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Książki na temat „Sunny Country”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

H, Trusta. The sunny side, or, The country minister's wife. American Sunday-School Union, 1985.

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2

(Firm), Gooseberry Patch, ed. For bees & me: A bouquet of garden-fresh recipes, sunny memories, helpful hints, simple pleasures, herbal beauty potions, backyard entertaining, and easy-to-make gifts : a country store in your mailbox. Gooseberry Patch, 1995.

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3

Birmingham, Ruth. Fulton County BLues. Turtleback Books, 2000.

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4

Copyright Paperback Collection (Library of Congress), ed. Fulton County blues. Berkley Prime Crime, 1999.

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5

Snicket, Lemony. The Reptile Room: (A Series of Unfortunate Events, #2). Scholastic, 2000.

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6

Snicket, Lemony. The Reptile Room (A Series of Unfortunate Events #2). Scholastic, 2000.

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7

Snicket, Lemony. Le laboratoire aux reptiles. Éditions Héritage, 2002.

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8

Snicket, Lemony. The Reptile Room. HarperCollins, 2007.

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9

Snicket, Lemony. The reptile room. National Blind Children's Society, 2001.

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10

Snicket, Lemony. The Reptile Room (A Series of Unfortunate Events #2). HarperCollins, 1999.

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11

Snicket, Lemony. Zmeinyĭ zal. Azbuka-Klassika, 2005.

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12

Snicket, Lemony. A sala dos répteis. Terramar, 2002.

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13

Snicket, Lemony. [To Domatio me erpeta]. Ellinika Grammata, 2002.

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14

Snicket, Lemony. Hachūrui no heya ni kita =: The reptile room. Sōshisha, 2001.

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15

Snicket, Lemony. Le laboratoire aux serpents. Nathan, 2009.

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16

Snicket, Lemony. The Reptile Room (A Series of Unfortunate Events, #2). HarperCollins, 1999.

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17

Snicket, Lemony. A Series of Unfortunate Events: The Reptile Room 2. HarperCollins, 1999.

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18

Snicket, Lemony. The reptile room. Egmont Books, 2001.

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19

Snicket, Lemony. The Reptile Room (A Series of Unfortunate Events #2). HarperCollins Publishers, 1999.

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20

Snicket, Lemony. Ke pa de pa chong wu. Tian xia yuan jian chu ban gu fen you xian gong si, 2002.

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21

Snicket, Lemony. The reptile room. Ted Smart, 2001.

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22

Snicket, Lemony. La Habitación de los Reptiles (A Series of Unfortunate Events #2). Editorial Lumen, 2001.

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23

Snicket, Lemony. The Reptile Room (A Series of Unfortunate Events #2). HarperCollins Publishers, 1999.

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24

Snicket, Lemony. The Reptile Room (A Series of Unfortunate Events #2). Scholastic, 2000.

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25

Sunny Boy in the Country. tredition Verlag, 2012.

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26

Sunny Boy in the Country. tredition Verlag, 2012.

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27

Tubb, Kristin O'Donnell. Sunny Days (Holly Hobbie & Friends). Simon Scribbles, 2006.

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28

H, Trusta. Sunny Side: Or, the Country Minister's Wife. HardPress, 2020.

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29

Churchill, Emily. In Kali's Country Tales from Sunny India. Notion Press, 2020.

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30

Sunny Boy in the Country (Illustrated Edition) (Dodo Press). Dodo Press, 2008.

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31

Hubbell, Martha Stone. Shady Side and the Sunny Side, by Country Ministers' Wives M. S. Hubbell and Mrs. Phelps. HardPress, 2020.

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32

Sunny Florida: A Beautiful Picture Book Photography Coffee Table Photobook Travel Tour Guide Book with Photos of the Spectacular State in United States Country Within North America. Independently Published, 2019.

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33

Suny Orange Kinesiology Money Savings Package: SUNY Orange County Community College. Davis Company, F. A., 2022.

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34

Suny Orange Therapeutic Exercise Money Savings Package: SUNY Orange County Community College. Davis Company, F. A., 2022.

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35

(Firm), Universal Map. Henry County, Georgia, StreetMap: Including Hampton, Jenkinsburg, Locust Grove ... Sunny Side. UniversalMAP, 1999.

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36

Friedrich, Jeff. Suny Stony Brook Counter Top Display. College Prowler, 2005.

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37

Davis, F. A. SUNY Orange/ADN/Nursing 1: Orange County Community College. Davis Company, F. A., 2022.

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38

Davis, F. A. SUNY Orange/ADN/Nursing 1: Orange County Community College. Davis Company, F. A., 2021.

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39

Davis, F. A. SUNY Orange/BSN/Nursing 1: Orange County Community College. Davis Company, F. A., 2021.

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40

Dudoignon, Stéphane A. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0007.

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The conclusion underlines, first, how Deobandi Sunni ulama in Easternmost Iran have promoted a staunch nationalisation of Hanafi Sunni Islam. Their adjustment to Iranian realities, the advantage they took from the eclipse of tribal might in the country, combined with the pragmatism of the Islamic Republic, permitted them to negotiate civil contracts reformulated since 1993, at every general election. At the same time, the conclusion also suggests that since the turn of the century, the Sarbaz nexus has had to confront several challenges: First came a new counter-elite of Baluch tribal backgrou

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41

Dudoignon, Stéphane A. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0001.

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Touching on the guerrilla activity of the 2000s and early 2010s on Iran’s eastern (Baluch) and western (Kurdish) borderlands, the introduction discusses early-twenty-first-century Western, (particularly U.S.) geopolitical views of the Sunni minority issue in the country, and of its possible political and military instrumentation against the Islamic Republic. The author skims through the gradual rediscoveries, by domestic and international research, of the transformation of tribes and tribal might as a political factor in Middle Eastern societies, and of the emergence and progressive politicisa

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42

Hamdani, Hakim Sameer. Shiʿism in Kashmir. Bloomsbury Publishing Plc, 2022. http://dx.doi.org/10.5040/9780755643974.

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When Muslim rule in Kashmir ended in 1820, Sikh and later Hindu Dogra Rulers gained power, but the country was still largely influenced by Sunni religious orthodoxy. This book traces the impact of Sunni power on Shii society and how this changed during the 19th and early 20th centuries. The book identifies a distinctive Kashmiri Shii Islam established during this period. Hakim Sameer Hamdani argues that the Shii community’s religious and cultural identity was fostered through practices associated with the martyrdom of Imam Hussain and his family in Karbala, as well as other rituals of Islam, i

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43

Öztürk, Ahmet Erdi, and Jeffrey Haynes. Religion, Identity and Power. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474474689.001.0001.

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Turkey and its recent ethno-religious transformation have had a strong impact on the state identity and country’s relation to the Balkan Peninsula. This book examines Turkey’s ethno-religious activism and power-related political strategies in the Balkans between 2002 and 2020, the period under the rule of the Justice and Development Party (AKP), to determine the scopes of its activities in the region. This study illuminates an often-neglected aspect of Turkey’s relations with its Balkan neighbours that emerged as a result of the much discussed ‘authoritarian turn’ – a broader shift in Turkish

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44

Dudoignon, Stéphane A. The Baluch, Sunnism and the State in Iran. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.001.0001.

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Since 2002, Sunni jihadi groups have been active in Iranian Baluchistan without managing to plunge the region into chaos. This book suggests that a reason for this, besides Tehran’s military responses, has been the quality of Khomeini and Khamenei’s relationship with a network of South-Asia-educated Sunni ulama (mawlawis) originating from the Sarbaz oasis area, in the south of Baluchistan. Educated in the religiously reformist, socially conservative South Asian Deoband School, which puts the madrasa at the centre of social life, the Sarbazi ulama had taken advantage, in Iranian territory, of t

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45

Map, Universal. Henry County, Georgia, Streetmap: Including Hampton, Jenkinsburg, Locust Grove, Lovejoy, McDonough, Stockbridge, Sunny Side, Featuring Atlanta Area Ma. UniversalMAP, 2002.

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46

Dudoignon, Stéphane A. Modernisation vs. Secularisation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0003.

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The chapter analyses the chrestomathies (tadhkiras) of Persian-language Sunni religious poets have published in Iranian Baluchistan since the late 1990s. It demonstrates how the ulama of the Sarbaz nexus, and their centralised transregional madrasa network, have managed to impose their discursive hegemony in Easternmost Iran, with the assistance of local Shia-background institutions and NGOs patronized by Guide Ali Khamenei. This triumph of the Islamic discourse of the Deoband School in Iranian territory, and the eclipse of tribal authority from Baluch memory, are explained here as effects of

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47

Come to Lambton County in sunny southwestern Ontario, Canada: The place and the opportunities for farmers, fruit growers and dairymen. Advertiser Print., 1996.

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48

Gracia, Jorge J. E. Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation 1150-1650 (Suny Series in Philosophy). State University of New York Press, 1994.

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49

Dudoignon, Stéphane A. History and Memory. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190655914.003.0002.

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A geographical survey of Iranian Baluchistan highlights the modern transformation of the desert/oasis dichotomy, and the socioeconomic impact of this evolution upon political and religious authority within the Baluch world. Examining the discourses of different categories of primary sources on the Baluch, the chapter highlights the changing perception by diverse observers of Baluch religiosity and religious identity since the early twentieth century. It also shows, notably, how Iranian anticolonial discourse in the 1960s-70s exposed the impact of Shia migration to the country’s Sunni-peopled p

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50

Helfont, Samuel. Co-opting and Coercing Shi‘ism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190843311.003.0004.

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This chapter begins with a discussion of sectarianism in Iraq. It acknowledges that sectarianism certainly existed, and that many of the regime’s policies were based on Sunni assumptions about Islam. However, the regime actually attempted to reduce sectarianism in the country in favor of a united Arab nationalist identity. The chapter then discusses the regime’s attempts to gain control over Shi’i Islam in Iraq including Shi’i religious leaders and their institutions. In particular, the regime attempted to control the seminaries (hawza) in Najaf and Karbala as well as the Shi’i commemoration c

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