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Artykuły w czasopismach na temat „Temple of Jupiter”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Magli, Giulio. "Archaeoastronomy of the Temples of the Bekaa Valley." Heritage 4, no. 3 (2021): 1526–37. http://dx.doi.org/10.3390/heritage4030084.

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The Bekaa Valley, Lebanon, is famous worldwide due to the magnificent temple of Heliopolitan Jupiter at Baalbek. In recent years, new research revived the interest in the unsolved problems posed by the Baalbek monuments, including original dating and construction phases, relationships with the landscape, and nature of the cult practiced. In a preliminary paper, we used archaeoastronomy to propose that the project of the Temple of Jupiter was a unified one conceived under Herod the Great, and that the cult was strongly connected to the renewal of the seasonal cycles. Here, we extend and confirm

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Riesco Álvarez, Hipólito Benjamín. "El Capitolio y el templo de Júpiter Capitolino: un posible centro del mundo en Roma." Estudios Humanísticos. Filología, no. 13 (December 1, 1991): 11. http://dx.doi.org/10.18002/ehf.v0i13.4307.

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<p>A raíz de la construcción del templo de Júpiter Capitolino, algunos augurios y sucesos extraños mostraron a los ojos de los romanos que el Capitolio iba a ser el centro de un gran imperio. Visto, por ello, probablemente, como 'Centro del Mundo', en la bóveda del templo se dejó un agujero, tal como ocurría -según M. ELIADE- con numerosas construcciones sagradas antiguas identificadas con el centro cósmico.</p><p>As a result of the building process of the temple of Jupiter Capitoline some auguries and extraordinary events made evident in the eyes of the Roman people that the

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Marić, Almir. "Tragovi rimskih hramova u Bosni i Hercegovini / Traces of Roman Temples in Bosnia and Herzegovina." Journal of BATHINVS Association ACTA ILLYRICA / Godišnjak Udruženja BATHINVS ACTA ILLYRICA Online ISSN 2744-1318, no. 5 (December 24, 2021): 171–92. http://dx.doi.org/10.54524/2490-3930.2021.171.

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The paper analyzes the traces of Roman temples in the area of today’s Bosnia and Herzegovina. In the general, introductory part, the notion of the temple in the Roman world is dealt with. The sacred places of the native population, which were mostly under the open sky, were analyzed. According to the findings found so far, most of the Roman sanctuaries are dedicated to Jupiter and Liber. A number of sites were also recorded, which were probably temples, and for which it is not possible to determine to which deity they were dedicated. The remains of the temples have not been preserved, except f

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Gavrilovic-Vitas, Nadezda, and Igor Bjelic. "“Antinous the good” in Municipium DD in Moesia superior: Architectural analysis of presumed Antinoeion and cult practice." Starinar, no. 74 (2024): 211–42. https://doi.org/10.2298/sta2474211g.

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In one of the most important mining centres of the ancient Central Balkans, known as Municipium DD (contemporary small town of Socanica), the remains of a temple dedicated to Emperor Hadrian?s companion, Antinous were discovered along with different epigraphic monuments and archaeological objects. In this paper, through architectural and archaeological analysis, a proposed interpretation of the temple?s appearance and archaeological objects dated to the same period as the temple and discovered in the sacral place or its vicinity, is presented. The interpretation of all finds shows that the 2nd

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5

Teichner, Felix. "Signa Venerandae Christianae Religionis: On the Conversion of Pagan Sanctuaries in the Dioceses of Africa and Ægyptus." Libyan Studies 27 (1996): 53–66. http://dx.doi.org/10.1017/s0263718900002387.

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AbstractThe edict of the emperors Theodosius II and Valentinian III of AD 435 laid down the laws on the juridical dissolution of pagan sanctuaries and the annexation of the temple property. The probability of tallying such historically confirmed situations with archaeological finds always poses a difficult methodical question. A small number of interesting examples from the late antique Dioceses Africa and Ægyptus therefore deserve the author's closer attention: the temple of Apollo at Cyrene, the three-aisled Christian basilica at the ‘Vetus Forum’ of Lepcis Magna, the Jupiter Dolichenus Temp

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Moralee, Jason, and Kiel Moe. "WHAT FRANCESCO DI GIORGIO SAW ON THE CAPITOLINE HILL C. 1470." Papers of the British School at Rome 83 (September 16, 2015): 149–73. http://dx.doi.org/10.1017/s0068246215000070.

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Francesco di Giorgio, the Sienese architect and artist, visited Rome c. 1470. By looking at his plan of the ‘porticho del Champitolio’, it is possible to reconstruct not only what Francesco di Giorgio saw on the Monte Tarpeo, but also what Poggio Bracciolini, Flavio Biondo, Pietro del Massaio and others saw there. It was apparently a notable site, an evocative ruin worthy of commentary, artistic representation and imaginative reconstruction. Whatever temple remains continued to be visible, however, these were insufficient to suggest that they were originally part of the temple. By the end of t

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Walbank, Mary E. Hoskins. "Pausanias, Octavia and Temple E at Corinth." Annual of the British School at Athens 84 (November 1989): 361–94. http://dx.doi.org/10.1017/s0068245400021055.

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This article considers the identification and attribution of the Temple E, one of the most important monuments of Roman Corinth. It argues against the present general identification of it as the temple of Octavia (referred to by Pausanias) and iherefore a building dedicated to the Imperial cult. The evidence for the form, date and identity is reassessed. It involves a reexamination of the significance and relevance of the numismatic evidence cited in connection with it: a discussion of Octavia as a major recipient of cult and the worship of Jupiter Capitolinus at Corinth. It is argued, as a hy

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8

Sobczak, Kamil. "The Transition from the Temple of Jupiter to the Great Mosque of Damascus in Architecture and Design." Studia Ceranea 5 (December 30, 2015): 311–20. http://dx.doi.org/10.18778/2084-140x.05.10.

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Great Mosque of Damascus was built between 705 and 715 by the Umayyad Caliph al-Walid I. However, the origins of this building dates to the distant past. At first it was a location of an ancient Aramaean temple dedicated to the god Hadad. With Hellenization the temple was dedicated to Zeus and in the first century BC the Romans transformation it into the Temple of Jupiter Damascenus. In 391 Emperor Theodosius converted the temple into Christian Cathedral of Saint John. Erection of the mosque by Caliph al-Walid I was under strong influence of earlier constructions. Meaning and consequences of s

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9

González, Juan García. "The Temple of Jupiter Stator in Carthago Nova and the Sertorian War." Mélanges de l'École française de Rome. Antiquité, no. 132-2 (December 1, 2020): 449–62. http://dx.doi.org/10.4000/mefra.10476.

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Harrison, S. J. "Augustus, the Poets, and the Spolia Opima." Classical Quarterly 39, no. 2 (1989): 408–14. http://dx.doi.org/10.1017/s0009838800037472.

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The winning of the ultimate military honour of spolia opima, spoils taken personally from an enemy commander killed by a Roman commander, traditionally occurred only three times in Roman history, the winners being Romulus in the legendary period, A. Cornelius Cossus in either 437 or 426 and M. Claudius Marcellus in 222 B.C.1 The dedication-place of these special spoils was the temple of Jupiter Feretrius on the Capitol, traditionally founded by Romulus for the purpose, and considered the oldest temple in Rome (Livy 1.10.7): the god was said to draw his name either from the fact that the spolia

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Rodríguez-Antón, Andrea. "Astronomy and religion in the Roman temples of Qsar Naous (Ain Akrine, Lebanon)." Cosmovisiones / Cosmovisões 5, no. 1 (2024): 135–44. http://dx.doi.org/10.24215/26840162e010.

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About 30 kilometres north of Byblos, the two Roman temples of Qsar Naous (Ain Akrine, Lebanon) are situated on a hilltop 700 meters above the sea level along the ridge of Mount Lebanon, overlooking the Al-Koura Valley to the east and the sea to the west. Probably developed over a previous cultic site, the temples of Qsar Naous share architectonical features with several sanctuaries from the same period in modern Lebanon. Furthermore, astral symbology is present in the lintels of the propylaea (entrance gate) of both temples of Qsar Naous, decorated with reliefs of sun disks, are present in fur

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12

Turner, Robin, and J. J. Wymer. "An Assemblage of Palaeolithic Hand-Axes from the Roman Religious Complex at Ivy Chimneys, Witham, Essex." Antiquaries Journal 67, no. 1 (1987): 43–60. http://dx.doi.org/10.1017/s0003581500026275.

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This paper describes the context and nature of an assemblage of forty-four Palaeolithic hand-axes from a Roman religious site at Witham, Essex. The hand-axes are considered to have been derived from several sources, and it is suggested that the Romano-British occupants of the site deliberately selected them for their shape and placed them in the bottom of two large man-made depressions. In the light of stone axe finds on continental temple sites, and of classical Roman texts and traditions, the possibility arises that the Witham finds may have represented ‘thunderbolts’ in the worship of Jupit

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13

Burgeon, Christophe. "L’incendie du temple de Jupiter capitolin en 83 avant J.-C. dans les Mémoires de Sylla." Dialogues d'histoire ancienne 48/1, no. 1 (2022): 249–63. http://dx.doi.org/10.3917/dha.481.0249.

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Garani, Myrto. "Propertius' temple of Jupiter Feretrius and the spolia opima (4.10): a poem not to be read?" L'antiquité classique 76, no. 1 (2007): 99–117. http://dx.doi.org/10.3406/antiq.2007.2620.

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Biddle, Martin, and Martin Henig. "A Jupiter Temple (?) Outside the West Gate of Venta Belgarum and the Development of Winchester’s Western Suburb." Journal of the British Archaeological Association 171, no. 1 (2018): 1–33. http://dx.doi.org/10.1080/00681288.2018.1522118.

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Чореф, М. М. "Revisiting the purpose of the embassy of Naaman and Mahes to Rome, or to the prosopography of the Pontic kingdom." Proceedings in Archaeology and History of Ancient and Medieval Black Sea Region, no. 14 (September 23, 2022): 407–18. http://dx.doi.org/10.53737/2713-2021.2022.78.29.021.

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Объектом изучения стал травертиновый блок с билингвой на латинском и греческом языках, высеченной от имени понтийского царя Митридата IV Филопатора Филадельфа. Артефакт мог быть фрагментом монумента II—I вв. до н. э., располагавшегося близ храма Юпитера Капитолийского в Риме. Примечательно то, что в надписи упомянуты царские послы: Найман, сын Наймана и Махес, сын Махеса. На основании изучения священных текстов и мифологии, можно полагать, что первый происходил из Иудеи, а второй был выходцем из Египта. Понтийский царь отправил их в посольство для информирования о своих контактах с Хасмонеями

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López Sánchez, Fernando. "Hercules Romanus, Hercules Gaditanus, Iovis Olympius, Sandan y Iupiter Victor: cultos locales y selecciones imperiales en la moneda de Adriano = Hercules Romanus, Hercules Gaditanus, Iovis Olympius, Sandan and Iupiter Victor: Local Cults and Imperial Selections on Hadrian’s Coinage." ARYS. Antigüedad: Religiones y Sociedades, no. 16 (September 12, 2019): 63. http://dx.doi.org/10.20318/arys.2018.4422.

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Resumen: La viajera biografía del emperador Adriano se suele agrupar en dos grandes giras. La primera se realizó entre los años 121 y 126 y concernió principalmente a Occidente. La segunda se hizo principalmente por Oriente y afectó fundamentalmente a algunas de las principales ciudades de Asia Menor, Capadocia, Siria, Judea y Egipto. En medio de su primera gran gira, Adriano, en el año 124, se inició en Eleusis, en las cercanías de Atenas, y en asociación con Hércules. Al principio de la segunda gira, en el año 128 y tras visitar África, el emperador participó en otros ritos mistéricos en E

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Busuladžić, Adnan. "Antički tragovi putovanja na prostoru današnje Bosne i Hercegovine / Ancient traces of traveling in the territory of present-day Bosnia and Herzegovina." Journal of BATHINVS Association ACTA ILLYRICA / Godišnjak Udruženja BATHINVS ACTA ILLYRICA Online ISSN 2744-1318, no. 2 (December 1, 2018): 267–97. http://dx.doi.org/10.54524/2490-3930.2018.267.

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Traveling for trade The territory of the inland of the Roman province of Dalmatia or the territory of present-day Bosnia and Herzegovina holds clear evidence that people had travelled for the purpose of healthcare, religion, trade, and relaxation. We can assume that the majority of the travels was for the purpose of business, but such type of travellingis more difficult to corroborate with material evidence. Exception is trade activities that have been unquestionably proven on the basis of discovered objects such as amphoras, jewellery, terra sigillata, lamps, and other objects. We can t

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Flower, Harriet I. "The Tradition of the Spolia Opima: M. Claudius Marcellus and Augustus." Classical Antiquity 19, no. 1 (2000): 34–64. http://dx.doi.org/10.2307/25011111.

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This paper aims to reexamine how traditions about the spolia opima developed with special emphasis on two crucial phases of their evolution, the time of Marcus Claudius Marcellus' dedication in 222 BC and the early years of Augustus' principate, following the restoration of the temple of Jupiter Feretrius on the Capitol. In particular, I will argue that Marcellus invented the spolia opima, that his feat shaped the entire tradition about such dedications, and that this tradition was later enhanced and "reinvented" by Augustus, probably following upon renewed interest under Julius Caesar. Throug

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Ovadiah, Asher. "Cults of Deities in Caves in Israel in the Hellenistic and Roman Periods." Jerusalem Journal of Archaeology 3, no. 2 (2022): 283–319. http://dx.doi.org/10.52486/01.00003.13.

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This article engages three deities, one Greek and two Oriental, that their cults were worshipped in caves during the Hellenistic and Roman periods. The first deity is a Hellenistic terracotta figurine of Aphrodite, recovered from the prehistoric cave Me‘arat ha-Nahal (Wadi el-Maghara) at the foot of Mount Carmel. It probably represents Aphrodite Pandemos (Ἀϕροδίτη Πάνδημος) or Aphrodite en Kepois (Ἀϕροδίτη ἐν Κήποις). It may be assumed that the cave, and its proximity to the city of Dor, was modified to serve as a cultic site or shrine. The second deity is represented by a sunken relief engrav

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La Bua, Giuseppe. "QUO USQUE TANDEM CANTHERIUM PATIEMUR ISTUM? (APUL. MET. 3.27): LUCIUS, CATILINE AND THE ‘IMMORALITY’ OF THE HUMAN ASS." Classical Quarterly 63, no. 2 (2013): 854–59. http://dx.doi.org/10.1017/s0009838813000311.

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Shortly after his accidental transformation into an ass, Lucius attempts to return to his human form by grabbing some roses decorating a statue of the patron goddess of the quadrupeds, Epona. But his servulus feels outraged at the sacrilegious act. Jumping to his feet in a temper and acting as a faithful defender of the sacred place, he addresses his former human owner as a new ‘Catiline’ (Apul. Met. 3.27): Quod me pessima scilicet sorte conantem servulus meus, cui semper equi cura mandata fuerat, repente conspiciens indignatus exurgit et: ‘quo usque tandem’ inquit ‘cantherium patiemur istum p

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Paganini, L., M. J. Mumma, B. P. Bonev, et al. "The formation heritage of Jupiter Family Comet 10P/Tempel 2 as revealed by infrared spectroscopy." Icarus 218, no. 1 (2012): 644–53. http://dx.doi.org/10.1016/j.icarus.2012.01.004.

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Guilbert-Lepoutre, Aurélie, Selma Benseguane, Laurine Martinien, et al. "Pits on Jupiter-family Comets and the Age of Cometary Surfaces." Planetary Science Journal 4, no. 11 (2023): 220. http://dx.doi.org/10.3847/psj/ad083a.

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Abstract Large and deep depressions, also known as pits, are observed at the surface of all Jupiter-family comets (JFCs) imaged by spacecraft missions. They offer the opportunity to glimpse the subsurface characteristics of comet nuclei and study the complex interplay between surface structures and cometary activity. This work investigates the evolution of pits at the surface of 81P/Wild 2, 9P/Tempel 1, and 103P/Hartley 2, in continuation of the work by Benseguane et al. on 67P/Churyumov–Gerasimenko. Pits are selected across the surface of each nucleus, and high-resolution shape models are use

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В.С., Усанин. "К вопросу о существовании кометного семейства Урана". Научные труды Института астрономии РАН 9, № 2 (2024): 44–46. https://doi.org/10.51194/inasan.2024.9.2.003.

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Ранее считалось общепризнанным деление комет в зависимости от их афелийных расстояний на семейства Юпи- тера, Сатурна, Урана и Нептуна. Современная классификация оставляет только семейство Юпитера, а семейства Сатурна, Урана и Нептуна заменены галлеевским типом. Переход от старой классификации к новой до сих пор вы- зывает критику. В качестве одной из характеристик динамической связи комет с планетами предлагался критерий Радзиевского-Тиссерана, который имеет смысл большой полуоси орбиты возмущающей планеты. В данной статье, продолжающей предыдущую работу по семейству Сатурна, критерий Радзиев

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Jenniskens, Peter. "(Mostly) dormant comets in the NEO population and the meteoroid streams that they crumble into." Proceedings of the International Astronomical Union 2, S236 (2006): 87–94. http://dx.doi.org/10.1017/s1743921307003110.

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AbstractMany of our annual showers do not have active parent comets. In recent years, minor planets have been identified that move among the meteoroids streams. Some streams, such as the Quadrantids, Geminids, and Sextantids, are in such unusual orbits that the probability of a chance association is only of order 1 in 106. The streams identify those objects as dormant comet nuclei. Other streams, such as the Phoenicids and α-Capricornids are associated with minor planets that were found to be weakly active at their last perihelion passage. All the streams investigated so far are young, less th

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Thein, Alexander. "Capitoline Jupiter and the Historiography of Roman World Rule." Histos 8 (July 1, 2014). http://dx.doi.org/10.29173/histos263.

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This article examines the origins of the idea of Roman world rule and the foundation myths of the Capitoline temple of Jupiter Optimus Maximus. The temple is associated with world rule by the mid-1st century BC. By the Augustan period its foundation myths are linked with the idea that Rome had been destined, from the time of the Tarquins, to exercise dominion over Italy and the world. The most important of the Capitoline foundation myths describes the prodigy of a human head which was discovered in the ground during the construction of the temple and interpreted as an omen of empire. In its ea

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Concordia, Mario. "Caput Mundi: An Analysis of the Temple of Jupiter Optimus Maximus as a Case of Etruscan Influence on Roman Religious Architecture." HPS: The Journal of History and Political Science 5 (June 1, 2017). http://dx.doi.org/10.25071/2291-3637.40202.

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While Roman architecture is often generalized as being primarily of Greek influence, there are important periods where other influences can be clearly identified. This paper considers the Etruscan, Greek, and Villanovan influence on Roman religious architecture through an examination of the Temple of Jupiter Optimus Maxmius, also known as the Capitolium, and argues that the temple is ultimately of primarily Etruscan influence.

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Szabó, Csaba. "KARL GOOSS AND A TEMPLE OF JUPITER IN APULUM." JOURNAL OF ANCIENT HISTORY AND ARCHAEOLOGY 2, no. 4 (2015). http://dx.doi.org/10.14795/j.v2i4.134.

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Marasović, Tomislav. "Splitska katedrala u ranome srednjem vijeku." Archaeologia Adriatica 4, no. 1 (2010). http://dx.doi.org/10.15291/archeo.1027.

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The temple of Jupiter at Diocletian’s palace in Split, which at the same time was also the mausoleum of the emperor, was transformed in the early medieval period into a cathedral dedicated to the Virgin Mary, otherwise much better known under the name of St. Domnius, the patron saint of the city. Changes in the function of the structure were reflected in the following:

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Poehler, Eric, and Ivo van der Graaff. "The viú Púmpaiianú and the Kaílú of Jupiter Meilichios." Etruscan and Italic Studies, March 1, 2022. http://dx.doi.org/10.1515/etst-2021-0020.

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Abstract In 1851 excavators working at the Porta Stabia in Pompeii recovered the so-called Road Maker’s Tablet, an inscription mentioning how two aediles had supervised road work in the Oscan city. The find proved remarkable because it provided the Oscan names of three streets, the viú Púmpaiianú, the via Jovis, and the Dekkviarim, and mentioned a sanctuary to Jupiter Meilichios as an associated landmark. Successive generations of scholars have since proposed varying interpretations as to which of the Pompeian streets featured these appellatives and have attempted to locate the sanctuary eithe

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Sahu, Monalisa, Sourabh Chakraborty, Geethu Joe, Rahul Doshi, and Rajeev Soman. "P172 First report of Aspergillus tamarii producing influenza associated invasive pulmonary Aspergillosis." Medical Mycology 60, Supplement_1 (2022). http://dx.doi.org/10.1093/mmy/myac072.p172.

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Abstract Poster session 2, September 22, 2022, 12:30 PM - 1:30 PM Objective Multiple infections can occur after 2009, pandemic influenza, including fungal and bacterial infections, but data from India are limited. To our knowledge, this is the first reported case of influenza-associated invasive pulmonary aspergillosis (IAPA), caused by Aspergillus tamarii, after infection with pandemic (H1N1) 2009 which was preceded by COVID-19, 20 months before. Methods and Results A 33-year-old male, known asthmatic, had been hospitalized elsewhere in August 2020 with COVID-19 pneumonia for 50 days and had

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Krüger, Harald, Peter Strub, and Eberhard Grün. "Ulysses spacecraft in situ detections of cometary dust trails." Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences 382, no. 2273 (2024). http://dx.doi.org/10.1098/rsta.2023.0200.

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The Ulysses spacecraft was launched in 1990 and, after a Jupiter swing-by in 1992, became the first interplanetary spacecraft orbiting the Sun on a highly inclined trajectory with an inclination of 79 ∘ . The spacecraft was equipped with an impact ionization dust detector which provided 17 years of in situ dust measurements in interplanetary space from 1990 to 2007. Cometary meteoroid streams (also referred to as trails) exist along the orbits of comets, forming fine structures of the interplanetary dust cloud. We use the Interplanetary Meteoroid Environment for eXploration (IMEX) dust streams

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