Gotowe bibliografie tematyczne / Spiritual landscape

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Gotowa bibliografia na temat „Spiritual landscape”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 3 lutego 2022

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Artykuły w czasopismach na temat "Spiritual landscape"

Liao, Qi Peng. "On Modern Landscape Design Integrating Chinese Traditional Spiritual Culture." Advanced Materials Research 368-373 (October 2011): 3414–17. http://dx.doi.org/10.4028/www.scientific.net/amr.368-373.3414.

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Chinese concept of landscape design originates from Chinese traditional culture, which is based on the basic framework integrating Confucianism, Taoism and Buddhism and embodied in the design of many classic ancient landscapes. However, spiritual culture is seriously missing in Chinese modern landscape construction, which affects landscape design and shaping. It is urgent to restore spiritual culture in modern landscape design. The development of landscape design shall give more priority to the harmony of human, culture and the nature, and emphasize Chinese spiritual culture in modern landscap

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Whale, John. "DE QUINCEY, LANDSCAPE, AND SPIRITUAL HISTORY." Worldviews: Global Religions, Culture, and Ecology 5, no. 1 (2001): 4–19. http://dx.doi.org/10.1163/156853501750191553.

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AbstractDe Quincey's writings contain 'reveries' that extend a Wordsworthian response to landscape and combine a sense of the infinite with a recognition of earthly labours. In the context of his troubled orientalism—in his articles 'Ceylon', 'The Kalmuck Tartars', and 'Russia in 1812', for example—his representation of landscape reveals a disturbed mixture of history and Christianity. His militant vision of civilisation secured by the apocalyptic battle of Waterloo is questioned by his construction of 'Eastern' Others and his powerful recognition of mortality. This pervasive sense of doubt al

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Sky Hiltunen, Sirkku M. "Ghost Ranch—A fierce spiritual landscape and a fierce spiritual encounter." Journal of Poetry Therapy 18, no. 4 (December 2005): 207–20. http://dx.doi.org/10.1080/09670260500288949.

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Stuart, Kathleen. "Samuel Palmer, John Martin, and John Sell Cotman." Religion and the Arts 22, no. 1-2 (February 16, 2018): 40–57. http://dx.doi.org/10.1163/15685292-02201002.

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Abstract This article considers how a viewer identifies spiritual meaning in landscape images of the Romantic era as well as the role of artists’ statements about their work in a viewer’s interpretive process. It examines landscapes by Samuel Palmer and John Martin, two early nineteenth-century British artists known for the spiritual content of their work, and the connection between the work and their published statements about it. The article also considers the “secular” landscapes by their contemporary John Sell Cotman for the work’s possible spiritual meaning despite the absence of publishe

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Gorrell, Angela. "Spiritual Care in a Social Media Landscape." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 72, no. 3 (September 2018): 221–23. http://dx.doi.org/10.1177/1542305018801477.

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Given that social media extends both connection and suffering that occurs in physical spaces into digital spaces, issues of connection and suffering are increasingly integrated across people’s online and in-person lives. Spiritual care in a new media landscape necessitates spiritual care practitioners who are invested in listening to, exploring, and ministering to people's social media experiences, both their joys and their laments.

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Deloria, Vine. "Spiritual Management." Ecological Restoration 10, no. 1 (1992): 48–50. http://dx.doi.org/10.3368/er.10.1.48.

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Tanudirjo, Daud Aris, Jarwo Susetyo Edy Yuwono, and Ari Mukti Wardoyo Adi. "LANSKAP SPIRITUAL SITUS LIYANGAN." Berkala Arkeologi 39, no. 2 (November 5, 2019): 97–120. http://dx.doi.org/10.30883/jba.v39i2.474.

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Liyangan archaeological site in the village of Purbasari, Residency Temanggung, Central Java, is an Old Mataram settlement predictably existed from around 8th to 10th century CE. In this site, which was buried by thick layers of pyroclastic materials of Gunung Sindoro eruption, various artefacts as well as stone structures are found including pavement, altars, retaining walls, water-temple, and remains of wooden structures. One of the most interesting aspect of this site is the orientation of the stone structures. Although the whole settlement was arranged to follow the sloping contour of the

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Gleason, Abbott. "Russkii inok: the spiritual landscape of Mikhail Nesterov." Ecumene 7, no. 3 (July 2000): 299–312. http://dx.doi.org/10.1177/096746080000700304.

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Larsen, Thomas Barclay. "American Trappist Monasteries and the Changing Spiritual Landscape." Geographical Review 109, no. 1 (January 1, 2019): 47–66. http://dx.doi.org/10.1111/gere.12297.

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Gleason, A. "Russkii inok: the spiritual landscape of Mikhail Nesterov." Ecumene 7, no. 3 (July 1, 2000): 299–312. http://dx.doi.org/10.1191/096746000701556798.

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Rozprawy doktorskie na temat "Spiritual landscape"

Alexander, Jordan Marijana. "Exploring spiritual landscape in Sitka Alaska to enhance cross-cultural understanding." Thesis, University of Auckland, 2009. http://hdl.handle.net/2292/5566.

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This thesis examines spiritual landscapes, illustrating their richness in understanding cross-cultural relations and revealing deeper cultural attitudes toward the environment. It also shows that spiritual landscapes hold visible and invisible remnants of the past, providing insights for intercultural relations today. The research is timely, building on the momentum of international and national efforts to better understand and preserve indigenous cultures and settler heritages. The collisions of diverse cultures during first contact (1400s to 1700s) left society with enduring intercultural ch

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Kim, Jongtae. "Spiritual elements and their effects on landscape design developments : how to apply feng shui theory to landscape design." Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1265094.

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This study is presented to: address principles, rules and application of Feng Shui theory for placement of man-made structures including planting trees, color, landform, water flows, etc.; introduce the basic information of Feng Shui theory; and research the background philosophy of them. Various basic principles of Feng Shui are introduced with figures and explanations. Basic vocabularies of Feng Shui are identified to apply landscape design concepts. Research on the Foundations of Feng Shui theory is conducted to interpret each relevant Feng Shui rule to connect it to Chi theory. Feng Shui p

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Cooper, Daniel. "Under Mount Roraima : the revitalization of a shamanic landscape and practice." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:aceeb1b0-9931-4e12-b36b-8a5ce0b10dd9.

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Humans have unique capacities to enhance and degrade landscapes. Many indigenous peoples embody conceptual systems that perceive, value and interact within landscapes differently than capitalist models of conservation and development. This thesis examines the spiritual ecology of the circum-Roraima landscape atop the Guiana Shield in South America. An extensive interdisciplinary literature review contextualizes primary data collected during 15 months of multi-sited ethnogeographic fieldwork among Pemon and Ka'pon members of the Carib linguistic family. Data in the form of narratives are interp

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Witte, Arnold Alexander. "The artful hermit Cardinal Odoardo Farnese's religious patronage and the spiritual meaning of landscape around 1600 /." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2004. http://dare.uva.nl/document/76394.

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Massey, Ashley. "Sacred forests and conservation on a landscape scale." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:d00bbd06-470c-4872-9a85-574d3c1df33b.

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In the matrix of land uses beyond protected areas, people protect nature in a myriad of ways, and have, in some cases, for millennia. With the growth of global databases of Indigenous and Community Conserved Areas and Territories (ICCAs) and registries of sacred natural sites, opportunities are emerging for conservationists to engage custodians of sacred forests beyond protected areas. As conservation expands beyond protected areas, successful engagement emerges from unities in the perspectives of conservationists and custodians of sacred forests. This thesis aims to identify unities for conse

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Lake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850." University of Sydney, 2008. http://hdl.handle.net/2123/3983.

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Doctor of Philosophy<br>This thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study es

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Allison, Jessica Lynn. "Sensing Death: Italian Renaissance Comforting Rituals and their Visual and Aural Impact on the Condemned Criminals' Spiritual Redemption." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1510864027854912.

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Orchel, Katharine Anne. "'Value added'? : faith-based organisations and the delivery of social services to marginalised groups in the UK : a case study of the Salvation Army." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/33193.

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This thesis explores the ways in which Christian faith ‘adds value’ to the ‘carescape’ and ‘caringscapes’ of statutory hostels for people experiencing homelessness in the United Kingdom. The ways that a distinctively Christian organisational ethos is created and experienced through the material, regulatory and performative dimensions of space, place and subjectivity, are explored through a case study of the Salvation Army’s contemporary statutory accommodation services for single homeless people. Drawing upon Cloke’s notions of ‘theo-ethics’ and Conradson’s concept of ‘therapeutic landscape ex

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Ford, Payi-Linda. "Narratives and landscapes their capacity to serve indigenous knowledge interests /." Click here for electronic access to thesis: http://tux.lib.deakin.edu.au/adt-VDU/public/adt-VDU20070614.105953, 2005. http://tux.lib.deakin.edu.au/adt-VDU/public/adt-VDU20070614.105953.

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Thesis (Ph.D.)--Deakin University, Victoria, 2005.<br>Submitted to the School of Education of the Faculty of Education, Deakin University. Degree conferred 2006. Includes bibliographical references (leaves 211-225)

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Swanner, Leandra Altha. "Mountains of Controversy: Narrative and the Making of Contested Landscapes in Postwar American Astronomy." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10781.

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Beginning in the second half of the twentieth century, three American astronomical observatories in Arizona and Hawai'i were transformed from scientific research facilities into mountains of controversy. This dissertation examines the histories of conflict between Native, environmentalist, and astronomy communities over telescope construction at Kitt Peak, Mauna Kea, and Mt. Graham from the mid-1970s to the present. I situate each history of conflict within shifting social, cultural, political, and environmental tensions by drawing upon narrative as a category of analysis. Astronomers, envi

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Książki na temat "Spiritual landscape"

The spiritual landscape of Mark. Collegeville, Minn: Liturgical Press, 2008.

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Hart, Thomas N. Spiritual quest: A guide to the changing landscape. New York: Paulist Press, 1999.

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Versluis, Arthur. Sacred earth: The spiritual landscape of native America. Rochester, Vt: Inner Traditions International, 1992.

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The shaping of a life: A spiritual landscape. New York: Doubleday, 2001.

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Healing in the landscape of prayer. Cambridge: Cowley Publications, 1996.

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Brooke, Avery. Healing in the landscape of prayer. Harrisburg, PA: Morehouse Pub., 2004.

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Butcher, Clyde. Nature's places of spiritual sanctuary: Photographs from 1961-1999. Ochopee, FL: Window of the Eye, 1999.

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Barrett, Mark. Crossing: Reclaiming the landscape of our lives. 2nd ed. Harrisburg, PA: Morehouse Pub., 2008.

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Michael, Rauner, ed. The visionary state: A journey through California's spiritual landscape. San Francisco: Chronicle Books, 2006.

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Veith, Gene Edward. Painters of faith: The spiritual landscape in nineteenth-century America. Washington, DC: Regnery Pub., 2001.

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Części książek na temat "Spiritual landscape"

Melbye, David. "Spiritual Wasteland Films." In Landscape Allegory in Cinema, 73–84. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230109797_6.

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Ebbatson, Roger. "The Spiritual Geography of Edward Thomas." In Landscape and Literature 1830–1914, 170–87. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137330444_14.

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Ross, Linda, and Wilfred McSherry. "Spiritual Care Charting/Documenting/Recording/Assessment: A Perspective from the United Kingdom." In Charting Spiritual Care, 97–116. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47070-8_6.

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Abstract This chapter explores how spiritual aspects of care are being documented within the UK with a specific focus on healthcare primarily in the nursing and chaplaincy professions. This has not been an easy undertaking given the lack of a standardised approach, the changing and challenging landscape of healthcare in the UK and the conflicting terminology used when trying to assess, capture and record encounters, interactions and conversations with patients and their carers about their spiritual needs. The authors draw upon their own research and informal enquiries with chaplains from across England, Scotland and Wales, demonstrating that there is a wide range and variation in practice. The authors conclude that there is no standardised means of assessing and documenting spiritual needs and care in the UK and that this is unlikely to change until the many complex challenges outlined are addressed both politically and professionally.

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Arsenault, Daniel, and Dagmara Zawadzka. "Spiritual Places: Canadian Shield Rock Art Within Its Sacred Landscape." In Rock Art and Sacred Landscapes, 117–37. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-8406-6_8.

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Bateman, Fiona. "Ireland’s Spiritual Empire: Territory and Landscape in Irish Catholic Missionary Discourse." In Empires of Religion, 267–87. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230228726_13.

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Roussou, Eugenia. "The Syncretic Religious Landscape of Contemporary Greece and Portugal: A Comparative Approach on Creativity Through Spiritual Synthesis." In Invention of Tradition and Syncretism in Contemporary Religions, 155–75. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61097-9_7.

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Quintero-Ángel, Mauricio, Andrés Quintero-Ángel, Diana M. Mendoza-Salazar, and Sebastian Orjuela-Salazar. "Traditional Landscape Appropriation of Afro-Descendants and Collective Titling in the Colombian Pacific Region: Lessons for Transformative Change." In Fostering Transformative Change for Sustainability in the Context of Socio-Ecological Production Landscapes and Seascapes (SEPLS), 175–93. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6761-6_10.

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AbstractThe Colombian Pacific region is one of the most biodiverse areas in the world, but several anthropic pressures threaten its ecosystems and the ethnic groups who live there. Since the colonial era, the region has experienced two different key strategies of landscape appropriation: (1) diversification of activities in the landscape; and (2) specialisation focusing on a few landscape products. These two strategies fall at opposite ends of a modified continuum over time, including a range of intermediate situations that combine elements of the diversified and specialised strategies. The first strategy is characteristic of Afro-descendant communities, based on harmony with nature and favoring human well-being, while providing multiple ecosystem services and cultural or spiritual values.In this context, this chapter reviews the relationship of Afro-descendants with their environment in the Colombian Pacific region, taking as an example the San Marcos locality. Through interviews with key informants and participant observation, we investigate the productive and extractive practices in San Marcos. Results show that the appropriation strategy combines different sources of income. This denotes a great local ecological knowledge geared to maintenance of biodiversity. Despite Law 70 (1993) stipulating Afro-descendant communities to have guaranteed autonomy and the right to collectively manage their ancestral lands, this socio-ecological production landscape is endangered due to pressures from the dominant society towards conversion to a specialised strategy. Finally, we also analyse “transformative change” in the context of governance of San Marcos. Such change could guide a profound transformation in conservation strategies based on a fundamental reorientation of human values.

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Jepson, Deborah. "The Lure of the Countryside: The Spiritual Dimension of Rural Spaces of Leisure." In Landscapes of Leisure, 202–19. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137428530_15.

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Patterson, Carol, and Clifford Duncan. "Concepts of Spirit in Prehistoric Art According to Clifford Duncan, Ute Spiritual Elder." In Rock Art and Sacred Landscapes, 139–61. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-8406-6_9.

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Muñoz, Guillermo C. "Communication and Thought in Rock Art: A Discussion of the Spiritual World of Rock Art in Colombia." In Rock Art and Sacred Landscapes, 233–52. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-8406-6_14.

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Streszczenia konferencji na temat "Spiritual landscape"

Khan, Khadijah Saeed, and Eeva-Liisa Eskola. "The cultural landscape of women refugees in Sweden - a road to information and integration." In ISIC: the Information Behaviour Conference. University of Borås, Borås, Sweden, 2020. http://dx.doi.org/10.47989/irisic2033.

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Introduction. This research in progress explores women refugees’ information and integration challenges from the cultural perspective and proposes the concept of ‘cultural landscape’ as facilitator to refugees’ information and integration practices in Sweden. Method. A qualitative research method of participatory observation, semi-structured interviews and unofficial discussions as a complement is been used in this study. Analysis. The thematic analysis approach is used to analyse the observation and interviews data. Results. Participants describe how two different forms of cultural landscapes

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Liu, Yanhong, Ting wen, Yongdong Liu, Mimi Tsai, and Juan Chen. "Preliminary Study on the Implementation of Spiritual Needs Accommodation in Retirement Community Landscape in the Context of Smart Pension." In 6th Annual International Conference on Social Science and Contemporary Humanity Development (SSCHD 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210121.033.

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Koštialová, Katarína. "Lesné prostredie a náučné chodníky ako potenciál vidieckeho turizmu." In XXIV. mezinárodního kolokvia o regionálních vědách. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9896-2021-36.

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The natural and cultural wealth of a particular place or locality plays an important role in rural tourism. The choice of the final destination is determined by several criteria, which merge with each other, such as landscape culture, natural potential, culture, history, opportunities for spending free time in an active way, genius loci of the locality, etc. In recent times, visiting the educational public footpaths is one of the popular free time activities. The object of the study, based on ethnological point of view, is to present existing initial information on the topic of educational pub

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Lekić, Romana, Branimir Blajić, and Tena Franjić. "INTERPRETATION OF MYTHICAL LANDSCAPE AND HOLY GEOGRAPHY IN CREATIVE CULTURAL TOURISM." In Tourism in Southern and Eastern Europe. University of Rijeka, Faculty of Tourism and Hospitality Management, 2017. http://dx.doi.org/10.20867/tosee.04.1.

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This paper presents a scientific analysis of the topic of interpretation of intangible heritage in tourism – through the myth of the arrival of the Slavs. By planned design, myth becomes a real tourist attraction. Embarking from the postulates of the paper, we try to explain the importance of the local community for the interpretation of the intangible heritage and of establishing a sustainable system of its interpretation. The paper makes an effort to emphasize and prove the exceptional relevance of animation for the shaping and developing of a tourist product. Interdisciplinary features of t

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Brandt, Galina. "Interpenetration Phenomenon of Public & Private Aspects in Contemporary Theatrical Practices." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-12.

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The article hypothesises that the opposition of ‘publicity/privacy’ concepts (alongside with other fundamental dichotomies, e.g. spiritual/material, social/individual, political/personal) in the media era, and first of all in the era of the Internet together with related communicative resources, is no longer productive. The study was performed via discursive analysis since it concerns methods of making use of the original concepts of ‘publicity’ and ‘privacy’. The author also addresses media survey methods since it is a contemporary media context that guides changes in the balance between the

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Raporty organizacyjne na temat "Spiritual landscape"

Swinson Evans, Tammeka, Suzanne West, Linda Lux, Michael Halpern, and Kathleen Lohr. Cancer Symptoms and Side Effects: A Research Agenda to Advance Cancer Care Options. RTI Press, July 2017. http://dx.doi.org/10.3768/rtipress.2017.rb.0016.1707.

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Cancer survivors have unique physical, psychological, social, and spiritual health needs. These can include symptoms and side effects associated with cancer and cancer treatment, such as pain, cognitive dysfunction, insomnia, and elevated anxiety and depression. This research brief summarizes a landscape review done for the Patient Centered Outcomes Research Institute (PCORI) to develop a clear, comprehensive understanding of the state of research as of the mid-2000s. We conducted a targeted search strategy to identify projects funded by federal and commercial sources and the American Cancer S

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