Gotowe bibliografie tematyczne / Yao (Asian people)

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „Yao (Asian people)”

Autor: Grafiati
Data publikacji: 27 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Yao (Asian people)"

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Lavelle, Katherine L. "“One of These Things Is Not Like the Others”: Linguistic Representations of Yao Ming in NBA Game Commentary." International Journal of Sport Communication 4, no. 1 (2011): 50–69. http://dx.doi.org/10.1123/ijsc.4.1.50.

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The re/production of Chinese cultural identity is often fraught with contradictions. When China’s Yao Ming was drafted Number 1 in the National Basketball Association (NBA) draft, he was supposed to reinforce and transcend Chinese/ Asian identity. Yao’s entrance into the NBA signaled a new understanding of Asian identity in the United States. To study this phenomenon, the author examined commentary from television broadcasts of U.S. NBA games featuring a prominent Asian athlete (Yao Ming) using critical discourse analysis. Analysis of 13 games from Yao Ming’s 2nd and 3rd seasons revealed that
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Wu, Tongzhuo. "The Dissemination of the Practical Value of Chi Min Yao Shu from the Perspective of Skopos Theory." Education, Language and Sociology Research 4, no. 5 (2023): p68. http://dx.doi.org/10.22158/elsr.v4n5p68.

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As an important part of China’s excellent traditional culture, the agricultural classics holds an important position. As one of the representative works of agricultural classics, “Chi Min Yao Shu” condenses the great wisdom of China’s ancient working people, records the agricultural and animal husbandry production experience, including natural disasters governance, sericulture technology, animal husbandry and other practical values, and its research will play an important role in foreign cultural exchanges. At present, there is a certain gap in the research of agricultural classics in China, a
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Sloboda, Marián. "Concluding remarks." Sociolinguistic Studies 17, no. 4 (2023): 449–56. http://dx.doi.org/10.1558/sols.24962.

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Concluding this issue of Sociolinguistic Studies on the crossing of the urban-rural border or divide in Linguistic Landscape research, this article takes up the questions formulated in the opening contribution by Yao and Xu. It thus addresses communicative affordances of rural vs. urban spaces, and sign-making and sign usage in rural areas. Drawing on the findings of the four studies from the Asian Pacific and Oceania included in this issue as well as the work by Charles Goodwin, this article suggests that Linguistic Landscape research of rural areas could pay more attention to how social prac
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Tanaka-Van Daalen, Isabel. "The Privileges of Working with the VOC: Supplementary Incomes of the Interpreters in Nagasaki and Canton." Itinerario 37, no. 3 (2013): 116–38. http://dx.doi.org/10.1017/s0165115313000867.

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In order to “describe world history from a new angle,” Professor Haneda Masashi has set up the framework of “Comparative Studies on the Cross-cultural Contacts in Asian Port Cities in the Seventeenth and Eighteenth Centuries.” One of the proposed points of comparison concerned communications between Europeans and local people and the indispensable role of interpreters, on whose work “the Dutch trade representatives relied utterly in their business and daily life” in Canton as well as Nagasaki.Whereas Professor Yao Keisuke, elsewhere in this special issue, has emphasised the different roles of
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Joshi, Srijana, Lily Shrestha, Neha Bisht, et al. "Ethnic and Cultural Diversity amongst Yak Herding Communities in the Asian Highlands." Sustainability 12, no. 3 (2020): 957. http://dx.doi.org/10.3390/su12030957.

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Yak (Bos grunniens L.) herding plays an important role in the domestic economy throughout much of the Asian highlands. Yak represents a major mammal species of the rangelands found across the Asian highlands from Russia and Kyrgyzstan in the west to the Hengduan Mountains of China in the east. Yak also has great cultural significance to the people of the Asian highlands and is closely interlinked to the traditions, cultures, and rituals of the herding communities. However, increasing issues like poverty, environmental degradation, and climate change have changed the traditional practices of pa
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Jung, Jaehyun. "A Study on the Trade Aspects of Tsushima (對馬) in the Proto-Three Kingdoms and Yayoi Late Periods : Focusing on Korean Peninsula type Pottery Excavated from Tsushima". Yeongnam Archaeological Society 101 (30 січня 2025): 61–90. https://doi.org/10.47417/yar.2025.101.61.

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During the Proto-Three Kingdoms (原三國) and Yayoi (弥生) periods, Tsushima (對馬) began to assume a new role within the restructured East Asian trade networks. This transformation indicates the necessity of approaching Tsushima not only in the context of Korea Strait (大韓海峽) interactions but from a broader East Asian perspective. This study aims to structurally analyze the trade patterns of Tsushima, focusing on Korean Peninsula-type pottery (韓國半島系土器) excavated from the region, offering a more multifaceted view of Tsushima's previously overlooked role. The study compares the typology, context, quanti
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Marsh, Dyremple B. "Production of Specialty Crops for Ethnic Markets in the United States." HortScience 23, no. 3 (1988): 628. http://dx.doi.org/10.21273/hortsci.23.3.628.

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Abstract The number of people of Caribbean, African, and Asian descent living in the United States is quite high. Most of these people live in diverse ethnic centers, such as New York, San Francisco, Chicago, Miami, and Atlanta. It might be profitable to provide traditional foods (2, 3) for these groups. Many of these foods already are imported into the United States. However, importation sometimes is not possible because of (a) inadequate storage facilities, (b) low cost effectiveness, and (c) small amounts that need to be imported (J.R. Suah, CARDI, personal communication). Three of these cr
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Power, Robert C., Tom Güldemann, Alison Crowther, and Nicole Boivin. "Asian Crop Dispersal in Africa and Late Holocene Human Adaptation to Tropical Environments." Journal of World Prehistory 32, no. 4 (2019): 353–92. http://dx.doi.org/10.1007/s10963-019-09136-x.

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AbstractOccupation of the humid tropics by Late Holocene food producers depended on the use of vegetative agricultural systems. A small number of vegetative crops from the Americas and Asia have come to dominate tropical agriculture globally in these warm and humid environments, due to their ability to provide reliable food output with low labour inputs, as well as their suitability to these environments. The prehistoric arrival in Africa of Southeast Asian crops, in particular banana, taro and greater yam but also sugar cane and others, is commonly regarded as one of the most important exampl
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Retnowati, Diah Susetyo, Ratnawati Ratnawati, and Andri Cahyo Kumoro. "Nutritional Characteristics and Potential Applications of Flour Prepared from Indonesian Wild White Yam (Dioscorea esculenta L.)." Reaktor 19, no. 2 (2019): 43–48. http://dx.doi.org/10.14710/reaktor.19.2.43-48.

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Gembili or wild white yam (Dioscorea esculenta L.) is one of underutilized tubers that can be found during dry season in Indonesia and other Southeast Asian countries. Although it has been consumed as staple food by people for centuries during famine, no further studies have been conducted to explore its potentials in food applications. This work aims to study the preparation, characterization and potential analysis of Gembili flour for use as raw material in novel foods development. Creamy white flour was obtained from white yam tuber from milling and sieving of dried tuber chips. The flour h
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Zhambalova, Sesegma G. "Домашний як и его гибрид в номадном стаде монголов и бурят". Монголоведение (Монгол судлал) 14, № 1 (2022): 111–29. http://dx.doi.org/10.22162/2500-1523-2022-1-111-129.

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Goals. The article aims at characterizing a unique animal of Inner and Central Asian nomads — the domestic yak (sarlyk) and its hybrid (khainak) that have been bred by Mongols and Buryats for hundreds of years. The work provides a first ethnographic insight into statistical data on yak population dynamics in synchronous and diachronous perspectives, reviews adaptive properties of the animal instrumental in surviving in extreme conditions of highlands, its exterior, breeding and behavioral specifics, economic significance. Materials and methods. The article explores literary, field and online s
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Rozprawy doktorskie na temat "Yao (Asian people)"

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Litzinger, Ralph A. "Crafting the modern ethnic : Yao representation and identity in post-Mao China /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/6421.

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Batik, Paul. "Reinvention of Taoist ritual among Yao minorities." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30146.

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The subject of our research is reinvention of Taoist ritual among Yao minorities. Imperial protocolary deeds are examined as one form of proceedings open to transformation. Liturgy or ritual installations are discussed with reference to choreography and scenography. Fieldnotes from Thailand, 1995, are provided as a side illustration.
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Nam, Yung Jane. "A comparative study of Pai Yao and Han Chinese junior secondary school dropouts in Liannan Yao Autonomous County, Guangdong Province, the People's Republic of China /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18404595.

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Shiu-Thornton, Sharyne. "Culturally competent perinatal health care for Chinese and Mien refugees : ethnographic narratives from Seattle's International District Health Clinic /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/6468.

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藍容 and Yung Jane Nam. "A comparative study of Pai Yao and Han Chinese junior secondary schooldropouts in Liannan Yao Autonomous County, Guangdong Province, ThePeople's Republic of China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31236078.

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Kuang, Mei Hua. "Yao rebellion in the 11th-12th years of Daoguang reign (1831-1832) :interaction and confrontation in China's middle ground." Thesis, University of Macau, 2015. http://umaclib3.umac.mo/record=b3335313.

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"An anthropological analysis of the Qing Dynasty's policy towards the Pai Yao." Chinese University of Hong Kong, 1990. http://library.cuhk.edu.hk/record=b5886546.

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Lam, Chun Kwong.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 1990.<br>Bilbiography: leaves 192-199.<br>Acknowlegements --- p.i<br>Qing Reign Periods --- p.ii<br>Tables and Figures --- p.iii<br>Chapter I. --- Preface --- p.1<br>Chapter II. --- Introduction: The Pai Yao and Their Ecological Setting --- p.7<br>Chapter A. --- Population and Location --- p.7<br>Chapter B. --- Physical Environment and Climate --- p.11<br>Chapter C. --- Settlement Pattern --- p.13<br>Chapter D. --- Subsistence Pattern --- p.17<br>Chapter E. --- Migrating History --- p.21<br>Chapter III. --- The Ha
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"雲南石材村瑤族道敎《度戒》儀式音樂硏究". 1998. http://library.cuhk.edu.hk/record=b6073762.

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楊曉勛.<br>本論文於1997年9月呈交.<br>論文(博士)--香港中文大學音樂學部, 1998.<br>參考文獻: p. 109-113.<br>中英文摘要.<br>Ben lun wen yu 1997 nian 9 yue cheng jiao.<br>Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong.<br>Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Mode of access: World Wide Web.<br>Yang Xiaoxun.<br>Lun wen (Bo shi)--Xianggang Zhong wen da xue yin yue xue bu, 1998.<br>Can kao wen xian: p. 109-113.<br>Zhong Ying wen zhai yao.
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"排瑤"歌堂儀式"音聲研究". Thesis, 2008. http://library.cuhk.edu.hk/record=b6074472.

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Firstly, while the Yao people inhabit in wide geographic regions stretching across Southern China and South East Asia, even overseas, the Paiyao, a branch of the Yao who inhabits only in the Liannan district of the Guangdong province, is unique not only in their geographical inhabitancy but also cultural characteristics.<br>Secondly, while Yao people's Getang ritual is a wide spread ritual practice with local variations, there has not been any in-depth study on the Getang ritual of the Paiyao people.<br>The significance of this study are Three-fold.<br>The thesis aims to study the soundscape o
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"瑤山的学校教育: 中国广西土瑤的民族志研究". 2002. http://library.cuhk.edu.hk/record=b6073851.

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袁同凯.<br>论文(哲学博士)--香港中文大学, 2002.<br>参考文献 (p. 235-255).<br>中英文摘要.<br>Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Mode of access: World Wide Web.<br>Yuan Tongkai.<br>Zhong Ying wen zhai yao.<br>Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2002.<br>Can kao wen xian (p. 235-255).
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Książki na temat "Yao (Asian people)"

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Wu, Yongzhang. She zu yu Yao Miao bi jiao yan jiu. Fujian ren min chu ban she, 2002.

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Čhanbamrung, Mongkhon. Yao Thai-Yao Kwāngsī, sư̄aphā læ khrưangpradap. Khrōngkān Wičhai Phāsā læ Watthanatham Yao Thai læ Yao Čhīn, Nūai Patibat Kānwičhai thāng Phāsāsāt, Khana ʻAksō̜nrasāt, Čhulālongkō̜nmahāwitthayālai, 1991.

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Kacha-ananda, Chob. Thailand Yao: Past, present, and future. Institute for the Study of Languages and Cultures of Asia and Africa, 1997.

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Hà, Thị Thu Thủy, Quỳnh Phương Dương та Như Vân Vũ. Các dân tộc Mông, Dao: Góc nhìn đa chiều từ địa lý dân tộc học lịch sử-sinh thái nhân văn miền núi phía Bắc Việt Nam. Nhà xuất bản Văn hóa-thông tin, 2012.

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"Yao zu jian shi" bian xie zu. Yao zu jian shi. Min zu chu ban she, 2008.

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Sutthi, Čhanthabūn. Withī Yao. Sathāban Wičhai Chāokhao, Krom Prachāsongkhro̜, Krasūang Rǣngngān læ Sawatdikān Sangkhom, 1996.

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Thotsarot, Natthawī. Sārānukrom klum chātphan Mīan (Yao). Sathāban Wičhai Phāsā læ Watthanatham phư̄a Phatthanā Chonnabot, Mahāwitthayālai Mahidon, 1997.

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Wang, Bibo. Hua yao nü xing fu shi yi shu yan jiu. 2nd ed. Jiangsu mei shu chu ban she, 2012.

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Thongkum, Theraphan L. Kīa sen pō̜ng: Phrarātchasān Phračhao Phing Wāng chai pō̜ngkan tūa samrap kāndœ̄nthāng khām phūkhao chabap thāwō̜n. Khana ʻAksō̜nrasāt, Čhulālongkō̜nmahāwitthayālai, 1991.

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Liu, Manheng. Xun zhao shi luo shen shan de jiao yin. Min zu chu ban she, 2017.

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Części książek na temat "Yao (Asian people)"

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"the Miao-Yao peoples." In The Roots of Asian Weaving. Oxbow Books, 2016. http://dx.doi.org/10.2307/j.ctvh1ds8x.10.

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Tumurbaatar, Tuvshinjargal, and Cheryl A. Makarewicz. "Cattle, Yaks, Traction, and the Bronze Age Spread of Pastoralism into the Mongolian Steppe." In Cattle and People. Lockwood Press, 2022. http://dx.doi.org/10.5913/archbio04.15.

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Cattle traction helped increase crop yields and enhance trade of staple goods among sedentary agricultural communities for millennia, but oxen labor was also important for mobile pastoralists, particularly in Inner Asia where yaks were also herded, and was used to carry materials, portable dwellings, and people. In the Altai Mountains, a rich petroglyph record depicts vibrant scenes of abundant wildlife, people, and also cattle and yaks associated with the Bronze Age, a dynamic period of human movement and technological transmission that spanned the third to mid-second millennium BC. In the Mo
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Bowler, Rick. "Critical youth and community work and its struggle with white standards." In Community Organising Against Racism. Policy Press, 2017. http://dx.doi.org/10.1332/policypress/9781447333746.003.0003.

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The chapter counters the dominant idea that Britain is post-racial by illuminating attempts by black and minority ethnic (BME) community and white youth workers to work with BME and white young people to encourage intercultural relationships in predominantly white spaces. It explores the changes and continuities in the British state's relationship to its own formations of racism. It does this through a reflective exploration from a youth and community work initiative arising out of a community struggle for justice located in Sunderland in the North East of England. This inner-city youth projec
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Jeffery, Bill. "Tidal Stone-Walled Fish Weirs across Asia-Pacific." In Sustainability in Ancient Island Societies. University Press of Florida, 2024. http://dx.doi.org/10.5744/florida/9780813069975.003.0007.

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Tidal stone-walled fish weirs and traps are extensive throughout the Asia-Pacific region. They are placed in the intertidal region and are used to catch various species of fish—their size, placement, style, and shape are determined with this in mind. In this chapter, I use a Cultural Heritage Management (CHM) approach to compare the fish weirs of Yap with those in Taiwan, the Philippines, and Kiribati. I consider whether fish weir cultural landscapes (and related cultural practices) reflect a cultural identity of people in these localities, and particularly an Austronesian cultural identity. I
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Streszczenia konferencji na temat "Yao (Asian people)"

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Nose, Masahiko. "The Habitual Pastin Amele, Papua New Guinea." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.2-4.

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This study attempts to clarify the tense systems in Madang Province, Papua New Guinea; particularly, the past tense and habitual past forms in the sample three languages in the area: Amele, Waskia, and Kobon. This study thus investigates past tense and habitual features, and discusses how the people in the area interpret past events. The study then discusses how these people map their temporal frames in their grammars (“anthropology of time”, Gell 1996). To aid analysis, I collected data through observing descriptive grammars and fieldwork, finding that Amele exhibits three types of past tense
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Petrova, Maria. "TRADITIONS OF STUDYING AND TEACHING MODERN MONGOLIAN LITERATURE AT ST. PETERSBURG STATE UNIVERSITY." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.30.

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Study of Mongolian literature at St. Petersburg University began in the 19th century. In 1855, as part of the reorganization of Oriental studies in Russia, Faculty of Oriental Languages was transferred from Kazan to St. Petersburg. A. M. Pozdneev (1851–1920) was the first to systematically study Mongolian literature at the department. Academician B. Ya. Vladimirtsov (1884–1931) significantly developed and deepened research in the field of Mongolian literature. An outstanding academician S. A. Kozin (1879–1956) made a huge contribution to the study of Mongolian literature. From 1937 to 1976 T.
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Pui-Yuk King, Alex, and Kin Wai Michael Siu. "Ethnographic Study of Living Alone Elderly with Mild Cognitive Impairment in Hong Kong: A Pilot Study." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1002048.

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1. IntroductionA report by the United Nations has revealed the number of older adults in the world is projected to reach 1.4 billion by 2030, and this number is expected to increase to 2.1 billion by 2050. This development will place enormous pressure on current healthcare and social protection systems. If life expectancy continues to rise while fertility constantly declines over many years. the ageing of the population will continue to throughout the world. The gigantic numbers of elderly people will place significant pressure on current systems of social protection and global health care. By
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Victorin, Victor M. "NOGAI PEOPLE OF THE LOWER VOLGA REGION IN THE PROCESS OF SETTLING IN THE 18th–20th CENTURIES: SOURCES AND DIFFERENT VERSIONS." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.13.

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The presentation in the article is devoted to the sub-ethnic groups of the Nogais, on the borders of Eurasia in the south of the Russian Federation and, first of all, in the Astrakhan Region, with their rich history and energetic modernity. Here, for complex reasons, they were “forgotten” for a long time (Karagash, Yurt and 4–5 of their subgroups), but have been actively involved in research since the late 1980s. Sources for them are both scarce and heterogeneous. Inevitably, there is a combination of oral and written (the author’s dispute with the late V. V. Trepavlov). It is proposed to clas
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