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Artykuły w czasopismach na temat "Waqf Institutions"

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Dewi, Sri Yanita, Rifki Ismal, and Hendri Tanjung. "Measuring The Trust of Corporate Waqifs to Donate Cash Waqf to The Indonesian Waqf Board." International Journal of Economics (IJEC) 3, no. 1 (2024): 366–401. http://dx.doi.org/10.55299/ijec.v3i1.791.

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This research aims to measure the trust of institutional waqif to distribute waqf to waqf institutions, in this case, the Indonesian Waqf Board (BWI), in the form of an index referring to the Waqf Core Principles (WCP). This study measures the trust of institutional waqif to distribute cash waqf through BWI based on WCP using an index (100 scale), which composed of individual index of waqf supervision, nazhir governance, risk management, sharia governance, and the overall trust index. The institutional waqif trust index to distribute waqf to BWI is “trust” (53.36). Based on components: a. waqf
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Kamaruddin, Muhammad Iqmal Hisham, Rosnia Masruki, and Mustafa Mohd Hanefah. "Financial and Non-Financial Disclosure Practices in Selected Awqaf Institutions." International Journal of Nusantara Islam 6, no. 1 (2019): 52–72. http://dx.doi.org/10.15575/ijni.v6i1.1929.

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It is undeniable fact that waqf becomes as one of tools used in order to alleviate inequality among people especially Muslim community. Basically, waqf fund is raised from the public and managed by mutawalli under waqf institution. As the intermediate party between waqif and beneficiaries, waqf institution is accountable for the management of waqf funds and need to disclose sufficient information pertaining to waqf fund itself. Good disclosure practices by waqf institution should cover both financial and non-financial information for all related waqf activities, programs and projects conducted
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RUSYDIANA, AAM SLAMET, SUDANA SUDANA, and LINA MARLINA. "MANAKAH PRIORITAS SEKTOR PENGEMBANGAN WAKAF DI INDONESIA?" Al-Masraf : Jurnal Lembaga Keuangan dan Perbankan 4, no. 1 (2019): 7. http://dx.doi.org/10.15548/al-masraf.v4i1.232.

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In order to create a comprehensive policy, waqf institutions should determine the view of waqif [someone who takes waqf] related to which sector should be the priority of Indonesian waqf development in the future. This research would determine the preference of waqif related to the Indonesian waqf development in the future. This research used Analytic Network Process (ANP) method which was developed by Thomas L. Saaty to identify priority rank of waqf development. Based on the analysis result, it could be seen that the most prioritize of Indonesian waqf development was on the education sector.
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Sugianto, Sugianto, Andri Soemitra, Muhammad Yafiz, Ahmad Amin Dalimunthe, and Reza Nurul Ichsan. "The implementation of waqf planning and development through Islamic financial institutions in Indonesia." JPPI (Jurnal Penelitian Pendidikan Indonesia) 8, no. 2 (2022): 267. http://dx.doi.org/10.29210/020221430.

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There is assumption in the community that waqf are physically permanent, and handed over directly to Nazir, even though there are also cash waqf through Islamic financial institutions (IFI). The present research was conducted using a qualitative approach This study aims to analyze the implementation of waqf planning by waqif, waqf development by waqf bodies and the structuring of IFI products in Indonesia related to waqf. This study used a qualitative descriptive method using an online questionnaire to waqif and in-depth interviews with waqf institutions and IFI, then analyzed descriptively qu
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Andikatama, Achmad Zulfa, Islamiyati, and Muhyidin. "Legal Issue of Cash WAQF Institution in Indonesia and the Legal Solution." Science of Law 2024, no. 3 (2024): 8–12. http://dx.doi.org/10.55284/sol.v2024i3.140.

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The community's money waqf practice does not align with the law's mandate, as it does not transfer funds to Islamic Financial Institutions, also known as Cash Waqf Recipients. The study focuses on the institutional issue of money waqf law in Indonesia and its potential legal remedies. The type of field research and the approach are empirical and juridical. The results showed that the institutional problem of cash waqf law, namely the performance of Islamic Financial Institution Waqf Recipients and Indonesian Waqf Institutions, has not been optimal. In reality, the majority of people do not hav
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Yakubov, Kakhramon K. "‘Collection of Waqf Deeds’ as a Source for Studying the History of Waqf in the Khanate of Khiva in the 16th-20th Centuries." Herald of an archivist, no. 1 (2018): 236–44. http://dx.doi.org/10.28995/2073-0101-2018-1-236-244.

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The article is devoted to preliminary analysis of the waqf documents from ‘Collection of waqf deeds’ stored in the Central State Archive of the Republic of Uzbekistan (fond I-323). Specifically, it examines the history of waqf in the Khanate of Khiva. The fond contains waqf deeds; their historic-geographical footprint covers wide areas of Bukhara, Samarkand, Khiva, Kokand, Tashkent, and Balkh. The article provides information on the archival fond, its creation in the Soviet period, its internal structure and documents, scholars involved in the preparation of the catalogue. The author classifie
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Misbahrudin, Nor Tasik. "Evaluating Efficiency of Waqf Institutions: An Intermediation Approach Using Data Envelopment Analysis (DEA)." Journal of Accounting Research, Organization and Economics 2, no. 2 (2019): 82–89. http://dx.doi.org/10.24815/jaroe.v2i2.14430.

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Waqf is a voluntary charity that cannot be disposed of and the ownership cannot be transferred once it is declared as waqf assets. Waqf institutions play an important role in helping the development of Muslims ummah through wealth distribution. State Islamic Religious Councils (SIRCs) in Malaysia are the sole trustee that manage and develop waqf assets. Based on selected input and output, the intermediary approach assumes that cash waqf received as output while total expenditure of SIRCs as input. Under this approach SIRCs act as intermediary between waqif (giver) and beneficiaries. Thus, this
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Ayatina, Haerini. "Wakaf Ahli: Dinamika Kebijakan Negara dan Sistem Pelaksanaannya di Malaysia." AS-SABIQUN 5, no. 3 (2023): 851–60. http://dx.doi.org/10.36088/assabiqun.v5i3.3331.

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Dzurri waqf is also called waqf expert which is intended for family members, is an asset or a benefit that is waqf and managed by certain groups, namely the family or close relatives of the waqif (waqif) with the aim of public interest and benefit. Waqf experts are connected with Islamic family law. Waqf experts are able to help the waqif hand over assets to his family and descendants. The existence of the implementation of waqf experts is practiced by friends, such as Umar bin Khattab's waqf for his descendants and Uthman bin Affan's waqf. This article discusses policies and regulations from
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Faujiah, Ani, Abu Yasid, and Muhammad Lathoif Ghazali. "Getting To Know The Characteristics Of Waqf Institutions Through Nazhir's Performance." Journal of Noesantara Islamic Studies 1, no. 4 (2024): 249–65. https://doi.org/10.70177/jnis.v1i4.1376.

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Nazhir's performance in managing waqf is a form of improving the characteristics of the institution. For waqf, waqf candidates and the community in general should participate in analyzing the performance of a waqf institution which is an institution mandated by the community in receiving, managing and distributing waqf benefits. Getting to know the characteristics of waqf institutions through Nazhir's performance is one of the efforts to encourage waqf institutions to improve their performance in order to increase trust in the community. Through a qualitative approach trying to dig up several
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Setiawan, Ari, and Wahyudin Wahyudin. "Faktor yang Mempengaruhi Keputusan Wakaf : Systematic Literature Review." Jurnal Ilmiah Ekonomi Islam 9, no. 3 (2023): 3250. http://dx.doi.org/10.29040/jiei.v9i3.9948.

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This study examines the key factors that determine waqf decisions. The author performed a thorough examination of 21 publications released between 2019 and 2023, which were indexed by Scopus and sinta.kemdikbud.go.id. The objective of this analysis is to discern the factors that influence waqf decisions in the current body of literature. Prior to completing an extensive examination of the literature review to provide evidence for future research, data is gathered, examined, and assessed. Research findings indicate that multiple elements have been found to exert influence on waqf decisions. The
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Rozprawy doktorskie na temat "Waqf Institutions"

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Nur, Izzati Binti Mohamad Norzilan. "The Revitalization of Waqf Institutions as an Islamic Social Welfare System:A Case Study in Malaysia." Kyoto University, 2019. http://hdl.handle.net/2433/242765.

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Kyoto University (京都大学)<br>0048<br>新制・課程博士<br>博士(地域研究)<br>甲第21902号<br>地博第248号<br>新制||地||92(附属図書館)<br>京都大学大学院アジア・アフリカ地域研究研究科グローバル地域研究専攻<br>(主査)准教授 長岡 慎介, 教授 小杉 泰, 准教授 D'SOUZA Rohan Ignatious<br>学位規則第4条第1項該当
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Masyita, Dian. "Sustainable Islamic microfinance institutions in Indonesia : an exploration of demand & supply factors and the role of waqf." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/5942/.

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Whereas Indonesia is the largest Muslim country in the world, the growth of Islamic microfinance institutions (MFIs) has being sluggish and far behind their conventional MFIs. Islamic MFIs are struggling to survive amid the fierce competition in the provision of microfinance services, from both the conventional and Islamic institutions. Meanwhile the high unemployment rate in Indonesia calls for searching for ways in which financing can be provided to the jobless and poor. One way to resolve this is to provide MFIs with low cost funds that can be used to finance viable micro-businesses. The ai
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Nokkari, Mohamed. "Contribution à l'étude des institutions religieuses islamiques dans le Liban musulman et confessionnel." Thesis, Poitiers, 2015. http://www.theses.fr/2015POIT3005/document.

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L'histoire de la genèse des institutions religieuses musulmanes diverge de celle des autres institutions particulièrement chrétiennes. En l'absence d'un pouvoir central puissant comme l'Empire byzantin, les premiers musulmans ne s'étaient pas pliés aux ordres d'une autorité politique dominante en dehors de l'islam. C'est ainsi que se développaient très tôt des institutions politico-religieuses qui ont pris en charge, tout à la fois, l'administration de l'Etat et la règlementation des affaires religieuses. A cet amalgame s'ajoutait l'aspect dogmatique de l'islam qui refusait toute sorte d'inter
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Hadzic, Sabahudin. "Waqf-institution och Gazi Husrev bays bibliotek i Bosnien-Hercegovina." Thesis, Högskolan i Borås, Institutionen Biblioteks- och informationsvetenskap / Bibliotekshögskolan, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-18401.

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This thesis is of an historical nature and deals with two institutions in Bosnia and Hercegovina: waqf and the Library of Gazi Husrev bay. These institutions are placed in a societal context which makes it easier to understand their origins, development and decline. The purpose of this thesis is to describe and analyze the history of the Library of Gazi Husrev bay and its specific characteristics as well as analyze the institution of waqf in a societal context. The questions posed by this thesis are: What is waqf and its meaning? What are its benevolent as well as hostile periods? How did the
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Jafar-Shaghaghi, Kayhan. "The development of the legal parameters of the waqf institution in contemporary Iran and its socioeconomic impact." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4509.

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This thesis argues that the laws of waqf in Iran lack modern relevance. Such laws have never been completely modernised, and the waqf system, no longer responsible for the delivery of public goods, still holds a vast array of properties and resources. Many of the ongoing socioeconomic and political disappointments of Iran, which, at the core, are the weakness of the country's private economic sector and its human capital deficiency, stand among the lasting consequences of the deficiency of resources which the institution of waqf has under its control. Traditional Islamic law laid the ground fo
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Lteif, Carine. "L’agriculture de la région beyrouthine au prisme des terres waqf (Liban) : une géographie foncière des logiques agricoles." Thesis, Montpellier 3, 2019. http://www.theses.fr/2019MON30006/document.

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Dans les pays méditerranéens, l’agriculture en lien avec la ville connait des dynamiques variées, entre déclin et renouveau. Au Liban, les espaces agricoles sont de faible étendue, et limités par un relief escarpé. Le pays souffre également de politiques faibles d’aménagement qui n’accordent pas d’importance à l’agriculture urbaine. Pourtant, des formes agricoles persistent en ville. Dans cette thèse nous lisons l’agriculture en lien avec la ville au prisme d’un droit spécifique au monde arabe, le waqf. Nous partons d’une hypothèse qui voit sur les propriétés dotées d’un waqf une possibilité d
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Yediyıldız, Mehmed Bahaeddin. "Institution du vaqf au XVIIIe siècle en Turquie : étude socio-historique /." Ankara : Ministère de la culture, 1990. http://catalogue.bnf.fr/ark:/12148/cb366841960.

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Dumper, Michael R. T. "Muslim institutions and the Israeli state : Muslim religious endowments (waqfs) in Israel and the occupied territories 1948-1987." Thesis, University of Exeter, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.280700.

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Abdulkadir, Abdulkadir Hashim. "Reforming and retreating: British policies on transforming the administration of Islamic Law and its institutions in the Busa‘idi Sultanate 1890-1963." Thesis, University of the Western Cape, 2010. http://hdl.handle.net/11394/1651.

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Magister Legum - LLM<br>After the establishment of the British Protectorate in the Busa‘idi Sultanate in 1890, the British colonial administration embarked on a policy of transforming the administration of Islamic law and its institutions which included the kadhi, liwali and mudir courts. The ultimate objective of the transformation process was to incorporate such institutions into the colonial enterprise and gradually reform them. Within a span of seven decades of their colonial rule in the Busa‘idi Sultanate, the British colonial authorities managed to transform the administration of Islamic
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Al, Shaikh Aayat. "Les projets politiques et les fondements historiques de la communauté chiite au Bahreïn depuis l’indépendance 1971." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2026.

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Le chiisme au Bahreïn est un phénomène sociopolitique complexe. A l’époque contemporaine, les projets politiques chiites transnationaux et nationaux ont connu une nouvel ascension. Les analyses politiques et médiatiques dominants réduisent souvent le chiisme dans le champ sociopolitique bahreïni aux projets politiques dominants en Iran, en Iraq, et au Liban, qui projettent le renforcement de leur pouvoir religieux et politique. Or, les chiites de Bahreïn sont souvent assimilés à des adeptes des politiques menées par les clercs influents outre le pays insulaire. Ils sont considérés comme des in
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Książki na temat "Waqf Institutions"

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Behrens-Abouseif, Doris. Egypt's adjustment to Ottoman rule: Institutions, waqf and architecture in Cairo, 16th and 17th centuries. E.J. Brill, 1994.

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Reiter, Yitzhak. Islamic institutions in Jerusalem: Palestinian Muslim organization under Jordanian and Israeli rule. Kluwer Law International, 1997.

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Mayy bint Nāṣir ibn ʻAbd al-ʻAzīz Muqrin. Dawr al-muʼassasāt al-tarbawīyah fī taʼsīs thaqāfah waqfīyah. Muʼassasat Sāʻī li-Taṭwīr al-Awqāf, 2020.

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Barnes, John Robert. An introduction to religious foundations in the Ottoman Empire. E.J. Brill, 1987.

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Nagimova, Al'mira, Bekhan Chokaev, and Magomed Aliev. Islamic Finance: History and Modernity. INFRA-M Academic Publishing LLC., 2023. http://dx.doi.org/10.12737/1921365.

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The monograph presents the results of the study of the phenomenon of Islamic finance in the world economy. The theory and history of Islamic finance are considered. Special attention is paid to social Islamic finance — in particular, Zakat and Waqf institutions. The Islamic capital markets, namely sukuk, are analyzed. The practice of the Islamic financial sector in Malaysia is presented. Appendices to the monograph include important statistics collected by the author on various aspects of this topic.&#x0D; The monograph is a continuation of the previous works published by the author earlier. T
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Yediyıldız, Bahaeddin. Institution du vaqf au XVIIIè siècle en Turquie: Étude socio-historique. Impr. de la Société d'histoire turque, 1985.

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Elasrag, Hussein. New Role for the Institution of Waqf. Independently Published, 2017.

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Die Organisation des religiösen Raums in Aleppo: Die Rolle der islamischen religiösen Stiftungen (auqāf) in der Gesellschaft einer Provinzhauptstadt des Osmanischen Reiches an der Wende zum 19. Jahrhundert. Orient-Institut, 2009.

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Koehler, Benedikt. Early Islam and the Birth of Capitalism. Published by Lexington Books, 2014. https://doi.org/10.5040/9781666993967.

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Early Islam and the Birth of Capitalism proposes a strikingly original thesis—that capitalism first emerged in Arabia, not in late medieval Italian city states as is commonly assumed. Early Islam made a seminal but largely unrecognized contribution to the history of economic thought; it is the only religion founded by an entrepreneur. Descending from an elite dynasty of religious, civil, and commercial leaders, Muhammad was a successful businessman before founding Islam. As such, the new religion had much to say on trade, consumer protection, business ethics, and property. As Islam rapidly spr
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An introduction to religious foundations in the Ottoman Empire. E.J. Brill, 1986.

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Części książek na temat "Waqf Institutions"

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Tahiri-Jouti, Ahmed. "The Islamic Social Finance: From Instruments to Institutions." In Financial Instruments and Cash Waqf. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-04337-6_3.

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Hanefah, Mustafa Mohd, Muhammad Iqmal Hisham Kamaruddin, Rosnia Masruki, Fuadah Johari, and Aimi Fadzirul Kamarubahrin. "Empirical Analysis on Quality Waqf Reporting Practices of Waqf Institutions in Malaysia." In The Importance of New Technologies and Entrepreneurship in Business Development: In The Context of Economic Diversity in Developing Countries. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69221-6_115.

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Ayub, Muhammad, Khurram Khan, and Muhammad Ismail. "Management and Governance of Awqāf as Social Finance Institutions." In Waqf in Islamic Economics and Finance. Routledge, 2024. http://dx.doi.org/10.4324/9781003477549-6.

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Yusoff, Mohd Nor Hakimin, Mohd Rushdan Yasoa, Zul Karami Che Musa, et al. "Waqf Education Participation Among Employees’ of Higher Learning Institutions: A Conceptual Framework." In Innovation of Businesses, and Digitalization during Covid-19 Pandemic. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-08090-6_14.

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Yelkenci, Nur Shuhada Ishak, and Mehmet Bulut. "Ottoman Cash Waqf Contracts and the Transactions from the Fifteenth to Nineteenth Centuries: A Source for the New Cash Waqf Fintech Contract Model and SDGs." In Islamic Financial Institutions from the Early Modern Period to the 20th Century. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-51318-3_2.

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Hasbullah, Nurul Adilah, and Asmak Ab Rahman. "Theory of Endowment and Waqf as Sources of Funding for Higher Educational Institutions." In Higher Education Finance and Islamic Endowments. Routledge, 2023. http://dx.doi.org/10.4324/9781003435976-3.

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Hasbullah, Nurul Adilah, and Asmak Ab Rahman. "Theoretical Perspectives on the Successful Elements of Endowment and Waqf in Higher Educational Institutions." In Higher Education Finance and Islamic Endowments. Routledge, 2023. http://dx.doi.org/10.4324/9781003435976-4.

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Brown, Rajeswary Ampalavanar. "Rethinking the corporate and financial institutions of Islam through the moral economy of the waqf." In The Chinese and Indian Corporate Economies. Routledge, 2017. http://dx.doi.org/10.4324/9781315680828-13.

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Jahangir, Rashed, and Mehmet Bulut. "Nano Entrepreneurship and Saving-Based Finance Concept in Waqf Literature: A Systematic Review and Future Research Direction." In Islamic Financial Institutions from the Early Modern Period to the 20th Century. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-51318-3_4.

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Jamil, Amira, Siti Afiqah Zainuddin, Nur Farahiah Azmi, Tahirah Abdullah, and Nadzirah Mohd Said. "Analyzing Research Trends in Online Digital Media and Waqf Institutions Across the Globe: A Bibliometric Approach." In Studies in Systems, Decision and Control. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-62656-2_49.

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Streszczenia konferencji na temat "Waqf Institutions"

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Senjiati, Ifa Hanifia, Zaini Abdul Malik, Itsnaina Lathifah Ridwan, and Shindu Irwansyah. "Management of Waqf Assets at Waqf Institutions in Indonesia." In 2nd Social and Humaniora Research Symposium (SoRes 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200225.062.

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Laallam, Abdelkader, and Salina Kassim. "Knowledge Management Awareness and Application in Waqf Institutions: The Perception of Waqf Employees in Algeria." In 2021 International Congress of Advanced Technology and Engineering (ICOTEN). IEEE, 2021. http://dx.doi.org/10.1109/icoten52080.2021.9493495.

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Siswantoro, Dodik. "The Accountability Type of Endowment (Waqf) Institutions in ASEAN Countries." In International Conference on Business and Management Research (ICBMR-17). Atlantis Press, 2017. http://dx.doi.org/10.2991/icbmr-17.2017.8.

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Siswantoro, Dodik. "The Online Accountability of Small Cash Waqf (Endowment) Institutions in Indonesia." In Unimed International Conference on Economics Education and Social Science. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009499713361340.

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Ahmad, Rahayati. "The Waqf-Takaful Compensation Operational Framework (WTCOF) Towards Strong Takaful Institutions Governance." In International Conference on Management and Communication. European Publisher, 2023. http://dx.doi.org/10.15405/epsbs.2023.11.02.18.

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Majid, Nurul Huda Abdul. "Reviving Waqf in Higher Education Institutions: A Comparative Review of Selected Countries." In International Conference on Management and Communication. European Publisher, 2023. http://dx.doi.org/10.15405/epsbs.2023.11.02.25.

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Salleh, Norsaremah, Salina Kassim, Niaz Makhdum Muhammad, Syarah Syahira Mohd Yusoff, Nur Farhah Mahadi, and Kartina Md Ariffin. "Application of Blockchain Technology in the Management of Waqf Institutions: Concepts, Challenges and Recommendations." In 2023 IEEE International Conference on Computing (ICOCO). IEEE, 2023. http://dx.doi.org/10.1109/icoco59262.2023.10397676.

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Medias, Fahmi, Zulfikar Bagus Pambuko, and Emilya Ully Artha. "Crowdfunding Platform as Waqf Land Financing Model: A Case of Muhammadiyah Waqf Institution." In Proceedings of the 2nd Borobudur International Symposium on Humanities and Social Sciences, BIS-HSS 2020, 18 November 2020, Magelang, Central Java, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.18-11-2020.2311747.

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Sari, Dila, Hidayatul Ihsan, Desi Handayani, and Eliyanora Eliyanora. "A Study of Performance Measurement of Waqf Institution." In Proceedings of the 1st International Conference on Applied Social Sciences, Business, and Humanity, ICo-ASCNITY, 2 November 2019, Padang, West Sumatra, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-11-2019.2294018.

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Khuza'i, Rodliyah, Nia Kurniati, Hendi Suhendi, and Muhammad Fauzi Arif. "Developing a Waqf Institution through Repairment Management and Insitutional Legalization." In Proceedings of the Social and Humaniora Research Symposium (SoRes 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/sores-18.2019.8.

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