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Artykuły w czasopismach na temat „Theory of truth”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Romero, Gustavo E. "Truth and Relevancy." Metatheoria – Revista de Filosofía e Historia de la Ciencia 7, no. 2 (2017): 25–30. http://dx.doi.org/10.48160/18532330me7.150.

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There are several types of truths. In this paper I focus on semantic truths, and within these on factual truths. These truths are attributed to statements. I review the theory of the truth proposed by Bunge and discuss some problems that it presents. I suggest that a theory of truth of factual statements should be complemented by a theory of relevance, and propose the basic tenets of it. Finally, I briefly discuss the nature of propositions and the problem of scientific truth in the light of the presented semantic theory.

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2

DiChristina, Mariette. "Theory and Truth." Scientific American 315, no. 5 (2016): 4. http://dx.doi.org/10.1038/scientificamerican1116-4.

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Ahmadzadeh, S., and L. Nabavi. "Tarski's Truth Theory." Philosophical Thought 3, no. 2 (2023): 141–59. http://dx.doi.org/10.58209/jpt.3.2.141.

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Rifai, Afga Sidiq. "KEBENARAN DAN KERAGUAN DALAM STUDI KEISLAMAN (TELAAH PEMIKIRAN CHARLES SANDER PEIRCE DALAM BUKU CONTEMPORARY ANALYTIC PHILOSHOPHY)." Jurnal Penelitian Agama 20, no. 1 (2019): 95–109. http://dx.doi.org/10.24090/jpa.v20i1.2019.pp95-109.

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Theory of belief and doubt Charles Sander Peirce gives fresh air to the problems faced by Muslims who are trapped in madzhabiyah and class fanaticism. Charles S. Peirce with the theory of Pragmatism tries to pioneer new philosophical thinking, where good theory must lead to the discovery of new facts and the consequences of theoretical thinking in practice does not stop at doctrine and truth claims (truth claim). Arguments that want to be proposed are beliefs about the truth if a test can be carried out to find truths about their beliefs that will give meaning. In religious studies the approac

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5

Ameri, Amer. "On Truth, In Theory." American Journal of Semiotics 10, no. 1 (1993): 155–76. http://dx.doi.org/10.5840/ajs1993101/221.

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Sayward, C. "Prior's theory of truth." Analysis 47, no. 2 (1987): 83–87. http://dx.doi.org/10.1093/analys/47.2.83.

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Tanesini, Alessandra. "Nietzsche's theory of truth." Australasian Journal of Philosophy 73, no. 4 (1995): 548–59. http://dx.doi.org/10.1080/00048409512346891.

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Levine, Timothy R. "Truth-Default Theory (TDT)." Journal of Language and Social Psychology 33, no. 4 (2014): 378–92. http://dx.doi.org/10.1177/0261927x14535916.

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9

Kvernbekk, Tone. "Truth matters – The correspondence theory of truth meets an educational theory." Nordic Studies in Education 27, no. 03 (2007): 210–21. http://dx.doi.org/10.18261/issn1891-5949-2007-03-02.

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10

Tandyanto, Yulius. "Membaca 'Kebenaran' Nietzsche." MELINTAS 31, no. 2 (2015): 130. http://dx.doi.org/10.26593/mel.v31i2.1622.130-153.

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<p>Nietzsche’s early work that gives wide exploration of the idea of truth is his unpublished essay entitled <em>Wahrheit und Lüge in Ausermoralischen Sinne </em>(1872). His controversial statement in this essay was “Truths are illusions”, opening many interpretations among scholars in understanding his position on truth. Sarah Kofman argues that it is useless to speak about truth in Nietzsche’s philosophy, for values are neither true nor false. Referring values to truth means forgetting to place oneself “beyond good and evil.” Unlike Kofman, Maudemarie Clark separates sharpl

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11

Zhang, Zunpan, and Xiaoling Wu. "From ‘Consensus Theory of Truth’ to ‘Janus-Faced’ Truth — A Research on Jurgen Habermas’s Theory of Truth." Studies in Social Science & Humanities 3, no. 11 (2024): 29–33. https://doi.org/10.56397/sssh.2024.11.06.

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It is one of the critical tasks for Jurgen Habermas to figure out the essence of truth. During 1970s, Habermas has established his philosophy framework of ‘universal pragmatics’. Under this framework, Habermas developed his ‘consensus theory of truth’, which explain truth as validity claim that achieve by discourse. But in 1990s, Habermas discarded this comprehend of truth and put forward a theory of ‘Janus-faced’ truth. In his masterpieces during this period, he was committed to hold both the truth of discourse on utterance level and the truth of reality on lifeworld practice level. This is a

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12

Koch, T. M. "An Attributalistic Theory of Truth." Communications of the Blyth Institute 1, no. 2 (2019): 71–76. http://dx.doi.org/10.33014/issn.2640-5652.1.2.koch.1.

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The Attributalistic Theory of Truth defines truth as being absolute, arithmetic, and axiomatic. Truth is consistent universally as it is tied to existence itself. This existence provides a system of reasoning through three innate principles: the Law of Commonality, the Concept of Infinity, which together allow for the Function of Comparability. Truth is metaphysically founded in the attribute of being. This truth is the absolute truth that meets the criteria of being the independent, prevalent element of reality.

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13

Asay, Jamin. "The role of truth in psychological science." Theory & Psychology 28, no. 3 (2018): 382–97. http://dx.doi.org/10.1177/0959354317752875.

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In their 2012 article, Haig and Borsboom explore the relevance of the theory of truth for psychological science. Although they conclude that correspondence theories of truth are best suited to offer the resources for making sense of scientific practice, they leave open the possibility that other theories might accomplish those same ends. I argue that deflationary theories of truth, which deny that there is any substantive property that unifies the class of truths, make equally good sense of scientific practice as the correspondence theory, but at a lesser theoretical cost. I also argue that th

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14

Gready, Paul. "NOVEL TRUTHS: LITERATURE AND TRUTH COMMISSIONS." Comparative Literature Studies 46, no. 1 (2009): 156–76. http://dx.doi.org/10.2307/25659704.

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15

Gready, Paul. "Novel Truths: Literature And Truth Commissions." Comparative Literature Studies 46, no. 1 (2009): 156–76. http://dx.doi.org/10.2307/complitstudies.46.1.0156.

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16

Paul Gready. "Novel Truths: Literature and Truth Commissions." Comparative Literature Studies 46, no. 1 (2008): 156–76. http://dx.doi.org/10.1353/cls.0.0067.

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17

Clavier, Paul. "God as Ultimate Truthmaker." European Journal for Philosophy of Religion 10, no. 1 (2018): 67–80. http://dx.doi.org/10.24204/ejpr.v10i1.1908.

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Theories of truthmaking have been introduced quite recently in epistemology. Having little to do with truth serums, or truths drugs, their concern is to define truth in terms of a certain relation between truthbearers and truthmakers. Those theories make an attempt to remedy what is supposed to be lacking in classical theories of truth, especially in Alfred Tarski’s semantic theory.

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18

WELCH, P. D. "ULTIMATE TRUTH VIS-À-VIS STABLE TRUTH." Review of Symbolic Logic 1, no. 1 (2008): 126–42. http://dx.doi.org/10.1017/s1755020308080118.

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We show that the set of ultimately true sentences in Hartry Field's Revenge-immune solution model to the semantic paradoxes is recursively isomorphic to the set of stably true sentences obtained in Hans Herzberger's revision sequence starting from the null hypothesis. We further remark that this shows that a substantial subsystem of second-order number theory is needed to establish the semantic values of sentences in Field's relative consistency proof of his theory over the ground model of the standard natural numbers: \Delta _3^1-CA0 (second-order number theory with a \Delta _3^1-comprehensio

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19

Wider, Kathleen. "Truth and existence:The idealism in Sartre's theory of truth." International Journal of Philosophical Studies 3, no. 1 (1995): 91–109. http://dx.doi.org/10.1080/09672559508570805.

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20

BARRIO, EDUARDO, та LAVINIA PICOLLO. "NOTES ONω-INCONSISTENT THEORIES OF TRUTH IN SECOND-ORDER LANGUAGES". Review of Symbolic Logic 6, № 4 (2013): 733–41. http://dx.doi.org/10.1017/s1755020313000269.

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It is widely accepted that a theory of truth for arithmetic should be consistent, butω-consistency is less frequently required. This paper argues thatω-consistency is a highly desirable feature for such theories. The point has already been made for first-order languages, though the evidence is not entirely conclusive. We show that in the second-order case the consequence of adoptingω-inconsistent truth theories for arithmetic is unsatisfiability. In order to bring out this point, well knownω-inconsistent theories of truth are considered: the revision theory of nearly stable truthT#and the clas

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21

deRosset, Louis. "Hollow Truth." Philosophical Review 130, no. 4 (2021): 533–81. http://dx.doi.org/10.1215/00318108-9263952.

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A raft of new philosophical problems concerning truth have recently been discovered by several theorists. These problems concern the question of how ascriptions of truth are to be grounded. Most previous commentators have taken the problems to shed light on the theory of ground. In this paper, I argue that they also shed light on the theory of truth. In particular, I argue that the notion of ground can be deployed to clearly articulate one strand of deflationary thinking about truth, according to which truth is “metaphysically lightweight.” I offer a ground-theoretic explication of the (entire

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22

davis halifax, nancy viva, David Fancy, Jen Rinaldi, Kate Rossiter, and Alex Tigchelaar. "Recounting Huronia Faithfully: Attenuating Our Methodology to the “Fabulation” of Truths-Telling." Cultural Studies ↔ Critical Methodologies 18, no. 3 (2017): 216–27. http://dx.doi.org/10.1177/1532708617746421.

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If telling the truth is considered vital to research methodology, what happens in methodological spaces where “telling the truth” is futile? In this article, we examine the limitations, possibility, and even desirability of normative forms of empirically verifiable truth-telling and the potentialities for storied or fabulated truths with regard to knowledges that have historically been dismissed by their audiences as unreliable and even deceptive. To do so, we draw from critical theory, and Deleuzian theory in particular, to offer a detailed theoretical framework for understanding the notion o

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23

Harris, H. S. "Hegel's Correspondence Theory of Truth." Hegel Bulletin 15, no. 01 (1994): 1–13. http://dx.doi.org/10.1017/s0263523200002913.

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“The world”, said Wittgenstein, “is the totality of facts, not of things”. According to the “correspondence theory”, therefore, “the truth” will be the totality of assertions that state “the facts”. In Hegel's mature theory of “truth”, this is not “philosophical truth” at all, but the ideal limit of “correct statement”. “Philosophical truth” however – like Wittgenstein's Tractatus – is a rather special subset of “the truly assertible facts”. It is the set that contains all of the true assertions about the logical structure of human cognitive experience. Thus, it is a set of “logical facts”; an

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24

Setiawan, Rudi. "William James' Theory of Truth and Its Relevance for Religious Education." Jurnal Iman dan Spiritualitas 4, no. 4 (2024): 373–80. https://doi.org/10.15575/jis.v4i4.41184.

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Religious absolutism is one of the epistemological roots behind various acts of religious intolerance that threaten the order of life in a plural, dynamic, tolerant and inclusive democratic society. This research is a study of philosophical literature that explores the ideas of William James's pragmatic theory of truth and finds its relevance to religious education in order to anticipate symptoms of religious absolutism. James challenged the absolutism of truth that had been maintained for centuries in the Western philosophical tradition. Truth does not lie in ideas or notions, but rather in t

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25

Forster, Daniel. "Wahrheit in Wittgensteins Spätphilosophie." Wittgenstein-Studien 14, no. 1 (2023): 59–93. http://dx.doi.org/10.1515/witt-2023-0005.

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Abstract Truth in Wittgenstein′s Later Philosophy. In this paper I attempt to examine Wittgenstein′s understanding of truth in his later period. In doing so, I orient myself primarily on the remarks published as Philosophical Investigations and On Certainty. My primary aim in the destructive part is to show that his later philosophy neither espouses a redundancy and deflationary, nor an epistemic and anti-realist conception of truth. Both strands of interpretation are strongly represented in the debate. An examination of Wittgenstein’s remarks on the correspondence theory of truth will also sh

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26

MAROSAN, BENCE PETER. "HUSSERL’S CONTEXTUALIST THEORY OF TRUTH." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 9, no. 1 (2020): 162–83. http://dx.doi.org/10.21638/2226-5260-2020-9-1-162-183.

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27

Chisholm, Roderick M. "William James’s Theory of Truth." Monist 75, no. 4 (1992): 569–79. http://dx.doi.org/10.5840/monist199275431.

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28

Swift, Peter. "Theory-practice gap: the truth?" Paediatric Nursing 20, no. 6 (2008): 8. http://dx.doi.org/10.7748/paed.20.6.8.s14.

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29

Grover, Dorothy. "The Correspondence Theory of Truth." International Philosophical Quarterly 44, no. 3 (2004): 438–40. http://dx.doi.org/10.5840/ipq200444328.

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30

Halbach, Volker, and Leon Horsten. "Axiomatizing Kripke's theory of truth." Journal of Symbolic Logic 71, no. 2 (2006): 677–712. http://dx.doi.org/10.2178/jsl/1146620166.

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AbstractWe investigate axiomatizations of Kripke's theory of truth based on the Strong Kleene evaluation scheme for treating sentences lacking a truth value. Feferman's axiomatization KF formulated in classical logic is an indirect approach, because it is not sound with respect to Kripke's semantics in the straightforward sense: only the sentences that can be proved to be true in KF are valid in Kripke's partial models. Reinhardt proposed to focus just on the sentences that can be proved to be true in KF and conjectured that the detour through classical logic in KF is dispensable. We refute Re

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31

MIYAZAKI, Izumi. "Atisa's Two Truth Theory Reconsidered." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, no. 1 (2009): 433–29. http://dx.doi.org/10.4259/ibk.58.1_433.

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32

Maio, Tianyi. "A Contextual Theory of Truth." Questions: Philosophy for Young People 18 (2018): 19–21. http://dx.doi.org/10.5840/questions20181811.

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Haecker, Dorothy. "A Theory of Historical Truth." Philosophical Topics 13, no. 2 (1985): 267–75. http://dx.doi.org/10.5840/philtopics198513240.

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34

McGee, Vann. "Applying Kripke's Theory of Truth." Journal of Philosophy 86, no. 10 (1989): 530–39. http://dx.doi.org/10.5840/jphil1989861024.

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35

McGee, Vann, Anil Gupta, and Nuel Belnap. "The Revision Theory of Truth." Philosophy and Phenomenological Research 56, no. 3 (1996): 727. http://dx.doi.org/10.2307/2108400.

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Gravelle, Sarah Stever. "A New Theory of Truth." Journal of the History of Ideas 50, no. 2 (1989): 333. http://dx.doi.org/10.2307/2709739.

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37

Stephanou, Yannis. "A Propositional Theory of Truth." Notre Dame Journal of Formal Logic 59, no. 4 (2018): 503–45. http://dx.doi.org/10.1215/00294527-2018-0013.

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38

Hay, M. "An Identity Theory of Truth." Australasian Journal of Philosophy 80, no. 2 (2002): 242–43. http://dx.doi.org/10.1080/724051017.

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39

BALDWIN, THOMAS. "The Identity Theory of Truth." Mind C, no. 397 (1991): 35–52. http://dx.doi.org/10.1093/mind/c.397.35.

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40

Cannon, Dale. "An Existential Theory of Truth." Personalist Forum 12, no. 2 (1996): 135–46. https://doi.org/10.5840/persforum19961222.

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41

David, Marian. "A Substitutional Theory of Truth?" Philosophy and Phenomenological Research 72, no. 1 (2006): 182–89. http://dx.doi.org/10.1111/j.1933-1592.2006.tb00497.x.

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Guha, Nirmalya. "The Story Theory of Truth." Journal of Indian Council of Philosophical Research 32, no. 3 (2015): 301–17. http://dx.doi.org/10.1007/s40961-015-0031-9.

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Milne, Peter. "Tarski, Truth and Model Theory." Proceedings of the Aristotelian Society 99, no. 2 (1999): 141–67. http://dx.doi.org/10.1111/1467-9264.00052.

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44

Arthur, Alex. "A Utility Theory of `Truth'." Organization 10, no. 2 (2003): 205–21. http://dx.doi.org/10.1177/1350508403010002002.

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Resnik, David B. "The fittingness theory of truth." Philosophical Studies 68, no. 1 (1992): 95–101. http://dx.doi.org/10.1007/bf00354472.

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46

Armour-Garb, Bradley. "A Minimalist Theory of Truth." Metaphilosophy 44, no. 1-2 (2013): 53–57. http://dx.doi.org/10.1111/meta.12004.

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Stebbins, Sarah. "A minimal theory of truth." Philosophical Studies 66, no. 2 (1992): 109–37. http://dx.doi.org/10.1007/bf00646268.

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48

Mancini, Vasco, and Wyllis Bandler. "A database theory of truth." Fuzzy Sets and Systems 25, no. 3 (1988): 369–79. http://dx.doi.org/10.1016/0165-0114(88)90021-8.

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Restall, Greg. "Truth Values and Proof Theory." Studia Logica 92, no. 2 (2009): 241–64. http://dx.doi.org/10.1007/s11225-009-9197-y.

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Brito, Evandro Oliveira de. "Franz Brentano's theory of judgment (1889): a critique of Aristotle's correspondence theory of truth." Trans/Form/Ação 41, no. 3 (2018): 39–56. http://dx.doi.org/10.1590/0101-3173.2018.v41n3.03.p39.

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Abstract: The purpose of this paper is to discuss the concept of truth formulated by Franz Brentano in 1889. As a textual basis, I take Brentano's communication, presented to the philosophical community of Vienna in March 1889, entitled "On the concept of truth" (Über den Begriff der Wahrheit), and I provide a systematic exposition of Brentano's analysis of the problems surrounding the interpretation of the Aristotelian concept of truth as correspondence. My analysis explains how Brentano reinter-preted the Aristotelian concept of truth as correspondence within the conceptual framework of his

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