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1

Hollowell, Ulysses O. "Spiritual formation through spiritual disciplines and spiritual gifts." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Reade, Marina Mary. "Increasing Nurses' Spiritual Perspectives and Spiritual Care through a Spiritual Educational Program." Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/301685.

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There are no protocols in the literature describing how spiritual care from nursing staff should be provided to a bone marrow transplant patient and their family. Although a majority of nurses think that routine spiritual care would positively impact patients, only 25% of patients have reported receiving spiritual care. Increased education has been associated with positive perceptions of spiritual care. The solution to this need will be researched through a secondary data analysis from pre/post surveys from implementation of an education program on spiritual care for BMT nurses. The hypothesis
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Sullivan, Brian Robert. "Spiritual Space." Thesis, Montana State University, 2010. http://etd.lib.montana.edu/etd/2010/sullivan/SullivanB1210.pdf.

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This thesis will focus on designing a space for the "spirit"; the nonphysical, or invisible emanations of a person that compose human nature. My interest is in designing a space, universally appealing in effect, that will enhance the human spirit and raise the awareness of our ability to transcend, and create a connection with others and self.¹ This thesis will create a place that heightens or speaks to an "alternative state of mind in which one is overcome by, or perceives the presence, insight, or action of forces beyond self-limited consciousness.² Thi
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4

Oguri, Joanna Ratna. "Applying all diligence from spiritual sloth to spiritual growth /." Theological Research Exchange Network (TREN), access this title online, 2004. http://www.tren.com/search.cfm?p091-0055.

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Caminata, James P. "Spiritual formation restoring evangelical Christianity's spiritual influence in Italy /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Feathers, Jonathan Wayne. "Spiritual exercise experience." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0266.

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Welch, Lorrie V. S. "Enabling spiritual gifts." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Rowan, Shirley Ann. "Promoting spiritual development." Thesis, University College London (University of London), 2002. http://discovery.ucl.ac.uk/10020397/.

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Krasuski, Monika Anna. "Urban spiritual retreat." Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/53435.

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The design of this project - a religious retreat - although based on the form of a traditional monastery differs from it in its basic premise. The idea of monastic life is based on solitary contemplation and restricted social exchange, while a retreat places group interaction at its base. lt is a place where a community of persons shares time and thoughts, but also where each individual is given a space of his or her own to which to retreat when needing privacy. The retreat consists of three separate elements: a church, a dormitory complex and a "Unity House" that includes a library, and meet
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Narapanich, Pongpop. "The Spiritual Spa." VCU Scholars Compass, 2004. http://scholarscompass.vcu.edu/etd/1367.

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It began with the desire to create a SPA that emanates perfect harmonic balance through architecture. What architectural solutions would synchronize the spiritual, mental, and physical elements of the SPA? The answers lie in the meaning of the term 'SPA'.SPA popularity has increased due to the population's craving for healthier lifestyles. Heightened awareness of the afflictions caused by poor health has led people to seek out the benefits of a positive physical and mental environment.Many commercial spas are designed to meet only physical needs and disregard important spiritual and mental fac
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11

Oden, Wesley D. "Preaching to spiritual generations connecting the sermon to a spiritually diverse audience /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0619.

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12

Robertson, Linda. "THE SPIRITUAL COMPETENCY SCALE: A COMPARISON TO THE ASERVIC SPIRITUAL COMPETENCIES." Doctoral diss., University of Central Florida, 2008. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3864.

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Spiritual and religious beliefs are significant aspects of a person‟s worldview and have been well established within many disciplines as a resource for physical and mental health. Therefore, they are relevant topics for counselors. The governing bodies of the counseling profession support the discussion of these beliefs in counseling. To meet the ethical mandates for competency in this area, the Association for Spiritual, Ethical, and Religious Values in Counseling (ASERVIC) produced the Spiritual Competencies. Despite these efforts, spiritual and religious material continues to be neglected
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13

Robertson, Linda A. "The spiritual competency scale a comparison to the ASERVIC spiritual competencies /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002422.

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Damore, Deborah Rose. "H.H.S.C. Spiritual Health Care Centre, integrated spiritual health care graduate academic programme." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape4/PQDD_0015/MQ55440.pdf.

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Faigin, Carol Ann. "Filling the Spiritual Void: Spiritual Struggles as a Risk Factor for Addiction." Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1213626082.

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Yang, Victor Aicheng. "The Christian message and the Chinese intelligentsia spiritual crisis and spiritual reorientation /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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17

Cogswell, Alan Dale. "Increasing spiritual engagement through a Samoan circle of process of spiritual sharing." Thesis, Boston University, 2013. https://hdl.handle.net/2144/19826.

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18

Grant, Virgle R. "The practice of spiritual disciplines among Kentucky Baptist pastors who remain spiritually vital." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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19

James, Gary L. "CRM and spiritual care." [Denver, Colo.] : Regis University, 2009. http://adr.coalliance.org/codr/fez/view/codr:25.

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20

Bowers, Donavan. "EDUCATION AND SPIRITUAL INTERNALIZATION." Master's thesis, University of Central Florida, 2009. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2929.

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A growing body of research has addressed the relationship between religiousness and spirituality. In addition, recent research focuses on the variations in definition and operationalization of the two concepts. Most of this literature examines spirituality as a construct under religion. Conceptualizing those who are spiritual but non-religious has received far less attention. This study uses recent data from the General Social Surveys to assess the relationship of those who are spiritual but not religious with education and a number of socio-demographic variables. The analysis shows that there
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21

Thompson, Sylvia A. "Spiritual abuse killing grace." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Placer, Meredith Anne. "Spiritual transformation in prison." Winston-Salem, NC : Wake Forest University, 2009. http://dspace.zsr.wfu.edu/jspui/handle/10339/42655.

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23

Pike, Stephen. "Spiritual direction for pastors." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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24

Walker, L. Brooks. "Shalom and spiritual maturity." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Daniel, Greg K. "The Puritan ladder of meditation an explication of Puritan meditation and its compatibility with Catholic meditation /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Stinson, Joseph David. "Spiritual renewal through the development of spiritual lives of men in the congregation." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0622.

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27

Axnér, Maria. "Constructing Meaning with Spiritual Meditation : How spiritual experiences can influence psychological well being." Thesis, Uppsala universitet, Religionspsykologi, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-194115.

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A qualitative method was used to explore the construction of meaning in relation to spiritual meditation and spiritual experience. Meaning was considered a pathway between spiritual experience and psychological well being. 8 semi-structured interviews were conducted with people who meditate and report having had spiritual experiences during meditation. A cultural analysis was employed to understand spiritual meaning in secular, postmodern Sweden. Meaning was analyzed using a theory of global meaning where the meaning system is made up of three aspects; beliefs, goals and affect. Spiritual medi
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28

Kim, Kyung Eun. "Spiritual direction as a spiritual practice for reconciliation ministry : a personal reconciliation perspective." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/19901.

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Gaitanidis, Ioannis. "Spiritual business? : a critical analysis of the spiritual therapy phenomenon in contemporary Japan." Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/1375/.

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In the last fifteen years and particularly since the rise to media stardom of self-proclaimed "spiritual counsellor" Ehara Hiroyuki, ―"the spiritual" (supirichuaru) has become a buzzword in Japanese popular culture. A look at the shelves of every bookstore reveals that by now, in Japan, almost anything can be ―"spiritual" (for example, spiritual spot, spiritual money, spiritual motherhood or spiritual cuisine). This "spiritual boom" has stemmed from the popularisation of what this study calls spiritual therapies, which correspond to the group of alternative therapeutic techniques that, in the
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30

O'Neil, Gale. "Spiritual formation an inward journey /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Reed, Nathan. "Beyond salvation." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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32

McGuire, Tammy. "Spiritual labor and spiritual dissonance in the total institution of the parochial boarding school." Diss., Columbia, Mo. : University of Missouri-Columbia, 2006. http://hdl.handle.net/10355/4381.

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Thesis (Ph. D.) University of Missouri-Columbia, 2006.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on August 6, 2007) Includes bibliographical references.
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33

Kow, Shih-Ming. "The impact of a spiritual leadership program based on spiritual disciplines on leadership competencies." Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=9&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1626351431&scaling=FULL&ts=1263920262&vtype=PQD&rqt=309&TS=1263920267&clientId=10355.

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34

Cooper, Jerry. "A study guide for spiritual warfare." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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35

Wong, Wing-fat. "The spiritual path for Buddhists." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31987357.

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36

Thomas, Richard Charles. "Sexual failure among spiritual leaders." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq22041.pdf.

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37

Muscant, Jason. "Truthful fiction and spiritual crisis." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ57676.pdf.

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Yeung, Kit-ting. "Spiritual care in nursing practice /." View the Table of Contents & Abstract, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38295775.

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39

Wakaruk, Kathryn. "Spiritual development in the adolescent." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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40

Garza-Meza, Laura Elizabeth. "Photography as a spiritual technique." Thesis, Pepperdine University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3558387.

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<p> The purpose of this study is to compare the spiritual benefits of practicing photography to the spiritual benefits of practicing prayer, meditation and yoga. Benefits noted were divided into the 4 dimensions of being human: physical, emotional, intellectual, and spiritual. The study considers Mexican leaders' perceptions of photography as a spiritual practice. A total of 105 Mexican leaders answered surveys. Of the 105 leaders, 14 were professors, 30 were entrepreneurs, 46 were business executives and 15 were students and homemakers (listed as "other") varying in ages from 21 to over 61.
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41

Swinton, Valda. "The spiritual in counselling training." Thesis, University of Manchester, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.526982.

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42

Wong, Wing-fat, and 黃榮發. "The spiritual path for Buddhists." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31987357.

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Chow, Hong-yu, and 周康宇. "Students' perception of spiritual development." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B42553970.

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Yeung, Kit-ting, and 楊潔婷. "Spiritual care in nursing practice." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B45012192.

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Wendall, Pamela S. "Clients' spiritual perspective of care." Virtual Press, 2000. http://liblink.bsu.edu/uhtbin/catkey/1191724.

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Spiritual dimensions are an important focus for nursing care and nurses can be catalysts for spiritual care. The purpose of this descriptive comparative analysis is to examine the spiritual care needs as perceived by terminally ill clients, non-terminally ill clients, and well adults. The theoretical framework for this study is Leininger's "Cultural Care Theory" that supports the notion that spiritual care needs to be culturally congruent.Participants were obtained from a 225-bed hospital, hospice, home care, and a wellness program in a midwestern city. Permission was obtained from the hospita
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46

Shaeffer, Adam Brent. "Spiritual formation in Tolkien's legendarium." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12325/.

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In this thesis, I demonstrate that a consistent and powerful imagining of spiritual formation shapes Tolkien’s legendarium, such that the world of Arda and its inhabitants are deeply marked by both dysformation and euformation, and this is not accidental. Because I am convinced that Tolkien’s fiction is “capable of elucidating truth,” I have focused on redescribing his world and characters in order to draw Arda’s deep formational dynamics to the surface. I show that his legendarium in general and The Lord of the Rings in particular are compelling tales of formational imagination. I have not fo
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47

Vu, Mai Chi. "Spiritual leadership : a Buddhist approach." Thesis, Durham University, 2018. http://etheses.dur.ac.uk/12773/.

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This study examines spiritual leadership from a Buddhist perspective in the context of a transitional economy: Vietnam. Vietnam is undergoing significant changes in blending traditional values with contemporary ones, which creates a complex and dynamic social setting for exploratory research. Changes include incorporating traditional spiritual practices and engaged Buddhism in the contemporary context. The study explores and examines how spiritual leaders in organizations interpret and enact Buddhist teachings and principles in Vietnam. The outcome of the preliminary quantitative study examini
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48

Erasmus, Annelise. "Masters, slaves and spiritual sexuality." Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/65548.

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Reis, Linda M. "Spiritual Assessment in Genetic Counseling." University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1090644974.

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Bryant, Kenneth. "Parenting styles and spiritual maturity." Thesis, University of North Texas, 2001. https://digital.library.unt.edu/ark:/67531/metadc3062/.

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Relationships between parenting styles practiced in individuals' families of origin and the measurement of individuals' spiritual maturity in adulthood were studied. Relationships between gender and the authoritative (facilitative) parenting style comprised the main focus of the study. Participants for this study were recruited from a large, non-denominational Christian church located in north Texas. A total of 300 individuals were randomly selected. A total of 160 individuals filled out the demographic sheet, the Parental Authority Questionnaire (PAQ), and the Spiritual Assessment Inventory (
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