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Artykuły w czasopismach na temat „Spiritualism”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 25 lipca 2025

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1

Singleton, Andrew. "A Little Outpost." Nova Religio 26, no. 2 (2022): 70–92. http://dx.doi.org/10.1525/nr.2022.26.2.70.

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This article explores the short life of the Ballarat Spiritualist Fellowship and the Spiritualist history of its founder, Lorraine Culross (b. 1952), to offer both a “wide-angle” and “up-close” account of Australian Spiritualism and the fortunes of its churches, especially in the postwar era. Spiritualism first came to Australia in the nineteenth century, in the form of public lectures, stage demonstrations, and private séances. A church movement quickly appeared, and dozens of congregations opened in the first few decades of the twentieth century. Today, only a handful of these “legacy” churc
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Razdyakonov, Vladislav S. "RUSSIAN SPIRITUALISM AS RELIGIOUS PHENOMENON OF THE SECOND HALF OF THE 19TH - BEGINNING OF THE 20TH CENTURY." Studia Religiosa Rossica: Russian Journal of Religion, no. 3 (2023): 120–37. http://dx.doi.org/10.28995/2658-4158-2023-2-120-137.

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The aim of the article is to characterize Russian modern spiritualism movement as a religious phenomenon of the second half of the nineteenth and early twentieth centuries. The article offers answers to the following questions: it meditates upon the relation of esoterism and religion in the debate about the religious nature of modern spiritualism; it proposes the necessary distinction between occultism and spiritualism in relation to the position of Christian spiritualists; it posits spiritualism as a phenomenon of both religious modernism and fundamentalism in the light of the conflict betwee
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Nešpor, Zdeněk R. "K původu a pramenům českého lidového spiritismu." Lidé města 5, no. 4/12 (2003): 59–81. https://doi.org/10.14712/12128112.4330.

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In the second half of the 19th century and at the beginning of the 20th century, spiritualist ideas massively spread in the entire Euro-American region, including broad masses. Hand in hand with this spread, there was also an intellectual rejection, which for long frustrated any serious study of the phenomenon. Besides, popular forms of the spritualist movement have always been considered as decayed and unworthy of acedemic interest. The situation has only recently improved. In fact, it has turned out that popular spiritualism cannot be in all cases reduced to a sort of intellectual hermetism
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Razdyakonov, Vladislav. "Spiritualism in the history of Russian philosophical thought: key assesments and prospects." St. Tikhons' University Review 112 (April 30, 2024): 93–108. http://dx.doi.org/10.15382/sturi2024112.93-108.

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The article presents a critical review of the assessments of Modern Spiritualism in Russian philosophical historiography and positions it as a certain kind of natural theology. The author positions spiritualism as a special religious philosophy and outlines the reasons why it was considered as a practice without any philosophical significance. The article considers philosophical characteristics of Spiritualism given by Russian religious philosophers and offers some critical remarks on historiography's opinion about Spiritualism as a kind of "positivism". The author suggests, that spiritualism
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SIGMUND, JUDITH A. "Religion, Spirituality, and Spiritualism." American Journal of Psychiatry 159, no. 12 (2002): 2117—a—2118. http://dx.doi.org/10.1176/appi.ajp.159.12.2117-a.

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Kosiewicz, Jerzy. "Professional, Spectator, and Olympic Sports in the Context of the Terms Spiritualism and Spirituality, and in the Context of Normative Ethics." Physical Culture and Sport. Studies and Research 68, no. 1 (2015): 43–62. http://dx.doi.org/10.1515/pcssr-2015-0024.

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AbstractThe author has used - in his paper - two different expressions related to spirituality in its entirety: that is, spirituality (the spiritual sphere in superficial sense and meaning) and spiritualism (the spiritual sphere in deep sense and meaning). The author presented selected different definitions and manifestations of spirituality and spiritualism.The considerations on so-called “spirituality” - related to different phenomena of culture - without notions of spirituality and spiritualism - are a testimony to ordinary, typical common sense thinking only.Author would like to underline,
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Roibin, Roibin. "SPIRITUALISME: Problem Sosial dan Keagamaan Kita." El-HARAKAH (TERAKREDITASI) 4, no. 3 (2018): 40. http://dx.doi.org/10.18860/el.v4i3.5170.

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<p>In principle, the original spiritual movement is more a sociological symptom and leads to the religious. It happens not because of the great currents of foreign culture, but rather as a result of the daily routine of our lives that is rapidly changing from day to day. The very basic function of avoiding this negative attitude is perhaps to put forward the feeling and reasoning that in our own socio-politics and culture, it is not uncommon to give rise to the various social tensions that constitute the embryo of the emergence of spiritualism. And then who has the authority to judge abo
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Ruslan, Ruslan, Andi Bunyamin, and Andi Achruh. "Pendidikan Spiritualisme dalam Perspektif Al-Quran." Al-Musannif 4, no. 2 (2022): 101–18. http://dx.doi.org/10.56324/al-musannif.v4i2.72.

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This article aims to analyze spiritualism education in the Quran. The discussion focuses on four sub-discussions, namely: (1) The meaning of spiritualism in the Quran; (2) spiritual aspects of the Quran; (3) methods of Quran spirituality; and (4) the implications of Quran spirituality. This literature review documents various books, journals, and other research results as data sources. The collected data were then analyzed using content analysis techniques. The results of the study show that the concept of spiritualism in the perspective of the Koran is related to the world of the spirit, clos
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9

Razdyakonov, Vladislav. "Divine Laws and Miracles of Nature: Natural Theology of the Russian modern spiritualist Movement in the late XIXth – early XXth century." Philosophy of Religion: Analytic Researches 5, no. 2 (2021): 65–84. http://dx.doi.org/10.21146/2587-683x-2021-5-2-65-84.

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Russian spiritualism movement of the 19th – early 20th century remains an understudied area of current scientific research. Its philosophical and theological aspects deserve more attention due to its marginal role on the epistemological borders between science and religion. The article aims to reveal the Russian spiritualists’ vision of the relationship between God and nature and for the first time overviews and analyses debates in Russian spiritualism about the problems of the philosophy of religion. The article considers spiritualists’ insight in the essence of “miracle” and “law”, interpret
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10

Riddle, Jonathan D. "All Catholics Are Spiritualists: The Boundary Work of Mary Gove Nichols and Thomas Low Nichols." Church History 87, no. 2 (2018): 452–86. http://dx.doi.org/10.1017/s0009640718000872.

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From the 1840s to the 1870s, the first wave of Spiritualism swept across the Atlantic world. Many social reformers looked to messages from the spiritual realm to bolster their endeavors for this-worldly improvement. The Catholic Church, sensing diabolic powers at work, condemned the movement and its attendant reforms. It therefore surprised many when, in the mid-1850s, the spirits of dead Jesuits prompted Mary Gove Nichols and Thomas Low Nichols—both prominent Spiritualists and reformers—to convert to Catholicism. While the Nicholses are best known for their reform efforts, as their conversion
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Kosiewicz, Jerzy. "Western Sport and Spiritualism." Physical Culture and Sport. Studies and Research 62, no. 1 (2014): 73–82. http://dx.doi.org/10.2478/pcssr-2014-0013.

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Abstract Sport activity of achievement-oriented (professional, Olympic, spectacular character) is first of all exposition of rivalry and striving for variously understood sports success (resulting from measurable or discretionary criteria). It refers to winning a competition or taking another expected place as well as to other forms of satisfaction, such as financial gratification or social (political, ethnic, professional) recognition. Spirituality is here neither an aim, nor an expected value - it constitutes rather an additional or redundant quality. A competitor focuses his/her attention f
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12

ZUCK, ROCHELLE RAINERI. "The Wizard of Oil: Abraham James, the Harmonial Wells, and the Psychometric History of the Oil Industry." Journal of American Studies 46, no. 2 (2012): 313–36. http://dx.doi.org/10.1017/s0021875812000114.

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American spiritualism and the oil industry developed around the same time and in relatively close geographic proximity. Both nineteenth-century phenomena were invested in a belief in the unseen, whether in the form of deceased loved ones or of underground oil reserves. Spiritualists such as Abraham James turned to the oil industry because of its lucrative financial opportunities and because of its potential to demonstrate the “practical” applications of spiritualism and Harmonial philosophy. Spiritualism offered an alternative to evangelical Christian and classical republican conceptions of in
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13

Tschanz, Linda. "The Language of Mediums and Healers in the Spiritualist Church." II. COMMUNICATION/INTERACTION/LINGUISTIQUE / COMMUNICATION/INTERACTION/LINGUISTICS 1, no. 2 (2021): 88–93. http://dx.doi.org/10.7202/1077833ar.

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Spiritualism focuses on two levels of existence: life on earth and life in the spirit world. These two worlds are brought into contact through the psychic abilities of mediums. The language of mediums relies on nineteenth century imagery to convey Spiritualist values about work, spiritual advancement, and communication with the spirit world. This paper is an examination of some of the terms which convey and condense the theology and values of Spiritualism.
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14

MCGRATH, LARRY S. "ALFRED FOUILLÉE BETWEEN SCIENCE AND SPIRITUALISM." Modern Intellectual History 12, no. 2 (2014): 295–323. http://dx.doi.org/10.1017/s147924431400050x.

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This essay examines the rapprochement between science and metaphysics that the French philosopher Alfred Fouillée staged in his writings from 1872 up until his death in 1912. Amidst the influx of new research in scientific psychology inundating France in the late nineteenth century, Fouillée's thought stands out for its creative effort to advance a new spiritualist philosophy on the basis of positive scientific advancements. Fouillée's work is significant for intellectual historians of thought in the fin de siècle because it challenges the common historiographical narrative, initially presente
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15

Gutierrez, Cathy. "Sex in the City of God: Free Love and the American Millennium." Religion and American Culture: A Journal of Interpretation 15, no. 2 (2005): 187–208. http://dx.doi.org/10.1525/rac.2005.15.2.187.

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AbstractThis article examines several millennialist claims made in speeches and writings by Victoria Woodhull, the alternately celebrated and scandalous proponent of Spiritualism, Free Love, and women's suffrage in the nineteenth century. It focuses particularly on a utopian vision detailed in a speech, “The Elixir of Life,” that Woodhull addressed to the tenth annual meeting of the American Association of Spiritualists, in which Woodhull predicted a swiftly arriving millennium that would unite heaven and earth, bringing eternal life to the living and restoring the dead to an earthly but perfe
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Devarieux, Anne, and Victor Emma-Adamah. "Maine de Biran." Journal for Continental Philosophy of Religion 7, no. 1 (2025): 33–50. https://doi.org/10.1163/25889613-bja10080.

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Abstract Why do we still persist today in describing Maine de Biran’s thought as “spiritualist,” even though it sets materialism and spiritualism back-to-back as speculative systems – already present in embryonic form within Cartesian doctrine – that run counter to inner experience and the true science of humankind? This article revisits the genesis of the discovery of a force that, according to its author, alone proves truly capable of grasping the feeling of effort or sense of self, something that no prior metaphysical or physiological explanation had succeeded in articulating. Such a force
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Crace, Benjamin D. "Holy G/ghost?" Journal of Pentecostal Theology 32, no. 2 (2023): 231–49. http://dx.doi.org/10.1163/17455251-bja10050.

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Abstract This article contests the current narrative of the development of the Pentecostal theology of tongues. It argues that 19th and 20th century Spiritualism is a critical and overlooked contextual factor in the historiography of the transition from xenolalia to glossolalia, and, consequently, Pentecostal theology more broadly. Its rival claims to hosting spiritual communication formed part of the backdrop against which a Pentecostal theology of tongues emerged. In light of Spiritualism’s impact, the author concludes that the missionary disappointment narrative needs serious revision. Furt
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18

Ustimov, O. V. "A spiritualist perspective on the novel "The Evening Sacrifice" by Pyotr Boborykin." Vestnik of North-Eastern Federal University History Political Science Law 21, no. 2 (2024): 201–10. http://dx.doi.org/10.25587/2222-5404-2024-21-2-201-210.

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The relevance of the work is related to the promising direction of studying the influence of non-classical theologies on the poetics of literary texts of the post-Romantic period. The article examines the spiritual poetics of P.D. Boborykin's novel "The Evening Sacrifice". The cultural-historical method allows us to determine the place of spiritual views and practices in the culture and literature of the 19th century, in the consciousness of society and the authors of literary texts. The article analyses the peculiarities of the representation of members of the spiritualist movement in P.D. Bo
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Razdyiakonov, Vladislav. "The Revolution of the Spirits for the Spiritual Brotherhood: Russian Spiritualist Movement and Its Social Ideals." State Religion and Church in Russia and Worldwide 38, no. 4 (2020): 318–42. http://dx.doi.org/10.22394/2073-7203-2020-38-4-318-342.

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The article offers a reconstruction of the social ideals of Russian spiritualists. Main sources include texts revealing spiritualists’ ideas about the structure of the spiritual world; structure and characteristics of spiritual circles; and literary works by spiritualists reflecting their social ideals. Although the social and political views of Russian spiritualists were mostly conservative, their ontological views contained elements of social radicalism. The author distinguishes between the two types of spiritualists — rationalists and traditionalists — depending on their attitude towards th
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Kosiewicz, Jerzy. "Prolegomena for Considerations on Western Sport and Spiritualism." Physical Culture and Sport. Studies and Research 47, no. 1 (2009): 79–88. http://dx.doi.org/10.2478/v10141-009-0034-9.

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Prolegomena for Considerations on Western Sport and SpiritualismSport activity of achievement-oriented (professional, Olympic, spectacular character) is first of all exposition of rivalry and striving for variously understood sports success (resulting from measurable or discretionary criteria). It refers to winning a competition or taking another expected place as well as to other forms of satisfaction, such as financial gratification or social (political, ethnic, professional) recognition. Spirituality is here neither an aim, nor an expected value — it constitutes rather an additional or redu
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Larsen, Jordan. "The evolving spirit: morals and mutualism in Arabella Buckley's evolutionary epic." Notes and Records: the Royal Society Journal of the History of Science 71, no. 4 (2017): 385–408. http://dx.doi.org/10.1098/rsnr.2016.0056.

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Contemporaries of Charles Darwin were divided on reconciling his theory of natural selection with religion and morality. Although Alfred Russel Wallace stands out as a spiritualist advocate of natural selection who rejected a natural origin of morality, the science popularizer and spiritualist Arabella Buckley (1840–1929) offers a more representative example of how theists, whether spiritualist or more orthodox in their religion, found reconciliation. Unlike Wallace, Buckley emphasized the lawful evolution of morality and of the soul, drawing from the theological tradition of traducianism. Sig
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Sharma, Namrata, Ajit Behura, and Kamal Nain Chopra. "Education of Bhagavat Gita’s Philosophy, Spiritualism and Ethics and Their Role in Stress Management in Corporate Sector involving Economic and Financial Resources." International Journal of Accounting and Finance Studies 2, no. 1 (2019): 17. http://dx.doi.org/10.22158/ijafs.v2n1p17.

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<p><em>An attempt has been made in presenting a broad overview of Spiritualism and Ethics in Business and their Role in Stress Management of Managers in Corporate Sector, involving Economic and Financial Resources. Emphasis of the role of Bhagavat Gita and Christian Spirituality on stress management has been outlined. Ideas and statements of great Management Gurus in support of the use of Spiritualism and Ethics in Business, and their Role in Stress Management of Managers have been discussed. An expression has been suggested to relate spirituality factor of the manager and his stre
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Khakam, Agus Abdul, and Hartosujono Hartosujono. "SPIRITUALITAS PEMELUK AGAMA ISLAM PADA PENGANUT KEPERCAYAAN KEJAWEN." JURNAL SPIRITS 6, no. 1 (2017): 28. http://dx.doi.org/10.30738/spirits.v6i1.1070.

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AbstractThe aims of this reserch is to find out the spiritualism of Moslem who belief Kejawen’s faith. The subject of this research only one person that is a man 52 years old. He works as a spiritualism teacher, his religion is moslem and he believe kejawen faith.This research used qualitative research. The data collection technique of this reserarch are interview and observation. The data analysis techniques consist of three steeps namely, data reduction, data display, and drawing conclusion.In this research the reseracher found that the subject that moslem religion and adherent of kejawen ha
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Pratama Yudha Pradheksa, Karunia Hazyimara, Didid Haryadi, and Abu Samsudin. "Environmental Ethics in the Spiritual Perspective of Hinduism, Buddhism, and Islam." Peradaban Journal of Religion and Society 2, no. 2 (2023): 122–35. http://dx.doi.org/10.59001/pjrs.v2i2.93.

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This article aims to examine the views of Hindu and Buddhist spiritualism related to efforts to deal with environmental damage in Indonesia and try to find common ground between Hindu and Buddhist spiritualism regarding environmental preservation with the teachings of Sufism in Islam. The method used in this article is library research with a descriptive-qualitative approach. The research shows that the ecological damage that has occurred in Indonesia is very worrying. This happens because humans have no concern for their environment, they only focus on taking the maximum benefit for profit al
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Walker, David. "The Humbug in American Religion: Ritual Theories of Nineteenth-Century Spiritualism." Religion and American Culture: A Journal of Interpretation 23, no. 1 (2013): 30–74. http://dx.doi.org/10.1525/rac.2013.23.1.30.

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AbstractThis essay examines critical modes and dependencies of mid-nineteenth century spiritualism. It looks at the relationship between the ritual dynamics and promotional framings of rappings and séances, and it considers the contested location of those practices within nineteenth-century theories of religion. The argument is threefold: that components of spiritualist practice are better understood alongside certain commercial enterprises; that their examination demands reconsideration of the relative importance of belief, intellection, and criticism in religious ritual; and that, in light o
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Platt, R. Eric, and Hannah Holliman Paris. "A Ghostly Closure? The Strange History of Brinkley Female College, Nineteenth-Century Spiritualism, and the Terminal Effects of Sensationalist Journalism." Journal of Curriculum Studies Research 4, no. 1 (2022): 58–75. http://dx.doi.org/10.46303/jcsr.2022.6.

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In 1871, Brinkley Female College in Memphis, Tennessee, closed due to a ghost story, regional interest in Spiritualism, and sensationalist journalism that harmed the short-lived academy. Spiritualism—a religio-spiritual movement punctuated by medium-guided communications between the living and deceased—was well-followed, though often contested during the nineteenth century. Spiritualism grew in popularity in the American South due to mass deaths resulting from yearly epidemics and the American Civil War. At the same time, sensationalist print media was widespread, and newspaper firms profited
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Miskahuddin, Miskahuddin. "SPIRITUALISME DAN PERUBAHAN SOSIAL DALAM AL-QUR’AN." Jurnal Ilmiah Al-Mu'ashirah 13, no. 1 (2017): 22. http://dx.doi.org/10.22373/jim.v13i1.2352.

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Basically, humans are spiritual beings because it is always driven by the need to ask a fundamental question. Among the fundamental question: why was I born? What is the meaning of my life? What is the purpose of my life? The answer of these questions all are spiritual. In addition, spiritualism needed by humans as he is able to give strength to man when experiencing a disaster or facing an uncertain future. By spiritualism man can penetrate the pain, suffering, tragedy, and predictions about the future is not hopeless
 
 ABSTRAK
 Pada dasarnya manusia adalah makhluk spiritual k
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Alam, Lukis, Ahmad Lahmi, Meredian Alam, and Aminah Aminah. "The Rise of the Urban Piety Movement: Jamaah Maiyah as an Urban Spiritualism and Emerging Religiosity in the Public Sphere." Jurnal Ilmiah Peuradeun 10, no. 3 (2022): 745. http://dx.doi.org/10.26811/peuradeun.v10i3.711.

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Recently, an intense discussion has developed among religion and social issues researchers on the discourse of spiritualism. The existence of spiritualism has changed parts of human civilization, including religious attitudes and expressions that exist in the public sphere. Therefore, in this study, the authors examined the discourse of spiritualism exemplified by Jamaah Maiyah Cak Nun. The model of spiritualism that the authors adopted was different in context from the cultural spiritualism studied by many scientists. This study sought to elaborate and explore the surge of religious spiritual
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Razdyakonov, Vladislav S. "MARTIAN THEME IN RUSSIAN MODERN SPIRITUALISM MOVEMENT IN THE LATE 19TH - EARLY 20TH CENTURIES." Folklore: structure, typology, semiotics 5, no. 3 (2022): 63–79. http://dx.doi.org/10.28995/2658-5294-2022-5-3-63-79.

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The paper investigates spiritualistic perception of Mars by Russian spiritualists in the late nineteenth and early twentieth centuries. It determines historical and cultural specificity of spiritualist attitude to Mars and its Russian background enrooted in the orthodox tradition. The paper overviews popular scientific concepts, which made probable the existence of a highly developed civilization on Mars; it indicates the authoritative spiritual works, which influenced the interest of Russian spiritualists to cosmological problems; it reveals spiritualistic interpretation of spirit messages ab
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Contreras Ameduri, Clara. "Victorian Eco-Spiritualism." International Journal of English Studies 24, no. 1 (2024): 117–33. http://dx.doi.org/10.6018/ijes.549401.

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The purpose of this article is to explore the notion of environmental citizenship in the work of nineteenth-century spiritualist women. By examining female occultist participation in vegetarianism, anti-vivisection, and anti-industrial communalism, it is possible to observe an eco-spiritualist line in women’s writing, one which facilitated a more holistic and respectful approach to non-human subjectivities. Such texts therefore offer useful evidence of how spiritualist beliefs allowed women to influence public policies regarding the human-nature relationship in the long nineteenth century.
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Mahapatra, A. K. "Spiritualism and medicine." Indian Journal of Neurosurgery 03, no. 02 (2017): 073–74. http://dx.doi.org/10.4103/2277-9167.138889.

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., Amita. "YOGA AND SPIRITUALISM." REVIEW JOURNAL PHILOSOPHY & SOCIAL SCIENCE 47, no. 2 (2022): 392–98. http://dx.doi.org/10.31995/rjpss.2022.v47i02.044.

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Gurung, Raj Kumar. "Spiritualism in Ghãtu." Bon Voyage 4, no. 1 (2019): 133–38. http://dx.doi.org/10.3126/bovo.v4i1.54188.

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Ghãtu is fully based on spiritual practices. The ethnic group, Gurung observes this Ghãtu for good harvesting and faith healing. The performers believe that some of the diseases are healed after taking part in the dance performance. There are several benefits of observing the performance. When Ghãtu god is happy the villagers are protected from various kinds of bad luck. The villagers also believe that there will be good harvest after the performance. One most surprising thing is that the protagonist, Yempahawati self immolates for spiritual unification with her husband in the heaven. She beli
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Susmiyati, Sri, Zurqoni Zurqoni, Wildan Saugi, Lharasati Dewi, and Muhamad Hasan Abdillah. "Interrelation of Spiritualism and Materialism of Madrasah Teachers." Dinamika Ilmu 24, no. 1 (2024): 77–89. http://dx.doi.org/10.21093/di.v24i1.7506.

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While materialism is strongly spreading in society, one of which is in the educational environment, madrasah teachers are supposed to have high spiritualism to be able to control it. This research aims to analyze the interrelation of spiritualism and materialism of madrasah teachers in East Kalimantan. The research used a quantitative-correlative approach with 1604 madrasah teachers in East Kalimantan as the research population. The selected sample, 241 State Madrasah Aliyah teachers, was taken using a purposive sampling technique. Data was collected using a questionnaire instrument, which was
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Hirst, Russel. "Indicting the Devil: Austin Phelps’s Fight Against Spiritualism." Journal of Communication and Religion 37, no. 3 (2014): 17–43. http://dx.doi.org/10.5840/jcr201437318.

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This article analyzes the rhetorical strategies of a nineteenth-century American professor of sacred rhetoric, Austin Phelps, in his opposition to the Spiritualist movement. Phelps’s approach encapsulates the most effective arguments used by a class of thinkers who were liberally educated, held great respect for science, and for whom biblical accounts of demonic activity continued to shed valid light upon modern-day phenomena. His booklet Spiritualism: The Argument in Brief (1871) employs elements of legal reasoning, especially a stasis approach—finding the “stopping points” in a judicial case
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Huda, Fatakhul. "HUBUNGAN ANTARA ISLAM DAN SPIRITUALISME JAWA." Taqorrub: Jurnal Bimbingan Konseling dan Dakwah 4, no. 1 (2023): 70–97. http://dx.doi.org/10.55380/taqorrub.v4i1.524.

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Abstract
 Islam and Javanese spiritualism discuss the syncretic relationship between the two. This theme was raised because at present there are many who think that the teachings of Javanese spiritualism are not in accordance with the teachings of Islam. One of the reasons is the perception of the public who see that the teachings of spiritualism are thick with mystical teachings, superstitions, bid'ah, and so on. In fact, the teachings of Javanese spiritualism already existed and were taught at the same time as the arrival of Islam brought by Wali Songo. The da'wah strategy carried out b
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Gutierrez, Cathy. "Unnatural Selection." Studies in Religion/Sciences Religieuses 47, no. 2 (2018): 263–79. http://dx.doi.org/10.1177/0008429818758981.

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The religious movement of Spiritualism embraced progress as the hallmark of all existence on earth and in heaven. With the publication of On the Origin of Species, this devotion to improvement fell on difficult moral ground. Many Spiritualists sought to hasten the march of humanity through the intervention of eugenics. Understood as an ethical imperative that would improve the lots of both women and children, the alliance between the eugenics platform and Spiritualists betrayed the unwitting consequences of the politics of progress.
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Listrianti, Feriska, Fathor Rozi, and Adi Nur Cahyono. "Handling Teacher Spiritualism Based On Local Wisdom Towards Organizational Citizenship Behavior (OCB)." Al-Madrasah: Jurnal Pendidikan Madrasah Ibtidaiyah 7, no. 2 (2023): 552. http://dx.doi.org/10.35931/am.v7i2.1901.

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<em>This study aims to analyze the Handling of Teacher Spiritualism Based on Local Wisdom towards Organizational Citizenship Behavior (OCB). This research was conducted at the Madrasah Ibtidhaiyah Tarbiyatul Hasan Sumberasih Probolinggo institution using qualitative methods of case study types. The sources of informants in the study were the principal and the teacher council. Data collection techniques using observation, in-depth interviews and documentation. While the data analysis uses data display, data reduction and drawing conclusions. The results of this study show that in handling
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Scheitle, Christopher P. "Bringing Out the Dead: Gender and Historical Cycles of Spiritualism." OMEGA - Journal of Death and Dying 50, no. 3 (2005): 237–53. http://dx.doi.org/10.2190/kf90-qelu-fvth-1r4u.

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Interest in the spirit world has blossomed since the 1990s. Four in 10 Americans claim to have been in touch with the dead. Mainstream movies featuring ghosts have made millions, television shows featuring mediums are broadcast throughout the country, books concerning the spirit world have made the New York Times bestsellers list, and the deceased have been increasingly put to work by Madison Avenue. Developed here is a theory of the relations between historical cycles of spiritualism, women's interest in that movement, and how that is related to women's visibility and power within society. It
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Antoine-Mahut, Delphine. "Experimental Method and the Spiritualist Soul: The Case of Victor Cousin." Perspectives on Science 27, no. 5 (2019): 680–703. http://dx.doi.org/10.1162/posc_a_00321.

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Spiritualism designates a philosophy that lays claim to the separation of mind and body and the ontological and epistemological primacy of the former. In France, it is associated with the names of Victor Cousin and René Descartes, or more precisely with what Cousin made of Descartes as the founding father of a brittle rational psychology, closed off from the positive sciences, and as a critic in respect to the empiricist legacy of the idéologues. Moreover, by considering merely the end result, severed from its polemical genesis, we are prevented from understanding how the category of experienc
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MacMillan, Lorena N. "The Afterlife of Charles Dickens: His Posthumous Impact on Nineteenth-Century Spiritualism." Dickens Studies Annual 53, no. 2 (2022): 271–82. http://dx.doi.org/10.5325/dickstudannu.53.2.0271.

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ABSTRACT Although an avid skeptic, Charles Dickens can be found having conversations with spiritualist communities while he was alive—and after he was dead. The most intriguing use of Dickens’s name in the spiritualist community was through the American medium T. P. James, who became known as Dickens’s medium, and gained popularity when he published Part Second of the Mystery of Edwin Drood (1873) from the “spirit-pen of Charles Dickens.” In addition to the publication of the manuscript itself, writers for the spiritualist press were quick to attempt to prove or disprove the text’s validity. L
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Lee, Raymond L. M. "Consuming the afterlife: spirituality, neo-spiritualism and continuity of the self." Mortality 20, no. 1 (2014): 83–97. http://dx.doi.org/10.1080/13576275.2014.960377.

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Franklin, J. Jeffrey. "The Merging of Spiritualities: Jane Eyre as Missionary of Love." Nineteenth-Century Literature 49, no. 4 (1995): 456–82. http://dx.doi.org/10.2307/2933729.

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This essay analyzes the discourses of spirituality represented in Jane Eyre within the context of the Evangelical upheaval in the Britain of Charlotte Brontë's childhood and the mixing of supernatural with Christian elements in the "popular religion" of early-nineteenth-century British rural society. In addition to a dominant Christian spiritualism and a supernatural spiritualism, however, a third discrete discourse is identified in the text-the discourse of spiritual love. The novel stages a contest between these three competing discourses. Christianity is itself conflictually represented, be
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Byrne, Georgina. "‘Angels Seen Today’. The Theology of Modern Spiritualism and its Impact on Church of England Clergy, 1852–1939." Studies in Church History 45 (2009): 360–70. http://dx.doi.org/10.1017/s0424208400002631.

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In 1852 an American medium, Maria Hayden, crossed the Atlantic, landed in London and began offering séances in fashionable salons. From this point on, and certainly well into the twentieth century, spiritualism proved attractive to many. What spiritualism offered was, primarily, an extravagant claim: that it was possible for the living to communicate with the departed. By various means, people from all classes, religious traditions and geographical locations ‘tried’ the spirits, seeking to make contact with famous characters from history or departed family members. Spiritualism offered, someti
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Kollar, René. "Spiritualism and Religion: Sir Arthur Conan Doyle’s Critique of Christianity and a Roman Catholic Response." Recusant History 24, no. 3 (1999): 397–413. http://dx.doi.org/10.1017/s0034193200002594.

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On 13 August 1919 an interview between Charles Dawbarn, a member of the press, and Sir Arthur Conan Doyle on the relationship between Christianity and Spiritualism appeared in the columns of The Daily Chronicle. Before the article appeared, Dawbarn had also asked the Archbishop of Canterbury, Randall Davidson, ,for an interview to give him the opportunity to state the position of Anglicanism in regard to Spiritualism. ‘It will be seen,’ he told the Archbishop, ‘that Sir Arthur blames the Church for cold comfort administered to those who mourn their dead and declares that windy words and dogmat
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Jang, Seung-koo. "Toegye’s Simhak and Spiritualism." Korean Philosophical Society 142 (May 23, 2017): 241–63. http://dx.doi.org/10.20293/jokps.2017.142.241.

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Dalrymple, T. "The comforts of spiritualism." BMJ 344, may11 1 (2012): e3316-e3316. http://dx.doi.org/10.1136/bmj.e3316.

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Clauzade, Laurent. "Auguste Comte and spiritualism." British Journal for the History of Philosophy 28, no. 5 (2020): 944–65. http://dx.doi.org/10.1080/09608788.2020.1805721.

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Rowe, David L., and Bret E. Carroll. "Spiritualism in Antebellum America." Journal of the Early Republic 18, no. 4 (1998): 740. http://dx.doi.org/10.2307/3124796.

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Doan, Ruth Alden, and Bret E. Carroll. "Spiritualism in Antebellum America." American Historical Review 105, no. 5 (2000): 1743. http://dx.doi.org/10.2307/2652095.

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