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Artykuły w czasopismach na temat "State-church relationships"

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Hamm, Thomas D., and Gerard V. Bradley. "Church-State Relationships in America." Journal of the Early Republic 8, no. 2 (1988): 186. http://dx.doi.org/10.2307/3123814.

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Curry, Thomas J., and Gerald V. Bradley. "Church-State Relationships in America." William and Mary Quarterly 45, no. 3 (1988): 618. http://dx.doi.org/10.2307/1923674.

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Hittinger, Russell, and Gerard V. Bradley. "Church-State Relationships in America." Journal of Law and Religion 8, no. 1/2 (1990): 423. http://dx.doi.org/10.2307/1051297.

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Buckley, Thomas E., and Gerard V. Bradley. "Church-State Relationships in America." Journal of American History 75, no. 1 (1988): 226. http://dx.doi.org/10.2307/1889678.

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Кравченко, Алла Петрівна. "ДО ПИТАННЯ ПРО ПРАВОВІ ЗАСАДИ ДЕРЖАВНО-ЦЕРКОВНИХ ВІДНОСИН В УКРАЇНІ". Філософські обрії, № 37 (14 червня 2017): 156–67. https://doi.org/10.5281/zenodo.808815.

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The article focuses on the legal relationship between the state and the church, religious communities and organizations, central offices of religious associations. It is noted that «the state-church relationships» is legal normalized conditions of social and political activity, as an expression of the laws that affect the state and the church in their development. Socio-political, cultural and moral crisis of the state is of particular cause which raise the level of social activity of the church in the society nowadays. In addition, the social ministry of the church is not the one of the main
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Murray, John Courtney. "The Crisis in Church-State Relationships in the U.S.A." Review of Politics 61, no. 4 (1999): 687–704. http://dx.doi.org/10.1017/s0034670500050579.

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In this memorandum four points will be briefly made.First, a grave danger confronts the Church in the United States, because the Church is the object of a newly intense fear, distrust, and hostility. At the same time a new apostolic opportunity is being offered to the Church, because the Church is now the object of a new interest, curiosity, and sympathy.Second, one great obstacle hinders the Church in coping effectively with the danger confronting her. And the same obstacle also blocks her from making full use of the opportunity offered to her. This obstacle consists in the present state of d
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BALODIS, R. "History of State and Church Relationships in Latvia." European Journal for Church and State Research - Revue européenne des relations Églises-État 8 (January 1, 2001): 295–315. http://dx.doi.org/10.2143/ejcs.8.0.505030.

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BALODIS R. "History of State and Church Relationships in Latvia." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 8, no. 1 (2005): 295–315. http://dx.doi.org/10.2143/ejcs.8.1.505030.

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van Bijsterveld, Sophie. "Issues in Church and state relationships in Europe." European Legacy 3, no. 2 (1998): 20–32. http://dx.doi.org/10.1080/10848779808579874.

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Henkel, Reinhard. "State–church relationships in Germany: past and present." GeoJournal 67, no. 4 (2007): 307–16. http://dx.doi.org/10.1007/s10708-007-9063-2.

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Rozprawy doktorskie na temat "State-church relationships"

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Torok, Peter. "Hungarian church-state relationships, a socio-historical analysis." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ50062.pdf.

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Singletary, Jon Eric. "A Constructivist Inquiry of Church-State Relationships for Faith-Based Organizations." VCU Scholars Compass, 2003. http://scholarscompass.vcu.edu/etd/1089.

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Faith-based initiatives have the potential to alter church-state relationships as they remove barriers to the public funding of human services in organizations that promote the role of values, beliefs, and other characteristics of faith. In seeking to "level the playing field" for these faith-based organizations, faith-based initiatives suggest moving away from past practices, where "religious" organizations utilized public funding for the delivery of "secular" human services, and toward the public funding support of organizations whose human service activities are based on faith in a more th
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McCavera, Patrick. "Church/state relationships and Roman Catholic schools in Northern Ireland 1922-1996." Thesis, Queen's University Belfast, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361230.

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Esplin, Scott Clair. "Education in Transition: Church and State Relationships in Utah Education, 1888-1933." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1194.pdf.

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Meyer, Catharine Anna Davis Derek McDaniel Charles A. Corey David Dwyer Marsh Christopher. "Studying the relationship between church and state practical limits of church, state, and society programs in higher education /." Waco, Tex. : Baylor University, 2005. http://hdl.handle.net/2104/3005.

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Berger, Drotar Karen S. "Filling the God-Shaped Hole: A Qualitative Study of Spirituality and Public High School Teachers." Kent State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=kent1321974749.

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Hopkins, James L. "The Bulgarian Orthodox Church : a socio-historical analysis of the evolving relationship between church, nation and state in Bulgaria." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/30280.

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This thesis is a historical study of the Bulgarian Orthodox Church, with specific reference to its role in relation to the Bulgarian State. Against an extended discussion of the Byzantine and early Ottoman eras, it focuses on the 19<sup>th</sup> and 20<sup>th</sup> centuries, with a detailed examination of church-state relationships in the later Ottoman, Communist and Post-communist periods. The research falls specifically within the discipline of ecclesiastical history and is intended to contribute to the fields of World and Balkan Christianity. The thesis is based substantially on Bulgarian
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Gridley, Robert E. "Baptists and the magistracy 1609-1631 an analysis of Baptist statements concerning the proper relationship of the government and the church 1609-1631 /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Fischer, John Hugo. "The Relationship between the Church and the Reign of God in the Reconstruction Theology of JNK Mugambi: A critical analysis." University of Western Cape, 2005. http://hdl.handle.net/11394/7475.

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Doctor Theologiae - DTh<br>Reconstruction theology is widely regarded as one of the most influential approaches to contemporary African Christian theology - alongside others such as inculturation theology, liberation theology, African women's theology, evangelical theology and Pentecostal theology. In this thesis I offer a critical assessment of one of the main exponents of such reconstruction theology, namely the Kenyan theologian Jesse Mugambi. I explore the question of how his position on the notion of reconstruction should be understood. One point of entry into understanding Mugambi's view
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Santos, Rita de Cássia Grecco dos. "A educação das meninas em Pelotas : a cultura escolar produzida no Internato Confessional Católico do Colégio São José." Universidade Federal de Pelotas, 2012. http://repositorio.ufpel.edu.br/handle/ri/1665.

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Made available in DSpace on 2014-08-20T13:48:02Z (GMT). No. of bitstreams: 1 Rita de Cassia Grecco dos Santos_Tese.pdf: 9490289 bytes, checksum: ecb6d0054fb7883800b7db92b982e183 (MD5) Previous issue date: 2012-12-14<br>This thesis proposes to characterize the school culture produced in the female confessional boarding school called St. Joseph in the city of Pelotas, analyzing its foundation and the repercussions of the educational project developed in that context. Promoting the upbringing of "docile, well educated and Christian girls" in line with the Catholic and hygienist family model,
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Książki na temat "State-church relationships"

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Török, Péter. Hungarian church-state relationships: A socio-historical analysis. Hungarian Institute for Sociologie of Religion, 2003.

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Török, Péter. Hungarian church-state relationships: A socio-historical analysis. Hungarian Institute for Sociologie of Religion, 2003.

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Flowers, Ronald B. That godless court?: Supreme Court decisions on church-state relationships. 2nd ed. Westminster John Knox Press, 2006.

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Hans-Joachim, Kiderlen, Tempel Heidrun, and Torfs Rik, eds. Which relationships between churches and the European Union?: Thoughts for the future = Quelles relations entre les églises et l'Union européenne : jalons pour l'avenir. U. Peeters, 1995.

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Eric, Wainwright, Halenke Wilfried, and South African PWPA, eds. The Role of academics and human relationships in Southern Africa: Papers from a conference of the South African PWPA, held in Sandton, South Africa, January 17-18, 1985. Professors World Peace Academy, 1985.

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Kaufmann, José Luis. La presentación de obispos en el patronato regio y su aplicación en la legislación Argentina. Dunken, 1996.

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Agbilibeazu, Anthony P. Okey. Church-state relationship in Nigeria: Towards a peaceful co-existence. Cujane Printers and Publishers, 1995.

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Stern, Susan. Religions in Germany today: The unique relationship betwwen church and state. Inter Nationes, 1998.

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I.S.P.C.K. (Organization), ed. Church and state: Relationship in the Mizo socio-political life, 1952 to 2006. ISPCK, 2013.

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C, Gamble Richard, ed. Calvin's thought on economic and social issues and the relationship of church and state. Garland Pub., 1992.

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Części książek na temat "State-church relationships"

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Ticozzi, Sergio. "Church and State Relationship in China." In CHINA and the Catholic Church. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-3173-6_8.

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Lee, Joseph Tse-Hei. "Christian God and Hostile State: Church-State Relationship in China." In The Palgrave Handbook of Religion and State Volume II. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-35609-4_12.

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Strachwitz, Rupert Graf. "The Relationship Between the Third Sector and Religion." In Nonprofit and Civil Society Studies. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-67896-7_16.

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AbstractIn Lester Salamon’s seminal Johns Hopkins Comparative Nonprofit Sector Project (CNP), religious communities (as opposed to faith-based charities) were excluded on the grounds that the issue of whether they actually formed part of the Third Sector—or, as one began to say in the 1990s—civil society, had not yet been sufficiently explored. It was clear that while in some countries, e.g. France and the United States, the constitution provided for a strict separation of Church and State, in others, notably England and at that time Sweden, there existed a State Church with the head of State
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Kwaramba, Joachim. "The Relationship Between the Church and State in Zimbabwe." In The Palgrave Handbook of Religion and State Volume II. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-35609-4_24.

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Brugger, Winfried. "On the Relationship between Structural Norms and Constitutional Rights in Church-State-Relations." In Religion in the Public Sphere: A Comparative Analysis of German, Israeli, American and International Law. Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-73357-7_2.

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"Personal relationships." In Church and State in Scotland. Routledge, 2016. http://dx.doi.org/10.4324/9781315572017-13.

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Robertson, Roland. "General Considerations in the Study of Contemporary Church-State Relationships." In Church-State Relations. Routledge, 2020. http://dx.doi.org/10.1201/9781003070313-3.

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Robertson, Roland. "General Considerations in the Study of Contemporary Church-State Relationships." In Church-State Relations. Routledge, 2020. http://dx.doi.org/10.4324/9781003070313-3.

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Ying, Fuk-Tsang. "State–Church Relationships in Reform China:." In Reformation in the Context of World Christianity. Harrassowitz, O, 2019. http://dx.doi.org/10.2307/j.ctvrnfq8p.12.

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Francis, John G. "The Evolving Regulatory Structure of European Church-State Relationships." In Religion and Politics. Routledge, 2019. http://dx.doi.org/10.4324/9781315193588-13.

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Streszczenia konferencji na temat "State-church relationships"

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Alontseva, Dina. "Modern Concept Of State-Church Relationships Interpretation." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.15.

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Shmatkova, Liubov. "NAVIGATING THE COMPLEXITIES OF ORTHODOX TERRITORIALITY: INSIGHTS FOR POLITICAL GEOGRАPHY". У Book of Abstracts and Contributed Papers. Geographical Institute "Jovan Cvijić" SASA, 2024. http://dx.doi.org/10.46793/csge5.74ls.

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A common approach involves applying the principles of political geography to other domains. The political map of the world, for instance, illustrates international relations as a system of relatively equal states, each sovereign over its territory, with no hierarchical relationships. This framework is often inappropriately extended to the relationships between Orthodox Churches, using political geography’s terminology and concepts to create maps of “canonical (sovereign) territories.” However, the spatial organization of the Orthodox world, while sharing some similarities with the state-based
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Vasiljević, Aleksandar. "PRAVNA ZAŠTITA CRKVENE IMOVINE: PRAVNO-ISTORIJSKA ANALIZA, USTAV SRPSKE PRAVOSLAVNE CRKVE I ZAKON O CRKVAMA I VERSKIM ZAJEDNICAMA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.315v.

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tate-ecclesiastical law as a discipline that regulates relations between the state and the church, with the example of the protection of church movable and immovable property, confirms the importance of agreement between secular and autonomous law. The legal and historical analysis of the state legal sources created in comparison with the church canons of the Ecumenical and Local Councils laid the foundations for the law protection of church property. Through examples of Serbian medieval legal sources, the author indicates that the attitude towards church property was inherited from Byzantium,
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Džomić, Velibor. "USTAV SRPSKE PRAVOSLAVNE CRKVE OD 1947. GODINE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.151x.

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After the end of the Second World War, the Serbian Orthodox Church found itself in new social and political circumstances, but also in the legal system of socialist Yugoslavia, which was significantly different from the legal system of the Kingdom of Yugoslavia. In 1946, the new communist government adopted the Constitution of the Federative People's Republic of Yugoslavia, which, among other things, standardized the relationship between the Church and the state. On the territory of the newly formed socialist Yugoslavia, which had just come out of the war, the war against the Serbian Orthodox
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Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly pe
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Kotylko, Yaroslav. "The impact of Russian aggression on state-religious relations in Ukraine." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.053.

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Background: Ukraine is going through difficult times as a result of Russian aggression, which affects many aspects of society. One of these aspects is state-religious relations, which have undergone significant changes in the context of a full-scale war and the annexation of the territories of Ukraine. The problem is how Russian aggression affects the relationship between the state and religious organizations in Ukraine. This presents sociologists and specialists in social work and social welfare with important tasks, including studying the role of religion in the formation of citizens' identi
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Gherman, Elena. "Casa stăreției din cadrul complexului Mănăstirii Bârnova. Studiu istoric și arheologic." In Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-121-131.

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The monastery ensemble from Bвrnova dates back to the 17th century and is the work of two founder-voivodes of Moldova – Miron Barnovschi and Eustratie Dabija. The archaeological research undertaken at the abbot’s house revealed the stages of the constructive evolution of this building and its relationship with the church. Archaeological research was carried out over three years and was limited to this historical monument. Thus, it was found that it was built in two stages, as well as the church, the first stage included only the construction of the cellars and the second meant the completion m
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Milović, Nikifor. "MODELI FINANSIRANjA VERSKIH ORGANIZACIJA U EVROPI: REGULATIVA I PRAKSA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.367m.

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This paper discusses the complex topic of financing religious organizations in Europe. While there is a great deal of diversity in the ways in which religious organizations are funded, most countries have a system that allows for funding from public resources, subject to certain conditions and limitations. The legal regulations that apply in different countries also vary, but in most cases, they aim to ensure transparency and accountability in the financing of religious organizations. The relationship between the state and the church in Europe is also very complex and varies from country to co
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Đurđević, Nenad. "KOLEKTIVNI ASPEKT SLOBODE VEROISPOVESTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.005dj.

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By its importance to the greatest number of people, freedom of religion, both historically and in the modern world, has become their universal need and interest, with characteristics that enable and require a greater and more specific presence of law than in the case of the legal treatment of freedom of thought, conscience and religion, into which she herself enters. It is about the so-called absolute human right (the right of personality), for which a person cannot only be punished but also harassed, including forcing him to reveal his religion. Freedom of religion is, above all, man's spirit
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