Gotowe bibliografie tematyczne / World Missionary Conference (2010 : Edinburgh, Scotland)

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  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
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Gotowa bibliografia na temat „World Missionary Conference (2010 : Edinburgh, Scotland)”

Autor: Grafiati
Data publikacji: 26 lipca 2024

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Artykuły w czasopismach na temat "World Missionary Conference (2010 : Edinburgh, Scotland)"

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Stanley, Brian. "Scotland and the World Missionary Conference, Edinburgh 1910." Scottish Church History 41, no. 1 (2012): 113–32. http://dx.doi.org/10.3366/sch.2012.41.1.6.

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Carroll, Janet. "Edinburgh 2010 Centennial World Missionary Conference: A Report." International Bulletin of Missionary Research 35, no. 1 (2011): 4–5. http://dx.doi.org/10.1177/239693931103500103.

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Morris, Jeremy. "Edinburgh 1910-2010: A Retrospective Assessment." Ecclesiology 7, no. 3 (2011): 297–316. http://dx.doi.org/10.1163/174553111x585653.

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AbstractThe centenary of the World Missionary Conference held at Edinburgh in 1910 has recently been celebrated. The Conference has been hailed as a decisive point in the rise of the modern ecumenical movement and in the history of mission. But there is a need for objective analysis of what the Conference achieved. This article examines the legacy of Edinburgh 1910 through the themes of unity and mission, exploring subsequent changes in attitudes and concerns in the four areas of secularization, empire, nationalism and gender. It suggests that the real achievements of the Conference have been
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SZWEDO, JACEK, and MÓNICA M. SOLÓRZANO KRAEMER. "Fossils X3 for the 8th time and IPS Meeting in Santo Domingo, April 2019." Palaeoentomology 2, no. 3 (2019): 205–10. http://dx.doi.org/10.11646/palaeoentomology.2.3.1.

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The Fossil Insect Network was created 33 years ago in 1996 in Strasbourg, France, under the auspices of the European Science Foundation. Since then, several meetings were organised: 1998—First International Palaeoentomological Conference in Moscow, Russia; 1998—World Congress on Amber Inclusions in Vitoria-Gasteiz, Basque Country, Spain; 2000—Brazilian Symposium on Palaeoarthropodology in Ribeirão Preto, Brazil; 2001—Second International Congress on Palaeoentomology, Fossil Insects, Kraków, Poland. This Congress in Kraków was also the origination of the International Palaeoentomological Societ
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HAKIM, MARINA, SIBELLE MAKSOUD, and DANY AZAR. "The 9th Fossils X3 and the 7th IPS Meeting in Xi’an (China), April 2024." Palaeoentomology 7, no. 3 (2024): 338–44. http://dx.doi.org/10.11646/palaeoentomology.7.3.2.

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Before 1996, few national meetings were held for scientific interest in palaeoentomology, palaeoarthropodology and amber, e.g., in Germany and Poland. The ever-growing attention to these fields aled to the creation of the Fossil Insect Network in 1996, based in France (Strasbourg), under the patronage of the European Science Foundation. Following that, the first of congresses on Fossil Insects, Arthropods and Amber was held in 1998 as two separate meetings, i.e., the First Palaeoentomological Conference in Russia (Moscow) and the World Congress on Amber Inclusions in Basque Country, Spain (Vit
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Jaramillo, George Steve. "Enabling Capabilities: Innovation and Development in the Outer Hebrides." M/C Journal 20, no. 2 (2017). http://dx.doi.org/10.5204/mcj.1215.

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Image 1: View from Geodha Sgoilt towards the sea stacks, Uig, Isle of Lewis. Image credit: George Jaramillo.IntroductionOver the cliffs of Mangerstadh on the west coast of the Isle of Lewis, is a small plot of land called Geodha Sgoilt that overlooks the North Atlantic Ocean (Image 1). On the site is a small dirt gravel road and the remnants of a World War II listening station. Below, sea stacks rise from the waters, orange and green cliff sides stand in defiance to the crashing waves. An older gentleman began to tell me of what he believed could be located here on the site. A place where visi
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Cunanan, Ericka Mae. "True Harmony Between Liturgy and Popular Piety: Expressing The Thomasian Faith in The Sabuaga Festival." Scientia - The International Journal on the Liberal Arts 10, no. 2 (2021). http://dx.doi.org/10.57106/scientia.v10i2.134.

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The Directory on Popular Piety and the Liturgy (DPPL) upholds that Christian worship originates and is brought to completion in the Spirit of Christ, which dispenses truthful liturgical devotion and realistic manifestations of popular piety. A vigorous engagement of evangelization and culture is embodied in the Sabuaga Festival, an Easter Sunday celebration in Sto. Tomas, Pampanga. It is a collaboration of the Catholic Church (St. Thomas the Apostle Parish) and the Local Government Unit (Sto. Tomas).
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Charles, Sally, and Hilary Nicoll. "Aberdeen, City of Culture?" M/C Journal 25, no. 3 (2022). http://dx.doi.org/10.5204/mcj.2903.

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Introduction This article explores the phenomenon of the Creative City in the context of Aberdeen, Scotland’s third-largest city. The common perception of Aberdeen is likely to revolve around its status, for the last 50 years, as Europe’s Oil & Gas Capital. However, for more than a decade Aberdeen’s city planners have sought to incorporate creativity and culture in their placemaking. The most visible expression of this was the unsuccessful 2013 bid to become the UK City of Culture 2017 (CoC), which was referred to as a “reality check” by Marie Boulton (BBC), the councillor charged with the
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Dernikos, Bessie P., and Cathlin Goulding. "Teacher Evaluations: Corporeal Matters and Un/Wanted Affects." M/C Journal 19, no. 1 (2016). http://dx.doi.org/10.5204/mcj.1064.

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Introduction: Shock WavesAs I carefully unfold the delicate piece of crisp white paper, three rogue words wildly jump up off the page before sinking deeply into my skin: “Cold and condescending.” A charge of anger surges up my spine, as these words begin to now expand and affectively resonate: “I found the instructor to be cold and condescending.” Somehow, these words impact me both emotionally and physiologically (Brennan 3): my heart beats faster, my body temperature rises, my stomach aches. Yet, despite how awful I feel, I keep on reading, as if compelled by some inexplicable force. It is n
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Rozprawy doktorskie na temat "World Missionary Conference (2010 : Edinburgh, Scotland)"

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Sanecki, Kim Caroline. "Protestant Christian Missions, Race and Empire: The World Missionary Conference of 1910, Edinburgh, Scotland." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07062006-114644/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Title from title screen. Ian Christopher Fletcher, committee chair; Duane J Corpis, committee member. Electronic text (180 p.). Description based on contents viewed May 8, 2007. Includes bibliographical references (p. 163-180).
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Książki na temat "World Missionary Conference (2010 : Edinburgh, Scotland)"

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Conference, World Missionary, ed. Edinburgh 2010: Mission then and now. Regnum, 2009.

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1953-, Stanley Brian, ed. The World Missionary Conference, Edinburgh 1910. William B. Eerdmans Pub. Co., 2009.

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Kim, Kirsteen, and Daryl Balia. Edinburgh 2010: Witnessing to Christ today. Wipf & Stock, 2010.

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Gairdner, W. H. T. Echoes from Edinburgh, 1910: An account and interpretation of the World Missionary Conference. Fleming H. Revell, 1986.

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Fox, Frampton F. Edinburgh 1910 revisited: Give us friends : an Indian prospective on one hundred years of mission. CMS / ATC, Asian Trading Coproration, 2010.

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Deutschland, Evangelisches Missionswerk in, ed. Wege nach Edinburgh: Standortbestimmungen im Dialog mit der ersten Weltmissionskonferenz 1910. Evangelisches Missionswerk in Deutschland, 2010.

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Missionary responses to tribal religions at Edinburgh, 1910. P. Lang, 1996.

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Johnson, Todd M. (Todd Michael), 1958-, Petersen Rodney L, Bellofatto Gina A, and Myers Travis L, eds. 2010Boston: The changing contours of world mission and Christianity. Pickwick Publications, 2012.

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Burma) Seminar on the 100th anniversary world missionary conference (2010 Rangoon. Unity in mission: Seminar on the 100th anniversary world missionary conference, Edinburgh, 1910-2010 : 15-17 July 2010, Myanmar Ecumenical Sharing Center, Yangon, Myanmar. Association for Theological Education in Myanmar and Myanmar Ecumenical Institute of Myanmar Council of Churches, 2011.

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Project, North Atlantic Missiology, ed. Church, state, and the hierarchy of civilization: The making of the Commission VII report, Missions and Governments, Edinburgh 1910. North Atlantic Missiology Project, 1998.

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Części książek na temat "World Missionary Conference (2010 : Edinburgh, Scotland)"

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Wainwright, Geoffrey. "The Ecumenical Advocate." In Lesslie Newbigin. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195101713.003.0004.

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Abstract The modern ecumenical movement is conventionally dated from an event that took place in the first year of Lesslie Newbigin’s life and within a hundred miles of his parents’ Northumbrian home. A world missionary conference was held at Edinburgh, Scotland, in June 1910 in order “to consider missionary problems in relation to the non-Christian world.” From that event sprang both the International Missionary Council, formally constituted in 1921, and (at least in the mind of Bishop Charles Henry Brent) the Faith and Order movement, whose first world conference would gather at Lausanne, Switzerland, in 1927. In 1948—the agreement of 1938 having been delayed by the Second World War—Faith and Order merged with the Life and Work movement from the 1920s to compose the World Council of Churches; and in 1961 they were joined by the International Missionary Council.
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"3.11 Carrying the Gospel to All the Non-Christian World (Resolution of the World Missionary Conference at Edinburgh) (Scotland, 1910)." In Religious Dynamics under the Impact of Imperialism and Colonialism. BRILL, 2017. http://dx.doi.org/10.1163/9789004329003_040.

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Kombo, James. "The Trinity in Africa." In Reader in Trinitarian Theology. UJ Press, 2022. http://dx.doi.org/10.36615/9781776419494-17.

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Africa has a rather bad memory of its mission history, particularly the widely held perception that it had no God – a perception that is not only ridiculous but also formed the basic reason for African missionaries completely ignoring the African pre-Christian experience of God. At the World Missionary Conference held in 1910 in Edinburgh, Scotland, on the theme ‘Missionary Problems in Relation to the non-Christian World’, where four other world religions were represented (religions of China, Japan, Islam and Hinduism), it was roundly concluded that African religious life fits the description of what E.B. Tylor had earlier called animism. In other words, the 1910 Edinburgh conference confirmed the thinking at the time and joined the bandwagon in disparaging African religion as having no religious content and no record of interaction with God. This was a bad beginning in terms of attitude and facts. Its effects loom large even in our own generation.
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