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Artykuły w czasopismach na temat „Wetu telu”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 12 lutego 2022

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1

Hariati, Sri. "Dinamika Transisi Komunitas Wetu Telu Dalam Keyakinan Pelaksanaan Syari’at Islam." Jatiswara 34, no. 2 (July 31, 2019): 171. http://dx.doi.org/10.29303/jatiswara.v34i2.207.

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Tujuan yang ingin dicapai adalah Untuk mengetahui keberadaan komunitas Wetu Telu dan mengetahui bagaimana dinamika transisi komunitas Wetu Telu dalam pelaksanaan keyakinan syar’at Islam. Di Dusun sangiang Desa kumbang Kecamatan masbagik Lombok timur. Metode yang digunakan dalam penelitian ini adalah penelitian empiris dengan subyek penelitian antara lain, tokoh adat Wetu Telu, tokoh agama Wetu Telu dan masyarakat Wetu Telu serta tokoh agama, tokoh masyarkat wetu lima dan aparatur desa seperti kadus, kepala desa. Komunitas Wetu Telu yang ada di Dusun Sangiang Desa Kumbang Masbagik saat ini masi

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Muliadi, Muliadi, and Didin Komarudin. "THE ISLAMIC CULTURE OF “WETU TELU ISLAM” AFFECTING SOCIAL RELIGION IN LOMBOK." EL HARAKAH (TERAKREDITASI) 22, no. 1 (June 16, 2020): 97–115. http://dx.doi.org/10.18860/el.v22i1.7384.

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This writing is motivated by a very abundant religious culture in Indonesia, including the phenomenon found in Lombok, West Nusa Tenggara which is famous for “Wetu Telu Islam”. It contains the religious system filled with ceremonies and rituals which are accompanied by special symbols that have certain meanings. The method used in this paper is historical descriptive, by systematically explaining the history of the people of Lombok, the cultural patterns of “Wetu Telu Islam”, including its historical figures, doctrine, development, and existence. Then the writer uses structural semiology in an

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ANIQ, AHMAD FATHAN. "LOMBOK ISLAM IN THE EYES OF ANTHROPOLOGISTS." ALQALAM 28, no. 2 (August 31, 2011): 197. http://dx.doi.org/10.32678/alqalam.v28i2.1372.

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Sasak adalah kelompok suku terbesar di Lombok. Mereka terbagi ke dalam dua kelompok,yaitu Wetu Telu dan Waktu Lima. Waktu Lima adalah sebuah komunitas yang mendefinisikan diri sebagai penganut Islam ortodoks. Sedangkan Watu Telu adalah komunitas suku sasak marjinal yang memiliki kepercayaan yang dianggap sinkretik karena mereka masih mempercayai roh-roh nenek moyang mereka. Akan tetapi, sekitar delapan dekade yang lalu, sebagian muslim Lombok masih menjadi penganut Islam Wetu Telu. Perubahan yang sangat cepat ini mengundang banyak sarjana untuk melakukan penelitian tentang hubungan sosial dan

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Purna, Made. "MERAJUT PLURALISME DI DESA LINGSAR, KECAMATAN LINGSAR, LOMBOK BARAT, NUSA TENGGARA BARAT." Forum Arkeologi 33, no. 2 (November 4, 2020): 151. http://dx.doi.org/10.24832/fa.v33i2.670.

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Lingsar village on the island of Lombok is unique. It has two places of worship, a temple and kemaliq, and also perang topat which is respected by the Balinese ethnic of Hindu and Wetu Telu Islam Sasak tribe. This village also has a tradition that unites Hindu and Islam Wetu Telu, in the form of slamatan and a joint funeral. The main reference used in carrying out daily life and tradition by the two ethnic groups, and the two devotees, is to materialize state the pluralist attitude as a pace of mutual respect and tolerance. The purpose of this research is to describe the existence of Hindu and

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5

Mansyur, Zaenuddin. "Penerapan Ajaran Islam Wetu Telu di Tengah Ajaran Islam Waktu Lima: Upaya Melestarikan Kearifan Lokal Muslim Sasak." Religió: Jurnal Studi Agama-agama 9, no. 2 (September 20, 2019): 222–43. http://dx.doi.org/10.15642/religio.v9i2.1206.

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Applying the concept of religious teaching, Muslim Waktu Lima in Lombok follows universal Islamic standard and reason as the main factor in determining attitude and behavior. However, Islam Waktu Lima does not maintain the concept of Islam Wetu Telu in a little way, such as the idea of ketemuk, membangar, nyunatang, ngurisang, mituk, nyiwak, bejango, dodotan, and sapuan. The practice of Islam Wetu Telu in the midst of Islam Waktu Lima tradition has been cultivated by several foundations. First, although the concept of Islam Wetu Telu differs from Islam Waktu Lima it represents a vehicle to mai

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Wirata, I. Wayan. "A Study of Wetu Telu Syncretism in Lombok: Socio-Religious Approach." Soshum : Jurnal Sosial dan Humaniora 8, no. 1 (March 29, 2018): 1. http://dx.doi.org/10.31940/soshum.v8i1.774.

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Wetu Telu is a syncretism of belief prevalent in West Lombok region. Danghyang Dwijendra from Daha in East Java region is regarded as the founder of the Watu Telu cult. He came to the Island of Lombok to teach enlightenment. One of the Ashram where he developed Hindu teaching and religion was Suranadi, a beautiful holy place. That Ashram was encircled by holy water, which currently can still be used by the Hindu devotees in performing their sacred sacrifice (yajnya). This study is aimed at knowing social and religious aspects of Wetu Telu as cultural heritage. The data is obtained through lite

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Ribut, Gusti Ayu Santi Patni, Ida Bagus Gde Yudha Triguna, and I. Wayan Suija. "Didactic strategy of wetu telu cultural heritage on sasak tribe." International journal of linguistics, literature and culture 5, no. 3 (May 1, 2019): 9–17. http://dx.doi.org/10.21744/ijllc.v5n3.625.

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Wetu Telu culture is an indigenous culture of the Sasak tribe which is acculturation of Javanese, Balinese, and Islamic cultures. In religious practice, they are immersed in customs. According to Islam, WetuTelu culture is considered as an incomplete Islamic religion. But until now, the Wetu Telu culture still exists with its customs. This is an interesting phenomenon to be studied as a material for the dissertation "The Didactic Strategy of Wetu Telu Cultural Heritage on Sasak Tribe in Lembuak and Nyurlembang Village, Narmada Sub-district". This research used 3 theories; (1) cultural adaptati

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Rachmadhani, Arnis. "Perkawinan Islam Wetu Telu Masyarakat Bayan Lombok Utara." Analisa 18, no. 1 (June 3, 2011): 59. http://dx.doi.org/10.18784/analisa.v18i1.124.

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<p>This article examines the doctrine of marriage in Wetu Telu society in<br />Bayan, North Lombok. According to the community marriage is carried out<br />by three steps: perondongan, mepadik lamar, and selarian which is finished<br />with some rituals, such as menjojok, memulang, sejati, pemuput selabar,<br />akad nikah, sorong serah, nyongkolan, and balik onos nae. The marriage<br />ritual is led in accordance with Islamic teachings by the Head of Office of<br />Religious Affairs. <br />In spite of referring to Islamic sharia, the Wetu Telu al

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Yusrifa, Fitria, Muhammad Faisal Nur Ikhsan, Rusli Akhmad Junaedi, and Muhammad Rodinal Khair. "MENEROPONG STRATEGI KEBUDAYAAN MELALUI KESADARAN HISTORIS “PANTANG MELUPAKAN LELUHUR” ISLAM WETU TELU." Jurnal Filsafat 26, no. 2 (August 27, 2016): 249. http://dx.doi.org/10.22146/jf.12785.

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“Pantang Melupakan Leluhur” is one of devotion's action from Islam Wetu Telu's believers in Desa Bayan, Kecamatan Bayan, Kabupaten Lombok Utara, Nusa Tenggara Barat, for the ancestors, as well as the way of life which makes them survive until now. This study was aiming to seek the cultural strategy behind the immortality of the ancestor values and analyze the historical awareness of "Pantang Melupakan Leluhur" Islam Wetu Telu by using philosophical hermeneutics method. The cultural strategy and the historical awareness of Islam Wetu Telu community relies on the feeling of fear and responsibili

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Rahman, Irham, and Rizki Yudha Bramantyo. "ANALISIS EKSISTENSI HUKUM ADAT AKIBAT PERKEMBANGAN PERATURAN DAERAH DI BIDANG INDUSTRI PARIWISATA (Studi Sosio-Legal Masyarakat Adat “Wetu Telu” di Bayan, Lombok Utara)." Yurispruden 4, no. 1 (January 25, 2021): 1. http://dx.doi.org/10.33474/yur.v4i1.9085.

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ABSTRACTThe existence of indigenous peoples has been recognized and respected by the Constitution. The Wetu Telu indigenous people have traditions from their ancestors with Islamic nuances and their existence is recognized until now. Besides, the local government's strategy to develop the tourism sector to improve the economy and regional development which is designed in regional regulations can affect the existence of Indigenous people. The purpose of this research is to know the changes in the existence of the Wetu Telu community customary law and to know the implementation of Regional Regul

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11

Abid, Ahmad. "Al Jamaah Al Islamiyah WETU TELU bi Jazirati Lombok." Millah 3, no. 1 (August 4, 2003): 76–91. http://dx.doi.org/10.20885/millah.vol3.iss1.art5.

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Athhar, Zaki Yamani. "KEARIFAN LOKAL DALAM AJARAN ISLAM WETU TELU DI LOMBOK." ULUMUNA 9, no. 1 (June 10, 2005): 70. http://dx.doi.org/10.20414/ujis.v9i1.443.

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Fitriani, Mohamad Iwan. "Kontestasi Konsepsi Religius dan Ritualitas Islam Pribumi Versus Islam Salafi di Sasak Lombok." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 5, no. 2 (July 27, 2016): 513. http://dx.doi.org/10.15642/teosofi.2015.5.2.513-531.

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This article focuses on the contestation of local Islam and salafy at Narmada, West Lombok. This tension is inevitable thing, since they have different way of understanding and realizing Islamic teaching. Local Islam wants the locality and universality co-present to actualize ideal Islamic teaching, on the contrary, salafy wants to purify Islamic teaching from any kind of local traditions. Here, Local Islam of Sasak Narmada refers to Islam which has long interaction with several indigenous belief of Sasaknese manifested in Wetu Telu and Wetu Limeand salafy refers to several (not all) salafy’s

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Hamzani, Yusri. "TRADISI PENGHORMATAN MUSHAF KUNO DI DESA SAPIT, LOMBOK TIMUR." SUHUF 10, no. 2 (January 25, 2018): 287–306. http://dx.doi.org/10.22548/shf.v10i2.277.

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Mushaf kuno memiliki dualitas simbol, simbol adat dan simbol agama. Aturan agama dan adat sama-sama mengharuskan masyarakat untuk menghormati mushaf kuno. Cara untuk menghormati mushaf kuno di Desa Sapit sangat beragam, mulai dari duduk ketika melihat mushaf sampai kepada penyembelihan binatang ternak sebelum membaca dan mengkaji mushaf. Ritual-ritual penghormatan mus haf di Desa Sapit tergolong unik. Teori evolusi sosial digunakan dalam menganalisis realitas tersebut. Sebelum tahun 1967, masyarakat Desa Sapit menganut aliran Islam wetu telu yang merupakan akulturasi hukum agama dan adat. Pada

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Rahman, Irham, and Rizki Yudha Bramantyo. "Legal protection against the existence of "Wetu Telu" traditional society against law number 11/2020 concerning work creation (omnibus law)." International research journal of management, IT and social sciences 8, no. 1 (December 12, 2020): 19–24. http://dx.doi.org/10.21744/irjmis.v8n1.1067.

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The Wetu Telu indigenous people in Bayan, North Lombok have the traditions of their ancestors that have Islamic nuances and their existence is recognized until now. The existence of indigenous peoples has been recognized and respected by the 1945 Constitution. However, the existence of new laws and regulations on indigenous peoples has again encountered problems that threaten their existence. The Omnibus Law which was recently passed is considered to provide a legal loophole that could displace the existence of indigenous peoples. The purpose of this research is to find out the legal problems

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16

Zuhdi, Muhammad Harfin. "Wetu Telu in Bayan Lombok: Dialectic of Islam and Local Culture." Kawalu: Journal of Local Culture 5, no. 2 (December 31, 2018): 1. http://dx.doi.org/10.32678/kawalu.v5i2.1879.

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Abstract  Islam reached Lombok Island in the sixteenth century, approximately in 1545, which was brought by SunanGiri, the son of SunanPrapen, one of the prominent Islamic preachers known as Wali Songo, through an expedition from Java. Prior to its arrival in the Island, according to some historians, the indigenous Sasak (the indigenous people of Lombok) embraced a traditional belief known as Boda. Historically, since its establishment, Islam has perpetually been expanding despite facing some distinct and contradictory values of local tradition and culture, which leads to a kind of diale

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Hamzani, Yusri. "NASKAH PERUKUNAN BATU CANGKU: PERAN DAKWAH TUAN GURU TERHADAP PERKEMBANGAN BUDAYA LITERASI MASYARAKAT MUSLIM-SASAK." KOMUNIKE 10, no. 2 (December 1, 2018): 171–92. http://dx.doi.org/10.20414/jurkom.v10i2.678.

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This paper discusses the diversity of Sasak villagers at Batu Cangku, Sapit village, Suela subdistrict, East Lombok, West Nusa Tenggara in the past. This paper concerns on three major issues; (1) The history of the diversity of Sasak villagers in the past, (2) The role of Islamic teachers to transform the diversity, (3) The frst Mazhab adopted by the villagers after the transformation from Islam Wetu Telu to Islam Waktu Lima. These issues were analyzed with min alnāṣ ilā al-wāqi’. Regarding to the history of the diversity of Sasak villagers, the present researcher found that the transformation

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Asnawi, Asnawi. "Respons Kultural Masyarakat Sasak Terhadap Islam." Ulumuna 9, no. 1 (June 30, 2005): 1–19. http://dx.doi.org/10.20414/ujis.v9i1.440.

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Islam reached Lombok island at sixteenth century, approximately at 1545. Its well-known spreader was an expedition from Java led by Sunan Prapen son of Sunan Giri, one of the famous wali songo (nine religious leaders, the Islam spreader in Java). Before Islam reached this island, according to some historian, the indigenous Sasak—appellation to indigenous of Lombok people—had had their own traditional religion, Boda. Sometimes Boda was also called Majapahit Religion. Method of spreading Islam at early time of Islam in this island was called three-linked system. A religious leader coming f

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Purna, I. Made. "BAU NYALE: TRADISI BERNILAI MULTIKULTURALISME DAN PLURALISME." Patanjala : Jurnal Penelitian Sejarah dan Budaya 10, no. 1 (March 4, 2018): 99. http://dx.doi.org/10.30959/patanjala.v10i1.327.

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Budaya spiritual etnis Sasak dalam perjalanannya telah mengalami perkembangan yang cepat. Diawali dengan masuknya agama Islam dari Jawadan Makasar, serta agama Hindu dari Bali. Kehadiran kedua agama tersebut kemudian diolah masyarakat Sasak dalam konsep sinkretisme, dan wadah puncaknya berupa ajaran Islam Wetu Telu. Pengejahwantahan dari sinkretisme menghasilkan tradisi-tradisi sebagai penguat identitas etnis Sasak. Satu di antara tradisi yang ada, yaitu Bau Nyale. Sebagai pokok sandaran analasis penulisan membatasi tiga pokok rumusan, yaitu 1) apa fungsi tradisi Bau Nyale bagi masyarakat pend

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Ni Putu, Ni Putu, Ni Gusti Agung Ayu Nerawati, and I. Gusti Putu Gede Widiana. "EKSISTENSI PURA LINGSAR DALAM DINAMIKA TOLERANSI ANTAR UMAT BERAGAMA DI NUSA TENGGARA BARAT (Perspektif Filsafat Hindu)." Jurnal Penelitian Agama Hindu 2, no. 1 (May 28, 2018): 422. http://dx.doi.org/10.25078/jpah.v2i1.499.

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<p><em>The existence of Lingsar Temple in Lingsar Village, West Nusa Tenggara Province has been able to unite two different ethnic religious backgrounds namely the Sasak Islam Tribe Wetu Telu (Left Three) and the Hindu Balinese Tribe. The incident has occurred since the reign of King Karangasem in West Lombok. The establishment of Lingsar Temple is estimated to occur more or less in 1615 Saka by AA Anglurah Ketut Karangasem who ruled at that time and expanded again by his brother named AA Anglurah Made Karangasem approximately around the year 1720. The influence of King Karangasem

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Hartanto, Supriadi, Irsal, and Asil Barus. "Tanggap Pertumbuhan Bibit Tebu Merah (Saccharum officinarum L.) Asal Bud Set terhadap Pemangkasan dan Frekuensi Penyiraman." Jurnal Pertanian Tropik 5, no. 1 (April 1, 2018): 136–46. http://dx.doi.org/10.32734/jpt.v5i1.3148.

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This research was conducted to determine the growth of red sugarcane seedling on pruning and frequency of watering. This research was conducted in the research field of Faculty of Agriculture University of Sumatera Utara (± 25 m asl) from June-October 2017 using Factorial Randomized Block Design with three replications. The first factor was pruning (control, 1, and 2 months/plant) as well as the second factor was the frequency of watering (1, 3, 5, and 7 days/plants). The variable observed were plant height, a number of leaves, stem diameter, a number of the tiller, shoot wet weight, root wet

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Nst, Samsia, Erita Hayati, and Mardhiah Hayati. "Pengaruh Dosis Mulsa Ampas Tebu terhadap Pertumbuhan dan Hasil Beberapa Varietas Bawang Merah (Allium ascalonicum L.)." Jurnal Ilmiah Mahasiswa Pertanian 4, no. 2 (March 30, 2020): 188–94. http://dx.doi.org/10.17969/jimfp.v4i2.7449.

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Abstrak. Penelitian ini bertujuan untuk mengetahui pengaruh dosis mulsa ampas tebu dan varietas bawang merah serta interaksi antara keduanya terhadap pertumbuhan dan hasil tanaman bawang merah. Penelitian ini dilaksanakan di Kebun Percobaan Fakultas Pertanian Universitas Syiah Kuala yang berlangsung dari bulan Juli sampai September 2017. Penelitian ini menggunakan Rancangan Acak Kelompok pola faktorial 3x3 dengan 3 kali ulangan. Faktor pertama adalah dosis mulsa ampas tebu dengan 3 taraf (5, 10 dan 15 ton/ha). Faktor kedua adalah varietas dengan 3 taraf (Bima Brebes, Vietnam dan Bangkok). Hasi

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Cole, Terry. "Tell Me Don’t Sell Me: Creating Meaningful Community Outreach for Your Wet Weather Program." Proceedings of the Water Environment Federation 2016, no. 4 (January 1, 2016): 599–601. http://dx.doi.org/10.2175/193864716821125132.

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Putri, Meddiati Fajri. "TELUR ASIN SEHAT RENDAH LEMAK TINGGI PROTEIN DENGAN METODE PERENDAMAN JAHE DAN KAYU SECANG." JKKP (Jurnal Kesejahteraan Keluarga dan Pendidikan) 6, no. 02 (October 23, 2019): 93–102. http://dx.doi.org/10.21009/jkkp.062.03.

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Salted eggs are one of the products that people like. The principle of making salted eggs is the process of ionizing NaCl salts which then diffuses into the egg through the shell pores (Wulandari et al. 2014). The purpose of making salted eggs is as an effort to preserve, in addition to increasing the taste of eggs. Egg salting is a technology of processing livestock products which is often used to maintain egg quality because the manufacture is easy and economical so it has quite a lot of enthusiasts. The community uses duck eggs for the salting process, because duck eggs have large pores and

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Sari, Ardha Puspita. "Analisis Finansial Pengembangan Industri Sagu Melalui UMKM di Distrik Tomu Kabupaten Teluk Bintuni." JFRES: Journal of Fiscal and Regional Economy Studies 1, no. 1 (September 28, 2018): 10–16. http://dx.doi.org/10.36883/jfres.v1i1.3.

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Tomu District's economy in general still adheres to the traditional system. Economic development efforts in Tomu District from traditional to modern system can be started by developing a home industri. One resource that can be utilized to develop the home industri in Tomu District is sago. Sago forest area in this district is wide enough, that is 51,804 ha. The purpose of this research is to figure out the market opportunity and financial feasibility of the sago industri development through UMKM in Tomu District. Based on the analysis, the projection of wet sago production of home industri in

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Crisp, Mike, Lyn Cook, and Dorothy Steane. "Radiation of the Australian flora: what can comparisons of molecular phylogenies across multiple taxa tell us about the evolution of diversity in present–day communities?" Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 359, no. 1450 (October 29, 2004): 1551–71. http://dx.doi.org/10.1098/rstb.2004.1528.

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The Australian fossil record shows that from ca . 25 Myr ago, the aseasonal–wet biome (rainforest and wet heath) gave way to the unique Australian sclerophyll biomes dominated by eucalypts, acacias and casuarinas. This transition coincided with tectonic isolation of Australia, leading to cooler, drier, more seasonal climates. From 3 Myr ago, aridification caused rapid opening of the central Australian arid zone. Molecular phylogenies with dated nodes have provided new perspectives on how these events could have affected the evolution of the Australian flora. During the Mid–Cenozoic (25–10 Myr

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Simpson, Steven. "The Intrinsic Value of Minimum Impact." Journal of Experiential Education 16, no. 2 (August 1993): 34–37. http://dx.doi.org/10.1177/105382599301600206.

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It is dusk in the Boundary Waters Canoe Area Wilderness. It has rained all day, and you are cold and wet. All you want to do is eat and sit around a fire with a cup of coffee. Firewood in the immediate area, however, is scarce and damp. The trees around the campsite have a human browse line of dead limbs ripped off live trees at a height of about nine feet. The easy thing to do would be to push the browse line three or four trees deeper into the forest. To be honest, no one would be able to tell the difference. Instead you grab a flashlight and hike back into the wet, mosquito-thick forest to

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Sapir-Hen, Lidar, Ilan Sharon, Ayelet Gilboa, and Tamar Dayan. "Wet sieving a complex tell : Implications for retrieval protocols and studies of animal economy in historical periods." Journal of Archaeological Science 82 (June 2017): 72–79. http://dx.doi.org/10.1016/j.jas.2017.04.004.

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Sugiarti, Sugiarti, Fitriani Fitriani, and Siti Dharmawati. "BIMBINGAN TEKNIS PENGOLAHAN TELUR ASIN REMPAH PANGGANG PADA PKK RUHUY RAHAYU DESA BENTOK KAMPUNG KECAMATAN BATI – BATI KABUPATEN TANAH LAUT KALIMANTAN SELATAN." IGKOJEI: Jurnal Pengabdian Masyarakat 2, no. 2 (July 12, 2021): 69. http://dx.doi.org/10.46549/igkojei.v2i2.220.

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ABSTRACT  Bentok Kampung Village is one of the villages in Bati–Bati District, Tanah Laut Regency, which possessed a considerabke amount of duck population. The villagers who are members of the Ruhuy Rahayu PKK do not know much about innovations in processing duck salted eggs. This activity aims to introduce innovation in preserving duck eggs with the addition of spices. This activity started with theoretical training with classroom methods and hands-on practice carried out by partners under the guidance of the activity promotor team. The enthusiasm of the participants is was quite good

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Sobas, Magdalena. "Bread Mould Potmarks from a Protodynastic and Early Dynastic Site in the Nile Delta, Egypt." Studies in Ancient Art and Civilisation 18 (December 30, 2014): 65–82. http://dx.doi.org/10.12797/saac.18.2014.18.05.

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This article focuses on potmarks from the Western, Eastern and Central Koms of the Tell el-Farkha site. They date back to the Protodynastic and Early Dynastic periods (up until the 1st Dynasty) and are associated with Phases 4 and 5 of the settlement. 91 of the potmarks have been identified and analysed. They were all incised on wet clay and covered either the inside or outside walls of bread moulds. 16 categories of patterns have been distinguished: cross, criss-cross, vertical and horizontal line combination, horizontal line, vertical line, curvilinear line, rectangular-like shape, animal-li

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Kautsari, Neri, Etty Riani, Djamar TF Lumbanbatu, and Sigid Hariyadi. "Sandfish (Holuthuria scabra) Fisheries in Saleh Bay: Stock Status Based on Fishermen’s Perception and Catches [Perikanan Teripang Pesisir (Holuthuria scabra) Teluk Saleh: Status Stok berdasarkan Persepsi Nelayan dan Hasil Tangkapan]." Jurnal Ilmiah Perikanan dan Kelautan 11, no. 2 (October 25, 2019): 59. http://dx.doi.org/10.20473/jipk.v11i2.13432.

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AbstractThe exploitation of sandfish (Holuthuria scabra) in Saleh Bay is so far not well managed. Consequently, over-fishing and species extinction of sea cucumbers emerge. Currently, information related to the supply of sandfish (H. scabra) is very limited. The purpose of this research was to investigate the stock status of sandfish (H. scabra) based on the fishermen’s perception and fish capture information. This research was carried out in the Saleh Bay coast, Sumbawa District, West Nusa Tenggara. The method used was a semi-closed interviews with the scope of fishermen’s demography, methods

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Tralli, Lucia. "Layers of Film, Encrusted Images." Feminist Media Histories 2, no. 3 (2016): 73–89. http://dx.doi.org/10.1525/fmh.2016.2.3.73.

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Cécile Fontaine's films do not tell stories in the traditional sense. Rather, they form spiraling involutions around an idea or a theme. Hers is a cinema of layers, encrustations, and material and plastic experimentation. It is a colorful and aquatic cinema that investigates—through stripping down and subsequent reconstruction—the material from which the images are made: the film strip itself. This essay investigates the poetics and the practice of Fontaine's found footage cinema, a cinema rigorously made without a movie camera, beginning with her first experiments with dry and wet techniques

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Ganea, Patricia A., Kristin Shutts, Elizabeth S. Spelke, and Judy S. DeLoache. "Thinking of Things Unseen." Psychological Science 18, no. 8 (August 2007): 734–39. http://dx.doi.org/10.1111/j.1467-9280.2007.01968.x.

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One of the most distinctive characteristics of humans is the capacity to learn from what other people tell them. Often new information is provided about an entity that is not present, requiring incorporation of that information into one's mental representation of the absent object. Here we present evidence regarding the emergence of this vital ability. Nineteen- and 22-month-old infants first learned a name for a toy and later were told that the toy had undergone a change in state (it had become wet) while out of view. The 22-month-olds (but not the 19-month-olds) subsequently identified the t

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Susanty, Elva. "Teknik Konsentrasi Formol Eter untuk Mendiagnosa Parasit Usus." Jurnal Kesehatan Melayu 1, no. 2 (April 25, 2018): 125. http://dx.doi.org/10.26891/jkm.v1i2.2018.125-129.

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Infeksi parasit usus merupakan penyakit endemik yang menyebabkan masalah kesehatan di negara berkembang seperti Indonesia. Diagnosa parasit usus memerlukan teknik pemeriksaan yang sensitif dan biaya murah. Teknik konsentrasi formol eter (formol eter concentration/FEC) merupakan salah satu teknik pemeriksaan dengan sampel feses untuk mendeteksi parasit usus dengan prinsip sedimentasi. Tehnik ini merupakan salah satu tehnik yang ekonomis, mudah dilakukan, dan meningkatkan jumlah penemuan parasit usus karena dapat memisahkan debris dari feses. Tujuan: Mengetahui teknik konsentrasi formol eter dal

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Tucker, Judith E. "AVNER GILADI, Infants, Parents and Wet Nurses. Medieval Islamic Views on Breastfeeding and Their Social Implications (Leiden: E. J. Brill, 1999). $83.00 cloth." International Journal of Middle East Studies 34, no. 1 (February 2002): 162–65. http://dx.doi.org/10.1017/s002074380237106x.

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Breastfeeding, as Avner Giladi amply demonstrates, is far more than the simple matter of providing nutrition to an infant. Who breastfeeds, for how long, and with what kind of encouragement, respect, and reward can tell us much about social attitudes toward infancy and the mother–child bond, as well as the value placed on motherhood in general. The extent to which the father alternately provides general support for mother and child or controls and limits the breastfeeding relationship, for example, can shape the father–child and husband–wife relationship in the long term. And a breastfeeding m

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Rivan Wibowo. "PROFIL DESA BERKELANJUTAN DI DESA KARANG MULYA, KECAMATAN TELUK JAMBE BARAT, KARAWANG." JURNAL BUANA PENGABDIAN 3, no. 1 (February 1, 2021): 94–106. http://dx.doi.org/10.36805/jurnalbuanapengabdian.v3i1.1528.

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KKN merupakan kegiatan pengabdian kepada masyarakat di daerah tertentu atau lembaga pendidikan, dilaksanakan secara kelompok, terintegrasi antar jurusan, terkoordinasi di tingkat Fakultas, Kegiatan KKN (Kuliah Kerja Nyata) dilakukan secara online yang bertujuan untuk memberikan pengalaman kerja nyata di lapangan dalam bidang apapun yang membentuk sikap mandiri dan tanggung jawab dalam pelaksanaan pekerjaan di lapangan. KKN juga bertujuan untuk membantu masyarakat dalam meningkatkan pengetahuan dan keterampilan sehingga diharapkan dapat meningkatkan kesejahteraannya. Kegiatan KKN dibagi menjadi

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Nazarudin, Ahmad, Mahdiannoor Mahdiannoor, and Zarmiyeni Zarmiyeni. "Pertumbuhan dan Produksi Tanaman Mentimun terhadap Pemberian Berbagai Takaran Vermikompos pada Tanah Podsolik Merah Kuning." RAWA SAINS : JURNAL SAINS STIPER AMUNTAI 9, no. 1 (June 29, 2019): 705–14. http://dx.doi.org/10.36589/rs.v9i1.95.

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Cucumber plants, including vines, are popular with the wider community. Hulu Sungai Tengah Regency is dominated by red-yellow podzolic soil types which have problems such as sandy clay soil structure, low permeability, poor soil aeration, acidic reacting soil, water holding capacity, nutrients and low cation exchange capacity. The effort that can be done is by giving organic material produced from a mixture of earthworm media with earthworm feces. The purpose of this study (i) was to see the effect of vermicompost administration and (ii) to get the best dose of vermicompost administration on t

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Goessling, H. F., and C. H. Reick. "What do moisture recycling estimates tell? Lessons from an extreme global land-cover change model experiment." Hydrology and Earth System Sciences Discussions 8, no. 2 (April 12, 2011): 3507–41. http://dx.doi.org/10.5194/hessd-8-3507-2011.

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Abstract. Moisture evaporated from the continents (recycled moisture) contributes up to 80% to the total atmospheric moisture content and, hence, precipitation in some regions. Recycling estimates are traditionally used to indicate a region's rainfall-dependence on land-surface evaporation. Accordingly, recycling estimates are employed to deduce the hydrological consequences of land-cover change. However, moisture is not a passive but an active constituent of the atmosphere. Recent studies indicate that at small scales (up to 1000 km) local to regional evaporation-precipitation coupling by far

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Wahyuni, Sri, and Murdaningsih Murdaningsih. "Inventarisasi Plasma Nutfah Serealia Lahan Kering Di Sekitar Kawasan Taman Nasional Kelimutu." AGRICA 4, no. 1 (July 22, 2020): 55–68. http://dx.doi.org/10.37478/agr.v4i1.467.

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The goal of this research was to identify the dryland cereal crop seed plasma types growing around Kelimutu National Park, located in Ende district on the island of Flores in Indonesia, by observing crop morphology and cultivation techniques. Cereal crops represent the largest source of carbohydrates in the regional diet in comparison to other food groups in this area where dry land makes up 80% of the total available land. It is estimated that the Ende district of Flores has adequate potential to produce dryland cereal as a staple food crop. Previous studies have shown that farmer preference

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Zarmiyeni, Zarmiyeni, Farida Adriani, and Majedi Majedi. "Pengaruh Pemberian Emras Terhadap Pertumbuhan dan Hasil Tanaman Buncis (Phaseolus vulgaris L.) pada Lahan Rawa Lebak." RAWA SAINS : JURNAL SAINS STIPER AMUNTAI 3, no. 1 (June 15, 2013): 123–29. http://dx.doi.org/10.36589/rs.v3i1.21.

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Beans are a kind of edible beans. Beans are rich in protein and vitamins that help lower blood pressure and monitor blood sugar metabolism and are equated with being eaten by those who suffer from diabetes or hypertension. High fiber and enzyme content can help you lose weight. In peanut cultivation it needs to be optimized considering the consumption needs are not comparable with production, One way to increase the productivity of peanut plants is proper fertilization, such as by using organic fertilizers. This study aims (i) to determine the effect of EMRAS on the growth and yield of beans (

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Barrette, Timothy P., and Adam M. Pike. "Closed-Course Human Factors Evaluation of Marking and Marker Visibility." Transportation Research Record: Journal of the Transportation Research Board 2673, no. 10 (May 12, 2019): 840–49. http://dx.doi.org/10.1177/0361198119846471.

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Raised retroreflective pavement markers (RRPMs) are commonly used to provide nighttime delineation of roadways. Although RRPMs are visible during dry conditions, they provide their greatest benefit during wet-night conditions, when typical pavement markings become flooded and lose their retroreflectivite properties. Naturally, the retroreflectivity of RRPMs degrades over time as a result of traffic, ultraviolet light, precipitation, and roadway maintenance activities. Subsequently, it is necessary to examine the relationship between driver performance and the condition of the RRPMs. To assess

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Sutomo and Eddie van Etten. "SABANA DI JAWA BALI LOMBOK SERTA KEKUNOAN SABANA BALURAN (Sabana in Java Bali Lombk and Ancient of Baluran Sabana)." Jurnal Penelitian Arkeologi Papua dan Papua Barat 11, no. 1 (June 30, 2019): 19–27. http://dx.doi.org/10.24832/papua.v11i1.263.

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Savanna is a type of ecosystem in the lowlands or highlands, where the community consists of several trees that are spread unevenly and the lower layers are dominated by grasses. Savanna is very common in very dry areas in Nusa Tenggara. However, in some places in Java, Savanna can also be found. The widest Savanna in Java is Savanna in Baluran National Park, East Java. Information about the occurrence and formation (composition of vegetation) of Savanna in Indonesia, especially in wet areas, such as Java, Bali and Lombok, is still very rare. This paper compares and distinguishes the character

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Bijaksana, Untung, and Septiodrian R Balantek. "KOMBINASI INJEKSI sGNRH-a + ad , PADA KETINGGIAN AIR YANG BERBEDA UNTUK PEMIJAHAN SNAKEHEAD , Channa Striata DI WADAH BUDIDAYA." Fish Scientiae 2, no. 3 (June 16, 2016): 75. http://dx.doi.org/10.20527/fs.v2i3.1153.

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Penelitian ini bertujuan untuk melihat efektivitas sGnRH-a+ad dan ketinggian air yang berbeda pada pemijahan ikan snakehead, Channa striata dalam tangki concreat. Penelitian ini dilakukan di Laboratorium Basah Program Studi Budidaya Perairan Fakultas Perikanan Universitas Lambung Mangkurat . Ada dua faktor utama sebagai perlakuan yaitu: Faktor A = dosis sGnRH -a + ad dengan tiga tingkat ( A1 = 0,2 ml / kg , A2 = 0,4 ml / kg , A3 = 0,6 ml / kg ) dan faktor B = tinggi air dengan tiga tingkat ( B1 = 15 cm; B2 = 20 cm; B3 = 25 cm ) diulang 4 kali untuk mendapatkan 36 unit percobaan. Pengamatan dil

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SANTOSO, BUDI, ADJI SASTROSUPADI, and DJUMALI. "PEMANFAATAN BLOTONG DAN FOSFAT ALAM PADA TANAMAN ROSELA DI LAHAN PODSOLIK MERAH KUNING KALIMANTAN SELATAN." Jurnal Penelitian Tanaman Industri 9, no. 3 (July 15, 2020): 109. http://dx.doi.org/10.21082/jlittri.v9n3.2003.109-115.

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<p>Hasil samping dari limbah pabrik gula diantaranya adalah blotong atau dikenal dengan scbulan "ilter press mud". Secara umum bentuk dari blotong berupa serpihan scrat-scrat tebu yang mempunyai komposisi humus, N-total, C/N, P2O5, K20, CaO dan MgO, cukup baik untuk dijadikan bahan pupuk organik. Blotong dapat memperbaiki isik tanah, khususnya meningkatkan kapasitas menahan air. menurunkan laju pencucian hara dan memperbaiki drainase tanah. Manfaat lain dari blotong dapat menetralisir pengaruh Al&lt;u , sehingga ketersediaan P dalam tanah lebih tersedia. Tujuan penelitian adalah untu

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Afonin, Nikolay N., and Vera A. Logachova. "Reactive Interdiffusion of Components in a Non-Stoichiometric Two‑Layer System of Polycrystalline Titanium and Cobalt Oxides." Kondensirovannye sredy i mezhfaznye granitsy = Condensed Matter and Interphases 22, no. 4 (November 26, 2020): 430–37. http://dx.doi.org/10.17308/kcmf.2020.22/3058.

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We demonstrated the possibility of using the mathematical form of Darken's theory, applied to the description of the Kirkendall effect in binary systems, to the description of reactive interdiffusion in non-stoichiometric polycrystalline film oxide systems with limited solubility. The aim of the study was the simulation of reactive interdiffusion under vacuum annealing of a thin film system consisting of two non-stoichiometric polycrystalline titanium and cobalt oxides. The nonstoichiometric nature of the system assumes the presence of mobile components, free interstitial cobalt and titanium c

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Sullivan, M. J., D. L. Belanger, and W. F. Stewart. "Use of Carbon/Oxygen Logs Run in Open Hole in Wells Drilled With Oil-Based Muds." SPE Reservoir Evaluation & Engineering 5, no. 01 (February 1, 2002): 60–67. http://dx.doi.org/10.2118/76643-pa.

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Summary Carbon/oxygen (C/O) logs have been run in open hole to assess zones that are potentially swept with fresh injection water in several infill wells offshore Cabinda, Angola. Interpretation of these logs has been challenging because of the invasion of oil-based mud (OBM) filtrate, mixed sand/carbonate lithology, variable water salinity, large boreholes, and lack of clean wet zones in which to normalize. We discuss the impact of these factors and our experiences in managing them. An example is included in which the results of time-lapse logging suggest that the invasion of OBM filtrate in

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Cirimwami, Ezéchiel Amani, and Pacifique Muhindo Magadju. "Prosecuting rape as war crime in the Democratic Republic of the Congo: lessons and challenges learned from military tribunals." Military Law and the Law of War Review 59, no. 1 (June 1, 2021): 44–70. http://dx.doi.org/10.4337/mllwr.2021.01.03.

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Several armed conflicts have marked the past two decades in the Democratic Republic of the Congo (DRC). As a result, the DRC is facing an unprecedented humanitarian disaster with the death of hundreds of thousands of people, the large-scale displacement of civilians and the rape of thousands of women, girls and men. These armed conflicts have led to the metamorphosis of the concept of ‘crime’ with the emergence of new forms of sexual violence, particularly the widespread sexual violence used by armed groups as a tactic of war. In response to this avalanche of sexual violence, the DRC has taken

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Rasmianto, Rasmianto. "Interrelasi Kiai, Penghulu dan Pemangku Adat dalam Tradisi Islam Wetu Telu di Lombok." El-HARAKAH (TERAKREDITASI), August 30, 2009. http://dx.doi.org/10.18860/el.v0i0.429.

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Islam Wetu Telu is also Islam, though it is different from traditional avtivities. Islam Wetu Telu is much colored by sincritism among Islamic teaching, Hinduism, and enciunt tradision. These three matters are sigriticantly interrelated to the true history of Islam Wetu Telu as stated by Jalaluddin. Arzaki, the director of internatural and tourism development institution. Another version stated Islam Wetu Telu etablished after the colonial of Belanda in Lombok in 1980 in relations to the strategy to againts the Islam follow of Sasak people.

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Trisma Hidayanti, Eka, Industri Ginting Suka, and I. Gusti Putu Sudiarna. "Eksistensi Ritus Gawe Pati Pada Masyarakat Wetu Telu di Dusun Bayan Beleq, Desa Bayan, Kecamatan Bayan, Kabupaten Lombok Utara." HUMANIS, February 1, 2018, 57. http://dx.doi.org/10.24843/jh.2018.v22.i01.p09.

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Wetu Telu people has a life passage rite which is a very sacred gawe pati rite and associated with the ancestor. Gawe pati is a rite for care of the corpses performed with custom and very different from other Lombok society. The aims of this research are to know: (a) how the implementation of gawe pati rite in Wetu Telu of Bayan Village and (b) how is the existence of gawe pati rite in Wetu Telu community.The implementation and existence of the gawe pati rite in the Wetu Telu community can be studied through the transitional rite theory A. Van Gennep and Malinowski's functionalist theory. This

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Zuhdi, Muhammad Harfin. "ISLAM WETU TELU DI BAYAN LOMBOK: DIALEKTIKA ISLAM NORMATIF DAN KULTURAL." RELIGIA 12, no. 1 (October 3, 2017). http://dx.doi.org/10.28918/religia.v12i1.196.

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