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Artykuły w czasopismach na temat "Village du Livre"
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Merfeld-Langston, Audra. "The bibliografting of Montolieu, village du Livre des Arts Graphiques". Journal of European Popular Culture 4, nr 2 (1.10.2013): 173–93. http://dx.doi.org/10.1386/jepc.4.2.173_1.
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Darviche, Mohammad-Saïd. "Une identité collective contrefactuelle. Montolieu comme « village du livre et des arts graphiques »". Politix 15, nr 59 (2002): 149–69. http://dx.doi.org/10.3406/polix.2002.1229.
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Pigg, Stacy Leigh. "Inventing Social Categories Through Place: Social Representations and Development in Nepal". Comparative Studies in Society and History 34, nr 3 (lipiec 1992): 491–513. http://dx.doi.org/10.1017/s0010417500017928.
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Nepal is a predominantly rural nation: Most people live in villages and make their living as subsistence farmers. The Nepalese government, assisted by international donor agencies, administers projects directed at improving the conditions of life for these rural people. Images of villages and village life accompany the promotion of development ideals. Radio Nepal has actors playing the part of villagers in didactic skits aimed at convincing rural people that they should consult doctors for their health problems or should feed oral rehydration solution to children suffering from diarrhea. Schoolbooks contain illustrations of village scenes and talk about village life as they inform children about development programs. When development policy makers plan programs, they discuss what villagers do, how they react, and what they think. Together, these images coalesce into a typical, generic village, turning all the villages of rural Nepal into the village.
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Lambert, Maude-Emmanuelle. "Un ménage petit bourgeois du Québec de la Belle Époque". Revue d'histoire de l'Amérique française 61, nr 1 (19.12.2007): 37–65. http://dx.doi.org/10.7202/016873ar.
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Résumé Cette étude analyse et illustre certaines facettes du mode de vie de la petite bourgeoisie en milieu rural et périphérique, dans le premier tiers du XXe siècle. Elle met en scène le ménage d’un marchand général du village du Quai de Rimouski entre 1897 et 1929, à travers l’étude de ses valeurs, de ses pratiques culturelles et de consommation. À cette fin, nous avons utilisé diverses sources et méthodes telles que des livres de comptabilité (dont un livre de comptes comprenant la comptabilité privée d’un ménage), des enquêtes orales et des photographies familiales. Notre analyse permet de dégager des tendances de consommation, d’identifier des comportements et de comprendre certaines pratiques de cette famille dans la gestion quotidienne du ménage et de l’entreprise. Elle offre aussi des indications sur certains aspects plus « privés » de la vie de ses membres, notamment sur leurs lectures préférées et leurs pratiques en matière vestimentaire. Partant d’une perspective de microhistoire, nous avons cherché à reconstituer le quotidien d’une famille de la petite bourgeoisie rurale dont les pratiques sont marquées du sceau de la respectabilité et se situent à la charnière de deux mondes, rural et urbain.
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Astuti, Machya, i Sri Issundari. "Desa wisata sebagai aset soft power Indonesia". Masyarakat, Kebudayaan dan Politik 29, nr 2 (1.04.2016): 64. http://dx.doi.org/10.20473/mkp.v29i22016.64-74.
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Tourism village plays significant role for strengthening Indonesia soft power. The experience of Daerah Istimewa Yogyakarta (DIY) province proves that the development of tourism villages contribute in promoting “the power” of Indonesia through art, culture, custom and food to international society. Tourism Villages that located at Sleman, Bantul, Gunungkidul, Kulonprogo and city of Yogyakarta (called as tourism kampong) succeeded in attracting foreigners to stay and live as villagers, enjoy villagers daily live and learn Javanese culture. The study was conducted by observation and interviews. Data were analyzed with descriptive qualitative techniques. Data categorized and given a qualitative analysis of narrative. This research showed that tourism village is a new kind of tourism object that produce a new close relationship between Indonesian people and foreigners, functioned as a tool to make foreigners love Indonesia, prolong their stay in Indonesia, and promote Indonesian culture when they come back to their country. DIY’s experience is a best practice for other provinces in Indonesia to develop and promote its own distinctive tradition and culture through tourism villages. Finally, this effort will contribute in supporting Indonesia soft power.
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Doherty, Rachel L. "Spectres créoles, cercles magiques, queer roots et strange fruit dans Amédé de Georgette Leblanc". Quebec Studies 70, nr 1 (1.12.2020): 105–25. http://dx.doi.org/10.3828/qs.2020.18.
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Plusieurs poètes contemporains représentent l’Acadie comme faisant partie d’une francophonie continentale. Depuis les années 1970, l’imaginaire acadien littéraire s’écarte du village et de l’image traditionnelle d’un passé rurale. Georgette Leblanc, la Poète officielle du Parlement du Canada, réalise son regard continental tout en puisant dans un passé folklorique. Le sujet de son poème romanesque Amédé (2010) est un musicien louisianais légendaire, Amédé Ardoin. Renommé pour sa virtuosité vocale et instrumentale, ce Créole noir francophone est aussi un des premiers artistes à atteindre la célébrité grâce à ses enregistrements. Victime d’une attaque à motivation raciste, il fait l’objet d’une légende qui est aussi une tragédie. L’Amédé de Georgette Leblanc est le héros d’un récit raconté par une grand-mère acadienne. C’est un vagabond qui a un désir ardent de s’enraciner dans un village cadien, de graver sa marque et de laisser des traces. Or, Leblanc n’indique pas l’ethnicité de son Amédé. Elle n’y fait pas allusion même au moment du meurtre à la fin du livre. La légende d’Amédé Ardoin a porté des fruits étranges en Acadie, et la plus grave tragédie est l’obscurcissement de ses racines. Dans cet article, nous visons à explorer les enjeux de l’omission des enjeux raciaux dans Amédé en nous inspirant des théories de Jarrod Hayes sur la queerité implicite des diasporas.
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Bourque, Denis. "Emery LeBlanc : le conteur oublié". Études, nr 27 (15.12.2016): 7–25. http://dx.doi.org/10.7202/1038345ar.
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Dans son Histoire de la littérature acadienne, publiée en 1983, Marguerite Maillet faisait découvrir à ses lecteurs de nombreuses oeuvres appartenant au répertoire acadien sur lesquelles l’histoire littéraire était demeurée jusqu’alors à peu près silencieuse. Parmi celles-ci figurait un recueil de récits, publié par Emery LeBlanc en 1957, intitulé Les entretiens du village, qu’elle considère comme « le meilleur livre publié durant cette période et le plus intéressant ». Reçu d’abord avec enthousiasme par les contemporains de l’auteur, ce livre a toutefois peu retenu l’attention de la critique, alors qu’en Acadie, il n’a pas encore d’institution littéraire. Malgré le fait qu’il ait suscité de l’intérêt lors de sa réédition en 1979 aux Éditions d’Acadie, il demeure de nos jours un ouvrage peu connu, voire méconnu. Le but de cet article est de le faire redécouvrir aux chercheurs et à ceux qui s’intéressent à la littérature acadienne et de lui restituer, autant qu’il se peut, la place qui lui revient dans l’histoire des lettres acadiennes. Un an avant la parution des premières oeuvres d’Antonine Maillet et de Ronald Després, cet ouvrage vient clore et compléter de façon remarquable le corpus d’oeuvres qui font partie de la littérature acadienne traditionnelle (1875–1957), dont il constitue une parfaite synthèse sur le plan historique, sociologique, géographique et ethnologique. Cet article se penche sur le contexte sociolittéraire dans lequel cet ouvrage se situe, sur la place d’Emery LeBlanc dans l’histoire des lettres acadiennes et sur les sources et les principales caractéristiques de ses récits.
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Julia, Dominique. "Sur la construction". Annales. Histoire, Sciences Sociales 68, nr 4 (grudzień 2013): 1141–51. http://dx.doi.org/10.1017/s0395264900015134.
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RésuméLe livre de Christophe Duhamelle,La frontière au village. Une identité catholique allemande au temps des Lumières, s’inscrit à l’intérieur du riche sillon des études sur la confessionnalisation dans le Saint-Empire. Mais, par rapport à ce paradigme, il innove sur au moins trois plans. Il s’écarte d’une vision macro-historique qui privilégierait une vision d’en haut pour analyser l’identité confessionnelle plutôt comme une interaction et une tension constante entre les tentatives d’uniformisation imposées d’en haut et les appropriations par les communautés elles-mêmes. Le fil directeur n’est pas la norme confessionnelle, mais l’exploration de tous les indices qui révèlent une identification des protagonistes à une appartenance. Discontinuités et zones d’indétermination persistent au long des frontières entre catholiques et luthériens ; l’identité confessionnelle se définit comme spéculaire et se nourrit d’emprunts à l’adversaire. L’étude porte sur la seconde moitié du XVIIIesiècle, alors que le XVIesiècle et le premier XVIIesiècle avaient été privilégiés. Enfin, l’Eichsfeld, exclave de l’archevêché-électorat de Mayence, est un territoire rural, alors que les travaux se sont essentiellement attachés aux villes.
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Fauzi, Achmad. "Tata Kelola Dana Desa dalam Rangka Implementasi Undang–Undang Nomor 6 Tahun 2014 Tentang Desa di Kecamatan Krian Kabupaten Sidoarjo". JKMP (Jurnal Kebijakan dan Manajemen Publik) 5, nr 1 (29.01.2019): 23. http://dx.doi.org/10.21070/jkmp.v5i1.849.
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The village is a collection of people who live together or a region, which has a government organization with a set of rules that you define yourself, and under the leadership of the village were selected and assigned its own. Since the enactment of Law No. 6 of 2014 on Village hereinafter called the Village Law. In the course of this village there is a translation of the Act detailing government regulations on the management of village finances. Of PP 43 in 2014 and converted into PP 47 2015 and of PP PP 60 in 2014 to 8 in 2016, there are some things that lead to the necessity of adjusting the legal basis on the village's financial management practices. The problems of this research focuses on the mechanism of channeling funds Krian village in the district of Sidoarjo regency and use of village funds to realize good governance in Sidoarjo. And finally, this study aims to Analyze fund disbursement mechanism villages to villages in Sidoarjo and analyze procedures and the implementation of the use of funds village in Sidoarjo. The method used in this study is a socio legal research approach jurisprudence which use the social sciences, by applying social science perspective to the study of law. Including legal sociology, legal anthropology, legal history, psychology and law, political science studies judiciary, comparative linguistics, as well as other scientific. Legal research is performed to find a solution to the legal issues that arise. The results to be achieved is to provide a prescription of what should be.
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Furtado, André, i Anna Coelho. "Apresentação do Dossiê Temático "História e Literatura: aproximações e diferenças"". Escritas do Tempo 3, nr 8 (27.08.2021): 04–08. http://dx.doi.org/10.47694/issn.2674-7758.v3.i8.2021.0408.
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No trecho em epígrafe do poema intitulado The village (1783), de autoria do inglês George Crabbe (1754-1832), descortina-se um contraste, segundo os especialistas e seus intérpretes, entre as formas de representação de uma narrativa bucólica da Antiguidade, do Neoclassismo e de sua própria escrita, pois “Tal como manda a verdade”, diz a passagem – conforme a nossa tradução livre – “eu retrato os campos e não como cantam os bardos em seus cantos”. Ou seja, para o poeta, de certa forma seu texto figura como alegoria de um determinado tempo e espaço, de acordo com os estudos de Raymond Williams (1921-1988) sobre as literaturas do campo e da cidade, quase antecipando, portanto, algumas das premissas básicas que, posteriormente àquele século, seriam firmadas e, hoje, acham-se ainda perenes junto ao ofício de historiador(a). Assim, o presente Dossiê, na trilha do poema setecentista, propõe-se a refletir sobre as possibilidades do estabelecimento de laços entre a História e a Literatura, atento às suas aproximações e diferenças que emergem, paulatinamente, seja à boca pequena ou com mais estardalhaço, feito porta-vozes de cada época, dando a ler ao mundo as suas conexões.
Rozprawy doktorskie na temat "Village du Livre"
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Johannesma, Teresa Corina. "A place to live in East Village". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ42341.pdf.
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Cubeddu, Stefania. "Lire la ville de Jacques Poulin avec l’œil d’Italo Calvino". Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040246.
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Composée jusqu’à présent de douze romans écrits entre 1967 et 2009, l’œuvre de Jacques Poulin entretient avec la ville de Québec une relation tout à fait particulière. Or, ce n’est pas la ville tout entière qui intéresse cet auteur québécois, mais le quartier historique du Vieux-Québec. Dans cet univers, protégé par les remparts de la ville et par le fleuve Saint-Laurent, un personnage-type poulinien se promène, traverse la ville, en sort quelquefois – en répondant tantôt à l’appel de l’ouest, du côté de l’Amérique, tantôt à l’appel de l’est, vers les origines françaises – mais toujours pour y revenir. Nous allons étudier la relation qui s’instaure entre la ville et le personnage qui la traverse. Cette ville, qui n’est jamais décrite au sens propre du terme, reste pourtant reconnaissable pour le lecteur poulinien. Afin d’explorer comment se construit son image, Les Villes invisibles d’Italo Calvino s’avèrent une clé précieuse. À travers l’œil de cet auteur italien, nous allons prêter attention au dialogue qui se noue entre lecteur et narrateur dans la création de la ville littéraire. Les nombreux mouvements d’entrée et de sortie, la présence d’un parcours cyclique permettent de repérer une certaine analogie de la ville avec l’œuvre. En essayant de repérer les enjeux qui travaillent l’espace de la ville, nous nous proposons de mettre en évidence la poétique dont le Vieux-Québec est chargé dans l’œuvre de Jacques Poulin et d’analyser la quête identitaire, collective et personnelle, qui s’y joue, mais pour laquelle il est tout aussi bien un répondant symboliqueComposed till now of twelve novels written between 1967 and 2009, the work of Jacques Poulin maintains a very special relationship with Quebec City. Yet this Quebecois author is not interested in the entire city, but rather the historic quarter of Old Quebec. In this world, protected by the city’s ramparts and the St. Lawrence River, a Poulinian character type wanders through the city, leaving occasionally – sometimes in response to the call of the West, from America, sometimes to the call of the East, from his French origins – but always returning.This thesis will study the relationship established between the city and the character who passes through it. The city, which is never described in the true sense of the term, is nevertheless recognizable for the Poulinian reader. In order to explore how its image is built, Italo Calvino’s Invisible Cities will prove to be a valuable key. Through the eyes of this Italian author, this thesis will pay special attention to the dialogue that develops between reader and narrator in the creation of the literary city. The numerous comings and goings and the presence of a cyclical path allow the reader to notice a certain analogy between the city and the work. By attempting to identify the issues at work towards building the city’s space, this thesis proposes to bring to light the poetics of Old Quebec abundant in Jacques Poulin’s work and to analyze the search for identity, collective and personal, which is at play, but for which he is just as much a symbolic respondant
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Tivadar, Mihai. "Structures sociales urbaines et ville écologique". Lille 1, 2006. https://pepite-depot.univ-lille.fr/LIBRE/Th_Num/2006/50374-2006-Tivadar.pdf.
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Il y a aujourd'hui peu de connexions entre les analyses économiques des structures urbaines d'une part, et les travaux en économie des transports et de l'environnement d'autre part. Cependant, bien qu'en apparence disjoints, ces domaines entretiennent des liens substantiels qui sont la conséquence du fait que nos économies sont aujourd'hui presque totalement urbanisées et que, de ce fait, leur fonctionnement économique se traduit directement dans les structures économiques et sociales de leurs villes. En conséquence, l'objectif principal de cette thèse est d'étudier les liens entre les fondamentaux économiques urbains (demande d'espace des ménages, nature et importance des coûts objectifs et perçus des différents modes de transport), les structures urbaines et l'impact écologique de la ville, en débouchant sur une analyse du rôle des aménageurs publics et des politiques urbaines qu'ils mettent en place. Les politiques urbaines déclenchent des mécanismes complexes qui provoquent des effets diffërents à court terme et à long terme. Les effets à court terme passent par un changement des conditions et des coûts de chaque mode de transport. Les habitants vont réagir par une modification des comportements de déplacement, ce qui implique des impacts sur les niveaux de congestion et de pollution. Mais ces effets peuvent être plus profonds qu'une simple modification de l'intensité d'usage des transports urbains. À long terme, les modifications des coûts de déplacement et de l'attractivité de la ville conduisent à de nouvelles décisions de localisation, ce qui peut affecter fortement la structure de la ville. En retour, la modification de la structure socio-spatiale de la ville détermine de nouvelles conditions de déplacement et de qualité environnementale. Ainsi, la structure sociale de la ville non seulement influence les conditions et la structure de déplacements et la qualité environnementale, mais elle peut être également le résultat à long terme de ces deux facteurs. Dans ce contexte, la décision du planificateur ne doit pas ètre limitee à une perspective de court terme, parce que ces choix peuvent transformer radicalement la structure entière de la ville et des effets inattendus peuvent apparaitre.
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Karkotis, Alexis. "'Now we live together' : village formation amongst the Ngöbe and how "Majority rule is still an alien concept to most Guaymi"". Thesis, University of Bristol, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573435.
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My thesis is an exploration into the social dynamics of village formation amongst the Ngobe, a process which begun in the 1970's. This represents a dramatic change from their 400 year old settlement pattern, whereby kin groups as the ultimate locus of power within the society, lived in autonomous hamlets dispersed across , The rugged tropical terrain. Focusing on one particular community called Bisira I show how its locals, as residents in a concentrated community, while retaining their kin group membership, establish relationships of friendship amongst themselves based on trust, generosity, fecundity and respect and transgress kinship boundaries. I argue that the Ngobe have been forming communities whose internal 'configuration' reflects and replicates their stateless society, without thus becoming loci where power has the potential to accumulate in the hands of a few. The ethnography presented in this thesis explores a number of interrelated issues that can help us understand social change in Ngobe society. In the thesis I investigate (a) how the Ngobe in recent years have successfully organized to fend off the state in its attempts to develop open-pit mining and hydro-electric damming in their land. I address how the Ngobe leaders negotiate amongst themselves and between the state arguing that the fabric of their stateless society, while under severe threat by the state, still remains acephalous, multi-centered and non-hierarchical; (b) A successful Malaria Project which was implemented by PAHO in 2006 as prime example of the 'generative culture' of the Ngobe on the community level since through collective and voluntary work Bisira went from having one of the highest cases of Malaria in the country to none within two years after its implementation; (c) How informal ritualistic boxing Jamete solidifies relationships and forms brothers out of others. I also address (d) the importance of working at the plantations (as an experience of discrimination) had in enhancing solidarity, and the influence that the Mama Chi millenarian, reformist, nativistic movement -which appeared in the 1960's-had in bringing the women (within one generation) to have the same public rights as the men, while concurrently establishing the idea of a Pan-Nqobe-sister-brotherhood: and (e) the effects of schooling, party politics, and Christianity on the local culture and how aspects of modernity are consumed, rejected, desired or ignored by the locals. Several narratives are presented whereby the Ngobe voice, formally or informally, their views from family affairs to community formation. These narratives are in turn complemented by an anthropological analysis of the context at hand, and interpretations of particular events which make that context meaningful. Concurrently the thesis highlights the 'mundane' and subtle aspects of daily living: body postures, gestures, breathing, reflecting, tone of voice, the tone of silence, the unwritten laws about laws, the insignificant, or as Malinowski puts it, 'the manner of taking food and preparing it: the tone of conversational and social life around the village fires."
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Benhamouda, Kassab Kheira. "Livre et territoire, enjeux et modalités esthético-politiques du développement de la lecture à l’échelle communale : le cas de Romainville, une stratégie de territorialisation du livre sur la ville". Thesis, Paris 10, 2010. http://www.theses.fr/2010PA100220.
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Il semble qu’aujourd’hui la ville soit l’échelle territoriale qui permette de mener efficacement une politique de lecture publique à deux volets : une politique de pierre consistant en la construction ou l’aménagement d’espaces dédiés comme les médiathèques ; et des actions dites de médiation chargées de donner accès à tous aux supports de lecture. Ainsi, les politiques de lecture publique donnent lieu à des projets tout aussi socioculturels, en lien avec le fantasme d’une démocratisation culturelle globale, qu’urbains liés aux composantes d’un territoire.En basant notre étude sur la ville de Romainville, il est proposé de s’interroger sur les enjeux et les modalités de développement de la lecture à l’échelle communale. Surtout, il est question d’analyser, dans ce contexte, le rapport du livre au territoire et plus généralement du livre à l’espace. Car ce rapport dépasse les seules sphères socioculturelles et politiques. Il met en perspective des questionnements profondément esthétiques, liés à l’univers allégorique du livre, à l’architecture des espaces qui l’accueille et à la relation qu’il entretient avec la société.Ce travail, à la fois scientifique et professionnel, traite de ce rapprochement et des horizons méthodologiques, sociologiques et phénoménologiques qu’il dessine, en le radicalisant dans une expérience professionnelle : une stratégie de territorialisation du livre sur la villeThe city, today, seems to be the best administrative area to conduct a bi-polar political program in favor of reading development: bi-polar in the sense that the program is firstly around developing specific infrastructure like media libraries; and axis of mediations offering access to all to the supports of reading. Secondly, these political programs involve socio-cultural projects, linked to the shared fantasy of a democratization of culture, but also urban projects whose them linked to the pillars of a territory.While applying our study to the case of Romainville, it is suggested to think about the stakes and requirements of the development of reading at scale of the city. Clearly, in this context, it is requested to analyze the relation between the book and the territory or even more generally between the book and the “space”, because the relation book/territory goes over the socio-cultural and political spheres. It highlights the questioning deeply aesthetic, attached to the symbolic of the book, to the architecture of the space where books are exposed, and to the link it has with society.This research, at same time scientific and professional, states about this connection and draw different methodological, sociological and phenomenological axes, radicalized in a professional experience: a strategy of book “territorialization” upon the city
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Lagesse, Claire. "Lire les lignes de la ville : méthodologie de caractérisation des graphes spatiaux". Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCC162.
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La ville regroupe une grande diversité de composants et d'interactions. Parmi sa pluralité, nous choisissons un élément qui structure son développement et son usage : le réseau de ses rues. À partir de sa représentation sous forme de graphe, nous construisons un objet, la voie, qui se révèle être multi-échelle, rendant son analyse robuste au découpage du réseau. Nous étudions plusieurs indicateurs et nous établissons une grammaire de caractérisations non-redondantes des graphes spatiaux. La voie montre ainsi des propriétés spatiales particulières, rendant équivalentes certaines analyses globales à d'autres locales. L'application de cette méthodologie nous permet de mettre en évidence les propriétés particulières partagées par des graphes viaires de différents continents, et celles qui se retrouvent également dans d'autres réseaux spatiaux (biologiques, etc). Dans une approche diachronique, nous construisons une méthodologie de différentiation temporelle, permettant de quantifier les changements de proximité topologique entre les éléments du graphe. Cela nous permet d'avoir une première appréhension de la cinématique de croissance des réseaux étudiés. Cette recherche se termine par l'intégration de l'objet voie et de ses indicateurs dans une approche qualitative. Nous montrons ainsi comment l'analyse de villes, à travers les propriétés topologiques et topographiques de leurs réseaux viaires, permet de retrouver une partie des contextes historiques et géographiques de leur construction. La mise en perspective de ces travaux, par une synthèse des échanges pluridisciplinaires qui les ont entourés, révèle le potentiel de leurs applications et les pistes de recherches offertesCities arise from a large set of interactions and components. Amid this diversity, we chose an object which orchestrates the development and use of an urban area : the road network. From its representation with a graph we can build a geographical object called the way, which is multi-scale, making its analysis robust against zoning. We evaluate several indicators, and identify those that give the most relevant and non-redundant information. The way, appears to have unique spatial properties, revealing parallels between global and local analyses. With this methodology, we demonstrate how different road graphs, from various places in the world, show similar properties, and how some of those properties are also present in other networks (biological, hydrographical, etc). After considering the static properties of networks, we analyze how global characterization evolves through time. We define a model of temporal differentiation, where the change in accessibility of each object is highlighted. It is thus possible to have a first estimation of the growth kinematic of the road networks studied. This work culminates with the integration of the way and its associated indicators into a qualitative approach. We show how such analysis, based on the topological and topographical properties of their road networks, allows us to trace back some aspects of the historical and geographical contexts of city formation. Multidisciplinary discussions are synthesized to reveal research applications and future work
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Bidard, Gaëlle. "L'offre documentaire en livres en anglais dans les bibliothèques de la Ville de Paris". [S.l.] : [s.n.], 2002. http://www.enssib.fr/bibliotheque/documents/dcb/bidard.pdf.
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Abdellilah, Abdelkader. "Le réseau de distribution du livre en Algérie : offre de lecture et logiques de sa configuration à travers l'exemple de la ville d'Oran". Bordeaux 3, 2003. http://www.theses.fr/2003BOR30009.
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L'objet de cette étude porte sur l'approche du réseau de distribution du livre en Algérie et les logiques de la configuration de l'offre de lecture, en général, à travers l'exemple de la ville d'Oran durant la période 1999-2001. L'idée centrale s'articule autour de la question suivante : la configuration actuelle du réseau de distribution du livre en Algérie permet-elle l'accès au livre et à la lecture ? Autrement formulée, dans quelles conditions accède-t-on au livre en Algérie ? La production et la distribution s'exercent-elles efficacement en faveur de la lecture ? Ce questionnement vise à l'analyse détaillée du réseau de distribution à travers la répartition des espaces d'offre de lecture et de décodage des stratégies mise en oeuvre, ainsi que les logiques des acteurs impliqués dans les dynamiques, nécessairement, complexes de l'offre et la commercialisation du livreThe object of this study relates to the approach of the distribution network of the book to Algeria and logics of the configuration of the offer of reading, in general, through the example of the town of Oran during the period 1999-2001. The central idea is articulated around the following question does the current configuration of the distribution network of the book in Algeria give access to the book and the reading ? Otherwise formulated, under which conditions does one reach the book in Algeria ? Are the production and distribution exerted effectively in favour of the reading ? This question aims to detailed analysis of the distribution network through the distribution of spaces of offer of reading and the decoding of the strategy implemented, as well as the logic of the actors implied in dynamic, necessarily the, complex one of the offer and the marketing of the book
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Rabiot, Jérémie. "Ecrire, comprendre et expliquer l'histoire de son temps au XIVe siècle : étude et traduction des livres XI à XIII de la nuova cronica de Giovanni Villani". Thesis, Lyon 2, 2015. http://www.theses.fr/2015LYO20152.
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Œuvre majeure de l'historiographie communale, la Nuova cronica de Giovanni Villani constitue un passage obligé pour qui entend se plonger dans l'histoire de la Florence médiévale. Marchand, homme d’État et chroniqueur, son auteur incarne la figure du popolano grasso florentin. Narrant en treize livres l'histoire de sa cité et du monde, de ses origines jusqu'à 1348, elle a laissé plus d'une centaine de manuscrits, a participé à faire du toscan la langue des Italiens et a inspiré une bibliographie foisonnante. Cette thèse s'intéresse à un aspect largement ignoré de cet ouvrage, à savoir le rapport de l'auteur à l'histoire de son temps, en se focalisant sur les trois derniers livres couvrant les années 1326-1348. Période de mutations politiques et de bouleversements économiques, mais aussi de profonde effervescence culturelle, ces années marquent un tournant dans l'histoire communale : la Nuova cronica révèle à cet effet toute la richesse de ce premier Trecento florentin. L'étude de la chronologie de composition du texte laisse apparaître un délai très resserré entre les événements et leur retranscription. Cette quasi-contemporanéité de l'histoire pèse sur les outils et les méthodes de l'historien, qui doit revoir ses canaux d'information, renouveler ses sources et réinterpréter ses cadres explicatifs. Parallèlement à la mobilisation des réseaux marchands, l'étude des sources témoigne d'un usage intensif des documents d'archives, qui participent à créer une mémoire des institutions communales. L'analyse des cadres interprétatifs montre l'importance de la sensibilité religieuse du chroniqueur, une religion civique, qui teinte son récit d'une forte dimension moraliste et édifiante et lui donne parfois l'allure d'une somme d'exempla laïcs ou d'un manuel de vertus civiques. L'aspect exceptionnel des derniers livres de la chronique réside toutefois dans la fenêtre qu'ils ouvrent sur la culture des grands marchands florentins de ce début de XIVe siècle : à travers l'étude de deux aspects de cette culture, celle théologique et celle scientifique, il nous est donné à voir la capacité d'appropriation, par un laïc moyennement lettré, d'une large parcelle de la culture savante, constituant à cet égard un véritable exercice de vulgarisation et de médiation culturelleAs a major work of communal historiography, Giovanni Villani's Nuova cronica is a milestone for whoever intends to immerse themselves into the history of medieval Florence. Merchant, statesman and writer, the author embodies the figure of the Florentine popolano grasso. Narrating in thirteen books the history of both his city and the world, from its origins to 1348, the chronicle has left more than one hundred manuscripts, contributed to making Tuscan the language of Italians, and has inspired an abundant bibliography. This thesis focuses on a largely ignored aspect of this book, namely the relationship the author has to the history of his time, focusing on the last three books covering the years 1326-1348. Those years were a period of important political and economic change, as of deep cultural liveliness, and marked a turning point in the communal history: the Nuova cronica reveals the prosperity of this early Florentine Trecento. The chronology of the writings shows a particularly small time span between the events and their transcription: this has its consequences on both the tools and methods of the historian, who is therefore required to re-study his information channels, renew his sources and reinterpret the explicative frameworks. In addition to relying on merchant networks, the study of the sources reveals an extensive use of archive documents, which create a memory of communal institutions. The analysis of the interpretive frameworks of history attests of the importance of the author's religious mindset; this paints his historical narrative with a strong moralistic and uplifting dimension, sometimes giving it the appearance of a sum of secular exempla or a manual of civic virtues. However, the remarkable aspect of the last books lies in the way they open new perspectives into the culture of the great Florentine merchants of this time. Through the study of two aspects of this culture, theological and scientific, the capacity of a moderately literate secular man to capture a large part of scholar culture is revealed. This makes the chronicle a true work of vulgarization which builds a link between different levels of culture
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Ghekière, Jean-François. "Les mécanismes spatiaux du vieillissement démographique dans la ville : le cas de l'agglomération lilloise". Lille 1, 1996. https://pepite-depot.univ-lille.fr/LIBRE/Th_Num/1996/50377-1996-207.pdf.
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L'accroissement du vieillissement demographique prevu pour le debut du siecle prochain fournit une nouvelle dimension geographique au phenomene. Les espaces urbains seront inevitablement touches. Jusqu'a present, le vieillissement demographique se concentrait exclusivement au coeur des agglomerations. Cependant, au cours de la derniere periode intercensitaire, il semble se deplacer vers la proche peripherie. Notre these s'attache a determiner les causes de ce mouvement. S'agit-il d'une consequence de l'extension urbaine? Les jeunes adultes qui se sont successivement installes sur les marges de l'agglomeration ont-ils vieilli sur place? Dans ce cas, le vieillissement demographique toucherait les centres, puis la peripherie de plus en plus lointaine. D'autre part, quel est l'impact des migrations de personnes agees sur le phenomene ? Notre analyse s'attache a determiner les interrelations entre la dynamique urbaine et les modifications de structures par ageThe growth of ageing forecast for the early xxist century gives a new geographical dimension to the phenomenon. Urban spaces are inevitably affected. Until now, the demographic ageing had been exclusively concentrated within the agglomerations. However, during the last inter-census period, it has seemed to move toward the close periphery. Our thesis aims at determining the causes of this move. Does it result from urban expansion ? Have the young adults who successively settled at the agglomeration edges, stay at the same places as they grew older ? In this case, demographic ageing would affect the city cores and the next the farther and farther periphery. Moreover, what is the impact of the migration of elderly people on the phenomenon ? Our analysis seeks to specify the interrelations between the urban dynamics and the changes in the age structure
Książki na temat "Village du Livre"
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Anselot, Noël. Redu: Un village à livres ouverts : la merveilleuse hisoire du premier village du livre d'Europe continentale. Bruxelles: Racine, 2004.
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Anselot, Noël. Redu : un village à livres ouverts: La merveilleuse histoire du premier village du livre d'Europe continentale. Bruxelles: Racine, 2004.
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Redu: Le livre et son village : d'hier à demain en 25 ans. Neufchâteau: Weyrich, 2009.
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Marsico, Katie. What's It Like to Live Here?: Fishing village. Ann Arbor, Michigan: Cherry Lake Publishing, 2014.
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Diamond bricks live on in the Scandinavian village. Freeman, S. Dak.[ota]: Pine Hill Press, 1998.
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Chicken liver and other memories of a Myanmar village. Tamwe, [Rangoon]: Thwe Thwe Than Pub. House, 1999.
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Long live the strong: A history of rural society in the Apennine Mountains. Amherst: University of Massachusetts Press, 1985.
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Plan libre: Représentation radiophonique de la villa Savoye. Paris: MF, 2005.
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Wright, Sarah E. This child's gonna live. Wyd. 2. New York: The Feminist Press, 2002.
Znajdź pełny tekst źródłaCzęści książek na temat "Village du Livre"
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Aquilon, Pierre. "Géographie urbaine de l’édition rouennaise. Imprimeurs et libraires dans la ville (Rouen 1485-vers 1600)". W Gens du livre et gens de lettres à la Renaissance, 293–307. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.er-eb.4.00250.
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Humphry, Debbie. "‘The Best New Place to Live’? Visual Research with Residents in East Village and E20". W London 2012 and the Post-Olympics City, 179–204. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-48947-0_6.
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Meierhoff, James. "You Don’t Have to Live Like a Refugee: Consumer Culture at the Nineteenth-Century Refugee Village at Tikal, Guatemala". W Archaeologies of the British in Latin America, 157–78. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-95426-4_8.
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Kato, Atsufumi. "A Concerned Mother of the Souls in the House: The Agency of Vietnamese Elderly Women Who Live Alone in Their Home Villages". W Rethinking Representations of Asian Women, 139–53. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137525284_9.
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Williams, Roger L. "Letters forty-nine to eighty-eight cover four years: beginning in late 1781 with Villars’ move from Le Noyer to Grenoble to accept appointment as Medécin titulaire de l’hôpital militaire breveté du Roi, ending in late 1785 when the initial volume ofHistoire des plantes du Dauphiné; was in press. The new position brought Villars an additional 800 livres a year, as he was privileged to retain the pension of 1000 livres granted by the intendant. This recognized both his continuing work in botany and his need to pay for a second domicile in Grenoble. Even though Villars continued to give his annual series of botanical lectures, which would seem to have been a justification for additional remuneration, his relative wealth seems to have sparked jealousy within the small medical staff To make matters more uncomfortable for him, he found a disagreeable rivalry between the physicians and surgeons of the city and the Brothers of Charity who administered the hospital for the crown, led by Father Dominique Durand, a surgeon.278 One can only surmise that, under such circumstances, the continuing peaceful and congenial association with Father Chaix provided Villars with more than a valued botanical collaboration. [1781–1785]". W The Letters of Dominique Chaix, Botanist-Curé, 88–160. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-011-5490-1_5.
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Williams, Roger L. "Letters thirty-one to forty-eight were addressed to Monsieur Villars, Docteur en Médecine in Le Noyer, but sometimes in nearby St.-Bonnet. They cover the months after the publication of his prospectus in April of 1779 until his departure in late 1781 to assume a new post in Grenoble. In 1780, his stipend was doubled to 1000 livres by the intendant, no doubt in compensation for a new course in botany that villars would inaugurate in March of 1780. That he left his wife and children in Le Noyer at the end of 1781, returning for visits on holidays, may mean that he did not anticipate a lengthy tenure in Grenoble.[1779–1781]". W The Letters of Dominique Chaix, Botanist-Curé, 58–87. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-011-5490-1_4.
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Chapron, Emmanuelle. "La culture scolaire au village : la place du livre". W Cultures villageoises au Moyen Âge et à l’époque moderne, 39–58. Presses universitaires du Midi, 2017. http://dx.doi.org/10.4000/books.pumi.9961.
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"Live in der Pampa". W Vital Village, 309–12. transcript-Verlag, 2017. http://dx.doi.org/10.14361/9783839439883-048.
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"Live at the Back of Beyond". W Vital Village, 133–36. transcript-Verlag, 2017. http://dx.doi.org/10.14361/9783839439883-020.
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Cobb, Charles R. "It Took a Childe to Raze the Village". W The Archaeology of Villages in Eastern North America, 192–204. University Press of Florida, 2018. http://dx.doi.org/10.5744/florida/9781683400462.003.0012.
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Over half a century ago, V. Gordon Childe challenged typological approaches to the definition and analysis of villages. Nevertheless, the village and variations of this concept continue on as organizational categories with neo-evolutionary connotations. This history in many respects has hindered as well as helped our understanding of how and why clusters of humans come to live together. Collectively, the contributions to this volume systematically address the concerns raised by Childe as well as more recent scholars as to the variation encompassed by the village construct, as well as why this is an important unit of analysis. In addition, several additional important themes are raised, all of which reflect current theoretical trends in the discipline: what precipitates village coalescence? What does the village mean experientially and to the landscape? And, what are the consequences of village life and identity?
Streszczenia konferencji na temat "Village du Livre"
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Len, Przemysław. "The Ranking Destination Areas for Land Consolidation Works, due to the Size Checkerboard Land on the Example of Białaczów". W Environmental Engineering. VGTU Technika, 2017. http://dx.doi.org/10.3846/enviro.2017.213.
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The aim of this paper was to analyze the degree of fragmentation of the checkerboard of land ownership to determine a priority ranking of areas intended for land consolidation in the commune of Białaczów, the Łódz Province (Voivodeship). For a village to be qualified for land consolidation, according to the Act of 26 March 1982 on the Consolidation and Exchange of Land (Official Journal of Laws of 2003, no 178, item 1749, as amended), more than 50% of land owner signatures have to be obtained. On the other hand, the guiding principle for the qualification of a village for a land merger, within the framework of a consolidation program, is that the highest percentage of owners accede to the program. A common obstacle to collecting signatures from landowners is that some of them live outside the village concerned (non-resident owners). The aim of this article was to identify those villages in which land consolidation was an urgent priority.
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Kosanovic, Nada, i Suncica Vjestica. "SUSTAINABLE VILLAGES". W Sixth International Scientific-Business Conference LIMEN Leadership, Innovation, Management and Economics: Integrated Politics of Research. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/limen.2020.399.
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Despite the fact that we live in a country where the farmers' associations are created among the first on the Old Continent, and where one of the first Institute for Nature Protection is created, statistics warn us that the demise of several hundred Serbian villages and thus the emptying of strategically important areas of the state of Serbia today, is a serious development problem. In this paper an analysis of the rural, age and educational structure of the population, in rural areas of the Republic of Serbia, has been performed. The authors believe that the situation is not hopeless and point out that the sustainable development of the village is possible only if favorable local preconditions for it are met. Therefore, it is necessary to revive and institutionally expand the competencies of rural local communities as a form of local rural self-government in the Serbian folk tradition. Accordingly, decentralization and polycentric development are the main conditions for the renewal of the population and devastated parts of Serbia. Moreover, native networks and integrated rural development are models applicable through LAP in accordance with the characteristics of the area. Nowadays, it is necessary to raise people's awareness of the importance of rural survival and sustainable management of resources in agriculture, i.e. to breathe new life into rural areas, which would also be a motive for staying in the countryside.
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Mosanu, Elena, Maria Sandu, Anatolie Tarita i Marina Beiu. "Starea resurselor de apa din satul Pogânesti raionul Hâncesti (studiu de caz)". W Impactul antropic asupra calitatii mediului. Institute of Ecology and Geography, Republic of Moldova, 2019. http://dx.doi.org/10.53380/9789975330800.20.
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In the Republic of Moldova, 57,1% of the population are live in rural areas [23]. Wells and springs in rural areas serve as the main sources of drinking water. Thus, the study carried out in the Poganesti village (Hancesti district) has shown that the main pollution sources in the locality are, especially animal and domestic waste, that have great impact under the quality of drinking water. The study has showed that 55% of the wells, as well as the surface water (small river from the locality) are polluted with nitrogen compounds. Mineralization and total water hardness of the studied wells exceed 4 -7 times sanitary standards norms and, at the same time surface water corresponds to class V of quality after hardness and nitrate concentration index.
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Sakmurzaeva, Nargiza. "Political and Economic Cooperation between Kyrgyzstan and the Republic of Korea: Perspectives and Obstacles". W International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c08.01874.
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Diplomatic relations between Kyrgyzstan and The Republic of Korea were established on 31 January in 1992. Political and economic relations between Kyrgyzstan and The Republic of Korea is a new topic for the study. That’s why there are no books and dissertations on this topic. The aim of this paper is to analyze bilateral relations and find out the perspectives and obstacles of the economic cooperation which can really impact the economic development of the country. In order to research the topic, the empirical and comparative methods of analysis were used. As a data sources were used papers of F. Matteo, M. Douglass, S. Chung, and C. Eshimbekov.
«Saemaul Undong» or «The New Village Movement» is the South Korea’s Rural Development Model for countries such as Kyrgyzstan. Kyrgyzstan has all conditions for applying the «The New Village Movement» program. First, Kyrgyzstan's an agrarian country. Second, 65% of the total population is the rural population. Third, about 1 931 000 people live below the poverty line in 2015. And, 67.7% of these people are rural settlements. So it means that by the financial support of the Korean International Cooperation Agency and the local government Korean rural development program can be implemented successfully in Kyrgyzstan. The perspective fields of economic cooperation between two countries are tourism, agriculture, textile industry, information technology and the mining. Some obstacles of the cooperation are the absence of direct flight Bishkek-Seoul, ineffective use of Korean investments and insufficient resources of information about Kyrgyzstan for Korean businessmen.
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Yadav, Abhishek, Ashok K. Das, Janet K. Allen i Farrokh Mistree. "A Computational Framework to Support Social Entrepreneurs in Creating Value for Rural Communities in India". W ASME 2019 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/detc2019-97375.
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Abstract Over 250 million people in India currently lack access to basic services needed to live a rudimentary lifestyle. Most of these people reside in rural parts of the country. Lack of employment, economic opportunities, and development in rural areas are foundational to low socio-economic levels in these communities. Added to this are environmental issues such as natural resource depletion, yearlong droughts, climate change. We hypothesize that social enterprises developed at the community level can improve the quality of life of people in rural India. The lack of access to investment and resources to identify and develop social enterprises are major challenges for the creation of social enterprises. We hypothesize that a successful partnership between two major stakeholders, namely, social entrepreneurs and corporate social responsibility (CSR) investors is the key in developing multiple social enterprises to foster rural development. However, CSR and other investors require quantitative information along with impact evaluation of the value proposition before investing. Social entrepreneurs lack tools to develop and present value propositions for the village in a quantitative form. In this paper, we propose a computational framework to fill this gap and to facilitate dialog between CSR investors and social entrepreneurs that may result in a mutually favorable investment.
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Rodríguez Casas, José Antonio. "“L’emploi du quatrième mur sur le pan de verre”. Apariciones del concepto de cuarta pared en los libros, textos y documentos de Le Corbusier". W LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.661.
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Resumen: La cuarta pared de Le Corbusier es un modelo teórico que ve por primera vez la luz en La Ville Radieuse en 1935. Su aparición, tras la fachada libre, abre el campo de posibilidades de diseño del cerramiento de los edificios tras la fachada libre. Desde su primer enunciado, la teoría tiene un carácter eminentemente práctico, ya que define con claridad un conjunto de instrucciones y una herramienta de proyecto. Esta herramienta permite el diseño de cerramientos de vidrio divididos de acuerdo a la geometría del Modulor, siendo capaz cada una de estas divisiones de asumir una función diferente (ventilación, iluminación, vistas). Además, mediante el aumento del espesor de la fachada, la herramienta de la cuarta pared posibilita alojar módulos de equipamiento en su interior, disponer el vidrio en distintas posiciones de protección o exposición e incluso colocar pantallas y capas de protección dentro del espesor del cerramiento. Aunque tuvo escasas apariciones en los escritos de Le Corbusier, la teoría fue en su vertiente práctica de uso frecuente en el estudio de Rue de Sèvres, 35 tanto en proyectos como en edificios construidos. El presente trabajo recorre la presencia de la cuarta pared en los escritos del arquitecto y analiza el contenido de la misma, intentando desentrañar el “manual de instrucciones” que supone. El artículo sintetiza además la deriva que sufrió la cuarta pared a lo largo de la carrera del arquitecto, poniendo de manifiesto su capacidad de adaptación al avance técnico constante en su arquitectura. Abstract: Le Corbusier’s fourth wall is a theoretical model that first appears in “La Ville Radieuse” in 1935, opening, after the free façade, a full range of possibilities to the design of the building’s envelope. It has mainly a practical character from its first wording, as the fourth wall clearly defines a set of instructions and a tool for projecting, The tool allows for the enclosures to be divided according the Modulor’s geometry, with each of these divisions being able to take on different functions (ventilation, illumination or views). In addition to this, the fourth wall’s tool is able to accommodate equipment modules inside the façade by increasing its thickness, place the glass in different protection or exposure positions or even placing screens or protection layers inside the building envelope’s thickness. While the theory seldom appeared in Le Corbusier’s writings, it was frequently used by the Rue de Sèvres 35 office due to its practical implications, either in projects or in completed buildings. The present work visits and analyses the fourth wall’s few appearances in the architect’s theoretical documents and attempts to untangle its “instruction manual. The article summarises as well the drift that the fourth wall theory experimented through the architect’s career, evidencing its ability to adapt to the constant technical development of his architecture. Palabras clave: quatrième mur, cuarta pared, façade libre, fachada libre, pan de verre. Keywords: quatrième mur, fourth wall, façade libre, free façade, pan de verre. DOI: http://dx.doi.org/10.4995/LC2015.2015.661
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Herawati, Nur ‘Aini, i Sudarmaji. "Prevalence of Infection of Endoparasites and Its Intensity in Small Mammals’ Liver Captured from Irrigated Rice Crop Area and Villages". W 5th Universitas Ahmad Dahlan Public Health Conference (UPHEC 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/ahsr.k.200311.027.
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García González, Andrea, Vicente Mas Llorens i José Santatecla Fayos. "La Villa Sarabhai. La riqueza de lo ambiguo". W LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.910.
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Resumen: La Villa Sarabhai ha sido considerada en gran parte de las referencias críticas como un paradigma de la "architecture femelle" por absorber el emplazamiento y por sus espacios abovedados, llegando a ser asociada con la arquitectura rústica, folklórica, incluso primitiva. Sin embargo, la evolución del proyecto muestra que no existe ninguna voluntad por parte de Le Corbusier de integrar la villa en su entorno ni de rendir tributo a la arquitectura tradicional. Le Corbusier continúa evolucionando dando un nuevo giro a estrategias arquitectónicas ya consolidadas y resistiéndose a las clasificaciones: genera una planta libre mediante muros; transforma la terraza jardín de una habitación sin techo en una pradera; y en lugar de laminar el espacio en vertical lo lamina en horizontal. No obstante, el objetivo de su arquitectura se mantiene firme desde los años 20, generar una sensación continua de desconcierto. En la Villa Sarabhai el visitante no es capaz de afirmar si se encuentra en un edificio anclado al terreno o que se posa sobre él, en una construcción arquitrabada o abovedada, arriba o abajo, dentro o fuera, ni siquiera si lo que percibe es real o una representación de la realidad. Así, la ambigüedad se convierte en el medio para alcanzar la riqueza arquitectónica. Abstract: Villa Sarabhai is considered by many critics to be a paradigm of "architecture femelle", because it absorbs the setting and has vaulted spaces, which are elements associated with a rustic, folkloric, and even primitive, architecture. However, the evolution of the project shows that Le Corbusier did not intend to integrate the villa into the landscape or pay tribute to traditional architecture. Le Corbusier kept evolving. He added new twists to his consolidated architectonic strategies and defied classification: he generated a free plan by using walls; he transformed the garden terrace from a room without a ceiling into a prairie; and, instead of laminating the space in vertical, he laminated it in horizontal. Nevertheless, the aim of his architecture remained constant since the 1920s, generating a permanent feeling of bewilderment. Inside Villa Sarabhai, visitors are not able to confirm if they are in a building which is anchored to the ground, or in one which is resting on it; in an orthogonal construction or in a vaulted one; up or down; inside or outside; not even sure whether what they perceive is real or a representation of reality. The ambiguity becomes the means for reaching the architectonic richness. Palabras clave: Le Corbusier; Villa Sarabhai; Ahmedabad; Architecture femelle; Bóveda; Ambigüedad. Keywords: Le Corbusier; Villa Sarabhai; Ahmedabad; Architecture femelle; Vault; Ambiguity. DOI: http://dx.doi.org/10.4995/LC2015.2015.910
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Carrau Carbonell, Teresa. "La Villa Savoye. Permanencias y transformaciones". W LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.523.
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Resumen: El Patrimonio del Movimiento Moderno y su conservación es un tema de actualidad, no solo desde el punto de vista teórico sino también desde el práctico, ya que la arquitectura de principios del s.XX lleva tiempo necesitando y asumiendo intervenciones para mantenerlas en pie. Se escoge como tema de estudio la vivienda, como arquetipo estudiado por los grandes del Movimiento Moderno y concretamente la villa Savoye como paradigma del Estilo Internacional. Así, con la investigación de este modelo se pretende sacar conclusiones para la conservación de la herencia de Le Corbusier asegurando su permanencia en las generaciones futuras. Se ha realizado un análisis de la villa Savoye por etapas de tiempo. Cada periodo se ha estudiado a través de unos parámetros comunes, obteniéndose una panorámica de la evolución de los elementos que la forman y de su globalidad. Los resultados de este análisis permiten hacer un estudio comparativo entre la villa original, la villa en sus distintas etapas y el estado actual, precisando qué es lo que realmente queda de la villa de 1930. De esta aportación surgen preguntas y reflexiones: ¿importa la conservación de la materia original en la permanencia de un hito? ¿es aceptable una máquina para habitar que no se puede habitar? ¿qué prevalece: la autenticidad arquitectónica o a la autenticidad histórica en la conservación de las obras de Le Corbusier? Abstract: The Heritage of the Modern Movement and its conservation is a current topic, not only from the theoretical point of view but also from the practical, that is because the early twentieth century architecture has been needing and assuming interventions to keep up. It is chosen as a subject of study the housing, as well studied by the great archetype of the modern movement and specifically the Villa Savoye as a paradigm of the International Style. Thus, the investigation of this model is to draw conclusions for the preservation of the heritage of Le Corbusier ensuring its permanence in future generations. It has conducted an analysis of the Villa Savoye through stages of time. Each period has been studied through common parameters, giving an overview of the evolution of the elements that shape it and its entirety. The results of this analysis can make a comparative study between the original villa, the villa in its different stages and the current status, specifying what really remains of the villa of 1930. This contribution questions and thoughts arise: Does it matter the conservation of the original matter in the permanence of a milestone? Is it acceptable to inhabit a machine that you can not live in? Architectural authenticity prevails against the historical authenticity in the conservation of the works of Le Corbusier?Palabras clave: Savoye; evolución; permanencia; intervención; patrimonio. Keywords: Savoye; evolution; permanence; intervention; heritage. DOI: http://dx.doi.org/10.4995/LC2015.2015.523
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Sáez-Pérez, Luis Antonio, Nieves García-Casarejos i Marta Rincón-Pérez. "Desafío Programm. A rural version of Erasmus for depopulated areas." W Fifth International Conference on Higher Education Advances. Valencia: Universitat Politècnica València, 2019. http://dx.doi.org/10.4995/head19.2019.9492.
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In remote rural areas, economic and social life exits, although young universitarian don't believe it. Dynamic companies, innovative administrations and creative third sector need talent, the most decisive input, but it is scarce and it is difficult to compete with cities to attract it. Public Universities linked to local communities could match each part, students and employees, facilitating their respective knowledge through summer internships, improving the human and social capital on both sides. That’s the objective of Desafío Programme, the experimental policy which we analyse in this work. It is implemented by the Provincial Council of Zaragoza and its University to do it reducing transaction cost by giving information and offering grants to the students who decide to work and live in very small villages. Thanks to it they obtain a professional experience in which to apply their knowledges, but, more important, they enrich themselves through an exceptional experience, learning by doing and learning by living. We expose the main points of Desafío, the kind of studies required, the type of company and organization, and the relevant costs. In base to the polls and interviews made before and after, we can deduce a very good valuation of students and employers.