Gotowe bibliografie tematyczne / Women and religion

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „Women and religion”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 29 lipca 2024

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Artykuły w czasopismach na temat "Women and religion"

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Kim, Hee Sun. "Religion Helps and Religion Hinders: the Psychological Functions of Religion." Korean Society of Minjung theology 38 (December 31, 2022): 129–58. http://dx.doi.org/10.58302/madang.2022..38.129.

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In this article, I would like to see how a religion function one’s mind. In order to do so, I will begin with reviewing Freud and Kohut’s thoughts on religion. Although their emphasis on the function of religion would be different, it can be said that the religion affects people’s minds both positively and negatively. Religious addiction can be an example of a negative side of religion; religion has a positive function in that it gives hope and comfort to human beings. Having said that, I wonder how religion would function in the psyche of Korean Christian women when facing domestic violence b
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M.S, Ezhilarasi. "Women in Devotion and Religions (From the Natural Moral Period to the Religious Period)." International Research Journal of Tamil 4, S-14 (November 28, 2022): 30–35. http://dx.doi.org/10.34256/irjt224s145.

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The woman was the foremost in the early maternal society. Goddesses were also seen as primary in worship. The elements of natural energy were praised as feminine. They saw them as forces of prosperity. The goddesses found in the worship of nature later entered the religion. The goddess Kali (Kottravai) later became a part of Shiva. Women have been monks in Buddhism and Jainism since the early days of the religion. The female monks performed excellent religious duties. In Saivism and vaishnavism the religion that originated in this Tamil soil, woman was seen as a Part of the God. Historical ref
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Qureshi, Hafiz Muhammad Faisal, Muhammad Imran, and Abdul Khaliq. "E-5 The Role of Women in Semitic Religion." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 2 (December 13, 2020): 37–49. http://dx.doi.org/10.53575/e5.v4.02(20).37-49.

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The Importance of women in all religions is conformed. But the historically women did not have rights in inheritance, vote, and equality. Now, women have their equal role like the two tires of the car. Women can play equal role in progress of the society. It is observed that women can do effectively the certain tasks if they are properly given a chance. No progress can be made without the help of women in the society. Women can teach and govern, women can make soft wares, and can cook and women can fly aero planes and can run firms. Women are always been an important pillar of the society sinc
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Franzmann, Majella. "Women and Religion." Nova Religio 8, no. 3 (March 1, 2005): 133–34. http://dx.doi.org/10.1525/nr.2005.8.3.133.

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ChoiHaeYoung. "Goddess and Female : the Role of Religion in Ancient Greece." Women and History ll, no. 8 (June 2008): 93–120. http://dx.doi.org/10.22511/women..8.200806.93.

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Morris, Margaret. "Women, Aids and Religion." Modern Churchman 32, no. 4 (January 1991): 19–26. http://dx.doi.org/10.3828/mc.32.4.19.

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Rives, J. B. "Women in Roman Religion." Classical Review 49, no. 1 (April 1999): 131–32. http://dx.doi.org/10.1093/cr/49.1.131.

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Haysom, Lou. "Women, religion and security." Agenda 30, no. 3 (July 2, 2016): 1–2. http://dx.doi.org/10.1080/10130950.2016.1292711.

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Seedat, Fatima. "Women, religion and security." Agenda 30, no. 3 (July 2, 2016): 3–10. http://dx.doi.org/10.1080/10130950.2017.1294842.

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Frost, J. William (Jerry William). "Marginal Religion, Marginal Women." Reviews in American History 25, no. 2 (1997): 213–19. http://dx.doi.org/10.1353/rah.1997.0042.

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Rozprawy doktorskie na temat "Women and religion"

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Tsang, Po-ling Flora. "Religion and coping: single women inchurch." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B29688838.

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McIntyre, Lavonia Elizabeth Kess. "Scratching the stained glass ceiling: inspiring women through the voices of other women." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2013. http://digitalcommons.auctr.edu/dissertations/2619.

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Women in leadership have had a difficult time rising into positions of leadership in the church. Qualified women in the local church are not realizing their dreams and or achieving their goals because of barriers which include sexism in the church and society, cultural differences and the inner struggles through various expected roles within their family structure. Women in the local church need proper nurturing, guidance and or support in the articulation or the manifestation of their ministerial visions and goals. There is very little data available regarding women in leadership. Research su
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Staples, Ariadne. "Gender and boundary in Roman religion." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272562.

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Newman, Jennifer Ann Noe Kenneth W. "Writing, religion, and women's identity in Civil War Alabama." Auburn, Ala, 2009. http://hdl.handle.net/10415/1629.

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Ward, Lowery Nicholas J. L. "Patriarchal negotiations : women, writing and religion 1640-1660." Thesis, Queen Mary, University of London, 1994. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1682.

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Women were prominent in the Lollard movement in the fifteenth century, but it is only in the mid-seventeenth century that women begin to produce theological texts which contribute to the controversy over popular religious expression and women's part in religious culture. After 1640 women began to publish on a number of theological issues and in a wide range of genres: prose polemic, prophecy, autobiography and spiritual meditation. Subject to widespread criticism, they quickly had to fashion a rhetoric of justification with which to defend their intervention in print and pacify male critics. T
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Reeves, Natalie Anne. "Women Who Never Married & Religion: 1500-1700." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/14771.

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In the 1670s Margaret Blagge, a maid of honour at Court refused to marry her suitor Sidney Godolphin in order to devote her life to religion. In her refusal Margaret wrote, “I will keep my Virgin, present it unto Christ, and not put myself into the temptation of loving anything in competition with my God”. The Reformation in England ended the practice of women residing in convents. My thesis investigates the prevalence of women choosing a religious life over marriage in the generations immediately following the Reformation. In this period an unprecedented rise in the numbers of women who never
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Fewell, Jilaine Wolcott. "Transformative learning : insights into women seminarians' decisions to pursue ordination." Connect to resource, 2001. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1228171442.

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Matthews, Leah. "Women in ministry : 1853-1984." Oberlin College Masters Theses / OhioLINK, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=obgrad1320420632.

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Downing, Marymay. "Pornography as a subject for religious studies: New directions for the field of women and religion." Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/6523.

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The argument of this thesis is that pornography is a subject relevant for religious studies, particularly for the sub-field of women and religion. A review of the etymological derivation and history of the word 'pornography', and of various positions in the current definitional debate, provide the basis for defining the term. Methodologically, the thesis approach is feminist because it engages with feminist theory in religion and proceeds from the premise that pornography is experienced by the majority of women as a "problem" in need of analysis. Only a few religious studies scholars have trea
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Thomas, Edith D. "Black women and the ministry of administration." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1987. http://digitalcommons.auctr.edu/dissertations/1247.

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Purpose This study was undertaken, in response to a need of long standing, to raise the consciousness of the church regarding her need for more effective administration of the ministry. Simultaneously, the purpose is to identify and bring recognition to a ready source capable of addressing this need—black women in administration. Goal The desired goal is to provide a basis for affirming the gift of administration as an appropriate ministry for women and an essential ministry for the church and, utilizing the theology of administration, propose an adult education model of effective training for
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Książki na temat "Women and religion"

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1922-, Holm Jean, and Bowker John Westerdale, eds. Women in religion. London: Pinter Publishers, 1994.

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Franzmann, Majella. Women and religion. New York: Oxford University Press, 2000.

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Fisher, Mary Pat. Women in religion. New York: Pearson Longman, 2005.

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1967-, Klassen Pamela E., ed. Women and religion. New York: Routledge, 2009.

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Arvind, Sharma, ed. Religion and women. Albany: State University of New York Press, 1994.

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1922-, Holm Jean, and Bowker John Westerdale, eds. Women in religion. London: Continuum, 2001.

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Utriainen, Terhi, and Päivi Salmesvuori, eds. Finnish Women Making Religion. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137383471.

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Macey, Marie. Multiculturalism, Religion and Women. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230245174.

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Morgenroth, Florence. Women: Religion and power. Ft. Pierce, FL: Atheists of Florida, 1997.

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1940-, Butler Jon, and Stout Harry S, eds. Women and American religion. New York: Oxford University Press, 2000.

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Części książek na temat "Women and religion"

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Beit-Hallahmi, Benjamin. "Women and Religion." In Encyclopedia of Psychology and Religion, 2503–6. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_748.

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Glassman, Ronald M. "Women and Religion." In The Origins of Democracy in Tribes, City-States and Nation-States, 1217–21. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51695-0_96.

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Jewell, Helen M. "Women and Religion." In Women in Dark Age and Early Medieval Europe c.500–1200, 108–36. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-0-230-21379-1_6.

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Beit-Hallahmi, Benjamin. "Women and Religion." In Encyclopedia of Psychology and Religion, 1911–14. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_748.

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Rothschild, Ann M., Andrew J. P. Francis, Robert S. Ellwood, Lynn Somerstein, David Waldron, Leon Schlamm, Jaco J. Hamman, et al. "Women and Religion." In Encyclopedia of Psychology and Religion, 978–81. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_748.

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Jakobsen, Janet R., and Ann Pellegrini. "Getting Religion." In Women, Gender, Religion: A Reader, 518–28. New York: Palgrave Macmillan US, 2001. http://dx.doi.org/10.1007/978-1-137-04830-1_26.

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Hunt, Mary E., and Patricia Beattie Jung. "Women, Sex, and Religion." In Encyclopedia of Psychology and Religion, 2528–31. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9233.

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Eyre, Angharad. "Women, Religion and Power." In Women’s Writing and Mission in the Nineteenth Century, 186–226. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003332961-9.

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Saadawi, Nawal El. "Women, Religion, and Postmodernism." In Engendering Human Rights, 27–36. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-04382-5_2.

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Hunt, Mary E., and Patricia Beattie Jung. "Women, Sex, and Religion." In Encyclopedia of Psychology and Religion, 1932–35. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9233.

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Streszczenia konferencji na temat "Women and religion"

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Tomassoni, Rosella, Stefania Liburdi, and Annalisa Marsella. "THE ROLE OF WOMEN IN THE HISTORY OF ROMAN RELIGION: FROM VESTALE TO MADONNA." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs06.07.

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Introduction: Within the concept of women in the archaic Roman era, the present paper will attempt a believable reconstruction of the passage of the vestal woman figure, subjected to the male �potestas� of the �pontfex maximus� in which Eros was sacrificed to the Civitas due to the blackmail of equal rights, to the recovery of the woman as an object of Christian contemplation. Objective and Method: The aim of this article, through the analysis of recognized sources, is to study the axiom according to which the Roman woman was considered equal to the man in society (for roles, reputation, legal
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Rafiq, Aayesha. "Religion, Women & Hermeneutical Shifts." In International Conference on Social science, Humanities and Education. Acavent, 2018. http://dx.doi.org/10.33422/icshe.2018.12.83.

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Petersen, Emily January. "Women, Religion, and Professional Communication." In SIGDOC '14: The 32nd ACM International Conference on the Design of Communication. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2666216.2666224.

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MEKKI, Hayat. "The Religious Role of the Saqifah in Preserving the Sanctity of Desert Women through the Experience of the Mystic Isabelle Eberhardt." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-15.

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The appearance of the saqifah in the neighborhoods of the Palace's Beavers in Algeria, exactly in Bechar, influenced Religious factors, which appeared in its narrow and dark passages, Which was created to connect the neighborhoods and the ancient mosque, In addition to the fact that it was set up when it entered a retreat of Sheikh Muhammad bin Abi Zayan was alone in it to worship, reading the Quran, and praying the night, Women also used to gather inside the shed to go and perform Tarawih prayers, Preserving the religious system recognized inside the palace, Without prejudice to the sanctity
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Aparecida Pires, Joyce. "Gender justice and religion: Lutheran women in Brazil." In The 6th International Conference on Modern Approaches in Humanities and Social sciences. Acavent, 2023. http://dx.doi.org/10.33422/6th.icmhs.2023.03.004.

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Ahmad Khan, Kamal. "THE PROTECTION OF WOMEN UNDER LAW AND RELIGION: AN ANALYSIS." In World Conference on Women’s Studies. TIIKM, 2016. http://dx.doi.org/10.17501/wcws.2016.1104.

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Epafras, Leonard, and Ida Astuti. "Women, Religion and COVID-19: Cohesive Agency, Resilience-Building and Inter-spatial Performance." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305062.

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Zineb, BOUSSAID. "Suspicions about Women's Rights and Their Status in Islam Comparison between Islamic Discourse and Legal Covenants." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-20.

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There is no doubt that the world today is more interested than ever in the discourse of human rights that sheds light on the covenants and legal charters that govern this domain. Besides that, women are the pivotal pillar of the society; consequently, they are the primary concern in the human rights discourse of different generations. Subsequently, their personal, cultural, political, financial and social rights are recognized; furthermore, their rights are strengthened by official charters . Despite the fact that no one can deny the positive aspects of the human rights discourse related to th
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Etim-Andy, Miracle, Sheena Erete, and Yolanda A. Rankin. ""Their religion is yoga": Understanding the Role of Spirituality for Black Women in Computing." In SIGCSE 2024: The 55th ACM Technical Symposium on Computer Science Education. New York, NY, USA: ACM, 2024. http://dx.doi.org/10.1145/3626253.3635594.

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DEKA, Kabita, and Debajyoti BISWAS. "WOMEN IN GENDERED ENCLOSURE: A COMPARATIVE STUDY OF INDIRA GOSWAMI’S DATAL HATIR UNE KHOWA HOWDAH (THE MOTH-EATEN HOWDAH OF A TUSKER) AND EASTERINE IRALU’S A TERRIBLE MATRIARCHY." In Synergies in Communication. Editura ASE, 2022. http://dx.doi.org/10.24818/sic/2021/04.05.

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The paper discusses Mamani Raism Goswami’s The Moth Eaten Howda of the Tusker (2004) and Easterine Kire Iralu’s A Terrible Matriarchy (2011) with reference to the plight of women in North East India. Although the socio-cultural context of the novels varies from each other, the paper argues that the characters depicted in the fictions are connected through the sense of deprivation and oppression that women have to undergo in a patriarchal society. Iralu’s A Terrible Matriarchy and Goswami’s The Moth-Eaten Howda of a Tusker underscore that neither religion nor modernity can offer a solution to t
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Raporty organizacyjne na temat "Women and religion"

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Tadros, Mariz, Sofya Shabab, and Amy Quinn-Graham. Violence and Discrimination Against Women of Religious Minority Backgrounds in Iraq. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.025.

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This volume is part of the Intersections series which explores how the intertwining of gender, religious marginality, socioeconomic exclusion and other factors shape the realities of women and men in contexts where religious inequalities are acute, and freedom of religion or belief is compromised. This volume looks at these intersections in the context of Iraq. Its aim is to amplify the voices of women (and men) whose experiences of religious otherisation have accentuated the impact of the intersections of gender, class, geography and ethnicity. At time of publication, in December 2022, the co
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Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-go
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Gedi,, Zeri Khairy. “Freedom Belongs to Everyone”: The Experiences of Yazidi Women in Bashiqa and Bahzani. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.009.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Yazidi women in Bashiqa and Bahzani. Yazidi women in Bashiqa and Bahzani today are still living through the trauma and consequences of the genocide committed by the Islamic State (ISIS). In addition, they face a range of further challenges as marginalised women from a minority religion. While more Yazidi girls and young women are progressing in education, harmful social norms, customs and practices – originating from both wider Iraqi society and the Yazidi community itself
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Shammo, Turkiya, Diana Amin Saleh, and Nassima Khalaf. Displaced Yazidi Women in Iraq: Persecution and Discrimination Based on Gender, Religion, Ethnic Identity and Displacement. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.010.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by displaced Yazidi women in Iraq. Throughout the history of their presence in Iraq, the Yazidis have experienced harassment, persecution, killing and displacement. Most recently, they have been exposed to genocide from the Islamic State (ISIS) group after they took control of Sinjar district and the cities of Bahzani and Bashiqa in the Nineveh Plain in 2014, destroying Yazidi homes, schools, businesses and places of worship. Yazidi people were killed or forced to convert to I
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Toma, Shivan Shlaymoon. Identity, Nationality, Religion and Gender: The Different Experiences of Assyrian Women and Men in Duhok, Iraq. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.013.

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This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination experienced by Assyrians in Iraq. Assyrian women and men face different challenges and barriers due to the gender roles and norms within their own community and in wider Iraqi society. Assyrian women’s daily lives are shaped by intersectional discrimination on the grounds of their gender, religion, language and national identity. Targeted action is needed to address the specific inequalities they face.
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Haider, Huma. Political Empowerment of Women, Girls and LGBTQ+ People: Post-conflict Opportunities. Institute of Development Studies, June 2022. http://dx.doi.org/10.19088/k4d.2022.108.

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The instability and upheaval of violent conflict can break down patriarchal structures, challenge traditional gender norms and open up new roles and spaces for collective agency of women, sexual and gender minorities (SGM), and other marginalised groups (Yadav, 2021; Myrittinen & Daigle, 2017). A recent study on the gendered implications of civil war finds that countries recovering from ‘major civil war’ experience substantial improvements in women’s civil liberties and political participation—complementary aspects of political empowerment (Bakken & Bahaug, 2020). This rapid literature
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Birchall, Jenny. Intersectionality and Responses to Covid-19. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/cc.2021.003.

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There is a small but growing body of literature that discusses the benefits, challenges and opportunities of intersectional responses to the socioeconomic impacts of the Covid-19 pandemic. There is a strong body of evidence pointing to the disproportionate impact of Covid-19 borne by women, who have suffered record job losses, been expected to take on even greater unpaid care burdens and home schooling responsibilities, and faced a “shadow pandemic” of violence against women and girls. However, gender inequalities cannot be discussed in isolation from other inequalities. Emerging literature st
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Bhan, Gautam, Divya Ravindranath, Antara Rai Chowdhury, Rashee Mehra, Divij Sinha, Amruth Kiran, and Teja Malladi. Deficits in Decent Work: Employer Perspectives and Practices on the Quality of Employment in Domestic Work in Urban India. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/ddweppqedwui11.2022.

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The key question of this study is to ask: what is the quality of employment of paid domestic work in urban India? We measured quality by looking at income security (wages, bonus, increments); employment and work security (terms of termination, terms of assistance in illness or injury); and social security (terms of paid leave, medical insurance, and maternity entitlements). We additionally assessed channels of recruitment of paid domestic workers. We did so for 3,067 households in two large metropolitan Indian cities– Bengaluru and Chennai – with variations across socio-economic status, caste,
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Bhan, Gautam, Divya Ravindranath, Rashee Mehra, Divij Sinha, Amruth Kiran, and Teja Malladi. Deficits in decent work : employer perspectives and practices on the quality of employment in domestic work in urban India. ILO, 2022. http://dx.doi.org/10.54394/alhg1042.

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This study report contributes towards understanding employers’ perspectives on existing working conditions and practices relating to recruitment, income security, employment security and social security available to domestic workers. To do so, this report draws upon data from 3,067 households in two large metropolitan Indian cities– Bengaluru and Chennai – with variations across socio-economic status, caste, religion, neighborhood type and across households with and without women working for wages. This report is the second of a three-part series, with the first report looking at the total num
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Bhan, Gautam, Divya Ravindranath, Antara Rai Chowdhury, Rashee Mehra, Divij Sinha, Amruth Kiran, and Teja Malladi. Reproducing a Household: Recognising and Assessing Paid and Unpaid Domestic Work in Urban India. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/rhrapudwui11.2022.

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The key question of this study is to ask: what does it take to reproduce a household in urban India? Using a series of time-use surveys, we measure the time taken for 33 different tasks within activity clusters such as domestic services (cleaning, food preparation, procurement, upkeep) and caregiving services (child care and elderly care). Within this, we assess both unpaid work done by members of the household and paid work done by an externally engaged domestic worker. We do so across 9,636 households in two large metropolitan Indian cities– Bengaluru and Chennai – with variations across soc
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