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Artykuły w czasopismach na temat „Value of Tradition”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Kumar, Apaar. "Scheffler, Tradition and Value." Journal of Value Inquiry 53, no. 1 (2018): 1–17. http://dx.doi.org/10.1007/s10790-018-9636-y.

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Rizki, Muhammad. "VALUE CONSTRUCTION OF MANYANDA TRADITIONAL AT NAGARI TALANG, SOLOK DISTRICT." Journal of Learning on History and Social Sciences 1, no. 6 (2024): 62–68. https://doi.org/10.61796/ejlhss.v1i6.663.

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This research aims to examine the construction of values in the Manyanda tradition. The type of research used in this research is a qualitative research method with a case study approach. The data collection techniques used in this research are through observation, interviews and documentation. The research results obtained from the field are as follows: The Manyanda tradition is a valuable tradition in the lives of the people of Nagari Talang, Solok District as one part of the traditional death procession. It has existed for a long time as part of the social structure of society, and still su

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Wardhani, Ayu Era. "The Value of Islamic Education in the Megengan Tradition at Kaliaren Village." ALSYS 3, no. 3 (2023): 284–96. http://dx.doi.org/10.58578/alsys.v3i3.1063.

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Religious traditions in Java are wrapped with interesting Javanese culture without losing the Islamic values, such as Megengan tradition which is carried out at the end of the month of Sya'ban (Ruwah) before the arrival of the month of Ramadhan. This tradition is also carried out by the community of Rt 01 Rw 03 Sendang Village, Donorojo, Pacitan, East Java. Megengan tradition is interesting to study, because in today's modern era when changes and developments in science are increasingly advanced, the Megengan tradition is still firmly held and still on going. The type of research used is a qua

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Wuisang, Justien R. R. "The Implication of Traditional Value and Japanese Culture in Global Competition Era." Journal of International Conference Proceedings 3, no. 2 (2020): 194–210. http://dx.doi.org/10.32535/jicp.v0i0.920.

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Customary tradition or tradition for Japanese society is something that is very firmly held, tradition for them is not a matter of packaging as far as the eye can physically see it but rather how the spirit or enthusiasm combines between the will to progress in the spirit of maintaining culture. In this context, traditional symbols can be lost, but the spirit always remains and unites in the body and soul. Japanese people can say I'm Japanese even though my hair is colorful; Likewise with very high discipline, Japanese people are hard-working, enthusiasm is obtained from samurai teachers who a

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Bahagia, Bahagia, Rimun Wibowo, Fachruddin Majeri Mangunjaya, et al. "Nyorog Tradition Value in Betawi Societies." EDUKATIF : JURNAL ILMU PENDIDIKAN 4, no. 1 (2021): 211–16. http://dx.doi.org/10.31004/edukatif.v4i1.1006.

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The purpose of this study is to identify the Islamic religious values contained in the Betawi tradition, namely the Nyorog tradition. The nyorog tradition is a tradition that delivers food between family and neighbors which is usually carried out by Betawi residents at the time of Eid al-Fitr. This research uses qualitative research. The research approach used is Ethnographic Field research. The sample collection technique in this study used the purposive sampling technique. The results of the study show that Nyorog is a tradition in Betawi society that still survives despite experiencing many

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BARTEL, CHRISTOPHER. "Rock as a Three-Value Tradition." Journal of Aesthetics and Art Criticism 75, no. 2 (2017): 143–54. http://dx.doi.org/10.1111/jaac.12351.

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Maier, John. "Gilgamesh: Anonymous tradition and authorial value." Neohelicon 14, no. 2 (1987): 83–95. http://dx.doi.org/10.1007/bf02094674.

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You, Dae yong. "Tradition and Value of Yeongdeungpo Nongyo." Journal of Korea Arts Convergence 4 (December 31, 2022): 77–100. http://dx.doi.org/10.53890/kacs.4.05.

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Rasna, I. Wayan, and Ni Putu Ari Krisnayanthi Subyanto. "Values of Megibung Tradition in Tumbu Traditional Village, Karangasem, Bali: An Ethnopedagogical Study." Jurnal Pendidikan dan Pengajaran 55, no. 1 (2022): 94–104. http://dx.doi.org/10.23887/jpp.v55i1.34069.

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Bali is known for its culture and customs, one of which is the culture of “eating together” activities or that is known as “mengibung”. Through this research, it will be explored the value of megibung tradition which is still found in the traditions of the people in Tumbu Traditional Village. In addition to the requirements for values, this research aims to inform young generation to preserve traditions that have been carried out since ancient times. This research uses qualitative research. The subject of this research is the community in Tumbu Traditional Village. The object of this research

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Chika Aristia Santi, Ni Putu, and Ni Gusti Ayu Agung Nerawati. "Analisis Nilai Pendidikan Dalam Tradisi Mabuug-Buugan Masyarakat Desa Adat Kedonganan Sebagai Penerapan Ajaran Tri Hita Karana." Metta : Jurnal Ilmu Multidisiplin 4, no. 2 (2024): 123–37. http://dx.doi.org/10.37329/metta.v4i2.3408.

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The noble values that guide Balinese people in carrying out religious activities reflect the philosophical richness contained in each tradition, which in turn makes a positive contribution to the harmonization of nature, society and belief in Ida Sang Hyang Widi Wasa. Religious traditions in Bali also reflect the religious, social and moral values upheld by society. These values are reflected in practices such as pilgrimages, traditional ceremonies and other religious rituals, which are not only part of cultural heritage, but also serve as a guide in living daily life. The aim of this re

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Falaq, Yusuf, Eva Banowati, Puji Hardati, and Hamdan Tri Atmaja. "The Value of Traditional Social Education "Bukak Luwur Sunan Kudus"." QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama 14, no. 2 (2022): 299–310. http://dx.doi.org/10.37680/qalamuna.v14i2.1954.

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This study examines the value of traditional social education "Bukak Luwur Sunan Kudus". In particular, this research is aimed at uncovering the meaning of the tradition of “Bukak Luwur Sunan Kudus”; the peculiarities of the tradition of “Bukak Luwur Sunan Kudus”; and the value of social education contained in the "Bukak Luwur Sunan Kudus" tradition. The qualitative approach was chosen as a way to reveal the tradition of “Bukak Luwur Sunan Kudus”. As for the results of this study, the meaning of the social tradition of "Bukak Luwur Sunan Kudus" starts from replacing the mosquito net in the are

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Tesa Permadani. "Social Value in Panggih or Temu Manten Tradition in Temanggung Wedding." QURU’: Journal of Family Law and Culture 1, no. 3 (2023): 279–94. http://dx.doi.org/10.59698/quru.v1i3.107.

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The tradition of panggih or temu manten is an integral part of Javanese culture and becomes one of the important ceremonies in weddings in Temanggung Region. This tradition is not only a series of practical actions before the wedding, but also carries deep social values that strengthen relationships between individuals, families, and communities. This study aims to explore and analyze the social values contained in the panggih or temu manten tradition and how these values are reflected in related practices and beliefs. The research method adopted a qualitative approach with a focus on ethnogra

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Farah, Naila. "Nilai-Nilai Filosofis dalam Tradisi Rajaban di Kesultanan Kanoman Cirebon." IBDA` : Jurnal Kajian Islam dan Budaya 16, no. 2 (2018): 303–27. http://dx.doi.org/10.24090/ibda.v16i2.1346.

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Cirebon is one of the centers of Islamic civilization in the past. This is at least evidenced by the founding of the Sultanate of Cirebon in the 15th century AD. The Sultanate of Cirebon plays a major role in spreading Islam in the western region of Java. Under the Sultanate of Cirebon Islamic traditions grow and flourish in society. Although the Sultanate of Cirebon split into two parts namely Kasepuhan Sultanate and Kanoman Sultanate, but the traditions are still preserved. Among these traditions is the tradition of Rajaban, a tradition that is held on 27 Rajab each year which aims to commem

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Rizki, Muhammad, and Febri Yulika. "VALUE CONSTRUCTION OF MANYANDA TRADITIONAL AT NAGARI TALANG, SOLOK DISTRICT." European Journal of Learning on History and Social Sciences 1, no. 6 (2024): 62–68. http://dx.doi.org/10.61796/ejlhss.v1i6.663.

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This research aims to examine the construction of values in the Manyanda tradition. The type of research used in this research is a qualitative research method with a case study approach. The data collection techniques used in this research are through observation, interviews and documentation. The research results obtained from the field are as follows: The Manyanda tradition is a valuable tradition in the lives of the people of Nagari Talang, Solok District as one part of the traditional death procession. It has existed for a long time as part of the social structure of society, and still su

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Firmansyah, Romli SA, and Munir. "The Urgency of Social Ethics in Santri Tradition at Muhammadiyah's Pesantren." Tafkir: Interdisciplinary Journal of Islamic Education 5, no. 1 (2024): 153–70. http://dx.doi.org/10.31538/tijie.v5i1.991.

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This research aims to analyze the characteristics of social ethics in Santri (student) traditions, symbols and symbolic meanings of social ethics in Santri traditions, and the urgency of social ethics in the context of developing Santri traditions. The approach in this research is a case study in Pondok Pesantren Modern Al-Manar Muhammadiyah Boarding School Ogan Komering Ilir. Data collection used observation, interview, and documentation techniques. At the same time, the research data was analyzed using qualitative analysis techniques, such as the Miles & Huberman model. The results showe

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Arin, Ervina Resti, and Eta Yuni Lestari. "The value of mutual cooperation in the iriban tradition." Jurnal Pendidikan PKN (Pancasila dan Kewarganegaraan) 4, no. 1 (2023): 80. http://dx.doi.org/10.26418/jppkn.v4i1.62205.

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The Iriban tradition is a tradition of cleaning irrigation streams (Wangan) sourced from Cenginging springs and is believed by the community as a form of gratitude to God. The purpose of this study describes the procession of the Iriban tradition and the value of mutual cooperation in the Iriban tradition as well as efforts to preserve the Iriban tradition in Lerep Village, West Ungaran District, Semarang Regency. This research uses a qualitative approach with data collection methods, namely observation, interviews and documentation as data collection techniques. The data analysis techniques g

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MARLINA, MARLINA, SUMARMI SUMARMI, I. Komang ASTINA, and Dwiyono Hari UTOMO. "TRADITIONAL VALUE OF USING CAVE WATER FOR SUSTAINABLE ECOTOURISM IN WAKATOBI REGENCY, INDONESIA." GeoJournal of Tourism and Geosites 41, no. 2 (2022): 621–27. http://dx.doi.org/10.30892/gtg.41237-871.

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Traditional beliefs based on religion have served as a direction for people's lives in interpreting life. Life guidelines received from good education might represent wise methods of dealing with nature. This study aimed: (1) to examine the tradition of using cave water in the Mandati and Wanci tribes, (2) to examine the traditional value and meaning to develop sustainable ecotourism. The research used a qualitative descriptive method with an ethnographic approach to explain facts, meanings, and traditional values of using cave water. Data were obtained through participant observation, in-dept

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Widiasa Putra, I. Wayan. "TRADISI NGEMUMU DALAM UPACARA USABHA DALEM DESA MANGGIS KECAMATAN MANGGIS KABUPATEN KARANGASEM (Perspektif Pendidikan Sosio Religius)." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 282. http://dx.doi.org/10.25078/jpah.v1i2.252.

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<p><em>Every region in Bali has a variety of traditions that have been preserved to this day. One of the traditions in Manggis Village is the tradition of ngemumu. Your ngemumu tradition is a religious activity in the form of ngemumu tradition (carry out cleansing niskala) by using fire torch. The problems in this research are: (1) The procession of ngemumu tradition in the usabha dalem ceremony of Manggis Village, Manggis Subdistrict Karangasem Regency (2) The traditional function of ngemumu in the usabha dalem ceremony of Manggis Village, Manggis Sub-district, Karangasem Regency

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Sumpono and Tarto. "REBO PUNGKASAN TRADITION VALUES AS A HISTORY LEARNING SOURCE AND ARTIFICIAL INTELLIGENCE (AI) COUNTERWEIGHT." International Conference on Aplied Social Sciences in Education 1, no. 1 (2024): 425–31. https://doi.org/10.31316/icasse.v1i1.6947.

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Value-based education at this time has a very important meaning to build the character of students, with social studies learning resources can be used as a medium to internalize the traditional values that exist in the student environment. An educator must also better understand and master the tradition. The purpose of this study is to build student character and expand environmental-based social studies learning resources by introducing the values of the Rebo Pungkasan tradition that exist in the learner's environment. This research method is a qualitative method with interview data colle

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Muhlis, Alis, and Norkholis Norkholis. "ANALISIS TINDAKAN SOSIAL MAX WEBER DALAM TRADISI PEMBACAAN KITAB MUKHTASHAR AL-BUKHARI (Studi Living Hadis)." Jurnal Living Hadis 1, no. 2 (2016): 242. http://dx.doi.org/10.14421/living-hadis.2016.0102-02.

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The tradition of reading the book of Mukhtashar Al-Bukhari is one of the welcoming traditions to the holy month Ramadan, conducted every month per year at Islamic Boarding School At-Taqwa Yogyakarta. The tradition is fully practiced on Rajab, a month before Ramadhan at lunar based calendar. This research utilizes four types of Max Weber’s social action theory, those are traditional action, affective action, instrumental rationality, and value rationality. The result found that: first, according to the traditional action, the people are willing to preserve the tradition which has been inherentl

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Muhlis, Alis, and Norkholis Norkholis. "ANALISIS TINDAKAN SOSIAL MAX WEBER DALAM TRADISI PEMBACAAN KITAB MUKHTASHAR AL-BUKHARI (Studi Living Hadis)." Jurnal Living Hadis 1, no. 2 (2016): 242. http://dx.doi.org/10.14421/livinghadis.2016.1121.

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The tradition of reading the book of Mukhtashar Al-Bukhari is one of the welcoming traditions to the holy month Ramadan, conducted every month per year at Islamic Boarding School At-Taqwa Yogyakarta. The tradition is fully practiced on Rajab, a month before Ramadhan at lunar based calendar. This research utilizes four types of Max Weber’s social action theory, those are traditional action, affective action, instrumental rationality, and value rationality. The result found that: first, according to the traditional action, the people are willing to preserve the tradition which has been inherentl

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Anisa, Hafizatul, Aman Aman, and Dyah Kumalasari. "Bajapuik Tradition the Traditional Marriage in Minangkabau." Budapest International Research and Critics in Linguistics and Education (BirLE) Journal 4, no. 2 (2021): 814–21. http://dx.doi.org/10.33258/birle.v4i2.1854.

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Bajapuikis a tradition of the Minangkabau people native to the Padang Pariaman area which is carried out in a traditional marriage process. Bajapuik is the custom of the Minang community in respecting the position of men from Padang Pariaman but not detrimental to women as the biological bundo in the rumah gadang. Bajapuik has become a mandatory tradition at wedding ceremonies in Padang Pariaman by picking up / buying the groom using money whose nominal value is determined by means of family congregation and traditional leaders. Writing this article aims to describe the cultural customs of mar

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Vladár, Vojtech. "The Value of Tradition in Canon Law." Studia theologica 15, no. 3 (2013): 43–62. http://dx.doi.org/10.5507/sth.2013.031.

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Bahagia, Bahagia, Rimun Wibowo, Muhammad Rifay, Siti Pauziah, and Tika Kartika. "Tradition and Social Value of Drinking Coffee." EDUKATIF : JURNAL ILMU PENDIDIKAN 3, no. 6 (2021): 3715–20. http://dx.doi.org/10.31004/edukatif.v3i6.988.

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Drinking coffee is a tradition and social value. This study aims to find the cultural values and traditions of drinking coffee in Acehnese society, precisely in Takengon. Another goal is to find out the social, economic values and changes in coffee drinking. The research method used is a qualitative research method. The research sample was taken using a purposive method. The results of the study indicate that there are socio-cultural changes in Indonesia, one of which is the tradition of drinking coffee, precisely in Central Aceh district, Takengon. If in the past, most people drank coffee in

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Robson, Gregory. "Two Underappreciated Reasons to Value Political Tradition." Journal of Value Inquiry 54, no. 4 (2020): 519–38. http://dx.doi.org/10.1007/s10790-019-09726-0.

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Khatimah, Husnul, and Ahmad Rivauzi. "Nilai-Nilai Pendidikan Islam dalam Tradisi Turun Mandi di Kelurahan Tanah Garam Kota Solok." ISLAMIKA 4, no. 4 (2022): 528–40. http://dx.doi.org/10.36088/islamika.v4i4.2054.

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This research was carried out with the aim of knowing the history, process and values of Islamic education contained in the tradition of descending baths in Tanah Garam Village, Solok City.This type of research is qualitative using an ethnographic approach. Sources of data in this study are informants who come from religious leaders, traditional leaders, community leaders and the community of Tanah Garam Village, Solok City. Data collection techniques in this study through observation, interviews and documentation.From the results of the study, it can be concluded that the descending bathing t

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Haryanto, Joko Tri. "MODERASI BERAGAMA PADA TRADISI PERANG CENTONG DALAM PROSESI PERNIKAHAN DI KABUPATEN BREBES JAWA TENGAH." Harmoni 21, no. 1 (2022): 25–44. http://dx.doi.org/10.32488/harmoni.v21i1.585.

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The Indonesian nation has a wealth of traditions that are the cultural treasures of the community. These traditions in the community of their owners turn out to have important meanings that are a source of value for the community in living their lives. The oral tradition in the Brebes community, in the form of the centong war tradition in a series of wedding ceremonies, contains the values of religious moderation. This study aims to reveal the values of religious moderation in the oral tradition in Brebes Regency, especially the tradition of centong war in the wedding procession. This research

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Wirdanengsih, Wirdanengsih. "MAKNA DAN TRADISI-TRADISI DALAM RANGKAIAN TRADISI KHATAM QURAN ANAK-ANAK DI NAGARI BALAI GURAH SUMATERA BARAT." Gender Equality: International Journal of Child and Gender Studies 5, no. 1 (2019): 9. http://dx.doi.org/10.22373/equality.v5i1.5375.

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This article tries to reveal the analysis of cultural and educational value on the traditions of Khatam Quran children at village Balai Gurah Agam district of West Sumatra. In addition this paper also reveals the meaning of the tradition for the Balai Gurah community . The observation, in-depth interviews and the review of date secondary.. The results of this study found that the tradition of Khatam Quran in villages of Balai Gurah is one of the traditions that express the religious culture of Minangkabau society. For the people of Balai Gurah, tradition Khatam Quran is an initiation process i

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Arif, Muh. "NILAI EDUKATIF DALAM PEMBACAAN BURDAH (STUDI ATAS PROSESI PERNIKAHAN ETNIS ARAB DI GORONTALO)." Jurnal Studi Agama dan Masyarakat 16, no. 2 (2021): 149–62. http://dx.doi.org/10.23971/jsam.v16i2.2220.

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This article elaborated on the educational value of Burdah reading in Gorontalo and described the implementation of Burdah reading tradition in Gorontalo, where various activities were usually carried out, for example at assemblies or at the stages before wedding ceremony. In general, the indigenous people of Gorontalo, in the traditional stages before their wedding, only performed the Saronde dance after holding recitation. This was different from Arabian ethnic in Gorontalo. They preferred to read Burdah and Barzanji. The results showed that the reading of Burdah was one of the traditions ca

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Rengat, Irenius Selsus, Paskalis Ronaldo, and Sirilus Anantha Deva Hexano. "Upacara Adat Gawai Suku Dayak Kalbar sebagai Kearifan Lokal dan Pembentuk Nilai Solidaritas." Titian: Jurnal Ilmu Humaniora 6, no. 2 (2022): 182–93. http://dx.doi.org/10.22437/titian.v6i2.21080.

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The traditional ceremony of the Dayak’s Gawai is a tradition passed down from generation to generation which is intended as an greeting to Jubata or The Creator. However, on the other hand, this gadget tradition forms the value of local wisdom and the value of solidarity. This article focuses on local wisdom that exists in West Kalimantan, especially the Gawai traditional ceremony of the Dayak tribe as forming the value of solidarity. The main discussion that the author wants to raise is the traditional Dayak’s Gawai ceremony being a good opportunity to pass on the local wisdom of the Dayak tr

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Rasna, I. Wayan, and I. Made Sugi Widyantara. "Educational Values in Mepajar Tradition of Kedongan Village, Kuta, Badung: Ethnopedagogics Literature." Jurnal Pendidikan dan Pengajaran 55, no. 2 (2022): 242–49. http://dx.doi.org/10.23887/jpp.v55i2.34078.

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In Bali, Balinese dancing have become a tradition that has existed since a long time ago. Mepajar is a sacred activity that involves Balinese dancing such as Sandar Gede, Sandar Cenik, Rangda, dan Barong. The aims of this research were, 1) to describe how the process of implementing the Mepajar tradition in the Kedonganan traditional village and 2) to describe what educational values are included in the Mepajar tradition in the Kedonganan traditional village. The research was qualitative research. The conclusion of this research is the Mepajar tradition in the Kedonganan traditional village be

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Aritonang, Andre, Asni Barus, and Asriaty Purba. "The Value of Local Wisdom Marhauma Tradition of the Toba Ethnic." International Journal of Research and Review 11, no. 3 (2024): 241–49. http://dx.doi.org/10.52403/ijrr.20240331.

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Marhauma in the Toba Batak ethnic group can be interpreted as rice farming. Rice farming is an important agricultural activity in Toba ethnic culture. The Toba Batak ethnic group has a strong agricultural tradition and often relies on rice farming as their main source of livelihood. Rice farming in the Toba Batak ethnic group is usually carried out in rice fields or land made with traditional irrigation systems. The purpose of this research is to describe the stages contained in the marhauma tradition and describe the local wisdom value contained in the marhauma tradition. The theory used in t

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Siregar, Hariman Surya, Miftahul Fikri, and Ririn Khorinnisa. "The Value of Islamic Education in the Sedekah Bumi ritual." AL-ISHLAH: Jurnal Pendidikan 13, no. 3 (2021): 2049–60. http://dx.doi.org/10.35445/alishlah.v13i3.1142.

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This research is motivated by the existence of a culture about the annual ritual of sedekah bumi which is always carried out by the community. The purpose of this study was to find out the values of Islamic education contained in the sedekah bumi tradition. The research method used is descriptive qualitative using data collection techniques in the form of interviews, observations, documentation and literature studies. The results of the research show that in the sedekah bumi tradition there are values of Islamic education in the form of values of faith, brotherhood and togetherness, mutual hel

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Chamberlin, Matthew A. "Symbolic Conflict and the Spatiality of Tradition in Small-scale Societies." Cambridge Archaeological Journal 16, no. 1 (2006): 39–51. http://dx.doi.org/10.1017/s0959774306000035.

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Archaeologists have explained the spatiality and spread of traditions primarily in terms of conflict-free transfers of knowledge. This article critiques the sociospatial conceptualization of tradition implicit in many of these explanations and re-theorizes tradition as a relational process of symbolic conflict. Of particular concern are hierarchical approaches to traditional knowledge that set the more durable unconscious or ‘embodied’ elements of tradition apart from ‘symbolically invested practices’ and attribute to each a unique spatiality, with that of embodied tradition involving largely

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Lavrinova, Natalia N., Sergey A. Chebotarev, and Tatyana M. Kozhevnikova. "Social functions of spiritual and moral traditions in culture." Neophilology, no. 1 (2022): 179–92. http://dx.doi.org/10.20310/2587-6953-2022-8-1-179-192.

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We analyze the relationship between the concepts of “tradition” and “continuity” in culture, identify changes in the social functions of spiritual and moral traditions in modern conditions. We note that studies of modern culture are increasingly based on comparing and contrasting it with the culture of past eras, traditional culture, thereby demonstrating a fundamentally new attitude to understanding the essence of traditions. In modern society, cultural tradition determines the choice of a person to a lesser extent and influences the formation of a value system, ideals and norms. The vital ac

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Song, Wenwen, and Xuezhe Yuan. "The Value and Path of Integrating Red Family Tradition into High School Campus Culture." Frontiers in Business, Economics and Management 9, no. 3 (2023): 246–48. http://dx.doi.org/10.54097/fbem.v9i3.9670.

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The construction of campus cultural atmosphere with profound traditional culture is inseparable from the exploration of high-quality cultural resources. Red family tradition is an important part of Chinese excellent traditional culture, and it is the "heirloom" that will never fade in our Party of China, which contains the feelings of the family and the country with the world in mind; The distinctive character of self-denial and public service; The incorruptible style of diligence and frugality; Diligent and progressive academic spirit; Through the second teaching class, the online education p

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Jimlan, Faranaz M., Maryjoy A. Busaňa-Ibno, Marsiyada R. Saripul, et al. "TANGASAN: THE TRADITIONAL RITUAL OF BARANGAY BUKID PARANG SULU PHILIPPINES." Ignatian International Journal for Multidisciplinary Research 3, no. 5 (2025): 1047–55. https://doi.org/10.5281/zenodo.15482532.

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This study investigated the significance of the traditional ritual, Tangasan. The researcher aims to explore the history of this tradition, which represents cultural transmission and highlights the value of this ritual in the society of Barangay Bukid, Parang-Sulu. The purpose of this study is to gain a deeper understanding of the history and significance of this tradition. The researchers aim to share the knowledge gained from the participants with the people, particularly the younger generation, to emphasize the importance of cultural heritage, encourage them to value, and respect their own

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Cornille, Catherine. "The Added Value of a Religious Home in Comparative Theology." Toronto Journal of Theology 39, no. 1 (2023): 32–40. http://dx.doi.org/10.3138/tjt-2023-0007.

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Since comparative theology involves leaving one's religious home, at least temporarily, to explore other religious traditions to advance the understanding and experience of religious truth, the question of the importance of a particular home tradition has come into question. This article argues for the added value of continued commitment to an existing religious tradition insofar as it provides direction to the work of comparative theology, a community of thinkers who can assist in the process of discernment, and a target audience for theological refection.

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Dwi Epayani, I. Gusti Ayu Putri, and I. Nengah Duija. "TRADISI MEBUNCING JERO DONG DING PADA SASIH KESANGA DI DESA MUNCAN, KECAMATAN SELAT, KABUPATEN KARANGASEM (KAJIAN ETNOPEDAGOGI)." JURDIKSCA: Jurnal Pendidikan Agama Hindu Mahasiswa Pascasarjana 2, no. 2 (2023): 266. http://dx.doi.org/10.55115/jurdiksca.v2i2.3834.

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ABSTRACT One of the unique traditions found in Muncan Village, Selat District, Karangasem Regency is the Mebuncing Jero Dong Ding Tradition. This tradition is an ancestral cultural heritage that still exist today. Tradition as a type of local wisdom has an educational function and noble values that are upheld by the community. There are several problem formulations in this research, namely 1) How is the Mebuncing Jero Dong Ding Tradition procession on the Sasih Kesanga? 2) What is the function of holding the Mebuncing Jero Dong Ding Tradition at the Sasih Kesanga in Muncan Village? 3) What edu

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Ramadhan, Aditya, Kamaruddin Hasan, Dimas Syahputra, Aisyah Permata, and Misbahul Ummi. "The Value of Local Wisdom Within The Acehnese Culture On Peusijuek Tradition." Proceedings of International Conference on Social Science, Political Science, and Humanities (ICoSPOLHUM) 4 (January 25, 2024): 00009. http://dx.doi.org/10.29103/icospolhum.v4i.380.

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The research aims to investigate the value of local wisdom in the peusijuek tradition within the Acehnese culture. The literature method is the choice of this research. Literature study is a theoretical study, references and other scientific literature related to culture, values and norms that develop in the social situation under study. A qualitative approach is used to analyze data obtained from various scientific writings, books, research reports, and other reliable sources. The result of this research is that the peusijuek tradition is one of the traditional traditions of the Acehnese peop

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Gultom, Fita Delia, Dina Syahfitri, Winda Sari, and Erwina Azizah Hasibuan. "ANALISIS KEBAHASAAN TRADISI MAKKOBAR SEBAGAI NILAI-NILAI PENDIDIKAN KARAKTER PADA UPACARA ADAT PERKAWINAN MASYARAKAT BATAK ANGKOLA." Edukasi Lingua Sastra 20, no. 2 (2022): 137–52. http://dx.doi.org/10.47637/elsa.v20i2.569.

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Indonesia is country rich traditional customs, one of them makkobar tradition Batak Angkola community in Tabagsel. Makkobar tradition is often carried out at traditional wedding ceremonies. The purpose research is analyze language Makkobar as character education values traditional marriage ceremony Batak Angkola community. This research uses qualitative methods and descriptively. The analysis is three: 1).Linguistic analysis of makkobar tradition inthe martahi godang session as value character education, namely 29 opening words of makkobar by 7 source emphasize the value of character education

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Fatimatuzzakrah, Fatimatuzzakrah, Wiya Suktiningsih, and Hilda Hastuti. "THE CULTURAL VALUE OF LEXICON IN “NGENDANG” TRADITION." Kajian Linguistik dan Sastra 5, no. 1 (2020): 1–13. http://dx.doi.org/10.23917/kls.v5i1.10425.

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AbstractOne of the most basic language capacities is the ability to express what the speaker sees, hears, feels, tastes, and kisses. Linguistic Anthropology is an interdisciplinary study of how language in a community is not only the logic of a linguistic system but also how speakers express something using language. The use of lexicon contains abstractions of cultural values and norms in the form of language which contain meaning, purpose and message. The purpose of this study is to identify the type and meaning of the lexicon as a tool used in the traditional event of ngendang. This research

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Langholm, Odd. "The German tradition in late medieval value theory." European Journal of the History of Economic Thought 15, no. 4 (2008): 555–70. http://dx.doi.org/10.1080/09672560802480914.

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Pietras, Karolina, and Joanna Fryt. "Similarities and Differences in Values of Polish Young Women and their parents – the Effect of Value Transmission and Value Change." Pedagogika Rodziny 5, no. 2 (2015): 143–56. http://dx.doi.org/10.1515/fampe-2015-0025.

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AbstractThe similarities and differences in values between generations reflect both the stability and change of socio-cultural trends prevailing at a specific time point as well as developmental processes occurring across the life span. Intergenerational similarities in values may be the effect of value transmission within family or consequence of sharing the same socio-cultural context, since both these processes are difficult to separate. The aims of the study were: 1) to describe similarities and differences in values preferences between young women and their both parents; 2) to determine w

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Brodbeck, Kathrin, Aristide Peng, Taylor Christl, Sabine Zehnder, Christoph Käppler, and Christoph Morgenthaler. "Adolescents’ Values and Value Based Reasoning in Intercultural Dilemma Situations." Journal of Empirical Theology 24, no. 2 (2011): 157–79. http://dx.doi.org/10.1163/157092511x603974.

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Abstract Values and religious orientations are traditionally considered as fostering guidelines for individual life perspectives and choices. The present paper attempts to find out whether this is still true for Swiss adolescents. Hedonism, benevolence, self-direction and universalism are their preferred values, as data from a survey of 748 adolescents (aged 12-16) shows, tradition and conformity the least important. 25 of the surveyed adolescents were selected for an interview and confronted with the story of a young Muslim woman who has to decide whether she wants to wear a headscarf at scho

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Feinberg, Daniel, and Alice Crosetto. "Cookbooks: Preserving Jewish Tradition." Judaica Librarianship 16, no. 1 (2011): 149–72. http://dx.doi.org/10.14263/2330-2976.1010.

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Culinary traditions have played an integral role in the Jewish religion from its very beginning. Families have continually passed down these traditions from one generation to the next as a means to preserve Jewish culture as well as to maintain their Jewish identity. The authors propose that one of the methods of preserving and transmitting these culinary traditions, traditions clearly rooted in oral tradition, has been through the cookbook. While the written cookbook continues to be popular and marketable, traditional cookbook contents are becoming increasingly available online. In saving rec

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Rosmawaty. "The Tradition of the Coal Tapai Party Increasing Cultural Value." Lakhomi Journal Scientific Journal of Culture 3, no. 2 (2022): 49–60. http://dx.doi.org/10.33258/lakhomi.v3i2.683.

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This paper generally discusses and describes the Utilization of the Coal Tapai Party Tradition which aims to increase the cultural and educational values of students. This study is also expected to be a source of teaching materials in Indonesian subjects with local wisdom values and can provide strengthening character education for students. This study uses a type of descriptive writing with a qualitative approach. Data collection techniques include; literature study, which is a series of activities related to the methods of collecting library data, reading and taking notes and processing rese

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Cathrin, Shely. "Tinjauan Filsafat Kebudayaan terhadap Tradisi Cangget Agung Masyarakat Lampung." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 16, no. 1 (2021): 97–110. http://dx.doi.org/10.37680/adabiya.v16i1.893.

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This study aims to find the philosophical values in the Cangget tradition in Lampung Pepadun society based on an understanding of the importance of the Cangget tradition among Indonesian society in globalization era. To achieve this goal, the researcher conducted a literature review of several studies on Cangget and conducted interviews with several traditional leaders of Lampung Pepadun. The material object of the research is the Cangget tradition in Lampung Pepadun’s culture which is analyzed from the philosophy of culture as formal object. The results of the study indicate that the Cangget

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Kaema, Muhammad Tolal, Akmal Yandi, Dudi Badruzaman, and Efrinaldi Efrinaldi. "Phenomenology of Hair Cutting Tradition Before the Wedding Process: An Analysis of `Urf and Value." UKAZ: International Journal of Islamic Studies 1, no. 1 (2024): 18–28. http://dx.doi.org/10.69637/ukaz.v1i1.36.

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Indonesian society has traditions rooted in religious values, customs and habits that are still characteristic of each ethnicity and region. One of the traditions that is still carried out today is cutting hair before the wedding process takes place. This study aims to analyze how the law of the tradition of cutting hair before the wedding process in a group of Minangkabau ethnic communities based on `urf, as well as the values contained in the procession. This research uses a qualitative method with the type of phenomenology, data sources are taken from ten informants through in-depth intervi

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Jumadi, Abdul Walid, Masykur Baduka, and Andi Fitriani Djollong. "The Value of Islamic Education in the Mappatamma' Tradition (Khatam Al-Qur’an) in the Bugis-Makassar Community." IJOLEH : International Journal of Education and Humanities 3, no. 2 (2024): 177–91. https://doi.org/10.56314/ijoleh.v3i2.260.

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The Mappatamma' (Khatam Al-Qur'an) tradition for prospective brides in the Makassar tribal community, when they want to get married, is a momentum that must be carried out from their perspective. This study aims to describe the implementation procedures and reveal the value of Islamic education in the Mappatamma' tradition in the Bugis-Makassar Tribe. The approach used in this study is phenomenology. This study used qualitative methods to describe the procedures for implementing and describing the value of Islamic education in the Mappatamma tradition. Data collection methods through observati

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