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Artykuły w czasopismach na temat „The North African Moors”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Sandberg, Brian. "“Moors Must Not Be Taken for Black”: Race, Conflict, and Cultural Translation in the Early Modern French Mediterranean." Mediterranean Studies 29, no. 2 (2021): 182–212. http://dx.doi.org/10.5325/mediterraneanstu.29.2.0182.

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Abstract French actors mediated North African cultures and shaped French perceptions of others in the Mediterranean world during the late sixteenth and early seventeenth centuries. Francophone intermediaries experienced predominantly Muslim cultures as consuls, diplomats, military officers, naval captains, merchants, travelers, and prisoners in North Africa and across the Mediterranean during this period. This article reconsiders issues of race and conflict in the early modern Mediterranean by globalizing Francophone sources on the figure of the “Moor” and the conceptual space of the “Barbary

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2

Xianlong, Mansur Xu. "From moors to moros: the north african heritage of the hui chinese." Journal of Muslim Minority Affairs 16, no. 1 (1996): 21–29. http://dx.doi.org/10.1080/13602009608716324.

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Oualdi, M'hamed. "Enslaved North Africans in Europe and Their Role in Shaping the Ottoman Empire (1750s–1810s)." Journal of the Ottoman and Turkish Studies Association 11, no. 1 (2024): 39–55. https://doi.org/10.2979/tur.00021.

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ABSTRACT: This essay builds on letters and petitions that enslaved North Africans in Europe conceived, signed, or wrote in various European languages, in Arabic, and to a lesser extent in Ottoman Turkish from the second half of the eighteenth century up to the 1810s, when this specific form of enslavement in the Mediterranean slowly declined. Situated between various Mediterranean cultures of petitioning, these ego-documents are essential to understanding how enslaved Muslims from the Ottoman Maghrib were engaged in reshaping Ottoman provincial authorities as well as redefining major connectio

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Green, Nile. "Indian Ocean History for the Age of Non-Alignment: The ‘Moorish Connection’ of North Africa and Sri Lanka." Journal of Indian Ocean World Studies 8, no. 2 (2025): 76–102. https://doi.org/10.26443/jiows.v8i2.184.

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Western scholarship on the Indian Ocean rarely takes into account the modern indigenous historiography of the region that emerged in dialogue with European depictions. This article traces the institutional then historiographical development of a Moorish identity in postcolonial Ceylon (from 1972 known as ‘Sri Lanka’), with a particular focus on The Moorish Connection, a history book published by the Moors Islamic Cultural Home to coincide with the 5th Summit of the Non-Aligned Movement, held in 1976 in Colombo. Like most other colonial and postcolonial Lankan Moors, the author of The Moorish C

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Capelli, Cristian, Valerio Onofri, Francesca Brisighelli, et al. "Moors and Saracens in Europe: estimating the medieval North African male legacy in southern Europe." European Journal of Human Genetics 17, no. 6 (2009): 848–52. http://dx.doi.org/10.1038/ejhg.2008.258.

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Köstlbauer, Josef. "A “Moors’ Lovefeast” and Masked Enslavement in the Eighteenth-Century Moravian Church." Journal of Global Slavery 8, no. 2-3 (2023): 178–206. http://dx.doi.org/10.1163/2405836x-00802010.

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Abstract This article analyzes context and circumstances of an event described as a “Moors’ lovefeast,” which took place in the Moravian Church settlement of Herrnhaag in December 1742. Several of the “Moors” in attendance hailed from the West Indies, others from North America and Africa. Likewise present were a Malabar, a Tatar, and a German Sinto. Adding to the cosmopolitan luster of the Herrnhaag congregation, their presence broadcasted a powerful message of missionary success and eschatological expectation. Some of these men, women, and children were or had been enslaved, but the prestige

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Al-Olaqi, Fahd Mohammed Taleb. "Image of the Noble Abdelmelec in Peele’s The Battle of Alcazar." English Language and Literature Studies 6, no. 2 (2016): 79. http://dx.doi.org/10.5539/ells.v6n2p79.

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<p>There is no ambiguity about the attractiveness of the Moors and Barbary in Elizabethan Drama. Peele’s <em>The Battle of Alcazar</em> is a historical show in Barbary. Hence, the study traces several chronological texts under which depictions of Moors of Barbary were produced about the early modern stage in England. The entire image of Muslim Moors is being transmitted in the Early Modern media as sexually immodest, tyrannical towards womanhood and brutal that is as generated from the initial encounters between Europeans and Arabs from North Africa in the sixteenth century a

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Zubko, Andrii. "Weight Systems of Spain, Portugal and Latin American Countries." Ethnic History of European Nations, no. 71 (2023): 150–63. http://dx.doi.org/10.17721/2518-1270.2023.71.20.

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During the centuries of being part of the Roman Empire, the population of the Iberian Peninsula adopted the Latin language, the Roman state religion, and the achievements of Roman material and spiritual culture. The Roman state system of monetary and weight measures operated in the territory of Roman Spain. The conquest of Spain in the V century by the Visigoths did not lead to changes in the material and spiritual culture of the local Romanized population. On the basis of this culture, the civilizations of the modern countries located on the Iberian Peninsula – Spain and Portugal – were later

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9

Brusky, Sarah. "The Travels of William and Ellen Craft: Race and Travel Literature in the 19th Century." Prospects 25 (October 2000): 177–92. http://dx.doi.org/10.1017/s0361233300000636.

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Describing their move north in an escape from slavery, William and Ellen Craft's slave narrative, Running a Thousand Miles for Freedom (1860), offers a peculiar form of travel literature. The notion that slave narratives chronicle movement has not gone unrecognized. Indeed, scholarship on 20th-century African-American literature often argues the thematic importance of a journey motif that some trace to antebellum America. Blyden Jackson, for example, notes that African-American “literature bears within itself content, as well as themes and moods, reflecting the Great Migration” (xv), the perio

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10

Stockdale, Nancy L. "Turks, Moors and Englishmen in the Age of Discovery." American Journal of Islam and Society 18, no. 3 (2001): 125–28. http://dx.doi.org/10.35632/ajis.v18i3.2010.

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Nabil Matar's Turks, Moors and Englishmen in the Age of Discovery is awelcome addition to the important yet often-overlooked scholarship ofcross-cultural exchanges between Muslims and non-Muslims in the erabetween the Crusades and modem European colonial hegemony. Drawingon literary and historical sources from the Elizabethan and Stuart periods,Matar strikes at the heart of the Orientalism debate with a complicated yetplausible link between English representations of Muslims and nativeAmericans and later imperialist racism. By stressing a triangular powerrelationship between England, North Afr

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11

Baglioni, Daniele. "The vocabulary of the Algerian Lingua Franca." Lexicographica 33, no. 2017 (2018): 185–206. http://dx.doi.org/10.1515/lex-2017-0010.

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AbstractThe so-called Mediterranean Lingua Franca is a Romance-based, only-spoken linguistic variety that in slavery and travel accounts of the 17th–18th centuries is said to have been used by Moors and Turks, mainly in North Africa and above all in Algiers, as a basic means of communication with Christian slaves. Its only lexicographic source is an anonymous dictionary printed in Marseille in 1830, which is devoted to the Lingua Franca as it was spoken in Algiers. This source is by far the richest one available, but also the most problematic, because of its many inconsistencies and contradict

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Baglioni, Daniele. "The vocabulary of the Algerian Lingua Franca." Lexicographica 33, no. 1 (2018): 185–206. http://dx.doi.org/10.1515/lexi-2017-0010.

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AbstractThe so-called Mediterranean Lingua Franca is a Romance-based, onlyspoken linguistic variety that in slavery and travel accounts of the 17th-18th centuries is said to have been used by Moors and Turks, mainly in North Africa and above all in Algiers, as a basic means of communication with Christian slaves. Its only lexicographic source is an anonymous dictionary printed in Marseille in 1830, which is devoted to the Lingua Franca as it was spoken in Algiers. This source is by far the richest one available, but also the most problematic, because of its many inconsistencies and contradicti

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13

Gómez Canseco, Luis. "La imagen del «moro» en "España en el corazón" de Pablo Neruda." Revista de Filología de la Universidad de La Laguna 47 (2023): 175–88. http://dx.doi.org/10.25145/j.refiull.2023.47.09.

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"In España en el corazón, Neruda presented a negative image of the North African troops that supported Franco in the Spanish Civil War. His representation of the Moor is similar to that offered in the romances written by Republican soldiers. The poet decided to further illustrate this topic with graphic images in the edition of the book that was published in Chile in 1938."

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14

Milewski, Ireneusz. "Zsyłki biskupów katolickich w afrykańskim państwie Wandalów w relacji Wiktora z Wity." Vox Patrum 56 (December 15, 2011): 517–25. http://dx.doi.org/10.31743/vp.4241.

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The above article discusses one of the aspects of the Vandals’ religious policy in Africa, that is, deportations of Catholic bishops ordered by the Vandal kings. Of course, the Vandal kings were Arians and the fact itself defined their attitude towards Catholic clergy in North Africa, which they occupied. Describing the background of these deportations, their course and other repression which befell Catholic clergy (and the faithful) in Africa in the middle of the fifth century, we can only rely on the sources of Catholic authors, who had a negative attitude to the Vandals and their leaders.

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15

Hinchman, Mark. "House and Household on Gorée, Senegal, 1758-1837." Journal of the Society of Architectural Historians 65, no. 2 (2006): 166–87. http://dx.doi.org/10.2307/25068263.

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The West African island of Gorée was one of the nodes that connected African trading routes to North Atlantic trade. The varied population included English, French, Portuguese, Manding, Moor, Sereer, and Wolof. The island was notable because many of the categories by which people are identified-gender, race, class-were not strictly defined and did not dictate economic success. At one time, African women constituted the majority of property owners. Whereas many colonial studies focus on urbanism and colonial discourse, this article looks to the domestic sphere. For this inquiry into life on the

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16

Thomson, Ann. "Countering Islamophobia in the Early Eighteenth Century." Diciottesimo Secolo 7 (November 18, 2022): 101–10. http://dx.doi.org/10.36253/ds-13198.

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This article looks at a certain number of writers in the early 18th Century, mainly British and French, who reacted against the dominant hostility to Islam and the Muslim world and tried to provide a more accurate presentation of them. After surveying different ideological uses of more positive representations of Islam and the Ottoman Empire, as well as the work of some scholars of Arabic who were concerned with greater accuracy, I concentrate on two authors about whom we know very little; they both spent time in and wrote about the North African state of Algeria and tried openly to counter Eu

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Erkkie, Haipinge, and Ngepathimo Kadhila. "Rethinking A Framework for Contextualising and Collaborating in MOOCs by Higher Education Institutions in Africa." Journal of Learning for Development 8, no. 1 (2021): 204–20. http://dx.doi.org/10.56059/jl4d.v8i1.442.

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Massive Open Online Courses (MOOCs) are online courses that are open to anyone with Internet access. Pioneered in North America, they were developed for contexts with broader access to technology and wider access to the Internet. As globally networked learning environments (GNLEs), MOOCs foster collaborative communities and learning in ways not conceived as feasible until recently. The affordances of MOOCs, such as the ability to access learning beyond one’s immediacy, exemplify their benefits for open and distance learning, especially in developing countries that continue to consume rather th

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18

DA, WA, MIN WANG, and YAN-QING HU. "Description of a new species and a new record of the genus Nola Leach, 1815 (Lepidoptera, Nolidae, Nolinae) from Tibet, China." Zootaxa 4926, no. 2 (2021): 293–95. http://dx.doi.org/10.11646/zootaxa.4926.2.9.

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The genus Nola was established with the western Palaearctic species Noctua cucullatella (Linnaeus, 1758) described from Austria as its type species. Nola occurs in all continents except the Antarctica and contains more than 200 valid Eurasian and North African taxa (László et al., 2014). The genus Nola can be easily distinguished from other genera of Nolinae with the distinctive features as the degenerate uncus, the divided valva with the ventral valval lobe bearing the harpe and a curved carina process in male genitalia. In our recent survey, we report a new species Nola senmuzhaensis sp. nov

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Wilson, Christopher C. "Saint Teresa of Ávila's Martyrdom: Images of her Transverberation in Mexican Colonial Painting." Anales del Instituto de Investigaciones Estéticas 21, no. 74-75 (1999): 211. http://dx.doi.org/10.22201/iie.18703062e.1999.74-75.1876.

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The images of the Transverberation of St. Teresa of Jesus originated in some of the episodes that are related by the saint, especially of the Libro de la vida in the 13th paragraph of the 29th chapter. The book had great success all over Europe after it was first published in Salamanca (Guillermo Foquel, 1588). However, the famed episode of the Transverberation was represented for the first time in the Vida gráfica (Antwerp, 1613) and this image was reproduced freely via prints. Among the most famous representation are a painting by Rubens, destroyed by fire in 1940, and the magnificent sculpt

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Cinderey, Mike. "North York Moors storms ? 19 June 2005." Weather 60, no. 9 (2005): 273. http://dx.doi.org/10.1256/wea.155.05.

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Djigo, Oum Kelthoum Mamadou, Mohamed Salem Ould Ahmedou Salem, Sileye Mamadou Diallo, et al. "Molecular Epidemiology of G6PD Genotypes in Different Ethnic Groups Residing in Saharan and Sahelian Zones of Mauritania." Pathogens 10, no. 8 (2021): 931. http://dx.doi.org/10.3390/pathogens10080931.

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Plasmodium vivax malaria is endemic in Mauritania. Individuals with glucose-6-phosphate dehydrogenase (G6PD) deficiency may develop acute hemolytic anemia when exposed to 8-aminoquinoline antimalarial drugs, which are indispensable for a complete cure. The prevalence of G6PD allelic variants was assessed in different ethno-linguistic groups present in Mauritania. A total of 996 blood samples (447 males and 549 females; 499 white Moors and 497 individuals of black African ancestry) were collected from febrile patients in 6 different study sites: Aleg, Atar, Kiffa, Kobeni, Nouakchott, and Rosso.

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Maltman, A. J. "Microstructures in deformed sediments, Denbigh Moors, North Wales." Geological Journal 22, S1 (1987): 87–94. http://dx.doi.org/10.1002/gj.3350220509.

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Simmons, I. G., and J. B. Innes. "Prehistoric Charcoal in Peat Profiles at North Gill, North Yorkshire Moors, England." Journal of Archaeological Science 23, no. 2 (1996): 193–97. http://dx.doi.org/10.1006/jasc.1996.0017.

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Chambers, Claire. ""To Love the Moor": Postcolonial Artists Write Back to Shakespeare's Othello." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies ISSN 2455 6564 Vol. I, Issue 2 (June 30, 2016): 1–39. https://doi.org/10.5281/zenodo.1313762.

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In this essay, I consider the issue of ‘writing back’ through the case study of how William Shakespeare’s tragedy Othello has been adapted and challenged by global writers. I begin by exploring Salih’s parody and inversion of Othello in Season of Migration to the North, through which he not only exposes Mustafa’s colonized anger towards his white lovers, but also calls into question Shakespeare’s depiction of the ‘noble Moor’ (III. iv: 26). In doing so, he is participating in what literary critics term intertextuality; in other words, he creates

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Scott, Alan W. "Traditional roof coverings in the North York Moors National Park." Structural Survey 24, no. 1 (2006): 22–40. http://dx.doi.org/10.1108/02630800610654405.

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Sibley, Andrew M. "Analysis of the North York Moors storms - 19 June 2005." Weather 64, no. 2 (2009): 39–42. http://dx.doi.org/10.1002/wea.287.

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Vyner, B. E. "The territory of ritual: cross-ridge boundaries and the prehistoric landscape of the Cleveland Hills, northeast England." Antiquity 68, no. 258 (1994): 27–38. http://dx.doi.org/10.1017/s0003598x00046160.

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On the North Yorkshire Moors, in northeast England, is a series of linear boundaries which are characteristically placed across upland spurs and promontories. Survey and excavation suggest that these boundaries operated in conjunction with natural features to define areas of the prehistoric landscape which may have been concerned with ritual during the final Neolithic and Early Bronze Age.

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Lofthouse, C. A. "Segmented Embanked Pit-Alignments in the North York Moors: A Survey by the Royal Commission on the Historical Monuments of England." Proceedings of the Prehistoric Society 59 (1993): 383–92. http://dx.doi.org/10.1017/s0079497x00003856.

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This report describes a group of distinctive earthworks in the north-east of the North York Moors (fig. 1) that, prior to investigation by the RCHME, had been categorised as double pit-alignments. The earthworks consist of two or three pairs of pits, with the spoil from the pits spread into parallel enclosing banks. The orientation of the segments is fairly consistent along an axis north-west to south-east; in each case there seems to be a tangential alignment on burial mounds, putatively Bronze Age in date, which may give a clue as to their age and function.

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Innes, J. B., and I. G. Simmons. "Mid-Holocene charcoal stratigraphy, fire history and palaeoecology at North Gill, North York Moors, UK." Palaeogeography, Palaeoclimatology, Palaeoecology 164, no. 1-4 (2000): 151–65. http://dx.doi.org/10.1016/s0031-0182(00)00184-x.

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Vivancos, Miguel C. "Santo Domingo de Silos, redentor de cautivos, y unas gallinas de Berbería." Aldaba, no. 43 (March 7, 2019): 211. http://dx.doi.org/10.5944/aldaba.43.2018.23996.

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Santo Domingo de Silos (muerto en 1073) fue invocado como redentor de cautivos cristianos, que estaban en manos de los moros. Algunos de sus milagros suceden en el norte de África. Uno de ellos, reelaborado desde el siglo XV, explica la presencia en Silos de unas gallinas de raza especial. El milagro del moro y el arca fue atribuido también a la Virgen en algunos santuarios marianos.St Dominic of Silos (†1073) was invoked as the rescuer of Christian captives held in Muslim lands. Some of his miracles take place in North Africa. One of which, re-elaborated since the fiteenth century, explains h

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Ward, Thomas J. "Blake Hill-Saya, Aaron McDuffie Moore: An African American Physician, Educator, and Founder of Durham’s Black Wall Street. Chapel Hill: University of North Carolina Press, 2020. Pp. 258. $26.95 (cloth)." Journal of African American History 107, no. 1 (2022): 122–23. http://dx.doi.org/10.1086/717490.

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Simmons, I. G., and J. B. Innes. "Disturbance Phases in the Mid-Holocene Vegetation at North Gill, North York Moors: Form and Process." Journal of Archaeological Science 23, no. 2 (1996): 183–91. http://dx.doi.org/10.1006/jasc.1996.0016.

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Holloway, Alison M. "Resuscitation of Victims of Cholera, Plague and Rabies in South Africa." Prehospital and Disaster Medicine 1, S1 (1985): 434–36. http://dx.doi.org/10.1017/s1049023x00045404.

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Cholera, which was unknown in Africa south of the Sahara, became an identifiable disease in South Africa in 1919. In the 1970's, 5 cases were diagnosed in people coming into South Africa from countries to the north. Instructions regarding Cholera surveillance were circulated in 1979 following an outbreak in Maputo. There was no evidence of any case of cholera acquired in South Africa before September 1980. Within 12 days, there were 23 proven cases ofVibrio cholera, El Tor biotype, among Africans who obtained drinking water from an irrigation canal off the Crocodile River midway between Nelspr

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Chippindale, Christopher. "Rock Art and Ritual: Interpreting the Prehistoric Landscapes of the North York Moors." Time and Mind 3, no. 1 (2010): 99–102. http://dx.doi.org/10.2752/175169709x12579622921973.

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Lee, Graham. "Industrial Archaeology in the North York Moors National Park: Recent Work and Research." Industrial Archaeology Review 28, no. 2 (2006): 77–85. http://dx.doi.org/10.1179/174581906x144370.

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Jay, Mary. "Co-publishing with Africa North–South–North." Logos 31, no. 2 (2020): 19–27. http://dx.doi.org/10.1163/18784712-03102003.

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The decolonization of African studies extends beyond content to ethical partnerships between the North and the African continent. One key component of realizing partnership is through publishing. African studies research published by Northern publishers is not often even minimally available in Africa; and this is despite scholars on the continent often being partners or facilitators in research undertaken by Northern scholars. Northern publishers have perceived no commercial gain, given small African markets, lack of purchasing power, and lack of distribution systems. Conversely, African publi

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Irving, T. B. "King Zumbi and the Male Movement in Brazil." American Journal of Islam and Society 9, no. 3 (1992): 397–409. http://dx.doi.org/10.35632/ajis.v9i3.2577.

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Three great regions of America deserve a Muslim's attedon because oftheir Islamic past: Brazil in South America; the Caribbean, which scarcely hasbeen explored in this tespect; and the United States. Over 12 percent of theUnited States' population, and even more in the Caribbean, is of African origin,whereas Brazil has a similar or greater proportion of African descent.The enslavement and transportation of Africans to the New World continuedfor another three or four centuries after the region's indigenous Indianpopulations had either been killed off or driven into the plains and wooc1s.While k

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McKAY, H. M. "Optimal planting times for freshly lifted bare-rooted conifers on the North York Moors." Forestry 71, no. 1 (1998): 33–48. http://dx.doi.org/10.1093/forestry/71.1.33.

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Emery, Steven B., and Michael B. Carrithers. "From lived experience to political representation: Rhetoric and landscape in the North York Moors." Ethnography 17, no. 3 (2016): 388–410. http://dx.doi.org/10.1177/1466138115609380.

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Farías Rojas, Gabriel Arturo. "Between malocas and malones." HUMAN REVIEW. International Humanities Review / Revista Internacional de Humanidades 11, Monográfico (2022): 1–8. http://dx.doi.org/10.37467/revhuman.v11.4210.

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The objective of this article is to reflect on Malocas and Malones as the dynamics of a micro-war in the frontier between the Tolten River and the Chacao Channel. Whereas the Spanish were replicating the old medieval methods used against Moors in their frontier dynamics, indigenous peoples responded out of resentment and wrath. The idea of it was to dissuade them from expanding the frontier and to resist against the endless war before the Great Indigenous Rebellion in 1598. Finally, comparing Malones to Comanches’s raids in North America will prove useful to understanding both resistance and c

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Farías Rojas, Gabriel Arturo. "Between malocas and malones." HUMAN REVIEW. International Humanities Review / Revista Internacional De Humanidades 11 (December 21, 2022): 1–8. https://doi.org/10.37819/revhuman.v11i.1324.

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The objective of this article is to reflect on Malocas and Malones as the dynamics of a micro-war in the frontier between the Tolten River and the Chacao Channel. Whereas the Spanish were replicating the old medieval methods used against Moors in their frontier dynamics, indigenous peoples responded out of resentment and wrath. The idea of it was to dissuade them from expanding the frontier and to resist against the endless war before the Great Indigenous Rebellion in 1598. Finally, comparing Malones to Comanches’s raids in North America will prove useful to understanding both resistance and c

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DARFEUIL, Sophie, and Camille BOUCHEZ. "Holocene North African Climate." La lettre du Collège de France, no. 9 (September 25, 2015): 56. http://dx.doi.org/10.4000/lettre-cdf.2183.

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Hiddleston, Jane. "Francophone North African Literature." French Studies 70, no. 1 (2015): 82–92. http://dx.doi.org/10.1093/fs/knv270.

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Simmons, I. G., and J. B. Innes. "Late Quaternary Vegetational History of the North York Moors. X. Investigations on East Bilsdale Moor." Journal of Biogeography 15, no. 2 (1988): 299. http://dx.doi.org/10.2307/2845415.

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Brehme, Christopher, Sage Wentzell-Brehme, and Denise Hewlett. "Landscape values mapping for tranquillity in North York Moors National Park and Howardian Hills AONB." International Journal of Spa and Wellness 1, no. 2 (2018): 111–32. http://dx.doi.org/10.1080/24721735.2018.1493776.

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Downward, Paul, and Les Lumsdon. "Tourism Transport and Visitor Spending: A Study in the North York Moors National Park, UK." Journal of Travel Research 42, no. 4 (2004): 415–20. http://dx.doi.org/10.1177/0047287504263038.

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Goulding, John, and Mike Cinderey. "Winter 2013/2014 storms highlight the orographic effect on rainfall around the North York Moors." Weather 70, no. 2 (2015): 48–50. http://dx.doi.org/10.1002/wea.2470.

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Simmons, I. G., and J. B. Innes. "The Ecology of an Episode of Prehistoric Cereal Cultivation on the North York Moors, England." Journal of Archaeological Science 23, no. 4 (1996): 613–18. http://dx.doi.org/10.1006/jasc.1996.0057.

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Rabadán Carrascosa, Montserrat. "Otto Zwartjes, Geert Jan van Gelder & Ed de Moor (eds.), Poetry, politics and polemics. Cultural transfer between the Iberian peninsula and North Africa. Rodopi, Amsterdam, 1996." Nueva Revista de Filología Hispánica (NRFH) 46, no. 1 (1998): 127–29. http://dx.doi.org/10.24201/nrfh.v46i1.2037.

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Watson, Emma. "Disciplined Disobedience? Women and the Survival of Catholicism in the North York Moors in the Reign of Elizabeth I." Studies in Church History 43 (2007): 295–306. http://dx.doi.org/10.1017/s0424208400003284.

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Streszczenie:

The history of post-Reformation Catholicism in Yorkshire can be divided into two distinct periods: pre- and post-1570. Only in the aftermath of the 1569 Northern Rebellion did the Elizabethan government begin to implement fully the 1559 religious settlement in the north, and to take firm action against those who persistently flouted religious laws by continuing to practise the traditional religion of their forefathers. In the Northern Province, serious efforts to enforce conformity and to evangelize did not begin until the arrival of Edmund Grindal as Archbishop of York in 1571. He was joined

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