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Artykuły w czasopismach na temat „Stalinism”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Milanesi, Franco. "La "leggenda nera" dello stalinismo. Intorno a un dibattito storiografico ed ad alcune rese dei conti." HISTORIA MAGISTRA, no. 2 (November 2009): 23–34. http://dx.doi.org/10.3280/hm2009-002004.

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- In the first part, the article analyzes Domenico Losurdo's book on Stalinism. He characterizes Stalinist repressions as above all a response to internal opposition and attacks from foreign nations. Losurdo points out how, in the 20th century, all kinds of regimes resorted to extreme forms of violence. The author of the present article, even though he recognizes the validity of some of the arguments, criticizes the way Losurdo uses contextualization and comparison as ways of diminishing political and moral responsibilities. In the second part of the article the author analyzes the debate in «

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2

Mervart, Jan, and Jiří Růžička. "Czechoslovak Post-Stalinism: A Distinct Field of Socialist Visions." East Central Europe 48, no. 2-3 (2021): 220–49. http://dx.doi.org/10.30965/18763308-48020004.

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Abstract Recent historical research has looked at post-Stalinism as a specific and distinct historical era. Whereas Anatoly Pinsky points to the post-Stalinist emphasis on subjectivity, Pavel Kolář writes about post-Stalinist indecisiveness resulting from the tension between its inheritance from the past and an anticipated future. Having both approaches in mind, this article sheds light on the anticipatory character of post-Stalinist thought, which, by critically analyzing its present, aimed to achieve a socialist future. The opening part of the article articulates a theory of modernity, which

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3

Yekelchyk, Serhy. "Diktat and Dialogue in Stalinist Culture: Staging Patriotic Historical Opera in Soviet Ukraine, 1936-1954." Slavic Review 59, no. 3 (2008): 597–624. http://dx.doi.org/10.2307/2697347.

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Decades ago, a highly readable émigré memoir aptly labeled Stalinist cultural policy the “taming of the arts.” Reinforcing the dominant totalitarian paradigm according to which Soviet society was the passive object of an all-powerful state, this catchy image became popular in the Cold War west. During the 1970s, the “revisionist” generation of western scholars began questioning the orthodox view of Stalinist culture. For example, Vera Dunham suggested that the middle-class values apparent in the literature of mature Stalinism might reflect a “Big Deal” between the bureaucracy and the cultural

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4

Kaganovsky, Lilya. "How the Soviet Man Was (Un)Made." Slavic Review 63, no. 3 (2004): 577–96. http://dx.doi.org/10.2307/1520345.

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Drawing on contemporary critical theory as well as postmodern post-Soviet literature and film, Lilya Kaganovsky discusses the ways Stalinist socialist realist fiction, and in particular, Nikolai Ostrovskii's How the Steel WasTempered, articulates the “dominant fiction” of Stalinism: that is, the relationship between heroism, male subjectivity, power, and bodily integrity. Positing two models of exemplary masculinity (the healthy and virile Stalinist subject on the one hand, and the wounded, mutilated, blind, and paralyzed, but nonetheless, celebrated male subject on the other) this essay seeks

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5

Sandomirskaja, Irina. "Stalin Era Intellectuals: Culture and Stalinism." Nordisk Østforum 37 (June 26, 2023): 71–73. http://dx.doi.org/10.23865/noros.v37.5701.

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“It is pertinent to ask to what extent certain cultural phenomena and intellectual currents from the Stalin era really were such unique features that can be branded as Stalinist…”. This is the question that motivated the anthology Stalin Era Intellectuals: Culture and Stalinism under review here. »Det är relevant att fråga sig i vilken utsträckning vissa kulturella fenomen och intellektuella strömningar från Stalintiden verkligen var sådana unika särdrag som kan stämplas som stalinistiska... ». Detta är frågan som motiverade antologin Stalin Era Intellectuals: Culture and Stalinism som granska

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6

ROGUSKI, Rafał. "Zbrodnia katyńska i zbrodnie stalinowskie z lat 1939-1941 w polskich podręcznikach historii." Historia i Świat 2 (September 8, 2013): 233–46. http://dx.doi.org/10.34739/his.2013.02.10.

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The theme of following article is presentation of Katyń massacre and Stalinist crimes in polish handbooks for teaching of polish history in high schools. The au-thor showed the way of presentation Stalinist crimes in the early fifties (the period of stalinism) and years, when knowledge about Katyń massacre and Stalinist crimes were banned - up to present when informations about Katyń forest massacre are in every polish handbooks for teaching history.

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7

Kulavig, Erik. "Darker Than Dark." Journal of Modern Russian History and Historiography 4, no. 1 (2011): 195–205. http://dx.doi.org/10.1163/221023811x606297.

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This essay focuses on Bloodlands, Timothy Snyder's analysis of Stalinism, Nazism and their consequences for the transnational territory between Berlin and Moscow from 1932 to 1945. The author concludes that Bloodlands does not add anything new to historians’ knowledge of the nature of Stalinism, but it does bring valuable attention to the cruelty of life under Stalin in this area. The author also notes that Snyder leaves out of his book vital areas affected by Stalin's terror

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8

Molotov, Kirill, and Daria Khlevniuk. "“Five Unknown Facts about…”." Communist and Post-Communist Studies 57, no. 3 (2024): 81–103. http://dx.doi.org/10.1525/cpcs.2024.2305308.

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Stalin’s era in Soviet history is one of the darkest. Nevertheless, despite numerous historical research, nonfiction and fiction, movies, and museum exhibitions exposing and discussing Stalin’s atrocities, a sizable portion of the Russian population is neutral at best and respectful at worst of Stalin’s leadership and personality. This article examines the “dark side” of Russian memories of Stalinism. According to our analysis of pro-Stalin content on TikTok, there are five major themes that users discuss in their pro-Stalin tiktoks: (1) Stalin as a leader in the victory of the Great Patriotic

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9

Turcanu, Mihai. "„The khrushchevist thaw”: the coordinates of „de-stalinization”. Part II." Revista de istorie a Moldovei, no. 1-2(129-130) (November 2022): 125–40. http://dx.doi.org/10.58187/rim.129-130.06.

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This is the second part of a study dealing synthetically with the most important aspects of the evolution of the post-Stalinist Soviet Union, such as the economy, the society, the foreign policy, the arts and sciences, and the ethnic/national issues. On one hand, it points out the fact that many of the novel ideas which are generally believed to have emerged during the “thaw” do not, in fact, belong to Khrushchev, but are a product of the Stalinist era, while Stalin’s successor only picked and championed them. On the other hand, the study shows how, despite a significant liberalisation of the

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10

Stegmann, Natali. "Making Sense of the Violent Past: War Veterans’ Organizations in Post-Stalinist Czechoslovakia." Slavic Review 82, no. 1 (2023): 28–47. http://dx.doi.org/10.1017/slr.2023.100.

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The article examines the de-Stalinization of war veterans’ organizations in Czechoslovakia. Building on testimonies and journalistic works concerning the victims of Stalinist purges and persecution and the attempts to rehabilitate them, the author elaborates her argument with the case study of the prominent war victims’ organization “Association of Antifascist Fighters”. During Stalinism, all veterans who had not fought side by side with the Soviet Union were treated with suspicion and often expelled from the veterans’ association. In the framework of the reform socialist experiment of the 196

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11

Dobrenko, Evgeny. "Reading Stalinism: Stalinist Culture as a Field of Research." Novoe literaturnoe obozrenie, no. 6 (2022): 104–24. http://dx.doi.org/10.53953/08696365_2022_178_6_104.

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12

Szelenyi, Ivan, and Pavel Campeanu. "The Origins of Stalinism: From Leninist Revolution to Stalinist Society." Contemporary Sociology 16, no. 5 (1987): 640. http://dx.doi.org/10.2307/2069747.

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13

Sampson, S. "The Origins of Stalinism: from Leninist Revolution to Stalinist Society." Telos 1986, no. 70 (1986): 193–201. http://dx.doi.org/10.3817/1286070193.

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14

Buldakov, Vladimir. "Misunderstood stalinism?" Rossiiskaia istoriia, no. 3 (2019): 187–95. http://dx.doi.org/10.31857/s086956870005108-9.

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15

Campbell, John C., and Arshi Pipa. "Albanian Stalinism." Foreign Affairs 70, no. 2 (1991): 195. http://dx.doi.org/10.2307/20044784.

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16

Aksenov, Iu S. "Postwar Stalinism." Russian Studies in History 31, no. 4 (1993): 49–66. http://dx.doi.org/10.2753/rsh1061-1983310449.

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17

Weissman, Susan. "On stalinism." Critique 28, no. 1 (2000): 197–221. http://dx.doi.org/10.1080/03017600108413454.

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18

Reichman, Henry. "Reconsidering ?Stalinism?" Theory and Society 17, no. 1 (1988): 57–89. http://dx.doi.org/10.1007/bf00163726.

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19

Skotarczak, Dorota. "Kilka uwag na temat stalinizmu w świetle pamiętników Lubow Orłowej." Wrocławskie Studia Wschodnie 23 (September 27, 2019): 175–89. http://dx.doi.org/10.19195/1429-4168.23.9.

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Несколько замечаний на тему сталинизма на основе дневников Любови ОрловойСтатья содержит рефлексии на тему эпохи сталинизма на основе материалов недавно открытых и изданных дневников звезды советского кино и любовницы Сталина Любови Орловой. Автор дневников восторгается Сталиным, не видит его преступлений. Кажется, она верит, что Советский Союз под его руководством выглядел так, как в её фильмах «Светлый путь», «Цирк» и «Волга, Волга». Эти фильмы были рассмотрены в контексте того, что написала Орлова. Some remarks on Stalinism in the light of Lyubov Orlova’s memoirsThe article presents reflect

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20

Kershaw, Ian. "‘Working Towards the Führer.’ Reflections on the Nature of the Hitler Dictatorship." Contemporary European History 2, no. 2 (1993): 103–18. http://dx.doi.org/10.1017/s0960777300000382.

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The renewed emphasis, already visible in the mid-1980s, on the intertwined fates of the Soviet Union and Germany, especially in the Stalin and Hitler eras, has become greatly intensified in the wake of the upheavals in Eastern Europe. The sharpened focus on the atrocities of Stalinism has prompted attempts to relativise Nazi barbarism – seen as wicked, but on the whole less wicked, than that of Stalinism (and by implication of communism in general).1 The brutal Stalinist modernising experiment is used to remove any normative links with humanising, civilising, emancipatory or democratising deve

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21

Kupiński, Krzysztof. "Działania władz powiatu konińskiego względem Caritas na podstawie akt z lat 1948-1950." Szkice Akademickie, no. 001/2022.04.16 (April 16, 2022): 1–3. https://doi.org/10.5281/zenodo.6474975.

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<strong>Streszczenie</strong>: Autor prezentuje wycinek działań władz komunistycznych wobec lokalnych struktur Związku Diecezjalnego Caritas w powiecie konińskim w latach 1948-1950. <strong>Słowa kluczowe</strong>: Caritas, antyklerykalizm, stalinizm, komunizm, powiat koniński. <strong>Abstract</strong>: The author presents some activities of the communist authorities towards the national structures of the Caritas Diocesan Union in the Konin County in the years 1948-1950. <strong>Keywords</strong>: Caritas, anticlericalism, Stalinism, communism, Konin County.

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22

Ficek, Ryszard. "Communist Totalitarian Regime and the Status Quo of the Catholic Church in the Context of Post-War Reality of Poland (1945–1956)." Res Politicae 13 (2021): 61–81. http://dx.doi.org/10.16926/rp.2021.13.03.

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This article presents the specificity of the totalitarian communist regime and the status quo of the Catholic Church operating in the Polish People’s Republic in the early post-war period (1945–1956). The analysis of the discussed topics allows one to expose the nature of the Stalinist system of repression described as the “dictatorship of the proletariat”, taking into account the tough and challenging situation of the Catholic Church, forced not only to fight for her survival but – above all – to preserve the Christian identity of the Polish nation. The reinterpretation of the Stalinist total

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23

Lazareva, L. N. "The Cultural Policy of Late Stalinism in the Focus of the Concept of Catching-Up Modernization." Bulletin of the State University of Education. Series: History and Political Sciences, no. 6 (February 28, 2025): 88–96. https://doi.org/10.18384/2949-5164-2024-6-88-96.

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Aim. To analyze the features of the cultural policy of late Stalinism as a mechanism for achieving the “moral and political unity” of Soviet society and mobilizing public consciousness through the prism of the concept of catching-up modernization.Methodology. The main content of the study is an analysis of the office documentation of the Department of Propaganda and Agitation of the Central Committee of the CPSU(b), deposited in the Russian State Archive of Socio-Political History. The research methodology was based on the principles of objectivity and historicism, such special research method

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24

Ziolkowski, Margaret. "A Modern Demonology: Some Literary Statins." Slavic Review 50, no. 1 (1991): 59–69. http://dx.doi.org/10.2307/2500599.

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The publication of Anatolii Rybakov's Deti Arbata (1987) was heralded with much fanfare both in the Soviet Union and abroad. In the novel Rybakov seeks to capture the essence of Stalinism as it affected the day-to-day existence of Soviet citizens, a theme that commands intense interest in the Soviet Union today. Yet it seems unlikely that Deti Arbata would have attracted the attention it has were it not for its lengthy passages devoted to the actions and thoughts of Stalin. The novel's protagonist Sasha Pankratov remains curiously flat, too reminiscent of socialist realist paragons; it is inst

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Kiss, Ádám László. "The Stalinist Soviet Union in the Disney Animated Cartoon Tale Spin." Hungarian Journal of English and American Studies 29, no. 2 (2023): 430–54. http://dx.doi.org/10.30608/hjeas/2023/29/2/12.

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Abstract The Disney animated cartoon television series TaleSpin was released in 1990, at the end of a decade that started with an escalation of the Cold War between the United States and the Soviet Union, and ended in the abolition of nuclear weapons, which foreshadowed the eventual downfall of the USSR in 1991. This “adventure-plus comedy” American series successfully combines sources not only from within the studio (the 1967 Disney animated version of The Jungle Book), but also from adventure films outside the studio (Casablanca, Indiana Jones movies), and most interestingly, it weaves in a

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Ficek, Ryszard. "Communist Totalitarian Regime and the Status quo of the Catholic Church in the Context of Post-War Reality of Poland (1945−1956)." Roczniki Teologiczne 69, no. 4 (2022): 85–108. http://dx.doi.org/10.18290/rt22694.5.

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The fundamental purpose of this article is to present the specificity of the totalitarian communist regime to the status quo of the Catholic Church functioning in the Polish People's Republic in the early post-war period (1945−1956). Therefore, the analysis of the discussed issues allows one to expose the nature of the Stalinist system of repression described as the “dictatorship of the proletariat,” taking into account the tough and challenging situation of the Catholic Church, forced not only to fight for her survival but above all to preserve the Christian identity of the Polish nation. The

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27

Cole, Edward Alan, and Sheila Fitzpatrick. "Stalinism: New Directions." History Teacher 34, no. 2 (2001): 266. http://dx.doi.org/10.2307/3054290.

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Nove, Alec. "Stalinism: Revisionism Reconsidered." Russian Review 46, no. 4 (1987): 412. http://dx.doi.org/10.2307/130296.

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Moine, Nathalie, and Sheila Fitzpatrick. "Stalinism: New Directions." Le Mouvement social, no. 196 (July 2001): 184. http://dx.doi.org/10.2307/3779645.

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Musiał, Filip. "Stalinism in Poland." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 9, no. 2 (2019): 9. http://dx.doi.org/10.15633/pch.3446.

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Poghosyan, Will. "The Shy Stalinism." WISDOM 1, no. 6 (2016): 94. http://dx.doi.org/10.24234/wisdom.v1i6.68.

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The current mode of life in Russia combines the features of desperately daring steps in geopolitical domain with an amazing shyness of thought when facing the tiniest changes in theoretical constructs.Today, crowds of laymen, officials and many “learned” dignitaries in the West and in the East face the need to reject the prejudices concocted using dirty data techniques. The time has come to release Stalin from the Nazi captivity and to reinstate his Membership within the Great Triplett of Roosevelt – Stalin – Churchill. The call for serious changes in the theoretical constructs has become a vi

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32

Markwick, Roger D. "Stalinism at War." Kritika: Explorations in Russian and Eurasian History 3, no. 3 (2002): 509–20. http://dx.doi.org/10.1353/kri.2002.0042.

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Weeks, Theodore R. "Stalinism and Nationality." Kritika: Explorations in Russian and Eurasian History 6, no. 3 (2005): 567–82. http://dx.doi.org/10.1353/kri.2005.0045.

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Austrin, Terry. "Fabianism and stalinism." Critique 27, no. 1 (1999): 21–53. http://dx.doi.org/10.1080/03017609908413429.

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Smith, Kathleen E. "Whither Anti-Stalinism?" Ab Imperio 2004, no. 4 (2004): 433–48. http://dx.doi.org/10.1353/imp.2004.0099.

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Ishmuratov, B. M. "STALINISM AND GEOGRAPHY." Soviet Geography 32, no. 8 (1991): 551–52. http://dx.doi.org/10.1080/00385417.1991.10640877.

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Malinin, V. I. "Makarenko and Stalinism." Russian Education & Society 36, no. 8 (1994): 61–75. http://dx.doi.org/10.2753/res1060-9393360861.

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Larsen, Knud S. "Stalinism or conformity?" Contemporary Psychology: A Journal of Reviews 33, no. 7 (1988): 640. http://dx.doi.org/10.1037/030559.

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Hall, Derek R. "Stalinism and tourism." Annals of Tourism Research 17, no. 1 (1990): 36–54. http://dx.doi.org/10.1016/0160-7383(90)90113-6.

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Kislitsyn, Sergey. "Reflecting on Stalinism." OOO "Zhurnal "Voprosy Istorii" 2023, no. 2-1 (2023): 84–91. http://dx.doi.org/10.31166/voprosyistorii202302statyi13.

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Jones, Polly. "From stalinism to post-stalinism: De-mythologising stalin, 1953-56." Totalitarian Movements and Political Religions 4, no. 1 (2003): 127–48. http://dx.doi.org/10.1080/14690760412331326108.

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Gill, Graeme. "Stalinism and Executive Power: Formal and Informal Contours of Stalinism." Europe-Asia Studies 71, no. 6 (2019): 994–1012. http://dx.doi.org/10.1080/09668136.2019.1628180.

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KUROMIYA, HIROAKI. "STALIN AND HIS ERA." Historical Journal 50, no. 3 (2007): 711–24. http://dx.doi.org/10.1017/s0018246x07006322.

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ABSTRACTThe partial opening up of the formerly closed Soviet archives has had an enormous impact on the amount of new historical material available for research. Recent developments in research on Stalin and the Soviet Union are remarkable. The present article examines these developments with respect to three particular topics: ‘Stalin and Terror’, ‘Stalin and ideology’, and ‘Stalin and society’. It argues that whereas in certain areas new information has led to a greater consensus among historians, in others, such as Stalin's Great Terror, it has led to heated controversy. The article asks wh

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44

Biareishyk, Siarhei. "Five-year plan of philosophy: Stalinism after Kojève, Hegel after Stalinism." Studies in East European Thought 65, no. 3-4 (2013): 243–58. http://dx.doi.org/10.1007/s11212-014-9192-3.

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CORTHORN, PAUL. "LABOUR, THE LEFT, AND THE STALINIST PURGES OF THE LATE 1930s." Historical Journal 48, no. 1 (2005): 179–207. http://dx.doi.org/10.1017/s0018246x04004261.

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It is clear that a strand of anti-Stalinism had firmly entered the political discourse of British Labour and the Left by the late 1940s. This was largely a response to mounting Cold War tension and is rightly seen to contrast with their earlier broad support for the Soviet experiment. This article adds to this picture by arguing that anti-Stalinism was first adumbrated in the late 1930s in reaction to the Stalinist purges. Whereas previous accounts have given the impression that the Labour party and the wider Left were largely uninterested in the purges, this article shows instead that they pr

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He, Yanli. "Boris Groys and the total art of Stalinism." Thesis Eleven 152, no. 1 (2019): 38–51. http://dx.doi.org/10.1177/0725513619849651.

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This paper’s core concern is Boris Groys’ theory of the total art of Stalinism, which is devoted to rewriting Soviet art history and reinterpreting Socialist Realism from the perspective of the equal rights between political and artistic Art Power. The aim of this article is to decode Groys and the total art of Stalinism, based on answering the following three questions: 1) why did Groys want to rewrite Soviet art history? 2) How did Groys re-narrate Soviet art history? 3) What are the pros and cons of his reordering of the total art of Stalinism? Groys offers an effective paradigm that could

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Bystrov, Vladimir Y., and Vladimir M. Kamnev. "G. Lukács, “Techeniye” and Stalinism." Russian Journal of Philosophical Sciences 62, no. 7 (2019): 110–23. http://dx.doi.org/10.30727/0235-1188-2019-62-7-110-123.

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The article discusses the attitude of Georg Lukács and his adherents who formed a circle “Techeniye” (lit. “current”) toward the phenomenon of Stalinism. Despite the political nature of the topic, the authors are aspired to provide an unbiased research. G. Lukács’ views on the theory and practice of Stalinism evolved over time. In the 1920s Lukács welcomes the idea of creation of socialism in one country and abandons the former revolutionary ideas expressed in his book History and Class Consciousness. This turn is grounded by new interpretation of Hegel as “realistic” thinker whose “realism” w

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Szvák, Gyula, and Attila Kolontári. "Don Quixote of Hungarian Sovietology." Vestnik of Saint Petersburg University. History 69, no. 4 (2024): 1039–58. https://doi.org/10.21638/spbu02.2024.412.

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Istvan Dolmanyos was the first Hungarian historian to write a history of the Soviet Union. His career took him on a trajectory that led from Stalinism through approval of Khrushchev’s de-Stalinization and then back to Stalinism. The article shows how a reformist monograph on the history of the USSR in the context of Brezhnev’s re-Stalinization provoked a reaction in the political world at an international level. It received serious criticism from the Soviet side for its excessively detailed depiction of the cult of personality and Stalin’s crimes. The Hungarian party apparatus also concerned i

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Tsipko, A. "The Sources of Stalinism." Soviet Studies in Philosophy 29, no. 2 (1990): 6–31. http://dx.doi.org/10.2753/rsp1061-196729026.

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Kuromiya, Hiroaki. "Stalinism and Historical Research." Russian Review 46, no. 4 (1987): 404. http://dx.doi.org/10.2307/130294.

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