Gotowa bibliografia na temat „Tanukhids”

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Artykuły w czasopismach na temat "Tanukhids"

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Jamal Abdul Hamid Al-Farani, Abdul Hamid. "The Tanukhia Family in Iraq and its Civilized Role during the Abbasid Era 32-393) H/750-1003 AD)." Dirasat: Human and Social Sciences 49, no. 6: (2022): 519–27. http://dx.doi.org/10.35516/hum.v49i6:.4047.

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This research deals with the study of one of the Iraqi families in the Abbasid era, where the Tanukhia family belongs to Abu Alaa Hassan bin Sinan Al-Tanukhi Al-Anbari132-393) H/750-1003AD)and was on Christianity, then Islam. His family had an important civilized role, and the first appearance of the grandfather of the Al-Tanukhi family dates back to the time of the pilgrims Bin Yusuf Al-Taqfi, i.e. in the Umayyad era, while the rest of his family had a clear role during the first and second Abbasid times. Members of that family contributed to all areas of life in the Abbasid state, and had a
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Shakhatreh, Khawla, and Hisham Maqdadi. "Image of the Other by Al-Muhassin Al-Tanukhi." Journal of Ecohumanism 3, no. 7 (2024): 451–60. http://dx.doi.org/10.62754/joe.v3i7.4214.

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The research investigates studying the image of the other in the books of Al-Muhassin Al-Tanukhi. The research focused on defining the other and the beginnings of the formation of his image in Arab-Islamic culture, in the Qur'anic text, and in the writings of travelers and geographers. It then explains the image of the other in Al-Muhassin Al-Tanukhi's writings. The research concluded that his image of the other is not stereotypical according to a preconceived view because he acts and recognizes the difference between the other. The images presented in the study varied across three main perspe
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KADRO, Narjes, Sibel CEYLAN YIGIT, and Ahmad ALKHALIL. "The Druze Authority in Lebanon and Its Relationship with the Ruling Powers under the Mamluk and Ottoman States (The Tanukhids from the Al-Buhtur Dynasty and the Ma’nis as an Example)." Journal of Posthumanism 5, no. 6 (2025): 1116–29. https://doi.org/10.63332/joph.v5i6.2196.

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The history of Lebanon during the Mamluk and Ottoman rule witnessed complex interactions between local families and the ruling powers. Each faction in Lebanon at the time, including the Banu Buhtur and the Ma‘n dynasty, sought to assert its presence under the Mamluk and Ottoman states. Their objectives included protecting their interests and maintaining independence in the regions they controlled by adopting policies of maneuvering and strategic flexibility. They worked to establish strong relations with both the Mamluk and Ottoman authorities while simultaneously leveraging regional conflicts
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Hamori, Andras. "Folklore in Tanukhi: The Collector of Ramlah." Studia Islamica, no. 71 (1990): 65. http://dx.doi.org/10.2307/1595638.

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HASAN, Ali Abdulnabi Ebrahim Mohamed. "STRUCTURE AND FUNCTION A STUDY IN THE BOOKS OF ARAB HERITAGE." RIMAK International Journal of Humanities and Social Sciences 04, no. 02 (2022): 519–38. http://dx.doi.org/10.47832/2717-8293.16.35.

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The discourse of introductions in the books of the Arab heritage is ‎considered one of the introductory texts that has not received its share of ‎critical studies in studying the text itself, as it represents a discourse that ‎has a special structure that distinguishes it from other texts. He does not ‎consider it an intermediary discourse between the originating book and its ‎predecessors in the field of art itself, or between the author and a group of ‎real and supposed recipients; Rather, it is a discourse that lies in its ‎external structure and its internal components, technical, cognitiv
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Key, A. "Hardship and Deliverance in the Islamic Tradition: Theology and Spirituality in the Works of al-Tanukhi * By NOUHA KHALIFA." Journal of Islamic Studies 24, no. 2 (2013): 212–16. http://dx.doi.org/10.1093/jis/ett022.

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ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 16, № 64 (2011): 222–11. http://dx.doi.org/10.35632/citj.v16i64.2625.

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 اليقيني والظني من الأخبار؛ سجال بين الإمام أبي الحسن الأشعري والمحدثين، حاتم بن عارف العوني، بيروت: الشبكة العربية للأبحاث والنشر، 2011م، 142 صفحة.
 الخطاب الأشعري؛ مساهمة في دراسة العقل العربي الإسلامي، سعيد بن سعيد العلوي، بيروت: منتدى المعارف، 2010م، 311 صفحة.
 الوسطية في السُّنة النبوية، عقيلة حسين، بيروت: دار ابن حزم، 2011م، 298 صفحة.
 مقالات في المرأة المسلمة والمرأة في الغرب، صلاح عبد الرزاق، بيروت: منتدى المعارف، 2010م، 144 صفحة.
 الإسلام والمرأة، سعيد الأفغاني، دمشق: دار البشائر للطباعة والنشر، 2010م، 144 صفحة.
 النساء العربيات في العشرينيات حضوراً وهوي
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"Hardship and deliverance in the Islamic tradition: theology and spirituality in the works of al-Tanukhi." Choice Reviews Online 48, no. 02 (2010): 48–0711. http://dx.doi.org/10.5860/choice.48-0711.

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Rozprawy doktorskie na temat "Tanukhids"

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Khalifa, Nouha. "The art of narration in al-Tanukhi's compilations." Thesis, SOAS, University of London, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.401869.

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Książki na temat "Tanukhids"

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Rās, Fuʼād Kinj Abū. Qabāʼil Tanūkh wa-ayyāmuhum al-mashhūrah. Dār Raslān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2020.

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Bonebakker, S. A., and M. Fishbein, eds. A Reader in Classical Arabic Literature. Lockwood Press, 2012. http://dx.doi.org/10.5913/2012031.

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A Reader of Classical Arabic Literature is one of a very small group of resources in English for the teaching of intermediate and advanced level classical Arabic. Based on his lecture notes, the late Seeger Bonebakker designed a superb teaching text, which he then asked his UCLA colleague, Michael Fishbein, to help him annotate and augment. The result is a truly valuable reader, one used widely in the United States and Europe, featuring judicious and instructive selections from such works as Ibn al-Qifti's Inbah al-ruwat, al-Tanukhi's al-Faraj ba'd al-shidda, and al-Dhahabi's Siyar a'lam al-nu
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Części książek na temat "Tanukhids"

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"‘Ali ibn Muhammad al-Tanukhi (892– 953): [Moon and River]." In Baghdad. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c70.

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