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Artykuły w czasopismach na temat „Supreme Soul”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Adhikari, Samirranjan, Rupesh Mahato, and Malay Halder. "The Relation between Supreme Soul and Individual Soul in Vivekananda’s Concept of Education: A Quantum Entanglement Perspective." International Journal of Research and Scientific Innovation XII, no. V (2025): 1348–56. https://doi.org/10.51244/ijrsi.2025.120500129.

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This paper explores the philosophical and metaphysical relationship between the Supreme Soul (Paramatman) and the individual soul (Jivatman) within the framework of Swami Vivekananda’s concept of education, through the lens of quantum entanglement. Drawing from Advaita Vedanta and Vivekananda’s interpretation of non-dualistic unity, the study examines the notion that true education manifests the divine perfection already inherent in the individual. This metaphysical idea parallels the concept of quantum entanglement, wherein particles that have interacted remain interconnected across time and

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Dr., Rajesh Arora*. "Transcending Matter: Evidence from Psychology and Parapsychology for the Existence of a Soul World in Brahma Kumaris Philosophy." International Journal of Multidisciplinary Research Transactions 7, no. 6 (2025): 1–6. https://doi.org/10.5281/zenodo.15462325.

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This paper explores psychological and parapsychological research that supports the Brahma Kumaris’ concept of the Soul World—a non-physical realm beyond the stars that serves as the original home of all souls and the Supreme Soul. Characterized by peace, happiness,love bliss, and purity, this Soul World aligns with findings in near-death experiences (NDEs), past-life memories, peak mystical states, transpersonal psychology, and studies of consciousness beyond the brain. Drawing upon credible studies in psychology and parapsychology, this review supports the plausibility of a dimens

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Pokhrel, Mohan Kumar, and Raj Kumar Gurung. "Paramātmā-Jnāna in the Śrimad Bhāgavata Mahāpurāna: An In-Depth Analysis of Divine Immanence and Spiritual Knowledge." American Journal of Arts and Human Science 4, no. 1 (2025): 153–60. https://doi.org/10.54536/ajahs.v4i1.4244.

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This study explicates Paramātmā-Jnāna as presented in the Śrimad Bhāgavata Mahāpurāṇa, focusing on the intricate concept of divine immanence and the path of spiritual knowledge. Paramātmā, or the Supreme Soul, is understood as the omnipresent, all-pervading aspect of the Divine, existing within every living being and throughout the cosmos. In this article, interpretative method is used for the exploration of Paramātmā-Jnāna. The researcher uses the methodology of Swami Vevakananda’s principle on Paramātmā-Jnāna for the analysis of the text. This article concentrates on the significance of the

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Bishnu Prasad Pokharel and Sultana Banu. "Iconographic Analysis of Goddess Chinnamasta: Unveiling Divine Power of Mahavidhya in Hindu Mythology." Butwal Campus Journal 7, no. 2 (2024): 81–90. https://doi.org/10.3126/bcj.v7i2.73180.

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The paper discusses the iconographic analyses and symbolic interpretation of Goddess Chinnamasta, whose headless body is the crux of supreme power and revelation of one of the ten forms of Mahavidya Hindu mythology. Through the iconographical analysis of the Chinnamasta, the paper analyses the ideas of a body without an organ in connection with the supreme power of the female Goddess as Shakti in Hindu mythology. Using symbolic interpretation grounded in Hindu tantric theory and gender insights as the study methodology. It studies the process of reaching the super soul from tantric perspective

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Dr., Devan E. M. "Concept of Ātman in Ayurveda and Tarkaśāstra." Kiranavali XV, no. I-IV (2023): 287–91. https://doi.org/10.5281/zenodo.10642974.

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The Vedas are the world’s oldest extant literary texts. They are regarded as the foundation of the Indian knowledge system. According to the Indian Knowledge system, there are fourteen vidyas, or branches of knowledge. They are four vedas, six vedaṅgas, Mīmāmsa, Nyāyavistara, Purāṇas and Dharmaśāstra. According to certain experts, there are Eighteen branches including four Upavedas i.e., Ayurveda, Dhanurveda, Arthaśāstra and Gandharvaveda. There are different opinions among scholars on the inclusion of Arthaśāstra as Upaveda. Some of them accept Sthāpatya Veda or Śilpaveda as upaveda ins

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Dr., Rajesh Arora. "Scientific Foundations for a Non-Physical Soul World: Material Science Perspectives Supporting Brahma Kumaris Teaching of a Realm Beyond the Stars." International Journal of Multidisciplinary Research Transactions 7, no. 5 (2025): 41–46. https://doi.org/10.5281/zenodo.15462093.

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This paper reviews contemporary material science evidence that supports the Brahma Kumaris’ concept of a non-physical realm known as the "Soul World"—a dimension of pure peace, happiness, love, bliss, and purity situated beyond the stars. Although material science is inherently empirical, findings from quantum physics, cosmology, and information theory point toward the existence of a non-material dimension or field that aligns conceptually with the Soul World. This paper synthesizes current scientific knowledge to explore how phenomena such as non-locality, higher dimensions, dark

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Ponnuthurai, Samitham, and Vigneswary Pavanesan. "Explication of the Truth of PATHI in Saiva Siddhanta." Shanlax International Journal of Tamil Research 8, no. 1 (2023): 61–70. http://dx.doi.org/10.34293/tamil.v8i1.6630.

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Among the triple entities of PATHI (GOD), PASU (SOUL(S) and PAASAM Among the triple entities of PATHI (GOD), PASU (SOUL(S) and PAASAM (RESTRAIN(S) of SAIVA SIDDHANTA, this research paper deals with PATHI. All of these triple entities are eternal. PATHI, the God of Saiva Siddhanta is SIVAM. SIVAN is the same. That which is related to SIVAM is SAIVAM, says Thirumanthiram. The Ultimate God of SAIVAM is SIVAN. He is the SUPREME. SAIVA SIDDHANTA explains the way to reach him. PASU, the soul(s) released from its PAASAM, the restrain(s) and merges with PATHI, the Supreme is MUKTHI, the state of fulle

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Verma, Shilpi, and Manorama Nikhra. "The concept of Prana Tattva in the Kaushitaki Brahmana Upanishad." Dev Sanskriti Interdisciplinary International Journal 25 (January 31, 2025): 20–24. https://doi.org/10.36018/dsiij.25.356.

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In the Upanishads, Prana is considered the foundation of all life. This energy is not merely associated with respiration but represents a form of consciousness that sustains the existence of all living beings. Prana is described as the consciousness linked to Brahman, the ultimate reality, and is regarded as a manifestation of that supreme truth, appearing as the individual soul (jivatma) within living beings. In the Kaushitaki Brahmana Upanishad, Prana is presented as the most significant and central force, not only governing individual life but also serving as the foundation for the structur

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Kumawat, Dr Neha. "Conceptual Study of Purusha Siddhant in Ayurveda and Its Relevance with Scientific Approach." International Journal for Research in Applied Science and Engineering Technology 10, no. 6 (2022): 2428–30. http://dx.doi.org/10.22214/ijraset.2022.44338.

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Abstract: Term ‘Purusha’ is used for the man in generalized language. But in Indian Scriptures term Puruhsa is used for Brahma. In Ayurveda Purusha is used in context of Soul (Chetna) and the living beings (Shat-dhatuj Purusha and Chaturvinshati-Dhatwatmaka Purusha). In Indian classical text Absolute soul (Chetna). The whole universe is evolved through the Absolute soul (Chetna) either it is living or non-living. Vedanta school of philosophy state absolute soul is the ultimate truth of whole universe and every single particle is the Brahma (Aham Brahma Asmi). Purusha is the field of knowledge

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ÖZDEMİR, Sema. "Hz. Mevlânâ’nın Mesnevi’sinde Geçen “Tâcir ile Papağanı” Adlı Hikâye Üzerine Bir Değerlendirme." Journal of Social Research and Behavioral Sciences 9, no. 20 (2023): 125–32. http://dx.doi.org/10.52096/jsrbs.9.20.09.

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Hazrat Mawlana used many metaphors to describe the relationship between the soul and the self both in his Mathnawi and in his other works. Among these, one of the metaphors he mentions most often is the cage and bird duo. According to Rumi, man is in captivity like a bird in a cage in this world. Because our bodies, which are created from soil, are like a temporary mold for our souls. The body belongs to the earth but the soul is a supreme substance that has come to the world from the world of souls for a short time. Therefore, in reality, dependence on bodily pleasures and desires is a suffer

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Kabui, Dr Kamei Budha, Dr Oinam Ranjit Singh, and Dr Th Mina Devi. "Belief In Life After Death Among The Zeliangrongs Of Northeast." History Research Journal 5, no. 5 (2019): 177–85. http://dx.doi.org/10.26643/hrj.v5i5.8058.

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The Zeliangrong people who follow the indigenous religion believe in life hereafter, land of dead, Thuntadijang and Heaven. It is believed that Buh, soul is not born and does not die since it originates from Tingkao Ragwang, the Supreme God. The life and death of man is indicated by the presence or absence of soul. After the disintegration of physical body, human soul goes to Taroilam, the land of death where he will face the judements given by Taroigwang, the king of the dead based on his past deeds. The pious soul will be sent to Tingkao Kaidai, Heaven where he will remain in peace forever.

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Medhi, Guruji Shrii Arnav. "THE SUPREME ART OF REVERSE PSYCHOLOGY: FROM SHADOW STEERING TO SOUL ACTIVATION." INTERNATIONAL JOURNAL OF SOCIAL SCIENCES RESEARCH AND DEVELOPMENT 7, no. 1 (2025): 140–54. https://doi.org/10.34218/ijssrd_07_01_010.

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Jagathesan, Dr T. "Understanding the Nature of Man through the Scientific Mathematical Vision of Swami Vivekananda." JOURNAL OF DEVELOPMENT ECONOMICS AND MANAGEMENT RESEARCH STUDIES 06, no. 06 (2020): 57–61. http://dx.doi.org/10.53422/jdms.2020.6602.

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Swami Vivekananda’s scientific understanding of oneness of existence reveals that matter and energy are one and the same that forms the basis of the Universe. Man who is the part of the Universe is also made of matter (body) and mind which are in different states of vibrating energy. Behind Man’s body and mind there exists an eternal and omnipresent Soul. Man is the only instrument that is capable of attaining perfection through realizing its true nature of oneness with the Supreme Soul, the God. In the word of Swamiji mystics of self-realization is universal like Mathematical principles and l

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Naragatti, Siddappa. "The Concept of the Supreme Soul in Shrimad Bhagawad Geeta and in the View of Brahma Kumaris." JOURNAL OF ADVANCED RESEARCH IN AYURVEDA, YOGA, UNANI, SIDHHA & HOMEOPATHY 05, no. 04 (2019): 8–14. http://dx.doi.org/10.24321/2394.6547.201816.

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Kumar, Pramod, Pramod Kumar Prasad, and Gupta S.S. "STUDY OF PURUSH SIDDHANT WITH SCIENTIFIC APPROACH." International Ayurvedic Medical Journal 9, no. 11 (2021): 2840–43. http://dx.doi.org/10.46607/iamj3109112021.

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The word “Purush" in its most social sense means man but in the aspect of Ayurveda, the term purush is repre- sented as atma or chetana dhatu (chetana-life and dhatu-element). The concept of the existence of atman (soul) is generally not accepted by modern science. According to Indian philosophy, the ultimate truth or absolute soul is one and he is Chetana (Sarvam Khalu Idam Brahm). Treatment of Panchmahabhut Sharir with presence of purush is known as Chikitsya Purush. Purush is supreme soul, pure conscious, unchanging, immortal neither birth nor death. It is essential for the creation of the

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Pegu, Debojit. "True Knowledge in the Bhagavad-Gītā: A Philosophical Perspective." Scholars Journal of Arts, Humanities and Social Sciences 11, no. 05 (2023): 134–38. http://dx.doi.org/10.36347/sjahss.2023.v11i05.005.

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In this research paper, I shall attempt to discuss the perspective of Bhagavad-gītā on true knowledge. The Bhagavad-gītā is one of the essential fundamental sources of Indian philosophical understanding and spiritual realization out of three basic sources. The knowledge of Bhagavad-gītā is the supreme wisdom and superior spiritual as well as the finest philosophical realization of the Supreme Personality of Godhead, Kṛṣṇa. The wisdom of Bhagavad-gītā is revealed by the self-realized individual soul. Among the different species of life, human life is an excellent production of material nature.

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T, Chandra. "Saiva Siddhanta in Thiruvasagam." International Research Journal of Tamil 4, S-8 (2022): 198–203. http://dx.doi.org/10.34256/irjt22s828.

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Manivasagar says, there is just one and only God. He specifies many epithets to the Supreme Deity. He sings, God is the Primary Deity for all living beings. SaivaSidhantha also describes, God (Pathi) is the primary thing among all. Manivasagar narrated that the Grace of God (Pathi) is required to detach the soul (Pasu) from the bondage (Pasam) and to reach the God. According to SaivaSidhantha, the cause of every birth is the effect of past karma which includes both-right and wrong deeds. Manivasagar has also mentioned the same as SaivaSidhantha. This paper talks about the relationships and cha

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Dahal, Alisha. "Yudhishthira's Wisdom and Emerson's Brahma: The Power of Self-restraint/Samyama and the Awakened Soul." Shahid Kirti Multidisciplinary Journal 2, no. 2 (2024): 31–38. http://dx.doi.org/10.3126/skmj.v2i2.62495.

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This research examines how wisdom and "brahma" are instrumental in handling critical situations and adverse moments in life as portrayed by Yudhisthira in "Yudhisthira's Wisdom" and Brahman in Emerson's poem "Brahma". The Pandavas regains their lost lives because of Yudhisthira's restrained emotions and calm response to Yaksa's ordeal of answering his questions. Ralph Waldo Emerson's character Brahma also stands for an awakened self that sees beyond sensory things, finds oneness in dualities so can accept death as a part of life itself. Such a supreme self keeps a person in a state of mind whi

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Das, Ranjit Kumar. "Indian Knowledge System and National Education Policy (Nep) 2020." Integrated Journal for Research in Arts and Humanities 4, no. 4 (2024): 47–51. http://dx.doi.org/10.55544/ijrah.4.4.8.

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Knowledge is the supreme value. Indian knowledge tradition is a pernnial flow of the Ganga. Ganga is a symbol of purity and liberationas it descended from heaven to give moksha to the people of yogabhumi, Bharata. Indian Knowledge System aspired to know everything that the mind can comprehend from tiny atoms to the universe. India has a glorious tradition of spirituality propagated by a long line of rishis. The teachings of the sages have an eternal relevance and unleashed the creativity of the Indian culture over a wide spectrum-literature, medicine, music, dancing art, painting, sculpture, m

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Dr., M. Jothilakshmi. "A Comparative Study of Kannadasan and Ralph Waldo Emerson." Literary Druid 6, no. 4 (2024): 1–4. https://doi.org/10.5281/zenodo.14276972.

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<em>The present study is designed to estimate the writings of Ralph Waldo Emerson from American Literature with Kannadasan of Tamil Literature in the light of Vedanta. It is an effort to study the authors’ select poems that contain the philosophy of Vedanta. Both poets show their interest in Vedanta with their respective languages and culture. Emerson’s Essay “Over-Soul” and Kannadasan’s poetry “He is Only God” are the epitome of the paper. Kannadasan’s “Arthamulla Indumatham” is an attempt to prove the existence and the work of God i

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Dr. Ritu Singh. "Contribution of culture and religion in philosophy tradition." Knowledgeable Research: A Multidisciplinary Journal 3, no. 01 (2024): 37–43. http://dx.doi.org/10.57067/sv31d648.

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Darshan means interview. "Darshanam Sakshatkaranam" Api cha drishyate anen iti darshanam. The word philosophy in English is formed from two words, the word philosophy is derived from the Greek word “sophia” and “philos”. These words are made up of posts. Which means 'love' and 'love' respectively: - Vati or Vidya Devi means 'Philosophy', hence Vidya is love or love for knowledge. The human mind has a natural tendency to know itself and the external world. Philosophical thinking is the basic instinct of human being. Every person definitely has some vision of life, values or philosophy. Indian

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Rahmad Setyawan. "PENGEMBANGAN KONSEP WAJIB WASIAT DI MAHKAMAH AGUNG DAN IMPLIKASINYA TERHADAP PEMBAHARUAN HUKUM DI INDONESIA." JIL : Journal of Indonesian Law 4, no. 1 (2024): 92–114. http://dx.doi.org/10.18326/jil.v4i1.1004.

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This research reveals the development of the concept of mandatory wills in the Supreme Court. Even though there is already a concept of mandatory wills regulated in article 209 of the Compilation of Islamic Law, the Supreme Court has reformed Islamic law by expanding the scope of granting mandatory wills to non-Muslim heirs, stepchildren and siblings' children. This research is classified as library research by examining various reading literature that is related to the issue being studied. This research found that the development of giving mandatory wills to non-Muslim heirs, stepchildren and

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Aryana, I. Made Putra, Putu Eddy Purnomo Arta, Ni Kadek Supadmini, and Kadek Jayanthi Riva Prathiwi. "Mendalami Konsepsi Ketuhanan dan Jiwa dalam Kitab Itihasa." Sphatika: Jurnal Teologi 12, no. 1 (2021): 1. http://dx.doi.org/10.25078/sp.v12i1.1878.

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<p>This article aims to find out the basics of Hindu teachings contained in the book Itihasa.aThe Hindu teachings include the concept of Divinity, the concept of the soul and the concept of Moksa.This article is written using the library method and in-depth study of the literature.Itihāsa is Hindu literature that tells the story of the heroism of Hindu knights in the past and is peppered with religious philosophies, mythology, and supernatural beings.Itihasa means this has happened so.Itihasa consists of two epics, namely Ramayana which consists of seven parts and Mahabarata which consis

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Anuradha Singh. "Judicial Pronouncement on Women Crime Victims in India: A Critical Study." Research Inspiration: An International Multidisciplinary e-Journal 6, no. II (2021): 8–12. http://dx.doi.org/10.53724/inspiration/v6n2.03.

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In India the Constitution makers were aware of the discrimination women faced in the society. Preamble is the soul of the Constitution it provides equality of status and opportunities to women. Judiciary reflected it’s mind through judgment. In series of judgments Judiciary have categorically stated there is discrimination prevailing and the women are facing bias and prejudice in the society. Supreme Court of India struck down the discriminatory policies and attitude of society in the series of judgments and also directed the legislature to form laws to protect women. It is the Vishakha guidel

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Roesner, Martina. "Philosophie – Heilmittel oder Krankheit der Seele? Zur Symptomatologie und Therapie des Denkens bei Avicenna und Nietzsche." Philosophisches Jahrbuch 128, no. 2 (2021): 268–90. http://dx.doi.org/10.5771/0031-8183-2021-2-268.

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Abstract. The present paper intends to study Avicenna’s and Nietzsche’s approaches to the relationship between philosophy and medicine by examining their understanding of the multiple analogous meanings of “sickness” and “health” with regard to human existence. Avicenna considers philosophy itself as a form of “medicine” insofar as it can cure the soul from the sceptical doubt concerning the possibility of knowing the truth and thus create a perfect harmony between body, soul, and spirit. But in a second step, he claims that earthly life itself is an “illness” that keeps us from the perfect co

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Nilachal, Mishra. "A Brief Study on Śvetāśvataropaniṣad". International Journal of Trend in Scientific Research and Development 3, № 3 (2019): 281–85. https://doi.org/10.31142/ijtsrd21743.

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Upani ads are the highest portion of Veda and upani ads are called as vedanta. It is the compound word of Sanskrit like upa ni sad, which denotes sitting at the feet or presence of a guru. The upani ads are called disclosure of god. There are one hundred and eight upani ads in Indian philosophical tradition. But their numbers exceed two hundred Among of them 11 number of upani ads are treated as major upani ads. The svetasvataropani ad is a major upani ad and there are 113 mantras in this upani ad and which belongs to k ayajurveda. The svetasvataropani ad describes the yoga, its usages and mer

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Dr., Simrann R. Vermaa. "The Journey of Self-Discovery and Redemption: Masaan, A Saga of Liberated Souls." Criterion: An International Journal in English 16, no. 1 (2025): 911–37. https://doi.org/10.5281/zenodo.14980214.

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The Ganga, at Varanasi - the city of ghats, as believed in Hinduism is said to purify the soul of its sins and karmas after the body is cremated here on its holy banks, making the path of the soul easier to travel towards heaven, is one of the main character in Masaan, Hindi movie directed by Neeraj Ghaywan (India), who won the Best Director award at the SAARC Film Festival 2016. It portrays the tale of two lives in despair and in hope, looking forward to break the shackles of life, traditions, caste, religion and inequality. The longing to break free and live as a liberated soul is every

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Dalwadi, Pragnesh. "THE ETERNAL QUEST FOR PEACE: ENLIGHTENMENT THROUGH THE SACRED TEACHINGS OF THE UPANISHADS." VIDYA - A JOURNAL OF GUJARAT UNIVERSITY 3, no. 2 (2024): 128–31. https://doi.org/10.47413/jfp9de25.

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The Upanishads are philosophical texts written in India over 2,500 years ago that explore fundamental questions on the nature of existence and consciousness. Central ideas include the Atman (individual soul), Brahman (supreme reality), Samsara (rebirth) and moksha (liberation). Inquiring past exterior rituals, the Upanishads turn inward, examining the crux of the human self and its relation to the universe. Through discourses and metaphors, they describe achieving spiritual visions of unity with the divine ground of being by transcending ego boundaries. Recommending spiritual paths from knowle

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T., Sebasthi John Baskar. "THE PHILOSOPHY BEHIND THE BASIC TENETS OF SAIVA SIDDHANTA." International Journal of Multidisciplinary Research and Modern Education 3, no. 1 (2017): 176–78. https://doi.org/10.5281/zenodo.495811.

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The Philosophy behind the basic tenets of Saiva Siddhanta is something unique and different from the understanding of other faiths. But at the same time it is very essential to comprehend and to explain the individuality of the great philosophical nature of Pati, Pasu and Pasam which are indispensable for the liberation of the soul to attain its eternity. It is because of the realization of the Divine reality one attains nirvana and detaches himself form Pasu – Pasam and seeks Him true. The Ultimate reality ‘Pati’ stands untouched by Pasu-Pasam though they are equally supreme like ‘Pati’. But

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Dewantara, Agustinus Wisnu. "PENDIDIKAN AGAMA DALAM PERSPEKTIF FILSAFAT IDEALISME." JPAK: Jurnal Pendidikan Agama Katolik 22, no. 1 (2022): 20–27. http://dx.doi.org/10.34150/jpak.v22i1.373.

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Idealism is a philosophical paradigm which views that the reality that exists in natural life is not an essential truth, but only a description of the ideas that exist in the world of ideas. Idealism is oriented to ideas, to the soul, to spirituality, to ideals, to norms that contain absolute truth. The ideal nature contains absolute, genuine, pure, and holy. This paper wants to explore how to apply the flow of idealism in the world of religious education. Why is this important? The Law on the National Education System (Undang-Undang Sisdiknas) orders that every student receive religious educa

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Oworuszko, Andrzej. "Biblia - pokarm duszy i źródło życia Kościoła. Przyczynek do lektury KO 21." Teologiczne Studia Siedleckie V (2008) 5, no. 2008 (2022): 41–51. https://doi.org/10.5281/zenodo.6527503.

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<strong>The Bible: The Food of the Soul and the Source of Life of the Church</strong> The Council’s Dogmatic Constitution on Divine Revelation in number 21 points out that the Church has always venerated the Divine Scriptures just as she venerates the Body of the Lord, as they are the true Word of God. The Divine Scriptures are considered the supreme rule of faith, the energy and support of the Church. The Divine Scriptures are the food of the soul and the source of the spiritual life for members of the Church. Not only does the Bible teach man about God, but also gives him life and salv

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Fauziyyah, A. Ummu, Abd Qadir Gassing, and Marilang Marilang. "Maqashid Shariah: Implementation of the Salus Populi Suprema Lex Esto Principle in the Litigation Process During the Covid-19 Pandemic." FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman 7, no. 2 (2021): 349–64. http://dx.doi.org/10.24952/fitrah.v7i2.4527.

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The Covid-19 pandemic which has been afflicting Indonesians since the beginning of 2020 has a tremendous influence on their lives in variety of ways. The Indonesian government has taken steps to ensure that citizens are protected and that the number of positives is reduced. Keeping the rights of people seeking justice to continue litigating during the Covid-19 pandemic while simultaneously guaranteeing the safety of those infected with the virus is problematic in the field of law enforcement and justice during the Covid-19 epidemic. As a result, the government through the Supreme Court of Indo

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PENCHEVA, Zhana. "THE EAST AND “THE LAST JUDGMENT” IN THE BULGARIAN ORTHODOX ART." Ezikov Svyat (Orbis Linguarum) 18, no. 1 (2020): 125–31. http://dx.doi.org/10.37708/ezs.swu.v18i1.15.

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e paper deals with two similar symbols – “The Judgment of the Soul” in the art of Ancient Egypt and “Weighing the Souls” from the scene “The Last Judgment” in the Bulgarian Orthodox art. They are part of the eschatological understanding of the afterlife. These symbols were analyzed and the paths of their movement were traced. The visual image of the supreme check of every deceased is the weighing of the heart and the judgment of God Osiris. It is related to spell 125 of the Book of the Dead. The article analyzes the iconography of this scene, which was widely used during the New Kingdom in Anc

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Souza, Maria Luiza Angelina de. "RECUSA TERAPÊUTICA POR QUESTÕES RELIGIOSAS: UMA REFLEXÃO SOB A LIÇÃO ARISTOTÉLICA DE ÉTICA À NICÔMACOS." Revista ft 28, no. 130 (2024): 08–09. http://dx.doi.org/10.69849/revistaft/ma10202401101508.

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Analyzing the lessons taken from Aristotle’s Nicomachean Ethics, the most important is what the author teaches about universal truth, which is the conclusion that everyone wants to be happy, treating happiness as the supreme good. Happiness lies in the purpose of politics as a science, through which one stops seeking personal pleasures in order to achieve the common good. The present work seeks to present a re-reading of Books I, II and III of the afore mentioned Aristotelian work, from the perspective of the therapeutic refusal that involves blood transfusion, for religious reasons. Regarding

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R, Dhandapani, and Venkatesan K. "Thirumoolarin Thirumanthira Thiruvarutkaatchi." International Research Journal of Tamil 2, no. 3 (2020): 142–48. http://dx.doi.org/10.34256/irjt20315.

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This article looks at the various street game of the lord through the thirumandra Thiruvarut scenario. The essence of this article is to know the greatness of Siva, Siddhu, Siddhu games through Thirumanthiram. Through this article, the Principles of the life Style, Yoga, Ethical, and Piety which Thirumoolar illustrates through three thousand songs are researched. Thirumoolar’s Thirumandhiram (Patham Thirumurai) is a part of Panniru Thirumurai. This book includes many divine play of Lord Shiva and divine appearance of god to his devotees. A review of this book reveals the spiritual faith of Thi

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Kumari, Soumya, Vidyalakshmi K, and Likhita DN. "A REVIEW ON AYURVEDA DARSHANA: A PHILOSOPHICAL VIEW." Journal of Biological & Scientific Opinion 10, no. 4 (2022): 38–40. http://dx.doi.org/10.7897/2321-6328.104162.

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The word Darshana is derived from the root “Drishyate” or “Drish” means to see.“Drishyate Anena iti Darshana” means that which facilitates to visualisation the facts pertaining to the universe. “Sarve Darshanaha Jnanartha saadhanaha” All the Darshanas are the means or instruments of knowledge. They were born out of Upanishads. The Upanishads were commonly referred to as Vedas. One section of Darshana known as Asthika Darshana believed that the vedas are “Apourusheya”(not created by man or beyond the intellectual capacity of a common man).They believe in the existence of Atma(soul),Paramatma(su

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Kumari, Soumya, Vidyalakshmi K, and Likhita DN. "REVIEW ON AYURVEDA DARSHANA: A PHILOSOPHICAL VIEW." Journal of Biological & Scientific Opinion 10, no. 4 (2022): 38–40. http://dx.doi.org/10.7897/2321-6328.104157.

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The word Darshana is derived from the root “Drishyate” or “Drish” means to see.“Drishyate Anena iti Darshana” means that which facilitates to visualisation the facts pertaining to the universe. “Sarve Darshanaha Jnanartha saadhanaha” All the Darshanas are the means or instruments of knowledge. They were born out of Upanishads. The Upanishads were commonly referred to as Vedas. One section of Darshana known as Asthika Darshana believed that the vedas are “Apourusheya”(not created by man or beyond the intellectual capacity of a common man).They believe in the existence of Atma(soul),Paramatma(su

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Kumar, Ajay. "DISCOVER THE REAL TRUTH THROUGH POWER OF SPIRITUALITY: CHANGE OF ATMOSPHERE FOR THE NEW WORLD." International Journal of Social Science & Economic Research 08, no. 03 (2023): 461–66. http://dx.doi.org/10.46609/ijsser.2023.v08i03.007.

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The present human civilization is moving forward along with many backward motions, generation after generation. At the same time, in the running society amidst a lot of conventional ordinary zero-point or negative works, few giant steps are taken for the good of the people in the long run. Mental capacity of common people is not so powerful to catch the negative vibrations against the deeds taken for granted, today; and, hence, in majority cases, solution does not come. We blame one another and the situations become worse day by day. We always try to rationalize the irrationals by our own judg

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Pichler, Nadir Antonio, and Talia Castilhos de Oliveira. "Contemplative life as an ideal of blessing in Thomas Aquinas’ moral philosophy." Revista Eclesiástica Brasileira 80, no. 316 (2020): 456. http://dx.doi.org/10.29386/reb.v80i316.2056.

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The purpose of the text is to describe and analyze the contemplative life as an ideal of beatitude in the moral philosophy of Thomas Aquinas. By assimilating, remodeling and criticizing the ancient and medieval philosophical-theological tradition, Thomas structures an original and complex synthesis, immersing itself in the essence of the divine nature through knowledge and in the human soul through the contemplative life, and from there to erect the pillars of an ontology theocentric, where God is the supreme good and promoter of human happiness, the first principle of all reality. From him co

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Senina, Tatyana. "Poseidon and Pluto as Creators of the Human Soul in George Gemistos Plethon’s Pantheon." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 29, no. 6 (2024): 59–70. https://doi.org/10.15688/jvolsu4.2024.6.5.

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Introduction. The article examines the place of the creators of the human soul in the theological system of George Gemistos Plethon. In his interpretations of the Chaldean Oracles, Plethon calls the “second god” the “direct creator of the soul”; in the Plethon’s “Book of Laws,” this god is Poseidon, second after the supreme god Zeus, called the “immediate head” of humans. At the same time, in the “Book of Laws,” the gods-children of Zeus are called “creators” and “co-creators,” assistants of Poseidon in the creation of the universe; in particular, Pluto is the “head” and “ruler” of souls, the

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Rockett, William. "Juristic Theology in More’s Polemics: The Bilney Case." Moreana 51 (Number 195-, no. 1-2 (2014): 10–27. http://dx.doi.org/10.3366/more.2014.51.1-2.4.

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Thomas More built his opposition to reform on a foundation of canon law because he believed the offenses of the reformers fell within the spiritual jurisdiction rather than the temporal; that these offenses were by right adjudicated in the church courts, not the Crown courts; and that the supreme authority in cases of unlawful theological innovation was not that of English kings but that of popes and councils. This paper’s argument is that the canonical system that served as More’s defense against innovation was created in the eleventh and twelfth centuries. This was the era of Gregorian refor

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Gresham, John L. "The Social Model of the Trinity and Its Critics." Scottish Journal of Theology 46, no. 3 (1993): 325–43. http://dx.doi.org/10.1017/s0036930600044859.

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One of the analogies used by the Cappadocian Fathers and other early theologians to illustrate the doctrine of the Trinity was the social analogy in which Father, Son and Spirit were likened to three human persons. Beginning with Augustine however, Christian Theology, particularly in the Western Church, shifted away from the social to the psychological analogy. Augustine found analogies to the Trinity in all of creation but the clearest analogy to the Trinity, in fact its unique image, was the human soul. The divine image was not found in the union of three persons but in the unity of three ac

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Sharma, Shubham. "AYURVEDA FOR YOGA AND MENTAL HEALTH." International Ayurvedic Medical Journal 12, no. 04 (2024): 771–75. http://dx.doi.org/10.46607/iamj1212042024.

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Life constitutes of mind, body and soul. The mind-body connection is very important, and Mind is called as the supreme controller of all the sense organs. Physical imbalances can disturb the mental state while mental illness leads to disruptions of body functions. The need for effective population mental health promotion approaches is urgent as mental health concerns are escalating globally. Successfully alleviating stress has the potential to promote wellbeing and prevent illness. Worldwide Ayurveda and Yoga is gaining popularity as an accessible, acceptable and safe remedial practice for min

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Saket, Dev Pandey. "India's Legal System has Failed to Learn From Institutional Memory." International Journal of Trend in Scientific Research and Development 2, no. 5 (2018): 921–25. https://doi.org/10.31142/ijtsrd17000.

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Indian Judiciary is one of the most known and prominent one all over the world . Being the largest democracy Indian Judiciary is always in Light . The Constitution of India secures justice to all its citizens apart from securing liberty, equality, and promoting fraternity. Indian democracy the Supreme Court plays important role of safe guarding the fundamental rights of citizens which includes provid ing fair justice also. Justice which is the soul of a democratic society must be administered without fear or favor. Integrity, Impartiality and Intelligence are some of the important characterist

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Trevor Parry-Giles. "For the Soul of the Supreme Court: Progressivism, Ethics, and "Social Justice" in the 1916 "Trial" of Louis D. Brandeis." Rhetoric & Public Affairs 2, no. 1 (1999): 83–106. http://dx.doi.org/10.1353/rap.2010.0039.

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Neupane, Dipesh. "The Spiritual Anguish in John Webster’s The Duchess of Malfi." Cognition 5, no. 1 (2023): 25–29. http://dx.doi.org/10.3126/cognition.v5i1.55403.

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This paper attempts to explore the fusion between the mundane world and the world of spirituality and religiosity in the paly- The Duchess of Malfi. It shows how two worlds are inseparable and how their integrity is inevitable in human life. Whatever mundane and material life people live, they ultimately seek the blessings from the supreme divine to attain the peace and bliss. Since death is the ultimate destination life, ultimately people idealize it as the gate to enter into the world of eternity. This study attempts to answer the questions: why and how do people of the mundane world surrend

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Kocherov, Sergey. "In Search of the Heraclitean Logos." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 2 (2021): 668–80. http://dx.doi.org/10.25205/1995-4328-2021-15-2-668-680.

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The paper attempts to clarify the essence of logos as found in the teaching of Heraclitus. The author identifies meanings which Heraclitus attributes to the concept, investigates his suggested method of cognizing logos, and analyzes the benefits bestowed upon a human being by comprehension of logos. It is hypothesized that the Heraclitean logos is not an originating principle, like a supreme god or cosmic fire, but its attribute – the verbalized intelligence of being inherent both in the world as a whole and one’s soul. As a mental-verbal projection, logos is open not to the sensory organs or

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Akhiruddin, Akhiruddin. "Implikasi Sosial Pernikahan Usia Muda di Kabupaten Bone." Equilibrium: Jurnal Pendidikan 5, no. 1 (2019): 5–9. http://dx.doi.org/10.26618/equilibrium.v5i1.967.

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A young marriage is an inner bond between a man and a woman as a husband and wife for the purpose of forming a family, a happy and eternal household based on the One Supreme Godhead. This study aims to determine the impact of young marriage. This research type is qualitative decriptive, and determination of informant done with Purvosive Sampling, Technique of collecting data using observation, interview and documentation. Then analyzed by data reduction, data presentation, and verivication. The results of this study indicate that positive impacts are (1) to avoid free association, (2) lighten

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Dr Snigdha Jha. "Exploring Some Facets of Rasa Theory." Creative Launcher 5, no. 3 (2020): 83–89. http://dx.doi.org/10.53032/tcl.2020.5.3.11.

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The present paper is an exercise in humility to explore some of the facets of Rasa theory. Rasa as the name suggests means milk, wine or gist of a thing. The ancient theorists regard Rasa as the soul of poetry. Creation has evolved from the heterogeneity of Sattva, Raja and Tama. Pleasure is the most sought after thing starting from an insect to Brahma. This aesthetic pleasure or constant consciousness in Supreme Happiness is technically or poetically designated by the name of Rasa. The earliest treatise in which the Rasa theory finds an expression is the Natyashastra of Bharat who in turn cla

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Croitoru, Rodica. "Le Dieu de l’Opus Postumum entre Zoroastre et le Démiurge platonicien." Revue roumaine de philosophie 68, no. 2 (2024): 515–23. https://doi.org/10.59277/rrp.2024.68.2.15.

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The conception of the Christian God, as it appears in Kant’s Opus Postumum, is developed between two boundaries, where unique supreme beings pre-Christian can be found, whose representation was significantly influenced by the moral principle: one is Zoroaster, and the other is the Platonic Demiurge. Between these two boundaries, the Christian God of transcendental philosophy evolved through the idea of moral practical reason, because it has the capacity for self-determination, which it uses in evaluating actions according to a principle. Zoroaster influenced the concept of the Christian God th

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