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Artykuły w czasopismach na temat „Stories passed down”

Autor: Grafiati
Data publikacji: 29 lipca 2024
Data aktualizacji: 31 lipca 2025

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1

Gilles, Carol, Jean Dickinson, and Jenine Loesing. "Patricia Polacco." Language Arts 75, no. 2 (1998): 150–58. http://dx.doi.org/10.58680/la19983282.

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Highlights the work of author/illustrator Patricia Polacco. Discusses her picture books in terms of themes, including family stories; "passed down" stories featuring a babushka; stories that emphasize diverse communities; stories that contain magic or a miracle; and stories that help to raise social consciousness.
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Satya, Nilayam Research Institute of Philosophy &. Culture. "Rediscovering Philosophies in Indigenous Stories." Satya Nilayam Chennai Journal of Intercultural Philosophy 37 (June 5, 2020): 4–17. https://doi.org/10.5281/zenodo.12804205.

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Each cultural has stories and these stories contain unique messages to communicate and philosophies to share. They have been passed down through oral traditions and have been embedded in various art forms. holding within them rich philosophies, these sttories contain treasures unexplored.
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Sato, Hiroshi, and Yuichi Ono. "Disaster Storytelling and Volcanic Eruptions Caused by Debris Avalanches on Mt. Bandai in Aizu and Mt. Unzendake and Mt. Mayuyama in Shimabara." Journal of Disaster Research 16, no. 2 (2021): 141–45. http://dx.doi.org/10.20965/jdr.2021.p0141.

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People tend to forget the past. For example, nine years have passed since the Great East Japan Earthquake and Tsunami of 2011, and memories of the disaster have begun to fade even in the disaster-stricken areas. People who have experienced disasters directly have tried to spread the memories of those events in various ways because they do not want their children and grandchildren to endure what they did. One of the most impressive ways of sharing these memories is for witnesses of disasters to communicate how they directly experienced them. There is a challenge in handing down these stories be
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Sukoyati, Mirna. "Analysis of Sumur Deringo Stories in Sumuranja Selatan Village for Elementary School Children." LADU: Journal of Languages and Education 3, no. 2 (2023): 65–72. http://dx.doi.org/10.56724/ladu.v3i2.180.

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Background: Folklore is cultural literature that is passed down by word of mouth to be passed down from generation to generation to the next generation. However, there are many generations today who are not aware of the existence of folklore or storytelling, even though there is a lot of learning involved.
 Purpose: The purpose of this research is to find out the story of Sum Ringo in the village of South Sumuranja as well as to analyze the intrinsic and extrinsic elements contained in the story of Sum Ringo for elementary school children.
 Design and methods: The method used in this
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Law, Easten. "Sanctification and Migration Across Generations: Expanding the Explicit Curriculum of Asian American Discipleship." International Bulletin of Mission Research 48, no. 3 (2024): 427–41. http://dx.doi.org/10.1177/23969393241248436.

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How do migration experiences passed down across generations relate to God’s work of sanctification, and how might Asian American churches engage the stories of their ancestors as a form of Christian formation? Drawing from scripture, migration theologies, educational theory, literature in Asian American ministry, and personal experience, this article argues that Asian American churches must begin designing discipleship curriculum that explicitly honors, integrates, and embodies the stories of their families’ multiple migrations into their spiritual lives because it is through such remembrance
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Kaplan, Gail. "Math Roots: Eureka! Or Don't Throw out the Crown with the Bathwater." Mathematics Teaching in the Middle School 8, no. 9 (2003): 484–88. http://dx.doi.org/10.5951/mtms.8.9.0484.

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The life of archimedes was almost entirely devoted to mathematical research. Historians claim that Archimedes would forget about eating while working on a mathematical problem. Anecdotes that have been passed down through the centuries reveal what is known about the life and personality of this mathematician. One of the most famous stories about Archimedes is the story of the golden crown.
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Barakat, Abeer Zeyad. "From 1948 to 2024." Massachusetts Review 65, no. 4 (2024): 59–63. https://doi.org/10.1353/mar.2024.a947219.

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Abstract: For the author, their grandmother becomes a connection to the Palestinian homeland. The grandmother’s stories are passed down and now serve as consolation to the author in 2024. Events leading up to the Nakba and the Nakba itself were her first displacement. Passing down oral histories became a way for the grandmother to retain reclamation of the land she had been forced out of. These stories frame the author’s understanding of Palestinian displacement and violence against Palestine. The author locates their current consistent displacement in Gaza in the memories of the grandmother’s
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Hadžija, Sunaj, and Marija Kirvokapić-Knežević. "The function of storytelling in the novel 'Ceremony' by Leslie Marmon Silko." Univerzitetska misao - casopis za nauku, kulturu i umjetnost, Novi Pazar, no. 20 (2021): 78–89. http://dx.doi.org/10.5937/univmis2120078h.

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The paper examines the function of storytelling in the novel Ceremony. Leslie Marmon Silko includes traditional stories about the Laguna Pueblo, retelling stories, which have been passed down through the generations throughout oral traditions, stories that explore the nature of magic, that go into the origin of evil, and which can also show the way to redemption. Silko uses stories in the form of poems, oral narration, intertextuality, she even writes without chapters. She did not give chapters to her novel because she did not want to adapt to the standard format of the novel, she tries to avo
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Dubey, Swasti. "Factual Origins of Myths." International Journal of Social Science And Human Research 05, no. 10 (2022): 4491–93. http://dx.doi.org/10.47191/ijsshr/v5-i10-11.

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Many cultures have developed myths and legends rooted in the ideas of vampirism, lycanthropy, and witchcraft. According to anthropological currents, these stories don’t come up from nothing, but follow a process of transformation of elements drawn from real experiences eventually transformed into fictional stories depending on the message they are meant to spread. Every legend has an origin in history, an event with no plausible explanation at the time due to lack of scientific technology and resources. Although, reality can be described in scientific terms. These possible facts connected to m
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Walsh, David. "Values and Material Culture in Rosemary Sutcliff's Roman Britain Stories." Britannia 55 (November 2024): 257–73. https://doi.org/10.1017/s0068113x24000199.

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AbstractThis article discusses how the acclaimed twentieth-century author Rosemary Sutcliff drew upon the archaeological record to advance the didactic aspects of her narratives. Sutcliff was aware that she had a platform to instil certain values in her young readership, and these values were repeatedly exhibited by her protagonists, particularly bravery and fortitude in the face of adversity. In many cases, certain objects are passed down through the generations as a symbol of these values. Usually, these items were drawn either directly from the archaeological record or display close paralle
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Mazinegiizhigoo-kwe Bédard, Renée E. "Manaadam, Eat Sparingly of it." Ontario History 117, no. 1 (2025): 10–25. https://doi.org/10.7202/1117623ar.

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Stories of wiindigoo have been passed down for generations by the Anishinaabeg. This article reflects on an account of the “man eater” on the French River in the 1830s, and the extraordinary steps taken by community leaders to ensure the safety of its citizens. The article works to understand these horrific accounts and toward what Anishinaabeg legal scholar Kegedonce, or John Borrows, calls Bimeekamaugaewin, a binding set of principles to maintain harmony in both human and more-than-human communities.
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Tanauova, Zh. "The Connection of Humorous Stories with Other Genres of Folklore." Iasaýı ýnıversıtetіnіń habarshysy 122, no. 4 (2021): 47–56. http://dx.doi.org/10.47526/2021-4/2664-0686.05.

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Until now, Kazakh folk prose has been widely studied cognitively. In general, folklore as a science pays great attention to the genre of prose. However, it would be wrong to say that all genres of Kazakh folklore have been studied and known to the broad masses. Despite the large number of humorous stories, in Kazakh folklore they are considered within other genres of prose. In other words, humorous stories in Kazakh folklore were not the subject of a separate, special study. If we pay attention to the opinions expressed in the writings of famous scientists-researchers in the field of folklore,
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Swasti, Dubey. "Factual Origins of Myths." International Journal of Social Science And Human Research 05, no. 10 (2022): 4491–93. https://doi.org/10.5281/zenodo.7185830.

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Many cultures have developed myths and legends rooted in the ideas of vampirism, lycanthropy, and witchcraft. According to anthropological currents, these stories don’t come up from nothing, but follow a process of transformation of elements drawn from real experiences eventually transformed into fictional stories depending on the message they are meant to spread. Every legend has an origin in history, an event with no plausible explanation at the time due to lack of scientific technology and resources. Although, reality can be described in scientific terms. These possible facts connecte
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Ndejuru, Lisa. "“This, too, belongs”." Canadian Theatre Review 188 (October 1, 2021): 17–19. http://dx.doi.org/10.3138/ctr.188.004.

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“This, too, belongs,” is a mantra that helps me navigate this strange time of the global pandemic and Black Lives Matter. It also helps with the project I started. Waking the Stories is based on an archive of Ibiteekerezo or wisdom stories from the oral tradition of precolonial Rwanda, where I am from. These stories were traditionally held as bodies of wisdom and passed down in families. Very few Rwandans know how to interpret these stories anymore. They were transcribed and translated by colonial administrators, missionaries, and researchers to better understand, keep traces of, and ultimatel
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Jelínková, Ema. "Trauma Narratives of Scottish Childhood in Janice Galloway’s Short Stories." American & British Studies Annual 15 (December 21, 2022): 64–73. http://dx.doi.org/10.46585/absa.2022.15.2430.

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Janice Galloway represents one of the most strikingly original voices in new Scottish fiction, which breaks with the tradition of conventional narratives looking back at the national history and looking up to larger-than-life male heroes. Instead, Galloway writes deftly crafted short stories of everyday life in contemporary settings, finding that the past informs the present and proceeding to explore how the stateless nation’s cultural heritage affects her characters. This paper analyses selected stories from Galloway’s collections Blood (1991) and Where You Find It (1996) from the perspective
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Penagos, Elaine. "How We Heal: Genealogical Narratives of Healing among San Lázaro Devotees." Genealogy 5, no. 1 (2021): 18. http://dx.doi.org/10.3390/genealogy5010018.

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Healing is the basis of belief in San Lázaro, a popular saint among Cubans, Cuban-Americans, and other Latinx peoples. Stories about healing, received through faith in San Lázaro, are typically passed on through family members, rendering them genealogical narratives of healing. In this photo essay, the author draws on her maternal grandmother’s devotion to San Lázaro and explores how other devotees of this saint create genealogical narratives of healing that are passed down from generation to generation. These genealogical narratives of healing function as testaments to the efficaciousness of
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Resticka, Gita Anggria, Erwita Nurdiyanto, and Nila Mega Marahayu. "Toponyms in Banyumas as Representation of Banyumas Community Culture." Jurnal Lingua Idea 14, no. 1 (2023): 71. http://dx.doi.org/10.20884/1.jli.2023.14.1.8122.

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Naming is searching for language symbols to describe objects, concepts, and processes by utilizing vocabulary through changes in meaning or the creation of words. Toponyms are used as the identity of a place because they come from the results of the culture of the people in the area, which originate from the reciprocal relationship with the environment, in this case, namely language. The name of the place cannot be separated from the characteristics or things related to the place, such as the name of the sub-district in Banyumas Regency. This research is descriptive qualitative. The object of
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Sañudo, Eva Pelayo. "‘History’s Attic’: The Role of Legends and Family Stories in Gendering and Decolonizing US Immigration and Ethnic History Through Laurie Fabiano’s Family Saga Elizabeth Street (2006)." English: Journal of the English Association 68, no. 263 (2019): 366–88. http://dx.doi.org/10.1093/english/efz034.

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Abstract This article explores the role of legends and family stories in gendering and decolonizing US immigration and ethnic history, particularly through the lens of Italian/American literature and culture. Using the theoretical framework of the politics of representation, the analysis concentrates on the function of mythic and passed-down stories not only as naturalizing agents of cultural norms but as a means to destabilize hegemonic narratives, particularly gendered history and media influence. Laurie Fabiano’s family saga Elizabeth Street (2006) is a debut novel that intertwines the stra
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Buhl, David, Mark Oursland, and Kristin Finco. "The Legend of Paul Bunyan." Mathematics Teaching in the Middle School 8, no. 8 (2003): 441–48. http://dx.doi.org/10.5951/mtms.8.8.0441.

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One of the greatest forms of entertainment that is passed down through generations is the art of storytelling. Stories told from generation to generation have entertained children around the world for centuries. Many favorites for children have been myths and folktales that entail measurements that pique our curiosity. Some examples include Johnny Appleseed; Nessie the Loch Ness Monster; and Paul Bunyan and Babe, his blue ox. These are just a few of the better-known characters of such tales. When used in the classroom, storytelling often captivates the imagination of students, thus enhancing t
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Isbir, Gözde G. "My Birth Story is Like a Dream: A Childbirth Educator’s Childbirth." Journal of Perinatal Education 22, no. 1 (2013): 23–29. http://dx.doi.org/10.1891/1058-1243.22.1.23.

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Fear of childbirth is universal. Because of the stories of bad experiences passed down for years, many women fear childbirth. As a result, many women do not believe in the power of their own bodies and often hand over control of their bodies to health-care professionals, resulting in unhappy childbirth experiences because of unnecessary intervention during labor and birth. As a pregnancy trainer who prepares pregnant women for childbirth, the author wrote her personal childbirth story with an autoethnographic narrative method. Her aim is to help motivate pregnant women preparing for childbirth
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Khalil, Kudratovich Soatov Nuriddin Boymatov. "ANCIENT CHINESE PEARLS." CENTRAL ASIAN JOURNAL OF EDUCATION AND INNOVATION 2, no. 2 (2023): 66–70. https://doi.org/10.5281/zenodo.7614867.

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The nationwide project "Green Place" announced in our country is very important. Practical work in this regard is being actively carried out under the initiative of the Honorary Public Council of the Chugurtma Mahalla People's Assembly of Ghuzar District. In particular, the ancient Khuzor (now Guzor) Chinese pearl mulberry trees in the yard of Khojabash father's shrine are the center of attention of many people. Our opinion will become clearer if we refer to the stories about this, which have been passed down from generation to generation in the memories of the elderly people
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Myung-hwan, Choi. "Study on Local Characteristics of Figure Folk Stories in Hongcheon-gun, Gangwondo - Centered in Egwal Folk Stories Passed Down from Gangchon(江村) Area". ONJI COLLECTION OF WORKS 41 (31 жовтня 2014): 311–34. http://dx.doi.org/10.16900/onji.2014.41.12.311.

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சி., சங்கீதா /. S. Sangeetha. "திறன் வளர்ச்சியில் நாட்டுப்புறக் கதைகளின் பங்களிப்பு / Contribution of Folktales in Skill Development". செங்காந்தள் / Chenkaantal Volume 2, Special Issue 2 (2023): 103–9. https://doi.org/10.5281/zenodo.7583982.

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<em>Folktales are passed down as oral stories that bring life to both the teller and the listener and are realistic. Folk songs are like having a conversation with a fellow human being. It is easy to remember because of its simplicity. Our forefathers used to transmit these special stories orally to the young generation. The use of folk songs and tales has now been stopped but it can be revived to refresh the young generation. Students are eager to listen to stories. Dr. A.P.J said &#39;Our education should create not fearful people but youth with strength, self-control, personality and leader
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Haami, Meri. "He Whiringa Wainuku: A Weaving of Māori Genealogies in Land, Water, and Memory." Genealogy 8, no. 3 (2024): 80. http://dx.doi.org/10.3390/genealogy8030080.

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Māori conceptualisations of ancestral environs and its connections to memory often reside in the realm of whakapapa (genealogy) having originated from Papatūānuku and Ranginui (primordial ancestors and gods), their loving embrace, and their eventual separation that carved the space for nourishing lands and waters. These stories of whakapapa were passed down intergenerationally through many Māori creative expressions, including waiata (songs), haka (posture dance), pūrākau (stories), whakataukī (proverbial sayings), ruruku (sequence of incantations), and karakia (prayers). This has resulted in
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Hermansyah, Hermansyah. "Dayak and Malay Brotherhood in the Malay Collective Memory of Post-Independence Indonesia." Al-Albab 7, no. 1 (2018): 55. http://dx.doi.org/10.24260/alalbab.v7i1.934.

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Each community in the world has a past in which their existence is commonly determined by things happening in their past. To preserve their past a community needs means of transmission, among others, through oral traditions such as stories, mantra, and way of life. They inherit stories, mantra, and ways of life with values that have related meanings to their life. The heritage of these things is very important to preserve and develop the collective identity of the community. As they continue to be passed down, they become the collective memory of a community. The West Kalimantan Malay society
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Maheswary, Dr Uma. "Exploring the Intersection of Memory and Food in Syrian Christian Identity through Lathika George’s The Suriyani Kitchen and Tanya Abraham’s Eating with History." INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 04 (2025): 1–9. https://doi.org/10.55041/ijsrem45692.

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Culinary memories are always a way to identify the community history because it is through food that a communities cultural identity can be shared. When we break down the ingredients in a dish we can find out different sets of stories associated with each ingredient. It is believed that the Syrian Christians traditions and beliefs are said to pass down generation after generation and it is not just limited to the food practices but also the birth, marriage and death of people in the community. As a researcher who belongs to the Syrian Christian community of Kerala and who resides in a taravad
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M.B. Tulsi Krishna. "Threaded Histories: Clothing as Artefacts of Memory in Ravi Varma’s Paintings." Shanlax International Journal of English 12, S1-Dec (2023): 366–72. http://dx.doi.org/10.34293/rtdh.v12is1-dec.120.

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This research paper delves into the intricate representation of clothing as artefacts of memory in the paintings of Raja Ravi Varma, a renowned Indian artist from the 19th century. Through a detailed analysis of Varma’s three famous paintings depicting the royal personalities, this paper explores how clothing serves as visual triggers, evoking deep-seated emotions and connections to religious and mythological stories passed down through generations capturing and preserving cultural, social, and historical narratives within the visual realm. By examining the intricate details of attire depicted
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Fagbe, Abimbola, Ucheawaji G. Josiah, and Eleazar E. Ufomba. "Creation, Preservation and Documentation of Oral Tradition in Ancient Yorùbá and Hebraic Cultures." Yoruba Studies Review 9, no. 1and2 (2024): 127–42. https://doi.org/10.32473/ysr.9.1and2.137828.

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Oral tradition in both ancient Yoruba and Hebraic cultures has remained challenging in contemporary times. This study therefore comparatively examines the creation, preservation, and documentation of oral tradition in ancient Yoruba and Hebraic cultures with the view to evaluating its transition and historical trajectory. Historical narrative and documentary/archival research methods as well as Key Informant Interview (KII) employed in this study. Data was generated and subjected to content analysis. In Yoruba cosmology, oral traditions created were more concretized in the minds of people thro
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Firmansyah, Ryan, and Bastian Zulyeno. "Citra Perempuan Dalam Cerita Rakyat Timun Mas Dan Kaguyahime No Monogatari: Kajian Sastra Bandingan." Alinea: Jurnal Bahasa, Sastra dan Pengajaran 4, no. 3 (2024): 624–38. https://doi.org/10.58218/alinea.v4i3.1147.

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Comparative literature is one of the theoretical approaches used to compare literary works, including folklore, which is an important part of oral tradition. Folktales, which are passed down from generation to generation, are interesting objects of study to analyze. This research aims to compare various aspects of feminism contained in the stories of Timun Mas and Kaguyahime No Monogatari. In analyzing these two stories, this research uses a comparative approach developed by Wellek &amp; Warren and Ruthven's feminist approach. The method used is descriptive qualitative method with comparative
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Mohamed Shaari, Zuriati, Noor Hidawati Mohamed Amin, and Abdul Halim Husin. "Verification of Animal Characters in Drawing for Associating Digital Native and Malay Folklore/Folktale." Environment-Behaviour Proceedings Journal 7, SI9 (2022): 497–501. http://dx.doi.org/10.21834/ebpj.v7isi9.4299.

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Folklore refers to the traditional beliefs and stories of a community. On the other hand, 'Folktale' refers to stories that have been passed down from the ancestors of a particular group to the younger generation. However, this folklore/folktale is increasingly forgotten by today's generation. This study is to associate digital native and Malay Folklore/folktale through animal characters in a drawing. The development of drawings referred to Graham Wallas's Model of the Four Stages of Creativity. Drawings will be displayed in the online and physical exhibitions.&#x0D; Keywords: Folktale, Folklo
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Dian Marisha and Yusni Khairul Amri. "The Value of Advice through On People's Story." Lakhomi Journal Scientific Journal of Culture 4, no. 1 (2023): 12–21. http://dx.doi.org/10.33258/lakhomi.v4i1.908.

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Advice values in folklore stories can educate in taking lessons and role models that are worthy of being guided by and then used as examples of bad behavior and those that are not good not to emulate. The value of valuable advice, namely: being sincere and selfless and forgiving their children, Forgiving others is a commendable deed, The child's respect for both parents is manifested in sentences that show obedience to both parents. Folklore often reflects the creativity of traditional societies while still holding fast to tradition as a manifestation of creativity that is alive and passed dow
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Nugraha, Shafwan, Sara Sari, Nur Falmin, and Dimas Ezy Yunus. "THE FADING KNOWLEDGE OF TRADITIONAL FOLKLORE AMONG MUNA ETHNIC CHILDREN IN ANDUONUHU VILLAGE, KENDARI CITY." Articulation: Journal of Language, Linguistics, and Literature 1, no. 2 (2025): 64–72. https://doi.org/10.29313/jal.v1i2.5697.

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The phenomenon of diminishing knowledge of traditional folklore among children is becoming increasingly widespread. This study aims to reveal the fading knowledge of traditional folklore among Muna ethnic children in Anduonohu Subdistrict, Kendari City. This research employs a qualitative method with data collection techniques through observation and interviews with 16 Muna ethnic children residing in Anduonohu Subdistrict, Kambu District, Kendari City, as well as interviews with their parents for additional information. The results of this study indicate that 15 out of 16 children observed an
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Palma, Melissa L., Donna Lynne Demanarig, Kristine Cecile Alarcon, et al. "Using a Decolonizing Research Method to Address Underrepresentation and Health Disparities of Filipinx/a/o Americans: The Importance of Kuwentuhan as a Research Method." Qualitative Health Research 35, no. 4-5 (2025): 506–21. https://doi.org/10.1177/10497323251323219.

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Kuwentuhan is an indigenous Filipino oral storytelling method used to preserve history and values and demonstrates how cultural values and knowledge are passed down through generations. Kuwentuhan incorporates collaborative experiences as individuals share their personal stories and perspectives. Indigenous Filipinos use the practice of kuwentuhan to build kapwa (shared identity) and spiritual connection with each other. Kuwentuhan is used by researchers in public health to examine health behaviors and health outcomes, including social determinants of health, within the social, political, and
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O. Amora, Epifelward Niño, Kennery V. Romero, Rennan C. Amoguis, et al. "Quarantine Pass Tracer System." International Multidisciplinary Research Journal 3, no. 2 (2021): 116–22. http://dx.doi.org/10.54476/iimrj292.

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This research addressed the gaps encountered by the current contact tracing process used by the Municipality of Candijay as one of the measures to help combat covid-19. The current process starts with the issuance of quarantine passes and listing its details on the logbooks every time a resident passed on a quarantine control point. The problem is that the quarantine passes can be counterfeited, checking the quarantine passes and writing down the details into the logbooks are time consuming and tracking or the whereabouts of a quarantine pass is difficult to trace. The Bohol Quarantine Pass Tr
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Ramírez, E. Fidel, and Gabriela Ortiz-Ramírez. "Remembering our Ancestors through Convivienza, Pláticas, y Testimonios." Río Bravo: A Journal of the Borderlands 25 (August 13, 2024): 151–58. http://dx.doi.org/10.51734/6jcv2k06.

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The grave is the final resting place for our physical remains, yet in our culture, we continue to visit the grave to be reminded of our ancestors' spirits. Coco, Encanto, and The Book of Life stand as examples of how our customs and rituals have been exploited in mass media for the world to consume and misuse its aesthetics. This reflection is not about a particular holiday, but how our Xicanx Texanx ancestors passed down knowledge from generation to generation, keeping our stories alive, and shaping our future—it is autohistoria-teoria in praxis (Arfuso 2021). In three broad approaches we exp
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S, Noprita Elisabeth, and Rani Hermita. "Designing a Visual Novel Game in Nusantara Folklore 'The Origin of Lake Toba' using Renpy Visual Novel Engine." SISFOTENIKA 11, no. 1 (2020): 47. http://dx.doi.org/10.30700/jst.v11i1.1054.

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&lt;p align="justify"&gt;Public knows about the folklore of the archipelago in Indonesia through stories told directly by parents and their families, passed down orally from parents to children and their ancestors to future generations. Likewise, the folklore of the origin of Lake Toba. The folklore of the archipelago seems to be slowly disappearing because it is only passed down orally and is less desirable and does not rule out being forgotten and extinct. This is what makes the writer decide to conduct research on the folklore of the archipelago through the media of games, namely visual nov
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Ferdinal, F., and O. Oktavianus. "Embodying character education values: "Malin Kundang" and community character development." Journal of Community Service and Empowerment 5, no. 3 (2024): 540–50. https://doi.org/10.22219/jcse.v5i3.32676.

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Intangible heritage, such as folklore, plays a crucial role in preserving cultural values and traditions. Regular efforts are needed to ensure these stories, and their embedded values are passed down through generations. Many ways can be conducted, including socialization and implementation of character education values. This article aims to socialize and implement the character education values contained in folklore. This community service program is an attempt to preserve and pass down the character education values contained in the legend "Malin Kundang," a well-known legend about a son's d
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Thompson, Mark. "Thoughts of a Modern-day Burns Collector." Burns Chronicle 132, no. 2 (2023): 216–28. http://dx.doi.org/10.3366/burns.2023.0088.

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To acquire, to preserve, and to inform. These seem to me to be the driving passions of the collector. My collecting of Burns editions, editions about Burns, Burns artefacts and Burns traditions emerged naturally from my love of my own locality and community. Burns's work has been, and to some degree still is, part of the east Ulster community in which I have lived all of my 50 years. There is a joy in finding, a satisfaction in acquisition, but we never truly own anything. My article will outline some of Ulster’s wider cultural context, but will focus upon a selection of items and stories I ha
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Shukurova, Zilola. "THE ROLE OF FOLKLORE SAMPLES IN MANUSCRIPT AND PUBLISHED COPIES OF "QISASI RABG'UZIY"." Golden scripts 1, no. 2 (2019): 86–95. http://dx.doi.org/10.52773/tsuull.gold.2019.2/zsaw2348.

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Nasiriddin Rabguziy is the author of the historically and literarily significant work created in XIV century in ancient Khorezm. In his book “The Tales of Rabguziy” (“Qissasi Rabguziy”) depicted the life of the humankind and the fate of the society, and how mutual relationship between these two aspects determines the future of the nation and its ethic values.This book contains many charming tales passed down from mouth to mouth; affectionate poetic verses; humorous stories and fables; valuable proverbs, all of which captivates scholars’ attention in studying the ancient life of Rabguziy era.Fu
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Kawata, Yasuhito, Kensuke Takenouchi, and Katsuya Yamori. "Education for Disaster Risk Reduction in Hyogo to Be Handed Down Through Generations." Journal of Disaster Research 16, no. 2 (2021): 244–49. http://dx.doi.org/10.20965/jdr.2021.p0244.

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Twenty-five years have passed since the Hanshin-Awaji earthquake. While Hyogo Prefecture and the city of Kobe have made a strong recovery, they also have a social responsibility to pass on lessons learned from the past to future generations. To retell the past, disasters are also well known for their war stories and peace education programs. Various peace education initiatives have been implemented around the world. While many people can talk about the Hanshin-Awaji Earthquake based on their experiences, an increasing number of people have not experienced the disaster. In addition, the number
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Lu, WeiYing. "An Analysis of the Application of Beast Elements of the Classic of Mountains and Seas in Modern Cultural and Creative Design." SHS Web of Conferences 174 (2023): 03018. http://dx.doi.org/10.1051/shsconf/202317403018.

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All-encompassing Chinese traditional culture, with its time-honored civilization lasting for over 5,000 years, has created a myriad of glorious stories. Modern cultural aesthetics, in particular, allows for the collision and fusion of cultures over time and space. Of all the traditional cultures, the legendary culture of beasts has been passed down along with the development of Chinese culture. The inheritance of traditional culture in modern society is manifested in all aspects, and interpreting and depicting traditional culture from a modern perspective is tantamount to re-creating tradition
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Yusni Khairul Amri, Dian Marisha Putri, and Bambang Panca Saputra. "Form of Mandate as a Message in Folklore." Matondang Journal 1, no. 1 (2022): 32–40. http://dx.doi.org/10.33258/matondang.v1i1.582.

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Folklore often reflects the creativity of traditional communities while still holding fast to tradition as a manifestation of creativity that lives and is passed down from generation to generation. Thus, folklore stories remain oriented towards values as a mandate with local ethnic content. The mandate as a value has always been a measure in determining truth and justice that comes from the content of religion, logic, and norms that apply in society. Interpreting values in folklore by interpreting a behavioral tendency that starts from psychological symptoms such as: desires, motives, attitude
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Humaira, Megan Asri. "BATU HIU LEGEND: STRUCTURE ANALYSIS, NARRATIVE CONTEXT, FUNCTION, AND MEANING." DIDAKTIKA TAUHIDI: JURNAL PENDIDIKAN GURU SEKOLAH DASAR 2, no. 2 (2015): 108. http://dx.doi.org/10.30997/dt.v2i2.308.

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Legend of the Batu Hiu is one example of this form of oral folklore. Batu Hiu legend is very interesting to study because the story is spread or passed down orally by local people that have variation stories and contain illogical stories. The purpose of this study is to investigate the structure, function, and meaning contained in Batu Hiu legend. The study used a descriptive qualitative method. This method is carried out to understand the facts occur behind the fact that it can be seen or sensed directly. With this method, we get a description of the structure, the narrative context, function
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Dr., Deepika Saxena, and Deepika Saxena Dr. "Trailblazer of Social Media in Advertising World." International Journal of Engineering and Management Research 8, no. 1 (2018): 150–55. https://doi.org/10.5281/zenodo.3362802.

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Social media is all about handling with the shared information to carry out social interaction. In other words, it has been a drift from a one-to many-to-many model. The components which are used in the web based platforms can be passed down to instruct, trained and involved with the customers. Social media advertising is a very useful tool of communication. Advertisement is a medium considered to be very important in delivering the message to its target audience as a fastest medium in creating awareness about products among consumers. This paper will focus on the approaches of social media to
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Owolabi, Hamzat, Fatahi, and Ganiyu, Mutiu Adekunle. "Yorùbá Folk Communication and Digital Age: Understanding the Relationship." Zamfara International Journal Of Humanities 3, no. 03 (2025): 5–12. https://doi.org/10.36349/zamijoh.2025.v03i03.002.

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The umbrella of folklore covers the traditional beliefs, customs, stories, songs, and popular sayings of a particular geographic region or community, which is often passed down from generation to generation through oral tradition. This paper aimed at examining the concept of indigenous communication with a view to bringing up its advancement and relationship with the recent digital phenomenon. It gives a deep exposition of verbal and non-verbal Yoruba traditional means of communication. Verbal means of communication covers verbal arts such as Storytelling, folktale and folk-riddles, proverbs a
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Zhang, Yan. "The Role of English Translation of Northeast Chinese Folktales in the Development of Tourism Culture." International Journal of Literature, Linguistics, and Cultural Studies 1, no. 1 (2025): 1–5. https://doi.org/10.71222/y6zz1w37.

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Northeastern China is a region rich in cultural and natural tourism assets, offering not only stunning landscapes — such as vast forests, snowy mountains, and tranquil lakes — but also a profound legacy of oral traditions and folktales that reflect the region's unique historical evolution and ethnic diversity. These folktales, passed down through generations, embody local values, social customs, and collective memories. Translating such stories into English is not merely a linguistic task but a strategic cultural endeavor. It can significantly broaden the international appeal of the region, at
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T, Durga Devi. "Proverbs of Arittapatti and its Reflection on the Society." International Research Journal of Tamil 4, no. 3 (2022): 84–90. http://dx.doi.org/10.34256/irjt22312.

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Oral traditions are the historical and geographical shadow of a country. They are the messages that are transmitted orally from one generation to another. The messages may be passed down through speech, song, folktales, mythological stories and narrations, proverbs and sayings. They are the gems of the ancient wisdom and knowledge of a society. They provide information about the daily life of the people of the region. Especially, proverbs help to understand the customs and traditions, religious practices and the heritage of the society. They play the pivotal role in the anthropological, histor
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Kurniawan, Johanes, and Thomas Pentury. "The Myth of the Rumah Tusuk Sate in Chinese Culture from a Christian Perspective." ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES 6, no. 3 (2023): 120–30. http://dx.doi.org/10.54783/endlessjournal.v6i3.207.

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A home is the most comfortable dwelling for a family. Unfortunately, it can be influenced by cultural elements, traditions, and myths that bring about unfavorable beliefs. Many assumptions argue that the 'Rumah Tusuk Sate' (House of Satay Skewers) is an uncomfortable place to live due to the negative impacts it may bring, driven by cultural perspectives, traditions, religious beliefs, and Feng Shui among the Chinese community. These beliefs are deeply rooted in culture and traditions, passed down through stories linked to myths. This research aims to explore the underlying causes of cultural f
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Engmann, Rachel Ama Asaa. ""The Fake"." Journal of Contemporary Archaeology 9, no. 2 (2023): 248–59. http://dx.doi.org/10.1558/jca.21710.

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Inspired by a conversation with Doran Ross (1947–2020), a leading African art scholar and curator who revolutionized the field of African art, this article discusses the adventures of fieldwork – in particular, its unpredictable nature. More specifically, it presents my experiences conducting an archaeological ethnography of nineteenth-century Islamic talismans in Asante (Ghana), and the matter of the “fake”. Islamic talismans comprise inscriptions written directly onto paper, folded, encased in a string binding, and sewn into small leather or silver pouches, to be worn, hung, and/or buried. E
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Ahmad, Ahmad, Andi Ridha Yayank Wijayanti, Qaisar Qaisar, Muhammad Sarif, and Muhammad Arafat Abdullah. "The Local Wisdom Management of Non-Timber Forest Products of Bamboo plants by Batulaya people in Kecamatan Tinambung Kabupaten Polewali Mandar." Jurnal Penelitian Kehutanan BONITA 5, no. 2 (2023): 13. http://dx.doi.org/10.55285/bonita.v5i2.2392.

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Local wisdom is part of a society's culture which has values, norms, and is usually passed down from generation to generation through stories and knowledge that develops in society. This research aims to examine the forms of local wisdom of the Batulaya Village community in managing bamboo plants. This type of research is qualitative which uses several informants to conduct interviews with a triangulation approach. There are two sources of data used, namely primary data including information obtained directly through the respondent interview process and secondary data including journal or arti
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