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Gotowe bibliografie tematyczne / World War, 1914-1918, Jews

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Gotowa bibliografia na temat „World War, 1914-1918, Jews”

Autor: Grafiati

Data publikacji: 26 lipca 2024

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Artykuły w czasopismach na temat "World War, 1914-1918, Jews"

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Feige, Edgar L., and William Velvel Moskoff. "German Jewish Soldiers and the Celebration of Yom Kippur in Wartime: Patriotic Images and Jewish Aspirations." Shofar: An Interdisciplinary Journal of Jewish Studies 41, no. 3 (2023): 32–59. http://dx.doi.org/10.1353/sho.2023.a918854.

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Abstract: One of the enduring themes in German Jewish history has been the deep-seated desire of Jews to be fully accepted as equals by other Germans, including the right to worship freely. Their conscription and voluntary service in the military during both the Franco-Prussian War (1870–1871) and World War I (1914–1918), provided an opportunity for Jews to demonstrate their fealty to the nation. Moreover, their requests for Jewish military chaplains were granted, enabling them to celebrate their traditional High Holy Days services. This article tells the story of Jewish religious worship on Y

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Koss, Andrew N. "War within, War without: Russian Refugee Rabbis during World War I." AJS Review 34, no. 2 (2010): 231–63. http://dx.doi.org/10.1017/s0364009410000334.

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After the outbreak of World War I in 1914, Rabbi Ya‘akov Landa was one of some 250,000 Russian Jews who had fled, or been forcibly expelled, from their homes in Russia's western provinces to settle in the country's interior. After Landa's exile, he spent several months traveling amid refugee communities in Voronezh, Tambov, Penza, Saratov, and Samara provinces. At the conclusion of his journey, he composed a detailed report about the state of religious observance among the refugees, which he sent to Rabbi Shalom Dov-Ber Schneerson of Lubavitch. Landa's observations during these months shocked

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Panter, Sarah. "Neutral Spectators from a Distance? American Jews and the Outbreak of the First World War." Religions 9, no. 7 (2018): 218. http://dx.doi.org/10.3390/rel9070218.

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As the First World War broke out in 1914, American Jews seemed far away from the upheaval in Europe. Yet their role as neutral spectators from the distance was questioned right from the outset because of their diverse transcultural entanglements with Europe. Seen from a specific Jewish perspective, the war bore the potential of becoming a fratricidal war. In particular at the Eastern front it was a likely scenario that Jewish soldiers fighting on either side would have to face each other in battle. For Jews, depending on how one defined Jewishness, could be regarded as citizens of a particular

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Weeks, Theodore R. "Reading Vilna in the First World War." Colloquia 48 (December 30, 2021): 138–51. http://dx.doi.org/10.51554/coll.21.48.09.

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The outbreak of war in August 1914 marked a new era in the history of Vilna for all of the city’s inhabitants, but perhaps for the Jews most of all. The world war accelerated the processes of political and economic modernisation, to the detriment of local Jews. These processes were not, however, immediately evident to local residents, though the more far-seeing among them feared for the worst. After all, when had Jews gained from military action? In this short paper, I will give an overview of the impact of the First World War on Vilna, and highlight two specific, very different, sources: Paul

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Crim, Brian E. "“Our Most Serious Enemy”: The Specter of Judeo-Bolshevism in the German Military Community, 1914–1923." Central European History 44, no. 4 (2011): 624–41. http://dx.doi.org/10.1017/s0008938911000665.

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That the Wehrmacht participated fully in a racial war of extermination on behalf of the National Socialist regime is indisputable. Officers and enlisted men alike accepted the logic that the elimination of the Soviet Union was necessary for Germany's survival. The Wehrmacht's atrocities on the Eastern Front are a testament to the success of National Socialist propaganda and ideological training, but the construct of “Judeo-bolshevism” originated during World War I and its immediate aftermath. Between 1918 and 1923, central Europe witnessed a surge in right-wing paramilitary violence and anti-S

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Lesser, Jeffrey. "The Immigration and Integration of Polish Jews in Brazil, 1924-1934." Americas 51, no. 2 (1994): 173–91. http://dx.doi.org/10.2307/1007924.

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The end of World War I marked the beginning of a new era in European migration to Brazil. The immigrants that had poured into the “país do futuro” (country of the future) now came at only a trickle and the number of entries fell by over fifty percent between 1913 and 1914 and by another sixty percent the year after. In 1918 fewer than 20,000 immigrants entered Brazil, a low that would not again be approached until 1936. Even so, between 1918 and 1919 the number of arrivals to Brazil's ports almost doubled, and in 1920 almost doubled again, reaching 69,000.Post-war immigrants to Brazil differed

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Le Rider, Jacques. "Les juifs viennois (1867-1914)." Austriaca 73, no. 1 (2011): 237–58. http://dx.doi.org/10.3406/austr.2011.4951.

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The historical period of the so called “Liberal Empire” between the Austro-Hungarian Compromise of 1867 and World War I was the Golden Age of integration and assimilation of Jews within the Viennese society and at the same time the period of a deep identity crisis of the Vienne Jewry. The demographic change of the Jewish group in Vienna as a consequence of mass immigration of Eastern Jews, the political fall of the liberal party, and the spraid over of a new antisemitic cultural code forced many Jewish Jews to redefine their own conception of Jewish identity. The political engagement in the so

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Baczkowski, Michal. "Żołnierze żydowscy w armii austro-węgierskiej podczas I wojny światowej." Res Gestae 13 (January 7, 2022): 96–110. http://dx.doi.org/10.24917/24504475.13.5.

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The military service of Jewish soldiers during World War I caused controversies, with the term“Jew” itself being problematic. In Austria-Hungary, a Jewish nationality was not recognized, andthe only criterium of identification was a declaration of practicing religion (Judaism). This isnot a problem for establishing the number of Jewish privates, but it disrupts the statistics of theofficer corps, where it was common to abandon Judaism. In the Austro-Hungarian Army, Jewshad the ability to acquire higher officer ranks (general), but in practice, this was only applicableto Jews assimilated to Ger

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Imiłowska-Duma, Aleksandra. "Stosunki polsko-żydowskie we Lwowie w latach 1918 – 1919 (wybrane zagadnienia)." Pomiędzy. Polonistyczno-Ukrainoznawcze Studia Naukowe 3, no. 1 (2017): 117–34. http://dx.doi.org/10.15804/ppusn.2017.03.09.

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Polish-Jewish relations in Lviv 1918 – 1919 (selected issues). During World War I Lviv became a field of struggle between Poles and Ukrainians for the possession of the city. During the conflict Jews declared to be neutral. Nevertheless, when the Polish army took over the city, anti-Jewish riots started. Jews were, mainly falsely, believed to support Ukrainians. The pogrom lasted for two days (Nov 22 – 23 1918) and had a strong negative effect on the Polish-Jewish relations. Another important issue was the question of equality for Jews. Most of the Jewish political parties in Lviv understood a

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Silber, Marcos. "Poland? But which? Jewish Political Attitudes toward the Polish State in Formation during World War I." Przegląd Humanistyczny 63, no. 1 (464) (2019): 39–64. http://dx.doi.org/10.5604/01.3001.0013.4973.

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What kind of country are we talking about when we speak of Poland from the perspective of the organized Jewish political leadership in Poland? What should the scope and characteristics of the new Polish state in their view be? What kind of relations should Poland have with neighbouring states, as well as within, among its various populations and societies? The paper explores the changing answers given by different political Jewish leadership in a period of liminality – the interval between two stages and two distinct situations: the imperial order (Austrian and Russian) and the Polish national

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