Gotowe bibliografie tematyczne / Zaynab bint Ali (Arabic

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Gotowa bibliografia na temat „Zaynab bint Ali (Arabic”

Autor: Grafiati
Data publikacji: 26 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Zaynab bint Ali (Arabic"

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TROMP, Kasper. "“I Saw Nothing but Beauty”: Exploring the Zaynab Paradigm in Iranian Aesthetics of Protest." Regards, no. 31 (March 31, 2024): 155–78. https://doi.org/10.70898/regards.v0i31.990.

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This article explores an Iranian aesthetics of protest that, alternative to intervening in the public space as political agent, confers a spiritual agency that aids in recovering a sense of humanity while dehumanizing laws are upheld The artistic practices under scrutiny occur between rather than during moments of protest and offer more reflective, metaphorical accounts of the injustices of authoritarian rule. I associate this particular aesthetics with the Shiite figure Zaynab bint ‘Ali, who accused tyrants, strengthened the moral resolve of her community, commanded to accept God’s decree and
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Shittu, Abdulwahab Danladi. "review of the criticisms against Prophet Muhammad’s marriage with Zaynab Bint Jahsh." Oguaa Journal of Religion and Human Values 5, no. 2 (2019): 38–58. http://dx.doi.org/10.47963/ojorhv.v5i2.1165.

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Since the 7th century, we have had criticisms of Prophet Mohammed for his preaching of monotheism by his non-Muslim Arab contemporaries and his discussions on Jewish Faith by Jewish Arabs. During the middle ages, various western and Byzantine Christian thinkers described the Middle East as a hotbed of sexuality and Prophet Muhammad‟s marriage came to be a focal point of criticism in biographical writings. Western critics such as William Montgomery Watt, Dermenghem, Washington Irving, Lammens, William Muir and Karen Armstrong considered Prophet Muhammad (S.A.W.) to be lustful in his marriage to
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Haqqani, Shehnaz. "Women in the Qur’an: An Emancipatory Reading." American Journal of Islam and Society 35, no. 4 (2018): 68–71. http://dx.doi.org/10.35632/ajis.v35i4.476.

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Asma Lamrabet’s Women in the Qur’an: An Emancipatory Reading sufficiently fulfills its promise to offer an emancipatory approach to the Qur’an. It argues for a re-reading of the entire Islamic tradition, not the Qur’an alone, in a way that embraces women’s full humanity. Despite some of its less convincing arguments, its overall thesis of women’s liberation through the Qur’an and its argument that the Qur’an is in fact anti-patriarchal are well-presented. The book contains an Introduction and two sections. The Introduction offers a vision standing between the conservative Islamic and the weste
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Haqqani, Shehnaz. "Women in the Qur’an: An Emancipatory Reading." American Journal of Islamic Social Sciences 35, no. 4 (2018): 68–71. http://dx.doi.org/10.35632/ajiss.v35i4.476.

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Asma Lamrabet’s Women in the Qur’an: An Emancipatory Reading sufficiently fulfills its promise to offer an emancipatory approach to the Qur’an. It argues for a re-reading of the entire Islamic tradition, not the Qur’an alone, in a way that embraces women’s full humanity. Despite some of its less convincing arguments, its overall thesis of women’s liberation through the Qur’an and its argument that the Qur’an is in fact anti-patriarchal are well-presented. The book contains an Introduction and two sections. The Introduction offers a vision standing between the conservative Islamic and the weste
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Książki na temat "Zaynab bint Ali (Arabic"

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سفيرة الحسين عليهما السلام. قسم الشؤون الفكرية والثقافية في العتبة الحسينية المقدسة/ شعبة الدراسات والبحوث - كربلاء المقدسة/ العراق, 2022.

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2

Naqdi, Ja°far. Zaynab al-Kubrá : Bint al-Imam Amir al-Mu®minin °Ali ibn Abi Talib. al-Maktabah al-òHaydaråiyah, 2000.

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