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Artykuły w czasopismach na temat „Waqf Awareness”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Asra, Asra, and Asmah Savitri. "OPTIMIZATION OF PRODUCTIVE WAQF FOR IMPROVING COMMUNITY ECONOMIC WELFARE." Jurnal Akuntansi Muhammadiyah 13, no. 2 (2023): 35–45. http://dx.doi.org/10.37598/jam.v13i2.1895.

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Indonesia is one of the largest Muslim countries in the world with a Muslim of more than 80% population. The awareness of the Indonesian people in carrying out social activities is very high, including waqf. Waqf is Islamic philanthropy which has long-term benefits. Many people carry out waqf because people believe waqf will make a big contribution to society, both for improving the quality of education, health and improving economic welfare. Nowadays, many waqfs are managed only to be used for cemeteries, mosques, schools and Islamic boarding schools, even though waqfs can not only be managed

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Zaiman, M. Fachry, Nilawati Nilawati, and Nurfala Safitri. "Optimalisasi Wakaf dalam Mengembangkan Pariwisata Halal di Kampung Al-Munawar." Jurnal Intelektualita: Keislaman, Sosial dan Sains 9, no. 2 (2020): 365–72. http://dx.doi.org/10.19109/intelektualita.v9i2.6637.

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The huge tourism potential has become the government's attention in an effort to revive the Indonesian economy such as Halal Tourism. Waqf as empowerment of property in Islam has the potential to develop the economy of the community through Halal Tourism. Halal Tourism Kampung Al-Munawar Palembang is one example of halal tourism objects that come from waqf activities around the community. This study aims to determine the strategy of Waqf Optimization in Developing Halal Tourism in Al-Munawar Village in Palembang. The results of the study indicate the need for strategies such as raising public

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3

Imsar, Imsar, Khairina Tambunan, and Franaya Al Arfa. "ANALISIS PERSEPSI WAQIF PADA WAKAF TUNAI DI BWI SUMATERA UTARA." Studia Economica : Jurnal Ekonomi Islam 7, no. 2 (2021): 286. http://dx.doi.org/10.30821/se.v7i2.10620.

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<p>The purpose of this study was to determine the perception of waqif on cash waqf at BWI North Sumatra. This study uses a descriptive qualitative method, by taking the object of research at BWI North Sumatra. As the research informant, Nazhir from BWI North Sumatra, the waqif. This study explains that there are 5 indicators used to measure the perception of waqif, namely internal indicators consisting of income, understanding and external indicators, namely information media, convenience and benefits of cash waqf at BWI SU. Based on the results of the data questionnaire assessment, that

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4

Efendi, Mansur. "Menakar Progresivitas Hukum Wakaf dalam Pengembangan Wakaf Uang di Indonesia." Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 3, no. 2 (2018): 191–204. http://dx.doi.org/10.22515/alahkam.v3i2.1470.

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This study explained the progressivity of waqf law in Indonesia, especially cash waqf development. The progressivity of waqf law is good enough to respond to global challenges or field needs. The progressivity of waqf law in Indonesia can be observed from the development of waqfs act regulations from pre-independence era until the post-reformation era. In cash waqf, there is fundamental law progressivity. It marked by act No. 44 year 2004 about waqf. Those act described new paradigm must be built on waqf management in Indonesia. Furthermore, those act also gave a space for cash waqf as a part

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Musa, Sherifah Oshioke, and Marhanum Che Mohd Salleh. "PROPOSING A MODEL FOR ENTREPRENEURSHIP DEVELOPMENT: THE ROLE OF ENTREPRENEURS’ CASH WAQF INTENTION." Journal of Islamic Monetary Economics and Finance 4, no. 1 (2018): 183–204. http://dx.doi.org/10.21098/jimf.v4i1.764.

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This paper aims to propose a model of entrepreneurship development by focusing on the role of cash waqf intention as a mediator on the relationship of cash waqf awareness, religiosity, attitude towards act, subjective norms, perceived behavioral and entrepreneurship development. By enhancing the theory of planned behavior, a structured question was designed to survey 459 Nigerian entrepreneurs. SEM analysis was used to test the theoretical framework and to propose a model of entrepreneurship development in Nigeria by means of Waqf. Result shows that the most important variables to explain entr

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6

Dariyanto, Erwin. "Role of Literacy in Raising Awareness of Waqf for Sustainable Development." Sustainability Science and Resources 7 (February 24, 2025): 23–38. https://doi.org/10.55168/ssr2809-6029.2025.7002.

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Indonesia has a very large waqf potential, namely 57,763 hectares of land spread across 440,512 locations. Likewise, the potential for cash waqf reaches IDR 180 trillion per year. Another fact is that the majority of Indonesia's population, namely 87.08 percent or around 245,973,915 people, are Muslim. However, the large number of Muslims in Indonesia is not directly proportional to the absorption of waqf potential. From 2010 to 2020, only IDR 391 billion in cash waqf funds were collected. It was only in 2021 to 2023 that there was a spike in the absorption of cash waqf to IDR 2.3 trillion in

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7

Nur, Shahida Ab Fatah*1 Noorhayati Mansor2 Noraizan Ripain1 Wan Anisah Endut2. "WAQF PARTICIPATION AND AWARENESS: AN EXPLORATORY STUDY IN THE WEST COAST OF SABAH, MALAYSIA." INTERNATIONAL JOURNAL OF RESEARCH SCIENCE & MANAGEMENT 4, no. 6 (2017): 50–58. https://doi.org/10.5281/zenodo.583973.

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Unlike Malaysian society in the Peninsular where Islamic values and lifestyles predominate, ethnic groups in Sabah are currently not exposed to waqf as an Islamic economic system. The geographical and cultural factors may contribute to the lack of awareness in waqf activities. Accordingly, this exploratory research examines the current level of waqf participation among Muslims in Sabah focusing on knowledge, procedural requirements and awareness of waqf. Three major districts on the West Coast of Sabah which are Kota Kinabalu, Tuaran and Penampang were chosen from the total 36 districts. The W

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8

Gamon, Alizaman Dumangcag, Nuril Hidayati, Yopi Yudha Utama, et al. "Building Waqf Awareness for Improving Orphans' Education through Productive Waqf Education." Welfare : Jurnal Pengabdian Masyarakat 2, no. 4 (2024): 767–72. https://doi.org/10.30762/welfare.v2i4.1828.

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This community service activity aims to increase public awareness and understanding of the importance of productive waqf management in supporting orphan education. Based on existing data, orphan education in Indonesia still faces major challenges in terms of funding, so economic empowerment efforts are needed through productive waqf. This activity was carried out through seminars and training based on service learning and ABCD (Asset-Based Community Development), which involved speakers from waqf experts and sharia financial practitioners. Participants consisted of academics, waqf managers, an

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Nisful Laila, Ririn Tri Ratnasari, Shafinar Ismail, Mohd Halim Mahphoth, and Putri Aliah Mohd Hidzir. "AWARENESS TOWARDS WAQF ENTREPRENEURSHIP IN MALAYSIA AND INDONESIA." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 27, no. 1 (2022): 77–100. http://dx.doi.org/10.31436/shajarah.v27i1.1391.

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Waqf is an Islamic financial instrument that can be utilised in helping various economic matters around the world. The growth of waqf in Malaysia and Indonesia has become ever more significant. The recognition of the importance of waqf to Malaysia and Indonesia’s economy is demonstrated by the utter value and breadth for entrepreneurs of the support structures and policies. The primary purpose of this research is to investigate the factors that influence the awareness of waqf entrepreneurship in Malaysia and Indonesia. Questionnaires were distributed to the 188 respondents, and the sampling pr

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10

Lampatan, Salama. "LEVEL OF WAQF AWARENESS AMONG THE PEOPLE OF BANGSAMORO, PHILIPPINES." International Journal of Islamic Economics and Finance Research 5, no. 2 December (2022): 113–25. http://dx.doi.org/10.53840/ijiefer88.

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This study aims to gauge Bangsamoro people's awareness of waqf institutions in the Philippines. In the Philippines, particularly in the regional center of the Bangsamoro Autonomous Region in Muslim Mindanao (BARMM), the institution of waqf has historically been used to establish mosques, Islamic schools, and a few social programs for underprivileged Muslims. Waqf has also been used for religious purposes in the Muslim community. However, the development of the institution of waqf in that region has almost stopped for various reasons. As such, the Muslim community's awareness of this institutio

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11

Agus Setiawan, Muhammad, Sheema Haseena Armina, Rizqi Muhammad Moi, and Izzatul Muna. "From Awareness to Empowerment: The Role of Waqf Literacy in Indonesia’s Socioeconomic Ecosystem." Surau Journal of Islamic Studies 1, no. 2 (2025): 67–85. https://doi.org/10.63919/surau.v1i2.21.

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The Waqf Awareness Movement, launched by the International Center of Awqaf Studies, aims to enhance the understanding and participation of students and the Indonesian public in waqf practices. This study employs a literature review method, analyzing previous studies and academic literature related to the waqf awareness movement and its socio-economic impacts. By synthesizing various scholarly sources, this research explores how education, socialization, and access to information have contributed to increasing public awareness and participation in waqf. The findings indicate that waqf holds sig

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12

Amalia, Rahmi, and Mohammad Mahbubi Ali. "Public Awareness and Inclination to do Cash Waqf in Indonesia." IQTISHODUNA: Jurnal Ekonomi Islam 12, no. 1 (2023): 241–64. http://dx.doi.org/10.54471/iqtishoduna.v12i1.1970.

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The application of cash waqf in the general public has not developed widely compared to its considerable potential. This study aims to show how public awareness and inclination of the community in understanding the existence of cash waqf and trying to find normative reasons that become obstacles to the implementation of cash waqf. This study used quantitative methods and by descriptive approach to describe the results through an in-depth discussion. Respondents consisted of 390 people from various backgrounds spread across Indonesia, such as religion, age, education, income, and province. The

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Ghofur, Ruslan A., and Mohd Khalid Mohd Abas. "Optimisation of Waqf Contribution Awareness among Indonesian Workers Through Digital System." Journal of International Business, Economics and Entrepreneurship 8, no. 2 (2023): 1–6. http://dx.doi.org/10.24191/jibe.v8i2.24610.

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The use of digital system has penetrated various levels of society, including the Indonesian Workers (TKI) in Malaysia. This qualitative study is based on community service was conducted in Kampong Bahru, Kuala Lumpur, because it is the centre of activity for TKI communities in Malaysia. Kampong Bahru is an area in Kuala Lumpur, Malaysia, that has high population of Indonesian workers. In this context, waqf contribution optimisation can play an important role in improving TKI welfare livelihood and also helps the development of Sharia-based economy among the TKI community. The awareness about

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14

Afif, Mufti, Rofi Muzaki, Roudhoh Hannaaris Sa’id, and Hartomi Maulana. "Analysis GISWAF on the Interest of Waqf Students: A Case Study on UNIDA Gontor." Indonesian Journal of Islamic Economics and Finance 4, no. 2 (2024): 437–50. https://doi.org/10.37680/ijief.v4i2.5737.

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The literacy of Indonesian society regarding waqf is still relatively low. People often confuse waqf with charity (sodaqoh) and voluntary contributions (infak). Similarly, the literacy among university students about waqf is also lacking. The GISWAF "Gerakan Indonesia sadar wakaf" movement has introduced a seminar activity called "Waqf Literacy Seminar" for students at Universitas Darussalam Gontor. This research employs a qualitative descriptive method, involving interviews with 14 Students considered sufficient to reach the data saturation point, as well as observation and documentation, to

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15

Ahyani, Hisam, Naeli Mutmainah, Yogi Triswandani, Encep Taufik Rahman, and Miftakhul Huda. "Increasing Public Legal Awareness in the Protection of Waqf Assets Through the Papanization Program in Banjar City, West Java, Indonesia." PROCEEDING AL GHAZALI International Conference 2 (January 20, 2025): 298–318. https://doi.org/10.52802/aicp.v1i1.1219.

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Abstract: Introduction: The protection of waqf assets in Banjar City, West Java, faces significant challenges related to misuse and potential asset seizure. This study explores how the land registration program and regulatory awareness approach can enhance the legal protection of waqf assets within the framework of Islamic law. Methods: This research employs a juridicalempirical approach with a descriptiveanalytical method. Data were collected through interviews, field observations, and document reviews regarding the implementation of the land registration program and related regulations in Ba

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Salam, Annisa Nur, and Fajar Andrian Sutisna. "Investigating Determinants of Intention in Cash Waqf Linked Sukuk for Sustainable Agriculture: The Moderating Role of Environmental Awareness." Muslim Business and Economics Review 3, no. 2 (2024): 222–47. https://doi.org/10.56529/mber.v3i2.302.

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The role of cash waqf linked sukuk (Islamic bonds linked to endowments) should be developed to enhance the green economy, particularly in the sustainable agriculture sector. This study investigates the influence of Islamic religiosity, knowledge, and trust in nazhir (waqf managers) on the intention to engage in cash waqf linked sukuk transactions for sustainable agriculture. This study also analyzes the moderating role of environmental awareness as an important factor in the green economy. Primary data was collected through questionnaires disseminated to 150 respondents and Partial Least Squar

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Habeebah Simisola Fa-Yusuf, Saheed Abdullahi Busari, and Bilkis Lawal Shuaibu. "Waqf Effectiveness in Nigeria: Problems and Solutions." Journal of Islamic Finance 10, no. 2 (2021): 79–89. https://doi.org/10.31436/jif.v10i2.598.

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The efficiency of the institution of Waqf in alleviating poverty is undisputable and Nigeria as a country with a significant Muslim population stands to benefit immensely from well-functioning Waqf institutions. Despite the presence of Waqf in Nigeria, the country still experiences increasing levels of poverty. This study aims to find the problems hindering the effectiveness of the Waqf operation in alleviating poverty in Nigeria. It uses the thematic framework medium of interviewing as a methodology of retrieving the necessary data. From the analysis, it was evident that a combination of a la

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Sulistiawati, Nila, Rini Rini, Muh Nadratuzzaman, and Euis Amalia. "A Practical Comparison of Waqf (Islamic Endowment) in Indonesia and Other Countries." Jurnal Indonesia Sosial Sains 4, no. 07 (2023): 649–55. http://dx.doi.org/10.59141/jiss.v4i07.854.

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The definition of waqf in one of the results of this study is "Waqf functions to realize the potential and economic benefits of waqf assets for the benefit of worship and promote public welfare". In several discussions related to waqf, it is known that Indonesia as a country with the largest Muslim population in the world has very good waqf potential. One of the research articles it is known that: The research results describe a high level of awareness about cash waqf among millennials in Indonesia. The results further reveal a lower level of willingness to contribute to cash waqf in the sampl

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Mohamad, Noraini, and Zahanum Zulkifli. "The Role of Higher Institutions in Creating Awareness on Challenges of MUIP in Communicating its Waqf Possession." International Journal of Nusantara Islam 1, no. 2 (2015): 69–76. http://dx.doi.org/10.15575/ijni.v3i1.413.

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This paper analyzes the fenomena regarding issues of waqf and its impact on the ummah development. Waqf has significant impact on the ummah development in term of social, economic, political and legal process. The good governance of waqf institutions of waqf assets and properties, MUIP in particular has enhanced the economic, education and worship of the ummah within the MUIP jurisdiction. Waqf reported as an important aspect of religious ummah’s activity, that is increasing the awareness of social care.

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Khaerul Rasyidi, Misbahuddin, and Saleh Ridwan. "Pemberdayaan Wakaf Produktif Terhadap Pertumbuhan Ekonomi Masyarakat Di Kabupaten Maros." Tasamuh: Jurnal Studi Islam 16, no. 1 (2024): 23–40. http://dx.doi.org/10.47945/tasamuh.v16i1.1288.

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This research aims to explore productive waqf on community economic growth in Maros Regency. This type of research is qualitative with a case study approach. The scientific approach used is shar'i-juridical. The informants in this research are the Ministry of Religious Affairs of Maros Regency and the Maros community itself. The techniques used in collecting data are observation, interview, and documentation. Data were processed through stages such as reduction, display, and verification. The results of the research show that: 1) The productive waqf empowerment system in Maros Regency will be

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Maulana, Agus, and Dewi Darmastuti. "AWARENESS, PERCEPTION, AND WILLINGNESS TO CONTRIBUTE TO MICRO WAQF BANKS AMONG MUSLIMS IN INDONESIA." El Dinar 8, no. 2 (2020): 100–114. http://dx.doi.org/10.18860/ed.v8i2.8824.

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The purpose of this study is to assess the level of awareness, perception, and willingness that Indonesian Muslims towards waqf and Micro Waqf Banks (MWB). By distributing questionnaires to 104 Muslims, the results show that many Muslims still have a relatively low level of awareness about waqf and MWB. This may be due to the lack of socialization, especially regarding cash waqf and the establishment of MWB. Further findings indicate that the majority of Muslims in Indonesia agree on the establishment of MWB and also agree that MWB can be a solution to suppress the loan shark business so as to

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Rizal, Annas Syams, Bello Sani Yahuza, Setiawan Bin Lahuri, and Ahmad Muqorobin. "Analysis of Factors Influencing Public Preference for Waqf Products in Islamic Insurance: Evidence in Tasikmalaya City." Maliki Islamic Economics Journal 4, no. 2 (2024): 126–49. https://doi.org/10.18860/miec.v4i2.30021.

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This study assesses public interest in waqf insurance within Indonesia's Islamic life insurance sector, utilizing the Analytic Network Process (ANP) to evaluate awareness, trust, and perceptions. Qualitative data from interviews and document analysis supplement the ANP findings, offering a comprehensive understanding of public views. The study emphasizes the importance of innovative marketing strategies in promoting waqf insurance products, revealing that limited public awareness and understanding highlight the need for educational initiatives and targeted marketing. Trust and credibility also

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Iqbal, Muhammad, Prameswara Samofa Nadya, Saripudin Saripudin, and Puji Hadiyati. "Increasing Community Awareness and Intention in Encouraging The Growth of Cash Waqf." Economica: Jurnal Ekonomi Islam 10, no. 1 (2019): 29. http://dx.doi.org/10.21580/economica.2019.10.1.3152.

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<p>This study aims to identify factors that determine the awareness, intention and decision of the Indonesian people to cash waqf. Data collection techniques using purposive sampling with PLS (Partial Least Squared) method as a data analysis tool in this study includes a path analysis model. The results obtained show that the social environment and understanding affect one's awareness and interest in cash waqf. The emergence of awareness and intention will encourage the person to carry out cash waqf. While the promotion of cash waqf does not affect awareness and intentions which in the e

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Mansur, Muhammad, Try Rama Bagus Sanjaya, Razali Razali, and Vio Pratama. "Waqf for Education: Islamic Philanthropic Initiative in Pakistan and Bangladesh." Asian Journal of Muslim Philanthropy and Citizen Engagement 1, no. 1 (2025): 17–34. https://doi.org/10.63919/ajmpce.v1i1.11.

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This study examines the role of waqf as a source of funding for higher education in Pakistan and Bangladesh, as well as the challenges in its management. Waqf, as an Islamic endowment, holds significant potential to fund higher education; however, its management in both countries faces various challenges. In Pakistan, waqf for education is mostly managed by private entities with limited government support, while in Bangladesh, despite the long history of waqf, the main issues are the lack of regulation and low public awareness. This research employs a qualitative approach through literature re

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Niswah, Farokhah Muzayinatun, Fifi Hakimi, Sarrah Fitrianni Fathurochman, Iffah Hafizah, and Imam Wahyudi Indrawan. "Problem and solution of stock waqf practice in Indonesia: Stakeholder's point of view." Journal of Islamic Economics Lariba 9, no. 2 (2023): 479–98. https://doi.org/10.20885/jielariba.vol9.iss2.art11.

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IntroductionThe flexibility of the cash waqf enables this Islamic social financial instrument to enter various sectors. Along with technological developments, various forms of cash waqf, such as stock waqf, have emerged. However, stock waqf practices in Indonesia face numerous challenges, leading to limited public awareness. This study aims to identify the primary problems and solutions in the practice of stock waqf in Indonesia.ObjectivesThe objective of this research is to examine the key problems and propose solutions for the practice of stock waqf in Indonesia by leveraging the Analytic Ne

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Pambudi, Ifan Agung, Hediantoro Hediantoro, Dita Widyaningrum, et al. "Socialization of Cash Waqf Literacy as a Waqf Solution For Millennial Generation Students in Kulon Progo Regency." Journal of Islamic Economy and Community Engagement 2, no. 1 (2022): 71–79. http://dx.doi.org/10.14421/jiecem.2021.2.1.1494.

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The socialization entitled "Awareness of Cash Waqf Literacy as a Waqf Solution for Millennials in Kulon Progo Regency Students" aims to broaden insights about cash waqf and how to make a cash waqf so that it is expected to generate interest in cash representation. The method of carrying out cash waqf literacy socialization activities uses lecture and discussion methods. The socialization was held in the meeting room of the Kulon Progo Tourism Office at 17.00 West Indonesia Time with 45 participants consisting of members of the Kulon Progo Student Association (IMKP). The results of this cash wa

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Muhammad, Adamu Abubakar, Aliyu Ibrahim, Yakubu Zulaihat Mohammed, and Abubakar Aliyu Yakub. "Waqf as a Tool for Climate Change Mitigation in Northern Nigeria." AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies 6, no. 1 (2025): 123–31. https://doi.org/10.58764/j.im.2025.6.86.

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As the world grapples with the escalating impacts of climate change, innovative financing mechanisms to support mitigation efforts have become increasingly urgent. This study investigates the potential role of waqf an Islamic endowment system in addressing climate change challenges in Northern Nigeria, a region that faces a number of environmental and climate challenges particularly in terms of environmental degradation and climatic variability. The research utilizes a mixed-methods approach, combining qualitative interviews with key stakeholders, including waqf administrators, community leade

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Efendi, Mansur. "Menakar Progresivitas Hukum Wakaf dalam Pengembangan Wakaf Uang di Indonesia." Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 3, no. 2 (2018): 191. http://dx.doi.org/10.22515/al-ahkam.v3i2.1470.

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This study explained the progressivity of waqf law in Indonesia, especially cash waqf development. The progressivity of waqf law is good enough to respond to global challenges or field needs. The progressivity of waqf law in Indonesia can be observed from the development of waqf’s act regulations from pre-independence era until the post-reformation era. In cash waqf, there is fundamental law progressivity. It marked by act No. 44 year 2004 about waqf. Those act described new paradigm must be built on waqf management in Indonesia. Furthermore, those act also gave a space for cash waqf as a part

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Ahyani, Hisam, Naeli Mutmainah, Md Yazid Ahmad, et al. "Enhancing the Legal Protection of Waqf Assets in Banjar City, West Java, Through Land Registration and Regulatory Awareness to Support the Achievement of Sustainable Development Goals (SDGs)." Journal of Lifestyle and SDGs Review 5, no. 2 (2024): e03989. https://doi.org/10.47172/2965-730x.sdgsreview.v5.n02.pe03989.

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Objective: This study aims to evaluate the effectiveness of the land registration program in enhancing the legal protection of waqf assets in Indonesia, focusing on its contribution to achieving the Sustainable Development Goals (SDGs), particularly Goal 16 on peace, justice, and strong institutions. This study specifically focuses on the context of Banjar City, West Java. Theoretical Framework: This research applies Islamic law theory related to the protection of waqf assets and sustainable development theory, linking legal protection efforts with the achievement of SDGs. The Islamic perspect

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Pratama, Tommy, Yoga Satria Sembada, and Syahmirwan. "Productive Waqf and Poverty Alleviation: Government Contribution in Realizing Sustainable Development Goals." Moneta : Journal of Economics and Finance 1, no. 1 (2023): 1–14. http://dx.doi.org/10.61978/moneta.v1i1.15.

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Poverty is a serious challenge faced by many countries throughout the world, including Indonesia. This phenomenon is a big responsibility for the government so it is necessary to find comprehensive solutions to achieve sustainable development goals. One method of approach that is currently being intensively discussed is through the productive waqf pattern. Productive waqf applies the concept of productivity to waqf assets so that it is hoped that it will be able to make a significant contribution to poverty alleviation. This research identifies the strategies applied by the government in promo

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Rani, Lina Nugraha, Fetta Nabilatus Sa'adah, and Binti Khusnul Hidayah. "Factors That Influence Productive Waqf Intentions in Empowering People with Disabilities." Airlangga Journal of Innovation Management 6, no. 1 (2025): 71–85. https://doi.org/10.20473/ajim.v6i1.63690.

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The introduction or problem This study aims to analyze the factors influencing the intention to give productive waqf to support the lives of people with disabilities. This research employs a quantitative approach using primary data collected through the distribution of online questionnaires to 60 respondents. The obtained data were then analyzed using path analysis with SPSS 27 to determine the relationships between the variables. The findings of this study indicate that the information media variable has a significant positive influence on the intention to give productive waqf to empower pers

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Armiadi, Musa, Adzkia Khaliza, Mukdin Khairani, and Fardesi Mertisa. "TOWARDS A MODERN WAQF MANAGEMENT MODEL: OPTIMIZING THE UTILIZATION OF WAQF POTENTIAL IN ISLAMIC COUNTRIES." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 04, no. 04 (2025): 660–66. https://doi.org/10.5281/zenodo.15201846.

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Waqf is one of the Islamic social finance instruments with immense potential to support the economic development of the ummah through sustainable long-term assets. The concept of perpetual waqf (mu’abbad) emphasizes the principle of asset perpetuity to provide continuous benefits to society, particularly in the sectors of education, agriculture, healthcare, and social welfare. In various Islamic countries, including Indonesia, waqf has significantly contributed to poverty alleviation and the improvement of social well-being. However, its implementation in Indonesia still faces challenges

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Rachmawati, Andini, Azidni Rofiqo, Fadhila Tianti Mudi Awalia, and Nurul Aqidah. "How Aware is Generation Z of Waqf? A Quantitative Study on Maqashid among Indonesian Muslim Students." Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam 8, no. 1 (2024): 50. http://dx.doi.org/10.30659/jua.v8i1.38478.

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This study aims to measure the influence of waqf literacy, relative advantage, religiosity, and attitude on waqf intention among Generation Z, specifically Muslim university students in Indonesia. The respondents were 505 Gen-Z students, specifically Muslim students born between 1996 and 2012 in Indonesia who have ever donated to waqf, with primary data collected through questionnaires and analyzed using the Structural Equation Modelling-Partial Least Squares (SEM-PLS) technique. In addition, the data were also analyzed using maqashid sharia theory to see the impact of waqf benefits on individ

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Ansari. "Pengelolaan Harta Wakaf: Studi Komparasi Nahdlatul Ulama dan Muhammadiyah Kabupaten Banyuwangi." Istidlal: Jurnal Ekonomi dan Hukum Islam 3, no. 2 (2019): 173–90. http://dx.doi.org/10.35316/istidlal.v3i2.160.

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Waqf specifically can help activities in society. However, the management of waqf of Nahdlatul Ulama and Muhammadiyah in Banyuwangi Regency is not professional because Nadzir's human resources are low. This research is a descriptive qualitative using a sociological empirical approach. The results of this research show that first, the waqf management of Nahdlatul Ulama and Muhammadiyah has categorized into Mahdhah worship (main worship), which is most of the waqf material is intended for physical development. Second, the problems of waqf management are the control system weakness and the lack o

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Hilman Hakiem, Irfan Syauqi Beik, and Idqan Fahmi. "Faktor-Faktor yang Memengaruhi Minat Masyarakat Berwakaf Uang/Melalui Uang dalam Mendukung Pembangunan Berkelanjutan Kota Bogor." AL-MUZARA'AH 10, no. 2 (2022): 155–68. http://dx.doi.org/10.29244/jam.10.2.155-168.

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Sustainable Development Goals (SDGs) has been interesting issue in this era. One of the ways to support these goals is by empowering cash waqf. The purpose of this research is to identify people perception on cash waqf to support sustainable development in Bogor City, to analyze the factors affecting people interest in cash waqf to support sustainable development in Bogor City, and to create formulas in order to increase the collection of cash waqf to support sustainable development in Bogor City. This research uses descriptive analysis, median analysis, Partial Least Square-Structural Equatio

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Avi, Intan, Notaricia Sartika F.S.P.N, and Made Ayu Trisnawati. "Status of Waqf Properties As Debt’s Collateral." Notaire 2, no. 1 (2019): 33. http://dx.doi.org/10.20473/ntr.v2i1.13069.

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The lack of understanding on land waqf creates many issues related to waqf itself, i.e. offers endowed land as deb’ts collateral. In Article 40 alphabeth (a) Law Number 41 Year 2004 on Waqf, there is prohibition to include waqf properties as collateral. Waqf properties’ status change that inchorent with Law Number 41 Year 2004 on Waqf, one of it is including land waqf as debt’s collateral will cause unwanted consequence on the collateral agreement itself. In fact, there are still violations on Article 40 alphabeth (a) Law Number 41 Year 2004 on Waqf. These situations are caused by minimum awar

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Soediro, Achmad, Media Kusumawardani, Muhammad Farhan, Fardinant Adhitama, and Nilam Kesuma. "Waqf Awareness for Majelis Taklim and Muslimah Organizations." Sricommerce: Journal of Sriwijaya Community Services 4, no. 2 (2023): 113–18. http://dx.doi.org/10.29259/jscs.v4i2.129.

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The implementation of community service with the theme "Waqf Awareness for the Board of Taklim Council and Muslimah Organizations in South Sumatra" was carried out at the end of October 2022. This activity was responded well by the participants. This can be seen by the number of qualified questions submitted. This service program was attended by 77 main participants who were members and administrators of Muslim women's organizations as well as waqf activists, and added 153 participants from Sharia Accounting students who were included to add to their insights about Islamic economics and financ

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Siregar, Kardina Engelina. "Optimizing the Role of Waqf in Sustainable Development through an Islamic Education Perspective: A Comprehensive Literature Study." RISALAH IQTISADIYAH: Journal of Sharia Economics 3, no. 1 (2024): 1–9. https://doi.org/10.59107/ri.v3i1.58.

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The role of waqf (Islamic endowment) in fostering sustainable development has garnered increasing attention in recent years. This study aims to explore the optimization of waqf in sustainable development through the lens of Islamic education. Utilizing a comprehensive literature review methodology, this research synthesizes findings from various academic sources, including journal articles, books, and reports, to understand the multifaceted contributions of waqf. The study highlights the historical significance of waqf in socio-economic development and examines contemporary practices and chall

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Hapsari, Meri Indri, Mohamed Asmy Bin, Mustafa Omar Muhammad, and Jarita Dausa. "CROWDFUNDING FOR DEVELOPING WAQF LAND A STUDY ON MALAYSIA." JURNAL SYARIKAH : JURNAL EKONOMI ISLAM 6, no. 1 (2020): 1. http://dx.doi.org/10.30997/jsei.v6i1.2502.

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This present study aims to develop an alternative model of financing that address theproblems of waqf land financing in Malaysia, analyse the probability that waqf institutionwill use the proposed model and recommend policies to enhance the optimisation ofcrowdfunding for developing waqf land. This study focuses on potential donors in the fourstates in Malaysia, namely Pahang, Pulau Pinang, Selangor and Johor since these areas havesignificant waqf lands. The analysis is conducted using statistical analysis and logisticregression analysis. The study finds that there is a high probability of don

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Ramadlani, Muhammad Afif Rifqi, and Ilhaamie Abdul Ghani Azmi. "THE INFLUENCE OF SOCIAL MEDIA MARKETING IN BUILDING TRUSTWORTHINESS AND INTENTION TO DONATE AT CASH WAQF INSTITUTION IN INDONESIA." Online Jurnal of Islamic Management and Finance 4, no. 2 (2024): 67–85. https://doi.org/10.22452/ojimf.vol4no2.4.

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Abstract This study aims to examines the influence of social media marketing on building trustworthiness of cash waqf institutions (nazhirs of cash waqf) and its mediating effect on the intention to waqf in Indonesia. Conducting a survey approach, data were collected from individuals who have made waqf donations through registered nazhir, which is listed in Badan Wakaf Indonesia (Indonesia Waqf Board) within the last two years. Only individuals who follow nazhir’s social media and have made waqf donation that eligible to participate in this research. The study employs Partial Least Square-Stru

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Raniah, Thifal, and Ade Nur Rohim. "Optimizing Cash Waqf for Financing Climate Change Mitigation: Opportunities and Challenges." Islamic Review: Jurnal Riset dan Kajian Keislaman 14, no. 1 (2025): 49–68. https://doi.org/10.35878/islamicreview.v14i1.1357.

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Financing climate change mitigation requires large costs that each country must incur. Likewise, developing countries are more vulnerable to climate change. Cash waqf as an Islamic social financial instrument has the opportunity to become a supportive financing alternative. This research aims to provide a new paradigm in developing cash-waqf-based climate change mitigation programs. This research uses qualitative methods with data collection techniques through literature study and analysis using descriptive content analysis. Waqf and the environment are in line with the goal of maqashid sharia

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Izzah, Nurul, and Andri Soemitra. "The Role Of Cash Waqf In Alleviating Poverty: Literature Study." Jurnal Ilmiah Ekonomi Islam 8, no. 3 (2022): 3459. http://dx.doi.org/10.29040/jiei.v8i3.5897.

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Cash waqf offers a solution in alleviating people who feel lazy. Public awareness to be involved in cash waqf will maximize the benefits of cash waqf in improving people's welfare. This study aims to describe the existing literature and present forms of the role of cash waqf in an effort to alleviate poverty. This research approach is a qualitative analysis of content with the type of literature study. This study uses secondary data such as articles, research results, and reference books. The results of the study found that research related to the role of cash waqf in alleviating poverty from

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Sidi, Mohamed Khalifa, and Mansha Rafiq. "The Efficiency of Waqf Practice in Human Resource Development: Evidence from Different Countries." International Journal of Islamic Economics and Governance 4, no. 1 (2023): 80–105. http://dx.doi.org/10.58932/muld0025.

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Waqf is as an Islamic charity foundation for the realization of goals through property and finance allocated to a legal foundation. In Muslim countries, there are many projects [1]that are operated through waqf benefices and assets. Waqf is often channelled to humanitarian projects, cultural, economic, health, education and training, among other social welfare projects. This paper discusses the efficiency of waqf practice in human resource development, particularly in Algeria, Bangladesh, Sudan, Morocco, Indonesia, Singapore, Kuwait and Malaysia. The significance of this paper manifests in its

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Surati, Surati, Suad Fikriawan, and Nafi'ah Nafi'ah. "Management and Potential for Developing Wakaf Productivity." Indonesian Journal of Islamic Economics and Finance 2, no. 2 (2022): 82–94. http://dx.doi.org/10.37680/ijief.v2i2.1180.

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The purpose of this research is to know about how to manage and develop land waqf in Cokromenggalan Ponorogo Village, and about the potential for developing waqf productivity in Cokromenggalan Ponorogo Village. The research method used in this study is a qualitative method using an inductive approach, the data collection techniques used are observation, interview and documentations. The results of this study are the management and development of waqf in Cokromenggalan Village managed by nadzir with the assistance of the local mosque administrator (ta'mir). In the distribution of waqf assets, t

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Nur, Mukhlish Muhammad, Muhammad Ramadhan, and Yenni Samri Juliati Nasution. "Strategic Development of Productive Waqf in Aceh: An ANP Approach." Share: Jurnal Ekonomi dan Keuangan Islam 13, no. 2 (2024): 770. https://doi.org/10.22373/share.v13i2.24362.

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Waqf, as an Islamic philanthropic instrument, has significant potential for socio-economic development. However, realizing this potential requires effective management and strategic development, particularly in regions like Aceh where waqf assets are abundant. This study aims to identify the priority issues hindering the development of productive waqf in Aceh Province and propose solutions and strategies for its advancement. Employing a qualitative method, the research involved in-depth interviews with waqf experts and practitioners and the use of questionnaires. Data analysis was conducted us

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Mutmainah, Lu'liyatul, Nurwahidin, and Nurul Huda. "Waqf Blockchain in Indonesia." Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam 14, no. 1 (2021): 31–49. http://dx.doi.org/10.47411/al-awqaf.v14i1.129.

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Abstract: The emergence of innovation in the world of digital finance in recent years has received attention from various parties commonly known as financial technology. This innovation is in the form of crowdfunding and blockchain platforms. These two innovations can not only be used for commercial, but also social purposes, including waqf. There is a huge potential of cash waqf in Indonesia. However, the realization is relatively still low. This study aims to analyze at a glance waqf blockchain in Indonesia that can optimize the realization of waqf development in Indonesia. Qualitative resea

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Widad Rifai, Ahmad. "Optimizing Productive Waqf: Driving the Growth of Small and Medium Enterprises in Padang." Al Urwah : Sharia Economics Journal 2, no. 02 (2024): 83–97. https://doi.org/10.61536/alurwah.v2i02.107.

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This research investigates the effectiveness of productive waqf as a funding mechanism for the development of Small and Medium Enterprises (SMEs) in Padang. Utilizing qualitative methodologies, including in-depth interviews with waqf managers and SME owners, the study highlights the potential of productive waqf to provide sustainable financial resources while fostering community support and social responsibility. Findings reveal that productive waqf not only alleviates financial barriers for SMEs but also promotes economic empowerment and resilience within the local community. However, the stu

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Fathoni, Ahmad, Asasriwarni Asasriwarni, Sri Yunarti, Nil Firdaus, and Nash Christoph. "Waqf in Malaysia: a Study of Islamic Law and its Implications for Social Development." El -Hekam 10, no. 1 (2025): 83. https://doi.org/10.31958/jeh.v10i1.14281.

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This study explores the role of waqf in Malaysia from the perspective of Islamic law and its implications for social and economic development. Based on the analysis of legal literature and case studies, it is found that waqf has great potential in improving the welfare of society through its contribution in the fields of education, health, and social infrastructure. Islamic law, through regulations such as the Waqf Act 1995 and the Islamic Law Administration (Federal Territory) Act 1993, provides a strong basis for waqf management, although there are differences in implementation across states

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Kachkar, Omar, and Marwa Alfares. "Waqf Sukuk as Instruments of Sustainable Development and Challenges of Issuing Them A Field Study in Malaysia." global journal al thaqafah 12, no. 2 (2022): 184–205. http://dx.doi.org/10.7187/gjat122022-12.

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Sustainable development has recently emerged as one of the hottest issues in the field of socioeconomic development. Throughout the Islamic history, waqf has played an essential role in supporting the sustainable development of Muslim communities. This paper attempts to provide a state-of-the-art review of waqf sukuk with special focus on the Malaysian context. Qualitative method has been utilised to collect data. Six semi-structured interviews have been conducted with waqf and sukuk experts in Malaysia. Research has found that so far there has not been any issuance of waqf sukuk in Malaysia.

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Mahrus, Moh, and Aulia Rachman. "Legalisasi Aset Wakaf di Samarinda." FENOMENA 11, no. 2 (2019): 107–18. http://dx.doi.org/10.21093/fj.v11i2.1424.

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Legalization of Waqf Assets in Samarinda is an attempt to find out the concept of safeguarding waqf property in national legal representation which is manifested in the reality of waqf property in Samarinda. This study uses qualitative approach. In the real term, the legalization effort is carried out by accurately documenting it, either in the form of a waqf pledge deed, replacement deed or in the form of a waqf land certificate. The efforts to realize the legal status of waqf assets are a form of realization of benefit. Actually, this becomes the task of managements gather with other relevan

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