherapeutic trope and the anthropology of emotional religiosity." Sociology of Power 35, no. 4 (2023): 85–121. http://dx.doi.org/10.22394/2074-0492-2023-4-85-121.

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The article is devoted to an anthropological study of psychotherapeutic discourse adaptation by religious specialists within the Catholic practice of spiritual exercises. Grounded in the therapeutic culture's notion that an individual's roots lie deeply within their family history and childhood experiences, this article examines how issues related to family relationships may surface during the development of psychotherapeutic techniques by religious groups. It also investigates the childhood images upon which these "syncretic" projects might be based. Considering the Catholic practice of spiri

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Khonineva, Ekatetina A. "Healing the Inner Child: The Psychotherapeutic Trope and the Anthropology of Emotional Religiosity." Sociology of power 35, no. 4 (2023): 85–121. https://doi.org/10.22394/2074-0492-2023-4-85-121.

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The article is devoted to an anthropological study of psychotherapeutic discourse adaptation by religious specialists within the Catholic practice of spiritual exercises. Grounded in the therapeutic culture's notion that an individual's roots lie deeply within their family history and childhood experiences, this article examines how issues related to family relationships may surface during the development of psychotherapeutic techniques by religious groups. It also investigates the childhood images upon which these "syncretic" projects might be based. Considering the Catholic practice of spiri

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Karunaratne, Nadeeka, and Karla Aguilar Marquez. "The Role of Spirituality in Healing from Sexual and Relationship Violence in Higher Education." Journal of Trauma Studies in Education 3, no. 3 (2024): 74–95. https://doi.org/10.70085/jtse.v3i3.6818.

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In this article, we examine how radical healing grounded in spirituality can be transformative for college student survivors of sexual and relationship violence. We explore the history, challenges, and current dynamics that create tension and barriers for student survivors accessing religious or spiritual support in their healing journeys on campus. The paper includes two case studies describing the role of spirituality in healing for student survivors of color. We provide insights into practices and frameworks to empower practitioners, institutional leaders, and scholars to better support the

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Clark, Emily Suzanne. "Noble Drew Ali's “Clean and Pure Nation”." Nova Religio 16, no. 3 (2013): 31–51. http://dx.doi.org/10.1525/nr.2013.16.3.31.

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In the 1920s, the theology, racial history, and healing ways of the Moorish Science Temple of America mediated racial uplift and contemporary health concerns. In 1927, Moorish Science Temple founder Noble Drew Ali created the Moorish Manufacturing Corporation to market his line of healing teas, tonics, and oils. The historiography of the Moorish Science Temple often overlooks these products, but when put in relation with Ali's concept of Moorish identity and the group's approach to physical and spiritual health, these products emerge as material expressions of foundational Moorish Science Temp

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Jonuks, Tõnno. "Instead of Introduction: How Old Is Sacredness?" Folklore: Electronic Journal of Folklore 81 (April 2021): 7–14. http://dx.doi.org/10.7592/fejf2021.81.introduction.

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It is customary that references to history are used to legitimise one’s ideological and religious statements. This method is particularly visible in contemporary pagan and spiritual movements, in which history has a crucial position not only in justifications of religious claims but also in searching inspiration for contemporary beliefs and for providing a structural framework for (re)constructing past religions. The commonest explanation for using history in arguments and rhetoric in religion is to add credibility to one’s claims. Examples can be found in traditional institutional religious o

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Herkal, Surendra Chandrakant. "THE ROLE OF SPIRITUAL POWER IN HUMAN HEALTH." SCHOLARLY RESEARCH JOURNAL FOR HUMANITY SCIENCE AND ENGLISH LANGUAGE 9, no. 46 (2021): 11310–13. http://dx.doi.org/10.21922/srjhsel.v9i46.1539.

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पMedicine, and healthcare have been related in one way or another in all population groups since the beginning of recorded history. Only in recent times have these systems of healing been separated. One of the challenges physicians face is to help people find meaning and acceptance in the midst of suffering and chronic illness. Spirituality is the person’s inner truth or blissful experience. For many, spirituality takes the form of religious observance, prayer, meditation or a belief in a higher power. For others, it can be found in nature, music, art or a secular community. Spirituality is di

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MOHR, ADAM. "CAPITALISM, CHAOS, AND CHRISTIAN HEALING: FAITH TABERNACLE CONGREGATION IN SOUTHERN COLONIAL GHANA, 1918–26." Journal of African History 52, no. 1 (2011): 63–83. http://dx.doi.org/10.1017/s0021853711000090.

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ABSTRACTIn 1918, Faith Tabernacle Congregation was established in southern colonial Ghana. This Philadelphia-based church flourished in the context of colonialism, cocoa, and witchcraft, spreading rapidly after the 1918–19 influenza pandemic. In this context, several healing cults also proliferated, but Faith Tabernacle was particularly successful because the church offered its members spiritual, social, and legal advantages. The church's leadership was typically comprised of young Christian capitalist men, whose literacy and letter writing enabled the establishment of an American church witho

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Olsson, Hans. "Narratives of Change: Healing and Pentecostal Belonging in Zanzibar." Mission Studies 35, no. 2 (2018): 225–44. http://dx.doi.org/10.1163/15733831-12341568.

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AbstractIn the predominantly Muslim context of Zanzibar, Pentecostal Christianity is slowly on the rise as a result of an influx of labor migrants from mainland Tanzania. A paramount feature in these churches is the provision of divine healing and deliverance from spiritual affliction. This article analyses how narratives of healing in one of Zanzibar’s major Pentecostal churches, the City Christian Center, influence how religious belonging is negotiated and manifested. Focusing on Zanzibar-born Pentecostals with Roman Catholic backgrounds, the analysis suggests that healing and practices cond

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Bindi, Serena, and Verónica Giménez Béliveau. "Exorcisms, extraction of unwanted entities, and other spiritual struggles around the body: A comparative perspective Exorcismes, extractions d’entités indésirées et autres combats spirituels autour du corps: une perspective comparative." Social Compass 69, no. 4 (2022): 443–80. http://dx.doi.org/10.1177/00377686221147797.

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Exorcism is a long-standing practice in the history of religions and has increased in contemporary societies. The introduction to the dossier ‘Exorcisms, extractions of unwanted identities, and other spiritual struggles around the body’ proposes a revision of the production of contemporary social sciences – in particular, anthropology and sociology – on exorcism. First, we propose a reflection on the category of exorcism, and then we discuss some of the issues that underlie research on the contemporary practice: ritual performance, the status of exorcism in modernity, the relationship with the

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Cabrita, Joel. "People of Adam: Divine Healing and Racial Cosmopolitanism in the Early Twentieth-Century Transvaal, South Africa." Comparative Studies in Society and History 57, no. 2 (2015): 557–92. http://dx.doi.org/10.1017/s0010417515000134.

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AbstractThis article analyses the intersection between cosmopolitanism and racist ideologies in the faith healing practices of the Christian Catholic Apostolic Church in Zion. Originally from Illinois, USA, this organization was the period's most influential divine healing group. Black and white members, under the leadership of the charismatic John Alexander Dowie, eschewed medical assistance and proclaimed God's power to heal physical affliction. In affirming the deity's capacity to remake human bodies, church members also insisted that God could refashion biological race into a capacious spi

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Agatha, Alidri, and Owinjrwoth Chanikakare Gerald. "Spirituality, Healing and Indigenous Knowledge in Herbal Medicine: A Case of the Ndrukpa Ethnic Minority in Uganda." East African Journal of Traditions, Culture and Religion 8, no. 1 (2025): 27–44. https://doi.org/10.37284/eajtcr.8.1.2751.

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This paper explores spirituality, healing and Indigenous knowledge in herbal medicine practices among the Ndrukpa ethnic minority community of the West Nile region in Uganda, and how they influence their thought processes and worldviews. The Critical theory and post-colonial theory are adopted to integrate indigeneity and hybridity. The field study was conducted from 2022 to 2025 to document the history of the Ndrukpa people whose history had remained undocumented and kept in memory. The qualitative approach and ethnohistorical design were used to explore the socio-cultural history of the peop

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Rosa, William E., Stephanie Hope, and Marianne Matzo. "Palliative Nursing and Sacred Medicine: A Holistic Stance on Entheogens, Healing, and Spiritual Care." Journal of Holistic Nursing 37, no. 1 (2018): 100–106. http://dx.doi.org/10.1177/0898010118770302.

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The fields of palliative and holistic nursing both maintain a commitment to the care of the whole person, including a focus on spiritual care. Advanced serious illness may pose a plethora of challenges to patients seeking to create meaning and purpose in their lives. The purpose of this article is to introduce scholarly dialogue on the integration of entheogens, medicines that engender an experience of the sacred, into the spiritual and holistic care of patients experiencing advanced serious illness. A brief history of the global use of entheogens as well as a case study are provided. Clinical

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Andriyanto, Arief, Ima Rahmawati, Emyk Windartik, Ana Zakiyah, and Enny Virda Yuniarti. "Ethnic Group and Religion Along with Other Factors Affect The Spiritual Needs of The Elderly with Chronic Diseases in Indonesia." JURNAL INFO KESEHATAN 23, no. 2 (2025): 349–58. https://doi.org/10.31965/infokes.vol23.iss2.1899.

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Spirituality helps the elderly adapt to changes in themselves. The process of healing chronic diseases in the elderly requires good spirituality. However, in reality, many elderly people still have low spirituality. This study considers the factors of spiritual needs of elderly people with chronic illnesses in Indonesia. Descriptive correlation research design with a cross-sectional approach. The sample was 210 elderly people taken by purposive sampling. The independent variables studied include age, gender, religion, ethnic group, education, work, history of illness, ADL, and cognitive functi

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Martínez, David. "American Indian Medicine Ways: Spiritual Power, Prophets, and Healing ed. by Clifford E. Trafzer." Magic, Ritual, and Witchcraft 16, no. 1 (2021): 125–27. http://dx.doi.org/10.1353/mrw.2021.0022.

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Stone, E. "An Alternative Healing Paradigm: A Case Study of Spiritual Therapy in Umbanda." Luso-Brazilian Review 52, no. 2 (2015): 174–94. http://dx.doi.org/10.3368/lbr.52.2.174.

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Milward, David. "Sweating it Out: Facilitating Corrections and Parole in Canada Through Aboriginal Spiritual Healing." Windsor Yearbook of Access to Justice 29 (February 1, 2011): 27. http://dx.doi.org/10.22329/wyaj.v29i0.4479.

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Aboriginal peoples continue to be subjected to drastic over-incarceration. Much of the existing literature explores contemporary adaptations of Aboriginal justice traditions that resemble restorative justice as a solution. There is by comparison a lack of literature that considers searching for solutions during the correctional phase of the justice system, after Aboriginal persons have already been convicted and imprisoned. The objective of this paper is to explore a number of reforms in order to better facilitate rehabilitation, reintegration, and parole for Aboriginal inmates. One is to inve

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G., Beulah, and Anu S. "Psycho – Spiritual Adaptability of Mama Day in Gloria Naylor's Mama Day." Shanlax International Journal of English 7, S1 (2019): 71–74. https://doi.org/10.5281/zenodo.3484295.

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“Psycho Spirituality” becomes a natural medication through which the soul or the  ‘True Self’ attains the spiritual truth.   In Mama Day, Gloria Naylor uses her ancient inheritance of magic and herbal medicine, the weapons of women, sinking all the rational thoughts underneath the suffrage status, unfolding the potential of women. Mama Day, a timeless generational saga, a tale of the supernatural power and homage to the redemptive power of African American traditions that span into two worlds; the southern barrier in island of Willow Springs, a place exempted

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Sushma, Rathee. "Indian Perspective On Psychiatric Illness And Their Management: A Pre-historic Overview." Journal of Psychosocial Wellbeing 1, no. 2 (2021): 12–20. https://doi.org/10.5281/zenodo.4445594.

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The presence of psychiatric illness as old as human being. In the history of Indian mythology there is evidence about the description of nosology of psychiatric illness. It has been seen that primary treatment of all psychiatric illness would lies in psychotherapy. If we look at the Indian history of psychology, it has been started with “Treta Yuga” with the presence of psychiatric illness in the father's of Lord Rama. As the time has been changed the way of treatment also changed but the core root of treatment lies in the India pre-historic. The t

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Arun, Dubey. "INDIAN CLASSICAL AND SPIRITUAL MUSIC IN NAAD YOGA PRACTICE FOR HEALING AND HEALTHY WELL-BEING FROM THE STANDPOINTS OF THE MODERN SCIENCE." Medicine and Art 1, no. 2 (2023): 86–101. http://dx.doi.org/10.60042/2949-2165-2023-1-2-86-101.

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Indian classical and spiritual music has a rich traditions and long history of use in healing and healthy well-being, and here it is closely related to Naad yoga. These effective practices are based on ancient knowledge and experience accumulated over thousands of years, which are of great interest today.  Holistic understanding of Health considers physical body as a part of body system, including other subtle energy layers – koshas - and corresponding energy structure. This article gives an introduction of the Indian musical system in general and Raag as its element, and Naad Yoga - as

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Sherkhon, X. Kichkilov. "FROM THE HISTORY OF THE VILLAGE OF KHOMKON (On the material of the Kohitang mountain villages)." Look to the past 5, no. 11 (2022): 5. https://doi.org/10.5281/zenodo.7310218.

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Khomkon, one of the remote Kohitang mountain villages in Surkhandarya region, is an ancient spiritual abode, with its nature, geographical location, scale of resources, historical and cultural heritage, as well as underground and surface hydrological waters, healing springs, beautiful landscapes, green spruce forests and thousand a corner that has a special appearance with annual trees, famous caves, unique natural monuments. The article talks about the importance of studying the history of Khomkon village, one of the remote Kohitang mountain villages, which reflects the ancient lifestyle and

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