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Artykuły w czasopismach na temat „Synod of Bern”

Autor: Grafiati
Data publikacji: 27 lipca 2024
Data aktualizacji: 31 lipca 2025

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1

Jaszcz, Adam Mariusz. "HISTORIC-LEGAL DOCTRINE ON THE DIOCESAN SYNOD AND LEGISLATION IN FORCE. ACTIVITY OF THE POLISH DIOCESES." Review of European and Comparative Law 2627, no. 34 (2016): 169–93. http://dx.doi.org/10.31743/recl.4988.

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In the first centuries of Christianity a meeting of small communities was considered as the way of resolving conflicts, making important decisions, and seeking God’s will for the community. With the increasing number of believers followed necessary decentralization of ecclesiastical structures so that dioceses could decide on administrative and organizational matters. Clergy assemblies have served these issues and we can consider them today as prefiguration of diocesan synods. Most authors believe that the first diocesan synod assembly took place in France in Auxerre in A.D 578. Over the centu
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Rozkrut, Tomasz. "Znaczenie instytucji Synodu Biskupów dla współczesnego Kościoła." Sympozjum 26, no. 1 (42) (2022): 33–54. http://dx.doi.org/10.4467/25443283sym.22.003.15817.

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Instytucja Synodu Biskupów została powołana do życia przez papieża Pawła VI w jego motu proprio Apostolica sollicitudo z 15 września 1965 roku. Sukcesywny obraz prawny instytucji został określony przez posoborowy Kodeks prawa kanonicznego z 1983 roku w kan. 342-348; opublikowane zostały także regulaminy Synodu Biskupów w latach 1966, 1969, 1971 oraz 2006. Można zatem powiedzieć, że wszyscy soborowi papieże, tj. św. Paweł VI, św. Jan Paweł II oraz Benedykt XVI, kształtowali obraz prawny oraz praktyczne funkcjonowanie instytucji Synodu Biskupów. Nie należy także pomijać bardzo ważnego faktu, że
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Krafl, Pavel. "Provinciální synody hnězdenské církevní provincie do začátku 16. století." Prawo Kanoniczne 43, no. 1-2 (2000): 37–78. http://dx.doi.org/10.21697/pk.2000.43.1-2.02.

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It was relatively early that the archbishops of Gniezno began to convoke provincial synods - the oldest dated assembly which is marked in the sources as a provincial synod took place as early as in 1210. But even before this synod another provincial synod took place in 1206 (?). In the beginning, i. e. in the thirteenth century, it is important to distinguish clearly between bishops' conventions, or colloquia, and provincial synods. The first statutes backed up with evidence are the statutes issued by Archbishop Henryk Kietlicz around 1217 in Kamień. Another important archbishop was Pełka (Ful
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Munyenyembe, Rhodian, and J. W. Hofmeyr. "LOFTY BUT NOT POWERFUL: A CRITICAL ANALYSIS OF THE POSITION OF THE GENERAL ASSEMBLY IN THE UNION OF THE CHURCH OF CENTRAL AFRICA PRESBYTERIAN (MALAWI)." Studia Historiae Ecclesiasticae 42, no. 3 (2017): 1–21. http://dx.doi.org/10.25159/2412-4265/1244.

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In this article the specific focus is on the position of the General Assembly in the Church of Central Africa Presbyterian (CCAP) in Malawi. Though the General Assembly was meant to foster a closer unity of the constituent synods, it still remains an unstable entity, and has been so over the years due to the autonomy of the synods; much more so in recent years because of disputes among the synods. This especially applies to the border disputes between the Synod of Livingstonia and the Nkhoma Synod. Though the 2013 General Assembly has somewhat healed the tension, the future of the General Asse
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Loretan-Saladin, Adrian. "Swiss Synodality after the Second Vatican Council." Ecumeny and Law 8 (December 31, 2020): 61–72. http://dx.doi.org/10.31261/eal.2020.08.04.

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Quod omnes tangit, ab omnibus tractari et approbari debent. (Cardinal Congar) The canonists have been developing the rule of law of Western Europe. After there had been much debate (Acts 15:7), they decided together with the Holy Spirit. The Apostolic Nuncio gave the permission for lay persons (including women) to participate at the Synod. Synod ’72 is a process involving seven synods of local Churches in Switzerland. As an instrument of “processing” Vatican II, Synod ’72 discussed implementation options like Ecclesiastical Offices of the local Church. (LG 33; Paul VI’s Ministeria quaedam; Joh
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Gręźlikowski, Janusz. "Kongregacje dekanalne na tle zadań i obowiązków dziekanów w ustawodawstwie synodalnym diecezji włocławskiej w okresie potrydenckim." Prawo Kanoniczne 45, no. 3-4 (2002): 181–210. http://dx.doi.org/10.21697/pk.2002.45.3-4.07.

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Synod legislators from Wloclawek, while determining in detail the rights and duties of the deans, wanted them to guarantee increase of discipline, morality and Ethics amongst the priesthood as well as to contribute to revival of priesthood and were the tool of introduction into parish life the common, provincial and diocesan law. First of all, the following synods: bishop’s Stanislaw Kamkowski (1568) and bishops’s Hieronim Rozrażewski (1585,1586,1589 and 1598) as well as synods of bishop’s: Pawel Wolucki’s (1617, 1620 and 1622), Andrzej Lipski; s (1628) and Maciej Lubienski’s (1634) had decisi
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7

SOWERBY, RICHARD. "THE “SECOND SYNOD OF ST. PATRICK” AND THE “ROMANS” OF THE EARLY IRISH CHURCH." Traditio 78 (2023): 47–78. http://dx.doi.org/10.1017/tdo.2023.10.

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It is usually thought that during the seventh century, a formal split in the Irish Church had resulted in the creation of two rival factions: a “Roman party” of reform-minded ecclesiastics, and an “Irish party” intent instead on maintaining current practices. A partial record of their decades-long schism has been thought to be preserved in the Irish canonical compilation, the Collectio canonum Hibernensis, which attributes a substantial number of canons either to “Roman synods” or to “Irish synods,” and we have understood this to reflect a period in which the two groups had sought to advance t
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8

Basson, Willem Diederick, and Daleen Kruger. "Persepsies oor die sinodebesluite en aard van die psalms binne die GKSA." Koers - Bulletin for Christian Scholarship 81, no. 3 (2016): 2–9. http://dx.doi.org/10.19108/koers.81.3.2261.

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Perceptions regarding synod decisions and the nature of psalms in the RCSA. Since its inception in 1859, the Reformed Church in South Africa has been singing only psalms, scriptural hymns and Biblical songs. Currently, there are two official versifications of the psalms in use within the Reformed Church, namely the so-called Totius versification of 1936 and the 2001 rhymed version of psalm texts, mainly by T.T. Cloete. A study of members’ perceptions of synod decisions and the nature of the psalms in the Reformed Church shows that the psalms are not fully utilised. Synods decide what type of s
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Constantinou, Maria. "I. The Threefold Summons at Late Antique Church Councils." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 107, no. 1 (2021): 1–47. http://dx.doi.org/10.1515/zrgk-2021-0001.

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Abstract The threefold summons of an absent defendant in the context of synodal proceedings – which had been admittedly formed by influence from the respective process in Roman law – is an important component of the ecclesiastical judicial procedure. In this paper I examine in detail all the extensive narratives of threefold summonses preserved in conciliar acts of the fifth and sixth centuries, that is, the cases of Nestorius of Constantinople and John of Antioch at the council of Ephesus (431), the case of the archimandrite Eutyches at the Resident Synod of Constantinople (448), the case of
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10

Doyle, Peter. "Episcopal Authority and Clerical Democracy: Diocesan Synods in Liverpool in the 1850s." Recusant History 23, no. 3 (1997): 418–33. http://dx.doi.org/10.1017/s0034193200005781.

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When the new English bishops met at the first Provincial Council in 1852 they decided that they should each hold a diocesan synod before 1854 to promulgate the decrees of the Council, and thereafter annually. These diocesan synods have usually been written off by historians as being of little interest, merely reaffirming and applying Provincial decrees. While this may be true of much of synodal legislation, the importance of the synods went beyond their strictly legal function: they played a part in establishing episcopal authority and in impressing on the clergy that the restoration of the hi
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11

Gręźlikowski, Janusz. "Synody diecezji włocławskiej przed Soborem Trydenckim." Prawo Kanoniczne 54, no. 1-2 (2011): 273–320. http://dx.doi.org/10.21697/pk.2011.54.1-2.12.

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Synodal practice in Włocławek diocese in period before Trident Council has rich and interesting history. Synodal activity since the very beginning had been written into the life, activity and development of Włocławek’s Church and synods played very important ecclesial, legislative and organizational role for that local Church. Thanks to care, efforts and work of synodal legislators – Włocławek’s bishops as well as dispositions and orders included in synodal resolutions, religious, sacramental and disciplinary life was formed of the faithful clerical and secular people as well as organization a
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12

de Jong, Klaas-Willem. "Who Shaped the Dutch Liturgy?" Church History and Religious Culture 102, no. 3-4 (2022): 449–61. http://dx.doi.org/10.1163/18712428-bja10045.

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Abstract About 125 years ago, the question of whether a synod established the handed-down classical Reformed Liturgy, and if so, which one, was hotly debated. The answer to this question was important in determining which text should be considered authoritative in the church. It is now clear that the answer has only limited relevance. On the one hand, the text of the Liturgy has certainly been handed down in a broadly correct manner. On the other hand, there is a large number of variations, most of which, however, are of minor importance. The influence of church assemblies on all this is only
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13

Müller, Retief. "Traversing a Tightrope between Ecumenism and Exclusivism: The Intertwined History of South Africa’s Dutch Reformed Church and the Church of Central Africa Presbyterian in Nyasaland (Malawi)." Religions 12, no. 3 (2021): 176. http://dx.doi.org/10.3390/rel12030176.

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During the first few decades of the 20th century, the Nkhoma mission of the Dutch Reformed Church of South Africa became involved in an ecumenical venture that was initiated by the Church of Scotland’s Blantyre mission, and the Free Church of Scotland’s Livingstonia mission in central Africa. Geographically sandwiched between these two Scots missions in Nyasaland (presently Malawi) was Nkhoma in the central region of the country. During a period of history when the DRC in South Africa had begun to regressively disengage from ecumenical entanglements in order to focus on its developing discours
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Slack, Stephen. "General Synod of the Church of England." Ecclesiastical Law Journal 13, no. 1 (2010): 84–86. http://dx.doi.org/10.1017/s0956618x10000840.

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The single most important piece of legislative business considered by the Synod in 2010 was, of course, the draft legislation relating to women in the episcopate. Having been given First Consideration by the Synod in February 2009, the draft legislation was the subject of detailed consideration by a Revision Committee between May 2009 and April 2010. The Revision Committee received 297 submissions, of which 114 were from individual Synod members or groups including Synod members and others. In consequence, it met on 16 occasions and its report ran to 142 pages.
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Sojka, Jerzy. "Synod w tradycji luterańskiej." Łódzkie Studia Teologiczne 32, no. 1 (2023): 149–65. http://dx.doi.org/10.52097/lst.2023.1.149-165.

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The article presents the experience of synodal work from the Lutheran perspective. For this purpose, it presents the most important global synodal body of Lutheranism – the General Assemblies of the Lutheran World Federation, as well as the most important body of this type in the Polish context – the Synod of the Evangelical Church of Augsburg Confession in Poland. Then, the powers of both these bodies are analyzed to show that they are not limited only to technical and organizational issues, but also extend to the area of defining the truths of faith. In the next step, the search for theologi
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Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 13, no. 1 (2010): 86–88. http://dx.doi.org/10.1017/s0956618x10000852.

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This year the Church of Ireland General Synod took place in the home of the Metropolitan in Dublin, Christchurch Cathedral. In the more recent past Synod has used the facilities of one of the city's major hotels, facilities which a cathedral could not and would not claim to match. However, the cathedral had in the past been used for many different purposes during its near 1,000-year history and it provided for the Synod an atmosphere wholly unlike any secular conference. One could argue, as did the Dean, that when the Synod is meeting in Dublin Christchurch is its rightful home.
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Susanto, Budi. "PEMBENAHAN WEB PROFIL SINODE GEREJA KRISTEN JAWA." SHARE "SHaring - Action - REflection" 6, no. 2 (2020): 93–98. http://dx.doi.org/10.9744/share.6.2.93-98.

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The GKJ Synod Web had undergone several modifications independently. It led to a vulnerability condition that cost system breaches. Building the web application independently in limited security resource was the main problem for GKJ Synod. In order to resolve the problem, the GKJ Synod collaborated with FTI UKDW. Wordpress was implemented to restore the the GKJ Synod web. The restoration process, requirement and content analysis, and information architecture design. Based on the information architecture design, the website had been setup and then the team empowered the Data and Multimedia Info
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Gręźlikowski, Janusz. "Czwarty synod archidiecezji warszawskiej." Prawo Kanoniczne 52, no. 3-4 (2009): 23–49. http://dx.doi.org/10.21697/pk.2009.52.3-4.01.

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The 4th Synod of the Warsaw Archdioceses was debating during the five-year period, between 19th March 1998 and 19th March 2003 when the Warsaw Church had been run by the primate of Poland, cardinal Joseph Glemp. He proposed, summoned and carried out the synod and promulgated its resolutions. The initiative of summoning the synod was connected with the need for overall renewal of the religious and moral life of the Warsaw archdiocese. The synod’s deliberations and its resolutions were to cause the betterment of the organization and functioning of administrative and pastoral apparatus in the arc
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Podmore, Colin. "A Tale of Two Churches: The Ecclesiologies of The Episcopal Church and the Church of England Compared." Ecclesiastical Law Journal 10, no. 1 (2007): 34–70. http://dx.doi.org/10.1017/s0956618x08000896.

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AbstractThis article compares key aspects of the ecclesiologies of The Episcopal Church and the Church of England. First, it examines and contrasts the underlying logic of their structures and the relationships between their constituent parts (General Synod/General Convention, diocese, parish/congregation). Against this background, it then looks at the place of bishops in the ecclesiologies of the two churches (in relation to clergy and parishes, in relation to diocesan synods/conventions and standing committees, and nationally). The American Presiding Bishop's role is contrasted with the trad
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Turner, Cate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 23, no. 2 (2021): 217–19. http://dx.doi.org/10.1017/s0956618x21000119.

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Like so much else, this year's Synod was very different from what had been planned. As the Church of Ireland marks 150 years since disestablishment, this last Synod of the current triennium was to be held in May in Croke Park, the home of the Gaelic Athletic Association and a politically significant venue. Instead, pursuant to section 30 of the Civil Law and Criminal Law (Miscellaneous Provisions Act) 2020, which provides for the validity of remote meetings of an unincorporated body, notice was given that an ordinary meeting of the General Synod would be held by electronic communication techno
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Makh, Oleh. "Lviv Synod of 1891: reasons for convocation, course and consequences." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 16 (December 29, 2021): 97–110. http://dx.doi.org/10.52761/2522-1558.2021.16.10.

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The article is about the reasons for convocation, the course and the consequences of Lviv synod, which took place in Lviv in 1891. The pride of place goes to examination of issues, raised during the synod, particularly the matter of celibacy, the matter of Basilian reform, changes of Ruthenian calendar, and also the matter of Eucharistic practice in Ukrainian Greek Catholic Church. The thesis about the importance of determination and enactment, adopted by Lviv synod, for continuation of «The Golden Age» of our Church and about their positive impact on the course of its further development has
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Jere, Q., and D. T. Williams. "Examining the KENOSIS of the CCAP of Blantyre Synod in poverty alleviation in Malawi." Theologia Viatorum 40, no. 1 (2016): 43–67. http://dx.doi.org/10.4102/tv.v40i1.15.

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This article argues that the high level of poverty within the CCAP Blantyre Synod has been due to a lack of kenōsis within the church. The Synod is located in the southern part of Malawi which experiences the highest level of poverty in Malawi. If the kenōsis of Jesus were practised, it would lead to drastic change and enhance societal progress in the lives of the people. The CCAP Synod's inability to practise kenōsis in their daily social and economic life is reflected in the high level of poverty within the congregants and the entire Synod operating system.
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Mandarić, Blaženka Valentina. "Analysis of Youth Pastoral Care in Croatia Through the Lens of the Synod on Youth." Religions 16, no. 5 (2025): 623. https://doi.org/10.3390/rel16050623.

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Youth pastoral care is a part of the Church’s pastoral mission directed towards men and women who can be categorised as young people. Young people were the central theme of the 15th Ordinary General Assembly of the Synod of Bishops, held in Rome from 3 to 28 October 2018, under the motto Young People, the Faith, and Vocational Discernment. Based on an analysis of the preparatory and final documents of the Synod—particularly the Preparatory Document, Instrumentum Laboris, Final Document, Christus Vivit—as well as relevant scientific analyses and interpretations, we have identified the most sign
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Temčinas, Sergejus. "The 1546 Vilnius Synod of the Eastern Orthodox Church and the Narrative of Szymon Budny on the Conflict between Monk Arsenii of Suprasl and his Archimandrite Sergii Kimbar." Senoji Lietuvos literatūra 39 (May 22, 2015): 13–29. https://doi.org/10.51554/sll.2015.29080.

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It is usual to doubt the historicity of the Vilnius Eastern Orthodox Synod of 1546. There are no survived acts nor decisions of the synod which is known primarily from the letter sent earlier the same year by the king Sigismund II Augustus to the Kievan metropolitan Makarii who was urged by the king to call a synod.Nearly 50 years ago, Mieczysław Gębarowicz advanced an ad hoc idea that Symon Budny’s information (published in his edition: Nowy Testament, Łosk, 1574, p. 25–26) concerning a conflict between the Suprasl monk Arsenii and his archimandrite Sergii Kimbar (who was accused of having wi
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Turner, Cate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 24, no. 2 (2022): 246–47. http://dx.doi.org/10.1017/s0956618x22000096.

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The Church of Ireland Synod took place from Thursday 30 September to Saturday 1 October, meeting again by electronic communication technology. Being the first meeting of the triennium, it was for many their first experience of General Synod; yet the online format was a more familiar medium than it had been at the last meeting held in December 2020.
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Perry, Alan T. "General Synod of the Hong Kong Sheng Kung Hui." Ecclesiastical Law Journal 22, no. 1 (2019): 98–99. http://dx.doi.org/10.1017/s0956618x1900187x.

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The Eighth General Synod of Hong Kong Sheng Kung Hui (‘Holy Catholic Church of Hong Kong’) met from 23 to 25 June 2019 at St James's Church in the Wan Chai district of Hong Kong. The Synod had been scheduled to meet from 23 to 27 June but concluded its business two days early. It normally meets every three years.
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Prianti, Monika, and Frederik Samuel Papilaya. "Perencanaan Strategis Sistem Informasi Di Sinode GKJ Menggunakan Enterprise Architecture Planning Framework." Journal of Information Systems and Informatics 3, no. 2 (2021): 467–81. http://dx.doi.org/10.33557/journalisi.v3i2.147.

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The GKJ Synod is one of the Church Foundations located in Salatiga which is an institution that focuses on the field of information data center and media services for the GKJ Synod. The Salatiga GKJ Synod currently has a system but still has problems with Information System problems that have not been implemented optimally, so there are often obstacles when doing work. Because it does not run quickly and well, therefore an Information System Strategic Planning is needed, this research aims to be able to help the business processes contained in the GKJ Synod implement information systems in the
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Guild, Ivor. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 17, no. 1 (2014): 83–87. http://dx.doi.org/10.1017/s0956618x14000982.

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This year the General Synod was held in a different venue in Edinburgh, in the former pro-cathedral, which had been renovated and enlarged at great expense, the cost of which had been raised by the congregation. Overall, a useful housekeeping meeting was held, with little contentious argument.
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Edmond, Komansilan, and Raintung Arnetha. "PENGABDIAN KEPADA MASYARAKAT SISTEM INFORMASI KEGIATAN TERPADU (SIKAT) REMAJA SINODE GMIM." Jurnal Pengabdian Kepada Masyarakat MEMBANGUN NEGERI 4, no. 1 (2020): 123–28. http://dx.doi.org/10.35326/pkm.v4i1.457.

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 The GMIM Synod Youth Services Commission is part of the ministry of the Evangelical Christian Church in Minahasa in the Province of North Sulawesi. In its service under the auspices of the Evangelical Christian Church in Minahasa (GMIM) the Youth Services Commission specializes in providing services to teenagers aged 12-16 years according to the administration of the GMIM church. With the current technology, the GMIM Synod Youth Services Commission has developed a sistem to assist the implementation of each activity or program implemented in the form of an Integrated Activity In
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Turner, Cate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 26, no. 1 (2024): 86–87. http://dx.doi.org/10.1017/s0956618x23000534.

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The Church of Ireland General Synod had been held online in 2021 and in person in 2022. This year – the third meeting of the triennium – the first two days were held in Clayton White's Hotel, Wexford (Friday 12 May and Saturday 13 May) with day 3 taking place remotely on the evening of Tuesday 16 May. (Another evening, Thursday 18 May, had also been set aside for meeting but this was not required.)
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Beckett, Luke. "Particular councils and episcopal conferences in the Roman Catholic Church: synodality between the Universal Church and the diocese." Ecclesiastical Law Journal 27, no. 2 (2025): 197–204. https://doi.org/10.1017/s0956618x25000092.

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AbstractThe International Theological Commission, in its document on synodality, observed that ‘the concept of synodality refers to the involvement and participation of the whole People of God in the life and mission of the Church’.1 More specifically, it refers to participation in the exercise of discernment and decision making that is intrinsic to that mission. This discernment and decision making requires structures to make it clear not merely when decisions have been made and who makes them, but how they are made and how the people who make them work together. Such structures are embodied
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Radvilienė, Violeta. "Non refert quam multos libros, sed quam bonos habeas: Vilniaus evangelikų reformatų sinodo bibliotekos XVII a. knygos Lietuvos mokslų akademijos Vrublevskių bibliotekos Retų spaudinių skyriaus fonduose." LMA Vrublevskių bibliotekos darbai 11 (2022): 149–58. http://dx.doi.org/10.54506/lmavb.2022.11.12.

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This article aims to give an overview of the 17th-century documents that are now kept in the Rare Books Department of the Wroblewski Library and that belonged to the library of the Vilnius Evangelical Reformed Synod until February 1941. This library was established 465 years ago, at the time of the establishment of the Vilnius Evangelical Reformed Synod, Unitas Lithuaniae. The library had a difficult time surviving since its very establishment; it was burned, moved from Vilnius to Kėdainiai and also to Slutsk, a town where the Radvila princes set up some schools (the Reformers were deprived of
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33

Cranmer, Frank. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 18, no. 1 (2015): 95–98. http://dx.doi.org/10.1017/s0956618x15000939.

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The General Synod met in St Paul's and St George's Church in Edinburgh from 11 to 13 June. In his charge, the Primus, the Most Revd David Chillingworth, told Synod that the most significant challenge before it was same-sex marriage; and he believed that the time had come when that fundamental issue had to be addressed. It had been an extraordinary experience to be in Dublin, the city of his birth, just after the Constitutional Referendum on Same-Sex Marriage, when the most Catholic country in Europe decided to make the change. Just because society changed, the Church did not have to change as
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Slack, Stephen. "General Synod of the Church of England." Ecclesiastical Law Journal 21, no. 2 (2019): 221–24. http://dx.doi.org/10.1017/s0956618x19000097.

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This report covers the groups of sessions held in February 2018 and July 2018. Both meetings again saw significant amounts of legislative business, with a number of items giving effect to proposals emerging from the simplification strand of the Archbishops’ Council's ‘Renewal and Reform’ programme or directed in other respects at simplifying or streamlining the Church's substantial body of statute law. Indeed, such has been the level of legislative activity over the last two years that in the course of 2018 no fewer than nine Measures have been enacted – the highest number in a single year sin
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Pavlushkov, Aleksandr R. "Interaction of the Synod and Its Institutions with the Secret Chancellery in the First Half of the 1720s." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 6 (December 20, 2021): 14–23. http://dx.doi.org/10.37482/2687-1505-v138.

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This article studies the mechanism of interaction of the Synod, its institutions and bodies of the central church administration with the Secret Chancellery during the first half of the 1720s. The analysis is based on the documents of the Synod containing correspondence with the Secret Chancellery. This study is a continuation of the research on the relationship between the Secret Chancellery and the Russian Orthodox Church, whose resluts had been published earlier. A deeper immersion in the topic provided greater insights into the joint activities of the synodal institutions and Russia’s main
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36

Guild, Ivor. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 14, no. 1 (2011): 111–14. http://dx.doi.org/10.1017/s0956618x11000834.

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The agenda seemed slight and uncontroversial. The General Assembly of the Church of Scotland had been stimulated by the debate on homosexual ministers but nothing in the programme of discussion for Synod seemed likely to spark such feeling and argument. The Anglican Covenant could excite members to threaten schism or lead to a divided Church but it did not look likely.
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37

Stuart, John F. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 23, no. 2 (2021): 219–22. http://dx.doi.org/10.1017/s0956618x21000120.

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The 2020 meeting of the General Synod had originally been planned to take place in June. The COVID-19 pandemic necessitated a change in plans and the meeting was postponed. It ultimately took place as a one-day virtual meeting in December 2020. Owing to the fact that the meeting was limited to a single day, rather than the usual two and half days, the business programme was restricted to those items regarded as essential.
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Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 18, no. 1 (2015): 93–94. http://dx.doi.org/10.1017/s0956618x15000927.

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This year's General Synod, the first meeting of the triennium, was held in the now familiar surroundings of the City Hotel, Armagh. Over the past few years there has been a heavy emphasis on finance in the legislative programme, principally with regard to pensions. This year there was one Pensions Bill. It merely formalised the arrangements governing the separate Defined Contributions Schemes that have operated for Northern Ireland and the Republic of Ireland since 2013. The Bill duly passed.
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39

Guild, Ivor. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 15, no. 1 (2012): 95–98. http://dx.doi.org/10.1017/s0956618x12000877.

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To a Synod with little controversial on the agenda apart from the decision about the Anglican Covenant, the Primus in his charge at the opening Eucharist spoke of the economic wilderness through which society and the Church were travelling. The Covenant had been a response to the apparent wilderness of disagreement and disorder in the Anglican Communion, and he hoped that the Synod would express its deep commitment to the version of the Communion in which members were drawn closer to one another. The Scottish Church aspired to be fully engaged in society.
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40

Slack, Stephen. "General Synod of the Church of England." Ecclesiastical Law Journal 17, no. 1 (2014): 70–74. http://dx.doi.org/10.1017/s0956618x14000945.

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The most significant business – legislative or otherwise – conducted at these three groups of sessions was without doubt that relating to the consecration of women to the episcopate. The report on the Synod's proceedings published in the January 2014 edition of this Journal recounted the Synod's decision in July 2013 to call for draft legislation to be introduced giving effect to one of the options which had been identified by the working group established by the House of Bishops in 2012, immediately following the defeat of the previous legislation.
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41

Slack, Stephen. "General Synod of the Church of England." Ecclesiastical Law Journal 11, no. 1 (2008): 88–91. http://dx.doi.org/10.1017/s0956618x09001690.

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In February, the Synod revised the draft legislation on clergy terms of service. Attention was chiefly focused on the parts of the draft Ecclesiastical Offices (Terms of Service) Measure dealing with the vesting of parsonage houses; in the event, the Synod voted to reject those provisions under which ownership of parsonage houses would have been transferred from the incumbent to the diocesan parsonages board. In contrast, the draft of the Regulations to be made under the Measure, which will specify the detailed terms of service, was accepted without amendment.
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42

Schubert, Anselm. "XII. „Politische Analogien“. Demokratisches Denken und Nationalrepräsentation auf der Preußischen General-Synode von 1846." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 110, no. 1 (2024): 310–29. http://dx.doi.org/10.1515/zrgk-2024-0013.

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Summary The Prussian General Synod of 1846 has been understood as the ecclesiastical precursor of the Vereinigte Landtag of 1847. This essay argues that the General Synod was rather convened by the king on the model of the “Vereinigte Ausschüsse “ of 1842. To the extent granted to them by the rules of procedure, the synodals adopted democratic ideas and practices within the limits of their “Ständebewußtsein”, widely viewed them critically in the church, and vehemently rejected them in the political context.
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Broadbent, Pete. "Reflections on the Workings of General Synod." Ecclesiastical Law Journal 25, no. 1 (2023): 19–31. http://dx.doi.org/10.1017/s0956618x22000618.

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This article is based on a paper delivered to the Ecclesiastical Law Society's day conference in 2022. It is a reflection on the workings of General Synod from the perspective of an author who has been a member of Synod for around 36 years. The article examines three discrete themes: (i) the problem of authority in the Church of England, (ii) the shortcomings of Synodical government, and (iii) the urgency of mission. It examines these themes by considering, among other things, the Church of England's response to a number of contemporary issues: its response to the COVID-19 pandemic, proposed r
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44

LÁNYI, Gábor János. "„Íme, így szól hozzánk a múlt útmutatása.” Egyháztörténelmi hivatkozások használata egyházpolitikai szándékok igazolására (1946)." Studia Universitatis Babes-Bolyai Theologia Reformata Transylvanica 70, no. 1 (2025): 196–211. https://doi.org/10.24193/subbtref.70.1.11.

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“Behold, the Guidance of the Past Speaks to Us”. Using References to Church History to Justify Church Policy (1946). Based on László Kósa’s suggestion that historical reference is an important element of communal identification in the Reformed Church, our study examines how the Hungarian Reformed recalled the memory of the Szatmárnémeti Synod of three hundred years ago in their renewal efforts following World War II. Through the analysis of three public speeches, our study illustrates how the church’s past was used to strengthen its present practices. In his New Year’s address, Bishop János Vá
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45

Stuart, John F. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 19, no. 01 (2016): 80–84. http://dx.doi.org/10.1017/s0956618x16001575.

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The General Synod met at St Paul's and St George's Church in Edinburgh from 9 to 11 June 2016. In his charge to Synod, the Primus, the Most Revd David Chillingworth, reflected on the injunction of St Paul to ‘please God, who tests our hearts’. As the Synod prepared to consider canonical change in relation to marriage, he asked how the Church was to continue to express the love and unity to which it was called by God. During the preceding year, deep pain in relationships had been experienced both in the Anglican Communion and with the Church of Scotland and Church of England – and there was a n
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46

Gratsianskiy, Mikhail, and Konstantin Norkin. "In the Service of the Empire: Pope Zosimus and the Roman Synod of 417." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 6–23. http://dx.doi.org/10.15688/jvolsu4.2020.6.1.

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Introduction. The brief pontificate of Pope Zosimus (417–418) was marked by the Roman Synod in September 417, the decisions of which were of great importance both for the subsequent church-administrative development of Southern Gaul and for the development of the concept of papal primacy. Methods. The task of the authors of the article is to analyse the church-political actions of Pope Zosimus in the broad historical context of the early 5th c. and to determine the degree of his independence in decision-making. Analysis. The article analyses the measures of the Ravenna court to restore control
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47

Knight, Frances. "‘A Church without Discipline is No Church at All’: Discipline and Diversity in Nineteenth- and Twentieth-Century Anglicanism." Studies in Church History 43 (2007): 399–418. http://dx.doi.org/10.1017/s0424208400003375.

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In the early years of the twenty-first century, ecclesiastical discipline in an Anglican context has been very much a hot topic. Internationally, there has been intense debate over the decision by the Episcopal Church in the United States of America to ordain Gene Robinson, a continent yet avowedly homosexual priest, as one of its bishops, and over the decision of the diocese of New Westminster in Canada to authorize liturgical services of blessing for same-sex couples. The Windsor Report of 2004 was commissioned in order to formulate a Communion-wide response to these developments,1 and altho
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48

Moser, Antônio. "A importância da pastoral familiar. Ecos do Sínodo dos Bispos de 2015." Revista Eclesiástica Brasileira 76, no. 302 (2018): 280–303. http://dx.doi.org/10.29386/reb.v76i302.199.

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Síntese: Mais do que o Sínodo de 2014, também sobre a família, o Sínodo de 2015 provocou expectativas. Mas estas se desfizeram rapidamente. Mesmo no âmbito eclesial o impacto parece ter sido menor do que o devido. Daí a razão destes “Ecos”. Ainda que tenham surgido divergências e algumas tensões no início, aos poucos elas foram diminuindo, oferecendo como maior ganho não um texto, mas um novo contexto de Igreja. Com habilidade, longe de casuísmos legalistas, foram apresentados desafios de uma pastoral familiar. Escutar, discernir, evangelizar foram três palavras-chave para reforçar a face acol
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Kolstø, Pál. "A Mass for a Heretic? The Controversy over Lev Tolstoi's Burial." Slavic Review 60, no. 1 (2001): 75–95. http://dx.doi.org/10.2307/2697644.

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When Lev Tolstoi emerged as a religious teacher in the 1880s, taking a sharply polemical stance against the Orthodox faith, the leadership of the Russian church groped for ways and means to stem the spread of the pernicious new heresy among the Russian public. The most ambitious but also the most disastrous attempt was made in 1901 when the synod promulgated an official pronouncement (poslanie) against him. This document, which created a worldwide scandal, was undertaken by the church itself and not, as has been widely assumed, at the instigation of the state authorities. In its poslanie the s
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50

Blake, Garth. "Child Protection and the Anglican Church of Australia." Journal of Anglican Studies 4, no. 1 (2006): 81–105. http://dx.doi.org/10.1177/1740355306064520.

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ABSTRACTIn the last decade the sexual abuse of children by some clergy and church workers in the Anglican Church of Australia has become a serious public issue. There have been criminal convictions, civil litigation, inquiries, Church discipline and resignations. Initial responses in the 23 dioceses were reactive and inconsistent. Beginning in 2001 the General Synod took initiatives to develop national strategies to respond to this growing crisis. The culmination of these initiatives occurred at the 2004 General Synod. By the passing of several resolutions and canons the Church at a national l
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