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Artykuły w czasopismach na temat „Syncretism in literature”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Pérez, Carlos Muñoz. "A further argument for a syncretic analysis of DOM and dative in Spanish." Topics in Linguistics 21, no. 1 (2020): 62–73. http://dx.doi.org/10.2478/topling-2020-0004.

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AbstractThis paper offers an argument to analyse the Spanish form /a/ as a syncretic case marker for accusative differential object marking (dom) and dative. The literature on free relative clauses has established that syncretism allows the repair of feature mismatches arising from contradictory selectional requirements between the matrix and the embedded predicates. By combining clitic left dislocation constructions (CLLD) and free relatives, it is shown here that dom and dative grant the same repairing effect in Spanish, so it follows that they must be syncretic categories. The same type of

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CAO, Shunqing, and Shuaidong ZHANG. "Literary Syncretism and Variations in the Formation of World Literature." Cultura 19, no. 2 (2022): 105–14. http://dx.doi.org/10.3726/cul022022.0007.

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Abstract: If we inspect closely the works that ascend to world literature from the peripheral, David Damrosch’s well-recognized argument that “world literature is writing that gains in translation” may need some revision, because apparently translation is not the sole factor that decides the formation of world literature. Translated works do not necessarily represent the best part in one national literature. Damrosch’s overemphasis on translation differences and untranslatability in world literature tends to overlook the syncretism of heterogeneous literatures: The influence of Roman Empire on

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Kanatsouli, Meni. "Religious Syncretism in Modern Greek Children's Literature." Children's Literature Association Quarterly 24, no. 1 (1999): 34–39. http://dx.doi.org/10.1353/chq.0.1162.

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Aedi, Ulul. "Antara Warisan dan Reformasi: Menyikap Konsep Islam Sinkretis dan Islam Murni dalam Masyarakat Muslim." Pawarta: Journal of Communication and Da'wah 3, no. 1 (2025): 15–26. https://doi.org/10.54090/pawarta.780.

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The society’s response to the process of Islamization in Indonesia takes a variety of forms, some accept Islam kaffah, some are accepting Islam half-heartedly, some express rejection of Islam. The research aims to present two kinds of Islam that exist in Indonesia, namely, syncretic Islam and puritanical Islam. This research uses a literature study to understand the concepts of syncretic Islam and puritanical Islam. Syncretic Islam has a soft character by mixing it with local culture. Meanwhile, puritan Islam offers a hard character by affirming its rejection of all forms of mysticism in Islam

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Havelka, Ondřej. "The Syncretism of the Gabonese Bwiti Religion and Catholic Christianity from a Theological and Theological-Ethical Perspective." AUC THEOLOGICA 12, no. 1 (2022): 143–59. http://dx.doi.org/10.14712/23363398.2022.22.

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The article deals with the theology and theological ethics of syncretism of the traditional Gabonese Bwiti religion and Catholic Christianity in equatorial Africa. Traditional Bwiti religious rituals are based on the consumption of the root of the iboga shrub, which has strong psychedelic effects. In Gabon, some believers profess syncretism, which is enshrined in the Bwiti initiation ritual through the Catholic Sacrament of Penance, the Holy Communion, Christian prayers, etc. These Catholic Christians thus undergo a complex and physically demanding initiation process in Gabon. The aim of the p

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Stewart, Charles. "Creolization, Hybridity, Syncretism, Mixture." Portuguese Studies 27, no. 1 (2011): 48–55. http://dx.doi.org/10.1353/port.2011.0007.

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Thinane, Jonas. "Uncovering Covert Syncretic Holy Water among ANPCs in South Africa." Religions 14, no. 9 (2023): 1139. http://dx.doi.org/10.3390/rel14091139.

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In most societies where Christianity is dominant, it has manifested itself in different ways, reflecting its admixture with indigenous religious practices, an admixture commonly seen in most African contexts. This is evidenced by overt syncretic practices and rarely covert syncretic practices that conceal the blending of beliefs, including belief in the mystical powers of water. In part, this explains why African Christian believers, particularly African Pentecostal believers in most African countries, often uncritically believe claims about holy water. To that end, this article examines the l

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Frankfurter, David. "Amente Demons and Christian Syncretism." Archiv für Religionsgeschichte 14, no. 1 (2013): 83–102. http://dx.doi.org/10.1515/arege-2012-0006.

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Abstract Drawing on a range of apocalyptic and magical texts from Roman and Byzantine Egypt, this paper argues that the Coptic Christian depiction of vicious underworld demons, so often cited as evidence of “Egyptian survivals,” in fact owes more to Jewish apocalyptic literature than ancient Egyptian mortuary texts - that scribes only recalled Egyptian traditions in the course of reutilization and interpretation of para-biblical apocalyptic traditions. Secondly, the paper attributes the development of this Coptic underworld demonology to the creative agency of scribes in late antique Egyptian

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Zuhri, Z. "Beyond Syncretism: Evidence of the Vernacularization of Islamic Theological Terms in Javanese Literature in the 19th Century." Al-Jami'ah: Journal of Islamic Studies 60, no. 2 (2022): 373–98. http://dx.doi.org/10.14421/ajis.2022.602.373-398.

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Scholars have long debated whether the relationship between Islam and Javanese culture should be considered syncretism or inculturation. This article analyzes Javanese literature to discuss post-syncretism in Islamic studies. It argues that Javanese literature exemplifies the vernacularization of Islamic theology into Javanese language and discourse. It describes how Islamic theology was used in eight Javanese texts at different historical points in the 19th Century. The leading Islamic theological terms (God, angels, Al-Qur’an, Prophet, and the Last Day) have consistent meanings in the Javane

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Miharja, Deni, Setia Gumilar, Asep Sandi Ruswanda, and Moh Zaimil Alivin. "Tridharma Religion in Indonesia: Reading Hikmah Tridharma and Tjahaja Tri-Dharma Magazines during the 1970s-1980s." Religious: Jurnal Studi Agama-Agama dan Lintas Budaya 6, no. 2 (2022): 223–30. http://dx.doi.org/10.15575/rjsalb.v6i2.17395.

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In religious conversations, syncretism is often perceived negatively even though it is actually a healthy process. One form of syncretism that emerged in Indonesia is the religion of Tridharma which consists of Buddhism, Confucianism, and Daoism. This paper discusses syncretism in the religion of Tridharma in Indonesia. Using a historical approach during the 1970s, this paper is a literature study of two magazines affiliated with the religion of Tridharma, namely the Hikmah Tridharma magazine and the Tjahaja Tri-Dharma magazine. This paper rethinks the concept of syncretism as a dirty word, or

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KARIVETS, Ihor. "Hryhorii Skovoroda: syncretism-cordocentrism-wisdom." Filosofska dumka (Philosophical Thought) -, no. 2 (2023): 144–52. http://dx.doi.org/10.15407/fd2023.02.144.

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The article defends the thesis that Skovoroda is a representative of syncretic culture and thinking, which combines philosophy, religion (faith), poetry (literature), theology into an unity. His universality, as a talented and comprehensively developed personality, also lies in this combining different sphere of a human activity. To combine all this, Skovoroda must be the bearer of syncretic thinking and perception of the world. But, such combination includes also philosophy and, therefore, subordinates it to spirituality. Skovoroda is a sage, who imparts wisdom and sets an example of a morall

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Viktorova, E. Yu. "Pragmatic Syncretism in the Use of Hedges (Based on Russian Thesis Reviews)." Discourse 9, no. 4 (2023): 127–38. http://dx.doi.org/10.32603/2412-8562-2023-9-4-127-138.

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Introduction. The article deals with pragmatic syncretism and syncretic aspects of hedges – words and phrases used to mitigate claims, that is make them vaguer, more tentative and more uncertain. Hedges are looked upon as a type of discourse markers which are focused on the writer-reader interaction and the writer’s self-presentation.Methodology and sources. The research is based on the speech genre of the official thesis review known for its especially mitigated language, which may be determined by publicity of thesis defences at a viva voce in Russia, positive evaluation of thesis made at a

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Panjaitan, Firman. "EFFORT TO UNDERSTANDING GOD: Learn from Stanley J. Samartha." MAHABBAH: Journal of Religion and Education 3, no. 1 (2022): 19–34. http://dx.doi.org/10.47135/mahabbah.v3i1.30.

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The religious concept of God has essentially "killed" the real existence of God. The understanding of God has been narrowed through religious dogmas so that God no longer lives universally but is limited to religious dogmas that try to live it in its own religious way. Departing from this problem, this article aims to discuss efforts to find God who lives in the existence of human life. By using literature studies, especially examining Samartha's views on the power of syncretism to build an attitude of pluralism, the findings are that syncretism is a means to animate universal values in religi

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Ikramova, Aziza Aminovna. "SYNCRETIC FEATURES IN IQBOL MIRZO'S POETIC DRAMA "SAMARKAND SAYQALI"." International journal of word art 5, no. 4 (2022): 113–18. https://doi.org/10.5281/zenodo.6777124.

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n the literature of antiquity, the stages of development of the dramatic genre go back many centuries, and this genre was at the forefront. In addition, an important feature of the periodicals of this period is that they were written mainly in poetic form. In other words, the drama is traditionally written in a lyrical artistic form. Poetic drama has a special place in this context.In this article, the term syncretism in poetic dramas is given by I.Lyskov and A.N. Veselovsky, their analysis of the stages of development of the term. In addition, in "Mahmud Tarobi" poetic dramas which

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Ashfiya Nur Atqiya, Ahmad Muhamad Musain Nasoha, Iqbal Ubaidillah, Nabil Dwi Nurjannah, Tiara Amalia, and Miftah Nurlina Mufida. "Relevansi Pancasila dalam Pembentukan Hukum Islam di Indonesia : Perspektif Sinkretisme Hukum." Pemuliaan Keadilan 2, no. 1 (2024): 27–36. https://doi.org/10.62383/pk.v2i1.299.

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This study aims to explore the relevance of Pancasila in the formation of Islamic law in Indonesia through the perspective of legal syncretism. Using qualitative research methods and a normative approach, this study analyzes the interaction between the values of Pancasila and the principles of Islamic law in an effort to create a harmonious and inclusive legal system. In the Indonesian context, Pancasila as the state ideology plays an important role as a normative framework that can integrate Islamic law with national principles, such as justice, unity, humanity and divinity.Through a literatu

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Lukaniuk, Bohdan. "Климент Квітка. Про синкретизм." Ethnomusic 19, № 1 (2023): 160–70. http://dx.doi.org/10.33398/2523-4846-2023-19-1-160-170.

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The proposed essay by K. Kvitka, written probably in the late forties of the last century and has significant methodological and theoretical interest. Here, for the first time in global practice, the popular theory of the existence in the dawn of human de- velopment of a primitive polyelemental form – choral play – has been criticized. This form encompassed words, music, dance, and action as a unified whole, from which, in the process of evolution, not only separate artistic forms emerged - literature, mu- sic, choreography, and theater, but also genres specific to each of them - epic, lyrical

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Guttman, Anna. "Secularism as Syncretism in Nayantara Sahgal’s Lesser Breeds." Journal of Commonwealth Literature 40, no. 3 (2005): 47–62. http://dx.doi.org/10.1177/0021989405056971.

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BILAN, Tetiana, and Oksana PETRIV. "SYNCRETISM OF PHILOSOPHY AND LITERATURE IN THE HERITAGE OF LESYA UKRAINKA." Humanities science current issues 1, no. 63 (2023): 144–49. http://dx.doi.org/10.24919/2308-4863/63-1-21.

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Greenspahn, Frederick. "SYNCRETISM AND IDOLATRY IN THE BIBLE." Vetus Testamentum 54, no. 4 (2004): 480–94. http://dx.doi.org/10.1163/1568533042650868.

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AbstractThe terms "idolatry" and "syncretism" are widely and sometimes promiscuously used to describe ancient Israelite religious practices; however, the biblical evidence itself is not always clear. Given the Bible's central role in determining the nature of Israelite history, any study of Israelite syncretism and idolatry must begin by asking whether these terms accurately characterize the biblical account. Although images are a widespread feature of many religions, they are not always used as objects of worship. Aside from occasional descriptions of royal practice, biblical references to ac

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Shingange, Themba. "Syncretism Narrative and the Use of Material Objects within Some Neo-Pentecostal Circles in Contemporary South Africa." Religions 15, no. 1 (2023): 52. http://dx.doi.org/10.3390/rel15010052.

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African Pentecostal Christianity presents interconnectedness with African cultures, spiritualities, and religiosity in many ways. Among many other practices that demonstrate this interconnectedness is the use of material objects common within some African Pentecostal Christian spaces, African cultures, spiritualities, and religions. The advent of neo-Pentecostalism in South Africa has brought some controversies in the use of material objects within the broader African Pentecostalism. This has led to the outright demonization and to the conclusion that this practice was fundamentally syncretist

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Hunter, Thomas M. "The Body of the King: Reappraising Singhasari Period Syncretism." Journal of Southeast Asian Studies 38, no. 1 (2007): 27–53. http://dx.doi.org/10.1017/s0022463406000920.

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This article argues for a reassessment of the history of the Singhasari period based on disambiguating diverse historical sources that have often been combined to produce a seamless narrative, when in fact the textual record is marked by conflict, contradiction and ambiguity. The author proposes a basic division between the perspective of kakawin literature, which represents the interests of royal and priestly actors with a large stake in maintaining a fixed symbolic order, and literature in Middle Javanese, which reflects the more personal values that arose among young royals competing for fa

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Wijanarko, Fajar. "Serat Dahor Palak, Sastra Islam Abad XVII." SHAHIH : Journal of Islamicate Multidisciplinary 2, no. 1 (2017): 37. http://dx.doi.org/10.22515/shahih.v2i1.680.

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Islam and the dimensions of public believe in Java have their own way to sneak around and survive. Both have an equal position till the society find the now concept, which is Islam Jawa. It is a belief that accommodates between Islam and the traditional beliefs system. The fact of them is also happening on writing era of a manuscript. The last, Syncretism and Sufism are became commonplace in the understanding and development of Islamic literature, which one is Serat Dahor Palak (SDP). The truth of syncretism would be written based on philology approach and method of library research. Inside in

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Liu, Kitty Wenying, and Samuel Andersson. "Development of Tibetic verb paradigms: Diachronic and paradigm-based explanations." Proceedings of the Linguistic Society of America 10, no. 1 (2025): 5918. https://doi.org/10.3765/plsa.v10i1.5918.

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This paper examines two issues in the historical morphology of Tibetic verbs from the perspective of paradigm morphology. The first issue is why the historical future stem was lost after the Old Tibetan period, which we answer using the measure of paradigm conditional entropy. We hypothesise that the loss of the future stem may be due to its lower informativity compared to other paradigm cells. The second issue is diachronic restrictions on syncretism patterns in modern Amdo varieties, where we find that analogical extension never gives rise to imperfective-imperative syncretism to the exclusi

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Seitniyazovna, Ataniyazova Gulshat. "The influence of improvision on the formation of world dramaturgy." American Journal of Philological Sciences 5, no. 1 (2025): 89–91. https://doi.org/10.37547/ajps/volume05issue01-24.

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The influence of improvisation on the emergence of world drama. In the history of culture and literature of the peoples of the world, the sources of the emergence of art forms based on the method of syncretism have been scientifically and theoretically proven.

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King, Bruce, and Christopher B. Balme. "Decolonizing the Stage: Theatrical Syncretism and Post-Colonial Drama." World Literature Today 74, no. 1 (2000): 250. http://dx.doi.org/10.2307/40155554.

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Vajić, Nataša. "African American Postmodern Supernaturalism." European Journal of Social Sciences Education and Research 11, no. 2 (2017): 200. http://dx.doi.org/10.26417/ejser.v11i2.p200-204.

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African American postmodern supernaturalism is the last stage in the development of African American literature, but also contemporary world literature in general. By embracing one's own African elements and enriching postmodern literature, African American supernaturalism experimented with the syncretism of the past and the future, tradition and futurism. Seeking for a new kind of literary expressionism, the African American writer strives to preserve ancient cultural features by combining them into something completely new and what separates them from the rest of world literature.

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Chantal Welch, Kimberly. "Sharell D. Luckett, David Román, and Isaiah Matthew Wooden, eds. Tarell Alvin McCraney: Theater, Performance, and Collaboration." Modern Drama 64, no. 3 (2021): 383–85. http://dx.doi.org/10.3138/md.64.3.br5.

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This anthology offers a range of scholarly perspectives on Tarell Alvin McCraney’s use of religious syncretism, emphasis on community, and approach to collaboration. In doing so, it illustrates how McCraney’s work challenges monolithic depictions of Black communities and provides a way to imagine alternative futures for Black subjects.

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Simoni, Karine. "“Tudo arde, tudo queima”: o sincretismo de Gemma Ferruggia entre a viagem real e a viagem literária." Cadernos de Tradução 41, esp (2021): 252–66. http://dx.doi.org/10.5007/2175-7968.2021.e84956.

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Salma, Umme. "English Literature from the Other Perspective: A Thought and an Approach." IIUC Studies 9 (July 10, 2015): 261–78. http://dx.doi.org/10.3329/iiucs.v9i0.24031.

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English Literature as the knowledge of the former master is an exclusively challenging discipline to be focused from the Other perspective, from Muslim perspective, one among many Others. It is a bellicose field because in the postcolonial world its presence reminds of the colonial past, and declares the continuance of the myriad ideological projections and paradigmatic speculations of that past in the neocolonial form. Still postcolonial Indian Muslim societies are promoting and propagating English knowledge in every stage of educational institutions, and thus creating a culturally hybrid/s

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White, Daniel E. "‘Mysterious Sanctity’: Sectarianism and Syncretism from Volney to Hemans." European Romantic Review 15, no. 2 (2004): 269–70. http://dx.doi.org/10.1080/10509580420001680598.

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Smith, Zachary T. "A Student and Postqualitative Inquiry Walk Into a Bar: Syncretistic Methodology and Practices of Becoming-Researcher." International Journal of Qualitative Methods 18 (January 1, 2019): 160940691985200. http://dx.doi.org/10.1177/1609406919852001.

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In this essay, I playfully engage the reflections of scholars pursuing postqualitative inquiry by presenting how I employed methodological syncretism as a practice of figuration. I show how I enacted a “groping experimentation” with postqualitative research in the leisure context of a brewery, combining the conventional humanistic qualitative method of ethnographic observation with the new materialist and posthumanist sensibilities of postqualitative inquiry. I share how I engaged my body to join in the affective sociomateriality of a drinking establishment, attending to the object materiality

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Живковић, Милица. "НА РАСКРШЋУ ИЗМЕЂУ ТРАДИЦИОНАЛНЕ И САВРЕМЕНЕ НАСТАВЕ". ГОДИШЊАК ЗА ПЕДАГОГИЈУ 7, № 1 (2022): 59–69. http://dx.doi.org/10.46630/gped.1.2022.5.

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The paper presents good examples of practice that imply syncretism of modern and traditional methods. The focus of the paper is on the analysis of the realization of the outcomes of modern teaching applied in Serbian language and literature along with the definitions of the following terms: modern, modernteaching, modern teacher and modern student.

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Librici, Ivana. "Leyendas chiquitanas: transcripts, reviews and syncretism in the indigenous literature of eastern Bolivia." Mitologías hoy 3 (February 3, 2011): 65. http://dx.doi.org/10.5565/rev/mitologias.41.

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Fajar, Muhammad, and M. Shoim Anwar. "Sinkretisme dalam Novel Laskar Kesanghyangan Karya Kusyoto." Buana Bastra 5, no. 1 (2021): 32–38. http://dx.doi.org/10.36456/bastra.vol5.no1.a3579.

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This research was motivated by the literary works to lift and offers a variety of issues and religious values in a novel environment. A work Satra can not escape from thecondition of society and cultural situation in a region where the literature was comingfrom. This study describes the theory of syncretism that include belief in a religion, thereligious values contained in the novel, the social aspect, legal aspect, in the novel LaskarKesanghyangan Kusyoto work. All aspects are related to the aspects of life. Data researchis using descriptive qualitative research because this study is not con

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Peyré, Yves. "Eclectism and Syncretism in Gascoigne and Kinwelmersh's Jocasta." Translation and Literature 29, no. 1 (2020): 44–58. http://dx.doi.org/10.3366/tal.2020.0408.

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George Gascoigne and Francis Kinwelmersh's Jocasta (printed 1573) does not merely adapt Lodovico Dolce's Giocasta. It also draws on a variety of texts, classical and vernacular, including common emblems on which the dumb shows are based, and Senecan themes and phrasing. Some elements that do not derive from Dolce might suggest that Gascoigne and Kinwelmersh also consulted at least one of the three Latin translations of Euripides' Phoenician Women, possibly Collinus'. Gascoigne and Kinwelmersh's borrowings were consistently made to conform their work to their intellectual leanings, their ideolo

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Zheltova, Elena V., and Alexander Ju Zheltov. "Latin Case System: Towards a Motivated Paradigmatic Structure." Philologia Classica 15, no. 2 (2020): 208–29. http://dx.doi.org/10.21638/spbu20.2020.203.

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The article attempts, firstly, to critically analyze the traditional order of cases in Latin, secondly, to discover an internal mechanism that brings the elements of a paradigm together, and thirdly, to present a new model of the nominal and pronominal case paradigms in Latin. The authors develop the idea that the crucial role in structuring a case paradigm belongs to morphemic syncretism. The syncretism is treated as a systemic phenomenon of morpheme neutralization rather than a result of phonetic reduction. In the paradigm built on this principle, the cases marked with the same endings neces

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Kgatle, Mookgo Solomon, and Simesihle Eric Ngubane. "Sangomas on the Pulpit: Syncretistic Practices of Some Pastors in Neo-Pentecostal Ministries in South Africa." Religions 14, no. 12 (2023): 1499. http://dx.doi.org/10.3390/rel14121499.

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This article builds on and contributes to work in the field of syncretism in some neo-Pentecostal ministries. While some studies have investigated the increasing syncretistic practices within certain neo-Pentecostal groups, there has been a lack of emphasis on the similarities and differences between sangomas who strictly follow African Indigenous Religion and sangomas who are spiritual leaders in certain ministries. In certain neo-Pentecostal ministries, sangomas have risen to leadership roles, even founding their congregations. The rapid growth or trend of sangomas on the pulpit is sometimes

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Labate, Beatriz Caiuby. "Brazilian Literature on Ayahuasca Religions." Fieldwork in Religion 2, no. 3 (2008): 200–234. http://dx.doi.org/10.1558/firn.v2i3.200.

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The purpose of this text is to provide an overview of Brazilian literature on the principal ayahuasca religions of Brazil: Santo Daime, the Barquinha and the União do Vegetal. To this end, the article offers the most exhaustive survey available of the university theses that have been produced on the subject, published or not; it also deals with various research projects in progress and a few articles which have been chosen for their particular importance. Beyond that, we shall comment on several works of a non-academic nature produced by adepts of ayahuasca religions. This effort to provide an

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Yazar, Merve, and Ömer Demirok. "*ABA in Romeyka Verbal Paradigms." Proceedings of the Workshop on Turkic and Languages in Contact with Turkic 8 (December 7, 2023): 89–102. http://dx.doi.org/10.3765/gxr5aq02.

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In this work, we analyze present-tense and past-tense paradigms in Romeyka, an understudied Indo-European language belonging to the Hellenic sub-branch, spoken mainly in the Trabzon province in Turkey. We argue for decomposing the endings in the plural forms based on the regularities across present and past tense paradigms. While the proposed decomposition is empirically motivated, it leads to a theoretical challenge known in the literature as *ABA pattern, which has been extensively argued to be non-existent in morphology (e.g., Caha, 2009; Bobaljik, 2012; Middleton, 2020). We demonstrate thi

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Florea, Eleonora, and Stela Cojocaru. "The Presence of the Phenomenon of Artistic Synesthesia in Painting." Review of Artistic Education 22, no. 1 (2021): 244–52. http://dx.doi.org/10.2478/rae-2021-0030.

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Abstract The present study elucidates the presence of the phenomenon of artistic synesthesia in painting, describes the types of synesthesia and their effects, sensory symbiotic relationships, correlations with different genres of art: dance, music, literature. Early art forms were initially distinguished by an archaic and primary syncretism, being interconnected and dependent on each other. Subsequently, during the historical evolution, these artistic forms were dispersed in separate art genres, while preserving this specific intermediarity and interrelation, of artistic synesthesia. Synesthe

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Manna, Animesh. "Pluralistic Approach of Snake Worship in Indian Literature." International Journal for Multidimensional Research Perspectives 2, no. 9 (2024): 01–10. http://dx.doi.org/10.61877/ijmrp.v2i9.185.

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Ophiolatry, or snake worship, is a pluralistic practice that demonstrates geographical variances, religious syncretism, cultural significance, various ceremonies and offerings, as well as local beliefs and folk traditions in India (Saha, 2020). This highlights the coexistence of various cultures and traditions that add to the diverse range of religious practices in the nation, reflecting the inclusive aspect of Indian society. Indian literature vividly portrays the complex relationship between humans and snakes. This essay explores the intricate bond between snakes and deities, sages, demons,

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Yu.V., Moskvych. "SYNCRETISM OF THE SACRED IN ANNA BAGRYANA’S LYRICS." South archive (philological sciences), no. 86 (June 29, 2021): 22–27. http://dx.doi.org/10.32999/ksu2663-2691/2021-86-3.

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The article presents an analysis of sacred syncretism as one of the leading motifs of the work of the modern Ukrainian writer Anna Bagryana. It is noted that the phenomenon of this transcendent phenomenon is interpreted by modern Ukrainian literature based on the aesthetic practices of postmodernism and traditionalism in culture.It is emphasized that Ukrainian poetry of the XXI century, having absorbed these opposite trends, uses them, on the one hand, to formalize the linguistic and communicative shell of the poem, on the other, to reflect the exclusivity of the national character, creating a

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Lastovets, Mariia, Valentyna Myronova, Oksana Koshchii, and Nataliia Korolova. "Neo-Latin poetry of Ukraine: literary and stylistic syncretism." Revista Amazonia Investiga 10, no. 41 (2021): 10–18. http://dx.doi.org/10.34069/ai/2021.41.05.1.

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The article considers the literary and stylistic peculiarities of Neo-Latin poetry in seventeenth to eighteenth-century Ukraine. Latin poetry of that time is marked by variability and diversity of genres, for it logically continued the classical traditions and at the same time was influenced by the aesthetics and poetics of the Baroque due to the interlingual contacts. The Latin language was supposed to be the main criterion of the high style in a poetry. As for the genre peculiarities, Neo-Latin poetry tended to panegyrics as the literature "fashion" of that epoch, when the poets expressed th

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Ndlovu, Isaac. "Politically induced economic precarity, syncretism and female representations in Chigumadzi’s Sweet Medicine." Agenda 30, no. 3 (2016): 96–103. http://dx.doi.org/10.1080/10130950.2016.1251227.

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Wirata, I. Wayan. "A Study of Wetu Telu Syncretism in Lombok: Socio-Religious Approach." Soshum : Jurnal Sosial dan Humaniora 8, no. 1 (2018): 1. http://dx.doi.org/10.31940/soshum.v8i1.774.

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Wetu Telu is a syncretism of belief prevalent in West Lombok region. Danghyang Dwijendra from Daha in East Java region is regarded as the founder of the Watu Telu cult. He came to the Island of Lombok to teach enlightenment. One of the Ashram where he developed Hindu teaching and religion was Suranadi, a beautiful holy place. That Ashram was encircled by holy water, which currently can still be used by the Hindu devotees in performing their sacred sacrifice (yajnya). This study is aimed at knowing social and religious aspects of Wetu Telu as cultural heritage. The data is obtained through lite

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Talan, Yesri E. "Mengkaji Bahaya Sinkretisme dalam Konteks Gereja." SESAWI: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2019): 43–54. http://dx.doi.org/10.53687/sjtpk.v1i1.5.

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Syncretism is not just phenomenology in the church but is a real and serious problem. Syncretism is a mixture of Christian faith and culture that results in the congregation losing its identity as a believer, blurred beliefs and do not have absolute truth. Syncretism in the church is a real and serious problem in the life of the church because it negatively impacts spiritual growth.The church cannot grow in true knowledge about Jesus Christ because of the dualism of belief, so Jesus Christ is not the only way of truth and life. The method used in this paper is theological qualitative research.

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Greenleaf, Monika. "Pushkin's Byronic Apprenticeship: A Problem in Cultural Syncretism." Russian Review 53, no. 3 (1994): 382. http://dx.doi.org/10.2307/131193.

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Ирина Викторовна, Архипова,. "SYNCRETISM OF TAXIS MARKERS (on the material of languages with different structure)." Вестник Тверского государственного университета. Серия: Филология, no. 4(75) (December 8, 2022): 7–14. http://dx.doi.org/10.26456/vtfilol/2022.4.007.

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Актуализация примарно-таксисных и секундарно-таксисных категориальных ситуаций в немецком, нидерландском, английском, русском и польском языках связана с явлением внутрикатегориального синкретизма в сфере таксиса - синкретизмом таксисных маркеров. Он детерминирован гетерогенным семантическим потенциалом политаксисных предлогов in, bei, mit, unter, durch, bij, met, voor, by, with, through, at, on, upon, при, do. Политаксисные предлоги выступают в качестве маркеров нескольких вариантов таксисных категориальных ситуаций одновременности и разновременности - примарно-таксисных категориальных ситуац

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COCOZZELLA, PETER. "AUSIÀS MARCH’S SAINTED EROS: A MODEL OF CHRISTIAN SYNCRETISM." Catalan Review 5, no. 1 (1991): 79–93. http://dx.doi.org/10.3828/catr.5.1.5.

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Tiupa, V. I. "Author and Narrator in the History of Russian Literature." Critique and Semiotics 38, no. 1 (2020): 22–39. http://dx.doi.org/10.25205/2307-1737-2020-1-22-39.

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The correlation between the author and narrator figures is considered not only theoretically, but in the diachronic aspect for the first time, as historically changed from Karamzin to Vodolazkin. The syncretism of these narrative instances in Karamzin’s prose was replaced by their radical segregation by Pushkin in playing forms of “image of the author” or the unreliable narrator (like Belkin), that leads to the emergence of an implicit authorial instance. The Great Russian classics (with the exception of “War and Peace”) refuse the “image of the author”, gives to the implicit authorship the st

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