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Artykuły w czasopismach na temat „Ukrainian Greek Catholic Church (UGCC)”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Vishivanyuk, Anna. "The Greek Catholic Church during the German Occupation of Western Ukraine (1941—1944): Relations with the Occupation Authorities and the Main Areas of Activity." ISTORIYA 13, no. 6 (116) (2022): 0. http://dx.doi.org/10.18254/s207987840021881-8.

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The article considers the position and activities of the Ukrainian Greek Catholic Church (UGCC) under the German occupation. The authors analyzed the documents by Greek Catholics, German and Soviet authorities, and tried to understand the circumstances of the relationship between the UGCC hierarchy and the occupation regime. The transformation of the position of the Greek Catholics towards the German occupation authorities was studied. The work also highlights the social and socio-political activity of the Greek Catholic clergy in Galicia during this period, church activities to support those

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Pshenychnyi, Taras. "THE DIOCESE OF THE UKRAINIAN GREEK-CATHOLIC CHURCH IN CANADA AND ITS PARTICIPATION IN THE ORGANIZATION OF THE LIFE OF UKRAINIAN IMMIGRANTS AT THE BEGINNING OF THE XX CENTURY." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 158 (2024): 64–69. http://dx.doi.org/10.17721/1728-2640.2024.158.10.

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Background. Migration of Ukrainians to Canada at the beginning of the 20th century – a complex and multifaceted page in the history of Ukrainian emigration. In its scope, it covered various social strata, which exported Ukrainian culture, traditions, and the church beyond ethnic territories. The church, in particular, occupied a special place in the life of the diaspora, turning into an authoritative institution. In particular, the article talks about the role of the Ukrainian Greek Catholic Church in the organization of assistance to Ukrainian resettlement in Canada. Methods. For a comprehens

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Bublyk, Taras. "From Catacombs to Freedom: Ukrainian Greek Catholic Church in Face of Socio-political Changes in Central and Eastern Europe (late 1980s – early 1990s)." Politeja 20, no. 2(83) (2023): 43–56. http://dx.doi.org/10.12797/politeja.20.2023.83.02.

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The paper analyzes the details of the movement for legalizing the Ukrainian Greek Catholic Church (UGCC) in the late 1980s and early 1990s, which acquired a special momentum in face of socio-political changes in the USSR and the other countries of Central and Eastern Europe. The UGCC, which was officially liquidated by the Soviet government in 1946, managed to form underground structures and continue pastoral activities. In the 1980s, the human rights organization Committee for the Protection of the Ukrainian Catholic Church (UCC) was formed and began to actively seek the official legalization

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Lonchyna, Maria Ivaniv. "The Synodality of the Ukrainian Greek Catholic Church After Vatican II: A Need of the Faithful and Challenge for the Roman Curia." Religions 16, no. 6 (2025): 673. https://doi.org/10.3390/rel16060673.

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The Second Vatican Council and its Decree Orientalium Ecclesiarum played a significant role in the life of the Ukrainian Greek Catholic Church. Vatican II became a moment of unity as all the Ukrainian Greek Catholic bishops, including the newly released from exile Josyf Slipyj, gathered in Rome. The bishops had the unique opportunity to form a synod of bishops of the Ukrainian Greek Catholic Church. This synod would help to unite the UGCC faithful scattered around the world into one ecclesial structure and preserve their Eastern Catholic identity in the diaspora. The laity, theologians, and mo

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5

Nedavnya, Olga V. "Ukrainian Greek Catholicism: Prognoses for Development." Ukrainian Religious Studies, no. 48 (September 30, 2008): 182–97. http://dx.doi.org/10.32420/2008.48.1984.

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The assessment of the prospects for the development of the Ukrainian Greek Catholic Church in the spiritual field of modern Ukraine should first of all be based on the achievements and problems of this Church that it has today. According to studies of the modern UGCC, it demonstrates a relative stabilization of development. Despite the persistence of self-identity seeking for Ukrainian Greek Catholicism, which is not difficult, the evolution of Greek Catholicism as a Catholic denomination continues, which is particularly evident in the Church's practical activity. The regional features present

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Pshenychnyi, Taras. "THE TOPIC OF THE UKRAINIAN GREEK CATHOLIC CHURCH IN THE STUDY OF THE UKRAINIAN DIASPORA IN CANADA IN 1900–1991." American History & Politics: Scientific edition, no. 18 (2024): 125–36. http://dx.doi.org/10.17721/2521-1706.2024.18.10.

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The Ukrainian diaspora in Canada is one of the largest communities of Ukrainians outside of Ukraine. Only in the last hundred years has it managed to become a powerful voice for Ukrainians outside their homeland. Its voice was especially important during the interwar period and the Soviet era. Thanks to Ukrainian intellectuals, the Western world was exposed to the Ukrainian world, the resilience of the Ukrainian people, and the markers of its national identity, including the Ukrainian Greek Catholic Church. With the development of Ukrainian studies in Canada, the UGCC was increasingly well-rep

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7

Verbytskyi, Volodymyr. "Main Vectors of International Activity of the Ukrainian Greek Catholic Church." Roczniki Kulturoznawcze 12, no. 2 (2021): 71–84. http://dx.doi.org/10.18290/rkult21122-4.

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During the 1950s and 1980s, the Eastern Catholic Church (sharing the Byzantine tradition) was maintained in countries with a Ukrainian migrant diaspora. In the 1960s, this branched and organized church was formed in the Ukrainian diaspora. It was named the Ukrainian Catholic Church (UCC). The Galician Metropolitan Department was headed by Andriy Sheptytskyi until 1944, and after that Sheptytskyi was preceded by Yosyp Slipiy, who headed it until 1984. In addition to the Major Archbishop and Metropolitan Yosyp, this church included two dioceses (in the United States and Canada), a total of 18 bi

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8

Havrylov, Vladyslav. "Рolicy of ukrainian greek catholic church during the nazi occupation (1939-1944)". Current issues of social sciences and history of medicine, № 4 (32) (10 травня 2022): 30–34. http://dx.doi.org/10.24061/2411-6181.4.2021.303.

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The aim of the research. The article analyzes the policy of the Greek Catholic Church on the territory of Ukraine during the Second World War. Particular attention is paid to the Western Ukrainian lands, the features of the relationship of the Ukrainian Greek Catholic Church with the Nazi administration, the leadership of the Gestapo and the Wehrmacht in the occupied territory are characterized.The aim of the work is to analyze theactivities of representatives of Greek Catholics during the Nazi occupation. The relevance of the study The relevance of the study is dictated by the absence of one

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9

Kobryn, M. "Symbiosis okcydental and oriental greek-catholic group as a identity of the UGCC." Ukrainian Religious Studies, no. 69 (May 16, 2014): 49–59. http://dx.doi.org/10.32420/2014.69.379.

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In the article Kobryn Mykhaylo «Symbiosis okcydental and oriental greek-catholic group as a identity of the UGCC» has been investigated the evolution of Okcydental and Oriental identity groups within the Ukrainian Greek Catholic Church. The concept of «religious identity» has been determined. The interaction and relationship of Okcydental and Oriental Greek- Catholic groups has been analyzed. The method of combining pro-Western and pro-Eastern identity groups in the creation of a common identity of the Ukrainian Greek-Catholic Church has been considered.

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10

Bublyk, Taras. "The Activities of the Ukrainian Greek Catholic Church Under the Soviet Totalitarian Regime and the Second Vatican Council." Religions 16, no. 5 (2025): 580. https://doi.org/10.3390/rel16050580.

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The Ukrainian Greek Catholic Church was officially liquidated by the Soviet authorities at the L’viv Pseudo-Council of 1946. However, the clergy and faithful who remained loyal to their Church formed an underground church structure. In the late 1950s and early 1960s, the underground Greek Catholics had special hopes for the revival of the UGCC. This was due to the easing of repression in the USSR after Stalin’s death and the preparation and convening of the Second Vatican Council. It was at this time that Pope John XXIII managed to secure the release of the head of the UGCC, Metropolitan Josyf

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11

Dubitska, Olha, and Liudmyla Fylypovych. "UGCC's Mission in Ecumenical Dialogue: Relations with Eastern Catholic Churches." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History / Editor-in-Chief R. A. Gorban. Issue 19. Part 2. Ivano-Frankivsk: IFA, 2024. 288 p. 2, no. 19 (2024): 114–29. http://dx.doi.org/10.52761/3041-1777.2024.19.2.11.

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The article, based on a generalization of historical facts, examines the active status of the Ukrainian Greek Catholic Church (UGCC) in the system of Eastern Catholic Churches (ECC) by clarifying the specifics of their emergence and development, reveals the special role of the UGCC in ecumenical communication between the Eastern Catholic Churches, and outlines the prospects of this movement in the process of establishing and strengthening relations between Catholics and Orthodox in Ukraine and around the world. The authors propose to use the results of the study to correct the Ecumenical Conce

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12

Budz, Kateryna. "Life on the Margins: The Clandestine Ukrainian Greek Catholic Clergy in the Soviet Union (1946–89)." Studies in Church History 61 (May 20, 2025): 563–85. https://doi.org/10.1017/stc.2024.53.

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During the Second World War, the West Ukrainian region of Eastern Galicia came under Soviet rule. In 1946, the Stalinist regime banned the church of most Ukrainians in the region, the Ukrainian Greek Catholic Church (UGCC), by ‘reuniting’ it with the Russian Orthodox Church (ROC). Whereas most Greek Catholic clergymen joined the ROC under state pressure, the opponents of ‘reunion’ endured arrests and other forms of persecution. The church of several million believers became a persecuted religious minority on the margins of Soviet society. Upon their return from the Gulag in the mid-1950s, the

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13

Nedavnya, Olga V. "UGCC on "Greater" Ukraine: Problems, Problems, Prospects." Ukrainian Religious Studies, no. 23 (September 10, 2002): 56–66. http://dx.doi.org/10.32420/2002.23.1356.

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The transfer of the governing seat of the Ukrainian Greek Catholic Church to the capital of Ukraine, though not equal to the Church's exit to “Greater” Ukraine, but prompts an analysis of the respective possibilities of the heir to the baptism of Vladimir. This is what the Head of her Church calls her, emphasizing essentially the main motive behind the decision to move her residence. In his "Address on the Construction of the Temple of the Ukrainian Greek Catholic Church in Kiev." Lubomyr Husar stressed that the UGCC, as "part of the Kyiv root", is now free in a free state. There is now an opp

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14

Fihas, Roman. "The Ukrainian Greek Catholic Church and Its Communion with the Bishop of Rome: Nurturing Its Ecumenical Engagement." Religions 16, no. 4 (2025): 457. https://doi.org/10.3390/rel16040457.

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The Ukrainian Greek Catholic Church (UGCC) is an Eastern Catholic Church that lives according to the Ukrainian–Byzantine Christian theological, liturgical, canonical and spiritual tradition and is in full and visible communion with the successor of Peter. Unity with the Roman Apostolic See has become one of the most important foundations of the UGCC’s identity, enriching its church life and strengthening its ecumenical ministry. As a sui iuris Church in the “family” of Catholic communion, the UGCC actively develops its ecumenical commitments with the Orthodox Churches and Protestant ecclesial

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15

POPELIUK, Roksolana. "CONTRIBUTION OF WOMEN DISSIDENTS TO LEGALIZATION OF THE UGCC IN THE USSR." Ukraine: Cultural Heritage, National Identity, Statehood 37 (2023): 144–57. http://dx.doi.org/10.33402/ukr.2023-37-144-157.

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The article covers the history of the resistance of the members of the Ukrainian dissident movement to the totalitarian Soviet state, namely the struggle for the legalization of the UGCC, which was in the underground. It is noted that this activity has become an important element of the Ukrainian liberation movement for the restoration of statehood and protection of citizens' rights. Attention is focused on the achievements of women dissidents regarding the restoration of the "catacomb" UGCC, in particular, on the contribution of Olena Antoniv, Stefania Petrash-Sichko, Maria Gel, Olga Horyn, I

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16

Pshenychnyy, Taras. "THEORETICAL AND METHODOLOGICAL APPROACHES OF THE STUDY OF THE SOVIET PERIOD IN HISTORY UKRAINIAN GRECO-CATHOLIC CHURCH." Journal of Ukrainian History, no. 40 (2019): 52–60. http://dx.doi.org/10.17721/2522-4611.2019.40.7.

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The evolution of contemporary humanitarian science takes place under the influence of a wide range of processes that affect the human consciousness, stirring up interest in it in the knowledge of a new, in understanding its past. Recent events that filled the Ukrainian society, actualized the demands of the people to history in their local and global dimensions. Being under the constant influence of the mass media, who often submit a limited interpretation of the facts, a contemporary Ukrainian citizen has a desire for a creative study of the experiences of past generations. The hybrid Russian

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17

Yuriy, Mykhailo. "The Religious Factor of Sovietization in Western Ukraine." Mediaforum : Analytics, Forecasts, Information Management, no. 15 (December 20, 2024): 350–62. https://doi.org/10.31861/mediaforum.2024.15.350-362.

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The article examines the process of destruction of the Ukrainian Greek Catholic Church by the Soviet authorities in western Ukraine, as well as repressive actions against Protestant religious organizations. The Soviet leadership viewed the Greek Catholic Church as a potential source of pro-Western political influence and propaganda. In order to make such processes impossible in the future and to prevent the aggravation of relations between believers by the Soviet authorities, it was decided to liquidate the UGCC. The authorities tried to give this church action the appearance of church canonic

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18

Kyiak, S. R. "Foundations and history of the formation of the social doctrine of Ukrainian Catholicism." Ukrainian Religious Studies, no. 33 (February 22, 2005): 85–96. http://dx.doi.org/10.32420/2005.33.1567.

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The problem of becoming a social doctrine of Ukrainian Christianity, in particular Ukrainian Catholicism, has become especially relevant today in theological, philosophical and religious sciences, since objective study contributes to the production of not only a true picture of the Church-theological identity of the Ukrainian Orthodox ), which entrenched the historically and theologically not justified name - Ukrainian Greek Catholic Church (UGCC), but also the place and role of Christianity in modern times. to this Ukrainian public life in general. Ukrainian Catholicism, represented by the Uk

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19

Madey, N. M. "Ukrainian Greek Catholic Church in the context of Uniate Churches." Ukrainian Religious Studies, no. 17 (March 20, 2001): 79–88. http://dx.doi.org/10.32420/2001.17.1130.

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Throughout history, the nature of the UGCC is at the center of the attention of researchers. Until now, they are divided into "Westerners" - supporters of Romanization of the church, that is, its purely Catholic nature, and "Byzantines" - those who defend its eastern rite. In addition, the study of the history of the Ukrainian Greek Catholic Church can be divided into two groups: negativist works (in particular, Orthodox or similar to Soviet historiography) and apologetic works (Catholic, in particular, Ukrainian Catholic historiography). The first group is primarily represented by the works o

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20

Boyko, R. Yu. "Activities of Greek Catholics in the Second Half of the 1960s - the First Half of the 1980s as an Expression of Anti-Soviet Opposition in the Society of Western Regions of Ukraine." Ukrainian Religious Studies, no. 49 (March 10, 2009): 215–24. http://dx.doi.org/10.32420/2009.49.2015.

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One of the components of anti-Soviet opposition in post-war Ukraine is resistance of believers to the policies of Soviet power. Particularly specific is the resistance of Greek Catholics formed under the conditions of prohibition of the activities of the Ukrainian Greek Catholic Church (hereinafter referred to as the UGCC). Despite the government's harassment, the church continued to operate underground. Of interest to researchers is the period of the second half of the 1960s - the first half of the 1980s - the time of the growing systemic crisis of the Soviet system.

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Muzhyk, Rostyslav, and Olha (s Andreia) Maslii. "The hunger strike on the Arbat as a precondition for the legalization of the UGCC." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 15 (December 14, 2020): 91–95. http://dx.doi.org/10.52761/2522-1558.2020.15.14.

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Beginning in March 1946, the time of the infamous Lviv Pseudo-Council, the Ukrainian Greek Catholic Church (UGCC) was driven underground: it looked as if the Soviet government had been able to destroy it. However, everything was different because it continued to exist, but illegally. This lasted for 40 long years and in the historiography of the UGCC this time is called the "catacomb" or "silent".

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Zhuk, Andrii, and Oleh Bilous. "Regional Student Scientific Conference Dedicated to the 30th Anniversary of the Legalization of the UGCC "Ukrainian Greek Catholic Church in the Second Half of the 20th Century in Ukraine: Underground, Legalization, Formation" (Ivano-Frankivsk, November 2." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 14 (January 29, 2020): 252–54. http://dx.doi.org/10.52761/2522-1558.2019.14.26.

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On November 20, 2019, the Ivano-Frankivsk Academy of Ivan Zolotousty hosted a Regional Student Scientific Conference dedicated to the 30th anniversary of the legalization of the Ukrainian Greek Catholic Church "Ukrainian Greek Catholic Church in the second half of the twentieth century in Ukraine: underground, legalization, formation." The conference was supported by the Archbishop and Metropolitan of Ivano-Frankivsk UGCC Volodymyr Viityshyn and the Mayor of Ivano-Frankivsk. Frankivsk Ruslana Martsinkiva. The conference was co-organized by the Ivano-Frankivsk Academy Ivan Zolotousty, Ivano-Fra

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Dobrovolslyi, Mykhailo. "The process of transition of the UGCC to the new calendar." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History / Editor-in-Chief R. A. Gorban. Issue 19. Part 2. Ivano-Frankivsk: IFA, 2024. 288 p. 2, no. 19 (2024): 96–99. http://dx.doi.org/10.52761/3041-1777.2024.19.2.8.

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Starting September 1, 2023, the Synod of Bishops of the Ukrainian Greek Catholic Church will eliminate the error of the old Julian calendar and church holidays will correspond to the astronomical calendar that our society lives by. For the past 123 years, we have been living according to a calendar that lagged behind the astronomical calendar by 13 days.

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Vasyliv, Andrii, and Olha (s Andreia) Maslii. "Pastoral activity of Father Ivan Kachaniuk in the late 80's - early 90's of the twentieth century." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 15 (December 14, 2020): 44–48. http://dx.doi.org/10.52761/2522-1558.2020.15.9.

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The Ukrainian Greek Catholic Church (hereinafter - the UGCC) in the last century experienced difficult times of persecution, which began in 1946 at the Lviv Pseudo-Cathedral. However, thanks to the tireless work and unshakable faith of many bishops, priests and laity, the UGCC managed not only to survive in conditions of total control, but also to develop. Proof of this was the pastoral activity of Fr. Ivan Kachanyuk in illegal conditions of functioning of church structures. Father Ivan chose the priestly ministry in the days of Soviet reality, when the atheistic ideology of communism prevaile

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Babynskyi, Anatolii. "The Idea of Patriarchate of the UGCC in the Ukrainian Diaspora on the Eve of the Second Vatican Council." Ukrainian Religious Studies, no. 90 (March 31, 2020): 71–87. http://dx.doi.org/10.32420/2020.90.2087.

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The article covers the development of the idea of patriarchal status in 1945-1962 within the Ukrainian Greek Catholic Church in the diaspora, focusing mainly on the third wave of Ukrainian emigration. After the Second World War, about 250,000 Ukrainian refugees found themselves in Western Europe (DP camps), from where in 1947-1955, they moved to the countries of North and South America, Western Europe and Australia. The growing role of the Church, which continued to play a significant role in their lives after their resettlement to the countries mentioned above, marked the experience of thei

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Bozhuk, Anton, and Andrii Ivanets. "On the Question of the Establishment and Functioning of the Ukrainian Greek Catholic Church Structures in Crimea in 1991—2022." Ukrainian Studies, no. 3(84) (November 9, 2022): 153–65. http://dx.doi.org/10.30840/2413-7065.3(84).2022.264441.

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The study is devoted to the analysis of the processes of formation and development, as well as the current state of the structures of the Ukrainian Greek Catholic Church (UGCC) on the territory of the Autonomous Republic of Crimea and the city of Sevastopol in the period from 1991 (restoration of Ukraine's independence) to 2022. The UGCC is currently one of the three largest Christian religious organizations in Ukraine. Despite the relatively small number on the territory of the Crimean Peninsula, its parishes in the region play a unique role in the preservation of Ukrainian identity, starting

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Opanashchuk, Petro. "The soviet period in history of ukrainian greekcatholic church in national and foreign historography. Review: Taras Pshenechnyi. Ukrainian Greco-catholic church (1939 – 1991): historography. Monograph. Kyiv: FOP Blohin O.A., 2017. 428 p." European Historical Studies, no. 11 (2018): 276–81. http://dx.doi.org/10.17721/2524-048x.2018.11.276-281.

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The book analyzes scientific papers, available nowadays, that deals with the history of the UGCC. The author indicates the situation of lack of detailed and analytical researches in the historiographical complex of the problem, which is informationally limited and includes many composite works that do not meet the requirements of modern scientific researches. Main attention in the monograph is focused on the historiographical heritage formed by researchers in emigration. The author notes that the patriotic concept of studying the history of Ukraine in general and the history of the Ukrainian c

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Drapak, Igor. "The Formation and Reorganzation Procesеs of Ternopil Eparchy Ukrainian Greek Catholic Church". Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 1, № 47 (2018): 98–104. http://dx.doi.org/10.31861/hj2018.47.98-104.

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The processes of formation and reorganization of Ternopil eparchy are reviewed in thisarticle. The existence of church life on the territory of modern Ternopil region reaches the beginnings of Christianity in Kyiv Rus, however, the center of eparchy in Ternopil was founded for the first time just in the early 90’s of XX century. All administrative structures of Ukrainian Greek Catholic Church (UCCC) were liquidated in Soviet period of its history. In Soviet times clandestine ministry of priests played a key role in the preservation and development of the UGCC on the modern Ternopil

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Nedavnya, Olga. "Peculiarities of the military chaplaincy of the Ukrainian Greek Catholic Church and the Roman Catholic Church in Ukraine in the conditions of modern war." Skhid 7, no. 1 (2025): 53–58. https://doi.org/10.21847/2411-3093.2025.717.

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The article examines the features of military chaplaincy of the Ukrainian Greek Catholic Church and the Roman Catholic Church in Ukraine in the context of the war of the Russian Federation against Ukraine. The structures of these Churches that are responsible for the military chaplaincy and have already gained successful experience in such activities during the war (from 2014 to the present day) are identified. The forms of training of military chaplains are determined: these are courses organized at state military higher educational institutions, trainings and classes (including ones in the s

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Petraniuk, Yurii, and Olha (s Andreia) Maslii. "Ministry of the Holy Liturgy in illegal conditions (1946-1989)." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 15 (December 14, 2020): 110–13. http://dx.doi.org/10.52761/2522-1558.2020.15.17.

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During the centuries of its existence, the Church of Christ has gone through various periods of historical development. From Pentecost to the present, these were times of freedom and persecution. The Ukrainian Greek Catholic Church (UGCC) found itself in a difficult situation in the Soviet system in the twentieth century, after the pseudo-council of 1946, when it was necessary to profess faith in Christ in illegal conditions, under strict control of state authorities and atheistic ideology.

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Mischuk, Maryana. "Ecumenism in the views of the hierarchs of the Ukrainian Greek Catholic Church." Ukrainian Religious Studies, no. 66 (February 26, 2013): 459–66. http://dx.doi.org/10.32420/2013.66.296.

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An important factor in the socio-political life in the process of the formation of an independent Ukrainian state was the need to create its own state ideology, which would be based on the moral principles of Christianity. The problems of the moral and peaceful functioning of any society, including the Ukrainian one, today occupy a prominent place in the whole complex of economic, social-political and spiritual transformations. In this context, the role played by the ecumenical ideas of the hierarchs of the UGCC is of paramount importance.

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Nedavnya, Olga. "Features of contemporary institualisational processes in the communities of consecrated life of Ukrainian Greek-Catholic Church." Ukrainian Religious Studies, no. 73 (January 13, 2015): 350–57. http://dx.doi.org/10.32420/2015.73.546.

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The article considers the dynamics of various religious orders and other institutes of consecrated life in the UGCC and the characteristics of their institutionalization in the context of the needs of Ukrainian society.

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Курмояров, Иоанн. "The Strategy of Eastern Expansion of the Ukrainian Greek Catholic Church." Праксис, no. 1(3) (June 15, 2020): 63–78. http://dx.doi.org/10.31802/2658-6517-2020-1-3-63-78.

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После распада СССР Украина оказалась в самом центре глобальных геополитических процессов, в результате которых все стали свидетелями обострившегося противостояния между западной и восточно-европейской цивилизациями. Противостояния, которые продолжаются уже не одно столетие. Одним из главных участников этого процесса является Украинская греко-католическая церковь, которая изначально создавалась, а впоследствии использовалась, как таран, применяемый Ватиканом для своего продвижения на Восток. С одной стороны, в Гаванской декларации Святейший Патриарх Московский и всея Руси Кирилл и Папа римский

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Pshenychnyi, T. "UKRAINIAN GREEK CATHOLIC CHURCH IN THE SECOND HALF OF THE 20TH CENTURY: THE ANALYSIS OF MODERN HISTORIOGRAPHY." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 137 (2018): 34–38. http://dx.doi.org/10.17721/1728-2640.2018.137.2.06.

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Ukrainian Church History is a great field for scientific research. The 20th century was a kind of test for the survival and self-determination of Ukrainian churches. Through the spread of general pressure on the Ukrainian national movement, a repression mechanism was introduced against the Institute of the Church as an integral part of the social life of Ukrainian people in the Soviet Union. A characteristic feature of the anti-church campaign in the Ukrainian SSR was the introduction of a “new” model of social relations, built on the principles of atheism and godlessness. The only legal natio

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Babynskyi, Anatolii. "The Quest for Unity and Autonomy: The Ukrainian Greek Catholic Church in the Diaspora." Religions 16, no. 4 (2025): 518. https://doi.org/10.3390/rel16040518.

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This article examines the complex process of establishing a unified structure for the Ukrainian Greek Catholic Church (UGCC) within the post-World War II diaspora, focusing on the formation of the Bishops’ Conference and the concurrent pursuit of the recognition of patriarchal status. Building on earlier inter-diocesan meetings, efforts to create a coordinating body for the dispersed UGCC episcopate gained momentum in the 1950s, culminating in the establishment of the Episcopal Conference. However, these conferences progressively revealed significant internal disagreements, particularly concer

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Faryna, Oksana. "The Formation and Development of the Greek Catholic Archive and Library Institutions of Eastern Galicia as the Leading Scientific Environments for the Clergy and Secular People (1921–1946)." Issues in Cultural Studies, no. 33 (August 16, 2017): 53–67. https://doi.org/10.31866/2410-1311.33.2017.141582.

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The purpose of the work is to reveal the role of the priests in the formation and development of the main archival and library institutions of the Ukrainian Greek Catholic Church of Eastern Galicia (UGCC) of the specified period. The methodology of the research lies in applying of the set of the historical, comparative and systemic methods, which allows to outline the main directions of the formation of archives and libraries as important scientific institutions; to substantiate the significance of the Greek Catholic clergy in expanding the archival and library network of the re

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Pshenychnyi, Taras. "The Role of the Holy See (Vatican) in Legalizing the Greek Catholic Church: The Historiographic Aspect." European Historical Studies, no. 7 (2017): 84–102. http://dx.doi.org/10.17721/2524-048x.2017.07.84-102.

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The article shows the involvement of the Vatican in the process of legalizing the Ukrainian Greek Catholic Church. The classification of research shows the evolution of their development. The author notes that the illegal existence of the Greek Catholic Church in the Soviet Union was marked by a series of events and phenomena. They are classified in two categories. First – the tireless struggle of the clergy and the faith for family live, and second – a systematic struggle for the legalization of church. For the latter, the Ukrainian Greek Catholics wanted to engage the Vatican administration.

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Senchenko, Mykola. "The Vatican is a world project domination of the "Papal Empire of Rome"." Вісник Книжкової палати, no. 4 (April 28, 2022): 3–12. http://dx.doi.org/10.36273/2076-9555.2022.4(309).3-12.

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In a series of articles about the Vatican, an attempt was made to investigate and communicate to the public the truth about the desire of this city-state for world domination. It has been proven that the Vatican is one of the global civilizational projects called the "Pontifical Empire of Rome". The activities of the Ukrainian Greek Catholic Church (UGCC) and the Roman Catholic Church (RCC), which have been openly intertwined with politics over the centuries, are discussed in detail. The peculiarities of the election of popes and papal congregations are highlighted, among which one of the most

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Strykhar, Ivanna. "History of the Church in Ukraine: a bibliographic index of publications from the collections of the library of the Ivano-Frankivsk Academy of Ivan Zolotoustyi." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 18 (December 2023): 334–50. http://dx.doi.org/10.52761/2522-1558.2023.18.19.

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The bibliographic index "History of the Church in Ukraine" reflects scientific and popular literature (monographs, textbooks, conference materials, collections) on this topic from the collections of the library of the Ivano-Frankivsk Ivan Zolotoust Academy. The index covers the history, activities, and role of the Ukrainian Greek Catholic Church from the times of Kyivan Rus to the present day, including the liquidation and underground of the UGCC after the Lviv Council of 1946, repressions against the clergy and confrontation with the Soviet system, and the period of revival in the late 80s an

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Deliatynskyi, Ruslan, Oleh Yehreshii, Olha (s Andreia) Maslii, and Taras Halian. "Biographical dictionary of the clergy of the Stanislaviv (Ivano-Frankivsk) Diocese - Metropolitanate of the Ukrainian Greek Catholic Church (1885-2020): substantiation of the research project and the first biographies on the letter "A"." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 17 (May 30, 2022): 209–46. http://dx.doi.org/10.52761/2522-1558.2022.17.16.

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The aim of the article is to theoretically substantiate the main ideas and practical measures for the project of biographical dictionary of the clergy of the Stanislaviv Eparchy, now - Ivano-Frankivsk Metropolitanate of the Ukrainian Greek Catholic Church (1885-2020) as a complex research topic, and publication of the first fragments of biographical dictionary four priests on the letter "A". Research methodology: the biographical method is outlined in the process of realization of this project, the main parameters of biogram formation are determined. The scientific novelty is that the necessit

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Dzyra, Olesya. "THE UKRAINIAN GREEK-ORTHODOX CHURCH OF CANADA (1918-1939): PROBLEMS OF BUILDING." Almanac of Ukrainian Studies, no. 23 (2018): 92–98. http://dx.doi.org/10.17721/2520-2626/2018.23.15.

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In the article it is done historiographical and sources study analysis of the material concerning to the activity of the Ukrainian Greek Orthodox Church of Canada (hereinafter referred to as UGOCC). The reasons influenced on its creation are shown. The main of them was the desire of the public activists to give possibility to the immigrants to attend their native church with Ukrainian divine service, deprived the influence of Rome and Moscow. The conditions in which Ukrainians consolidated on the basis of Orthodox religion were analyzed. Orthodox were mainly those who moved from Bukovina and G

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Reshetnikov, Yu Ye. "Christian unity: the search for ways to achieve." Ukrainian Religious Studies, no. 18 (June 12, 2001): 91–100. http://dx.doi.org/10.32420/2001.18.1150.

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Last year, the anniversary of all Christianity, witnessed a number of significant events caused by a new interest in understanding the problem of the unity of the Christian Church on the turn of the millennium. Due to the confidentiality of Ukraine, some of these events have or will have an immediate impact on Christianity in Ukraine and on the whole Ukrainian society as a whole. Undoubtedly, the main event, or more enlightened in the press, is a new impetus to the unification of the UOC-KP and the UAOC. But we would like to focus on two documents relating to the problem of Christian unity, th

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Deliatynskyi, Ruslan, Vasyl Gogol, and Ruslan Piasta. "On the Contribution of Bishop Sofron Mudryi to the Development of Theological Education and Science of the Ukrainian Greek Catholic Church." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History 1, no. 19 (2024): 83–119. http://dx.doi.org/10.52761/2522-1558.2024.19.1.9.

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The purpose of the article is to highlight the personal contribution of Bishop Sofron the Wise to the formation and development of theological education and science institutions during the period of revival and active development of the structures of the Ukrainian Greek Catholic Church in independent Ukraine. Research methodology: involves the use of the biographical method to reveal the main stages of the life of Bishop Sofron Mudryi, as well as the method of structural and functional analysis to describe the processes of formation of both individual institutions and the integral system of th

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NEDAVNYA, Оlgа. "Issues of war and defense of the motherland in the catechisms of the modern Ukrainian Greek-Catholic Church." Filosofska dumka (Philosophical Thought) -, no. 1 (2023): 86–96. http://dx.doi.org/10.15407/fd2023.01.086.

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The article examines the provisions of the catechisms of the Ukrainian Greek Catholic Church regarding the war and its challenges, as well as the defense of the Motherland. A comparative analysis of relevant thematic instructions in the Catechism “Christ is our Easter” (published in 2011), the Catechism for youth “We walk with Christ” (published in 2021) and the “Catechism of the Christian Warrior” (published in 2022) was carried out. It was determined that the provisions of the UGCC's own fundamental doctrinal documents, its Catechisms, regarding the problems of war and defense of the Motherl

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Koshushko, Tetiana. "Socially significant activities of the religious communities of the UGCC in Ukraine during the period of independence." Sophia. Human and Religious Studies Bulletin 18, no. 2 (2021): 26–31. http://dx.doi.org/10.17721/sophia.2021.18.6.

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This research is devoted to the issues of socially significant activities carried out by religious communities belonging to the Ukrainian Greek Catholic Church in Ukraine during the period of independence. In the course of the research, using official web portals and other publicly covered resources, the factual material was analyzed and theoretical generalizations were subjected to philosophical and religious reflection, which allowed determining the following: the intensity of social activities carried out by the religious communities of the Catholic Church in Ukraine during the period of in

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Zhernokleyev, Oleg. "The Third Order in the Underground: Lay Organizations of the Ukrainian Greek Catholic Church in Precarpathian Region in the 1970s-1980s." Journal of Vasyl Stefanyk Precarpathian National University 1, no. 4 (2014): 73–82. http://dx.doi.org/10.15330/jpnu.1.4.73-82.

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The paper highlights the role of communities of monks and nuns (the Third Orders) inthe structure and activity of the Ukrainian Greek Catholic Church (UGCC), which functionedunderground. It is emphasized that the historical roots of the Third Order are traced back to the13th century when spiritual life of specific lay communities was regulated by the Franciscan andthe Dominican Orders, and later, by the Carmelite Order. Between 1900 and 1930s lay communitiesof the UGCC became noticeably active. A characteristic example of their activity is the well knownRules for laypersons of the Basilian Ord

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Mazur, Tetiana, and Oleg Kaskiv. "Bishop Sophron Mudryi contribution to the creation of the first Mothers in Prayer communities of the Ivano-Frankivsk Archeparchy of the UGCC." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History / Editor-in-Chief R. A. Gorban. Issue 19. Part 2. Ivano-Frankivsk: IFA, 2024. 288 p. 2, no. 19 (2024): 6–22. http://dx.doi.org/10.52761/3041-1777.2024.19.2.1.

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The article examines the contribution of Bishop Sofron Mudryi to the creation of the first communities of “Mothers Prayers” of the Ivano-Frankivsk Archdiocese (IFA) of the Ukrainian Greek Catholic Church (UGCC). The key role of motherhood and spirituality in the context of religious life is revealed and attention is focused on the development and influence of the “Mothers Prayers” community of the IFA UGCC, determining its relevance in the modern world on the formation of spiritual values and moral beliefs of believers. In particular, the study of the “Mothers Prayers” community of the IFA UGC

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Babynskyi, A. "“CALENDAR CONFLICTS” WITHIN THE UKRAINIAN GREEK-CATHOLIC COMMUNITY IN THE UNITED STATES AND CANADA IN 1950-1960." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 145 (2020): 5–9. http://dx.doi.org/10.17721/1728-2640.2020.145.1.

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The article covers the “calendar conflicts” on the parishes of the Ukrainian Greek Catholic Church (Ukrainian Catholic Church) in the United States and Canada in the 1950s and 1960s, which led to the creation of parallel “old calendar” parishes in Chicago, Cleveland, Philadelphia and Washington. The arrival and adaptation of the post-war wave of Ukrainian immigrants to life in the United States and Canada were accompanied by a series of conflicts with representatives of the “old” emigration, including in the religious sphere. The desire to overcome disorientation in the new environment and to

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Chornopyska, Victoria. "Blessed Klymentii Sheptytskyi as the authority of the UGCC: analysis of religious activity." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 12(28) (January 2020): 11–26. http://dx.doi.org/10.37222/2524-0315-2020-12(28)-1.

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On the basis of a large array of archival documents and historiographical base, the activity of Klymentii Sheptytskyi as abbot of the Holy Assumption Univ Lavra is highlighted. The analysis of this suggests that the abbot Klymentii not only contributed to the restoration of the model of the convents of the Studio Charter, but thanks to the author’s messages and works became the charismatic law-maker of this model. The author found out that the monasteries of the studio, headed by the abbot Klymentii, were able to: consolidate the Ukrainian emigrants, resist the denationalization from both the

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Н., В. Пуряєва. "ЛІТУРГІЙНА ЦЕРКОВНОСЛОВ'ЯНСЬКА МОВА В МОВНО-КУЛЬТУРНІЙ СИТУАЦІЇ ГАЛИЧИНИ ХІХ – ПЕРШОЇ ПОЛОВИНИ ХХ СТ." Лінгвістичні дослідження, № 45 (20 червня 2017): 170–78. https://doi.org/10.5281/zenodo.814502.

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<em>Old Church Slavic Language in Galicia of XIX – early XX was one of the central objects of Ukrainian intellectuals’ attention, appearing in the context of various cultural ideologies, political lines and linguistic concepts. Ukrainian linguistics contains a lot of profound studies dedicated to discussions on Old Church Slavic language as a basis of literary language in Galicia. Although, the mentioned polemics highlighted not only cultural, linguistic and literary, social and political aspect, but also church and liturgical aspect, which still does not get proper attention, while Old Church

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