Bibliografias temáticas / 1893-1947

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Literatura científica selecionada sobre o tema "1893-1947"

Autor: Grafiati
Publicado: 4 de junho de 2021
Última modificação: 28 de julho de 2024

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Artigos de revistas sobre o assunto "1893-1947"

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Ashbrook, William. "Swedish Singers at the Metropolitan: 1893–1947." Opera Quarterly 5, no. 1 (1987): 136–37. http://dx.doi.org/10.1093/oq/5.1.136.

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Espinosa, Emilio Lamo de. "Introducción: En el centenario de Karl Mannheim (1893-1947)." Reis, no. 62 (1993): 7. http://dx.doi.org/10.2307/40183634.

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Афанасьев, Николай. "Marriage Law." Праксис, no. 1(3) (June 15, 2020): 115–200. http://dx.doi.org/10.31802/2658-6517-2020-1-3-115-199.

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Протоиерей (впоследствии - протопресвитер) Николай Афанасьев (1893-1966) преподавал церковное право в Свято¬Сергиевском Православном Богословском Институте в Париже в 1932-1940 и в 1947-1966 гг. Впервые публикуемый в настоящем выпуске «Праксиса» его лекционный курс по брачному праву Церкви, вероятно, относится ко второму периоду его преподавательской деятельности в Париже. К преподаванию церковного права о. Николай возвращается после принятия священного сана в 1940 году, вынужденного пребывания в Тунисе в военное время и защиты докторской диссертации «Церковь Духа Святого» в 1950 году. Текст л
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Pérez, Valentín Usón. "Karl Mannheim (1893-1947): La construcción social de la libertad." Reis, no. 62 (1993): 83. http://dx.doi.org/10.2307/40183638.

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Usón Pérez, Valentín. "Karl Mannheim (1893-1947) la construcción social de la libertad." Revista Española de Investigaciones Sociológicas, no. 62 (March 12, 2024): 83–98. http://dx.doi.org/10.5477/cis/reis.62.83.

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Karl Mannheim (1893-1947), más conocido por su Sociología del Conocimiento, expulsado de Alemania en 1933 y refugiado en Inglaterra, centra su interés teórico en un análisis de los factores sociales que han conducido al fracaso de las democracias liberales, al auge de los fascismos y, finalmente, la Segunda Gran Guerra. De ahí inferirá la necesidad de una reorganización social que, con la ayuda de las ciencias y técnicas sociales, restablezca las condiciones para un consenso básico y un proyecto de convivencia en libertad. Tal es la meta de una planificación racional de los aspectos relevantes
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Neumärker, K. J. "Hans Fallada und der Neoanalytiker Dr. Harald Schultz-Hencke." Nervenheilkunde 35, no. 09 (2016): 611–16. http://dx.doi.org/10.1055/s-0037-1616419.

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ZusammenfassungDas Leben des Hans Fallada (1893–1947), mit bürgerlichem Namen Rudolf Ditzen, ist gekennzeichnet durch Aufenthalte in psychiatrischen Kliniken, Heilstätten für Nerven- und Gemütskranke sowie Gefängnissen. Seine schriftstellerische Kreativität – mehr als 30 Bücher schrieb er – war von Abhängigkeit zu Nikotin, Morphium, Alkohol und Medikamenten begleitet. Ärztliche Interventionen waren vielfach, aber ohne nachhaltigen therapeutischen Erfolg. Bislang unbekannt ist die Tatsache, dass sich 1946 auch der Neoanalytiker Harald Schultz-Hencke und Annemarie Dührssen um Falladas Gesundheit
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Poeta, Maria Rita M., Maria Aparecida L. Marques, and Erica Helena Buckup. "Sobre algumas espécies do gênero Eustala (Araneae, Araneidae) do Brasil." Iheringia. Série Zoologia 100, no. 3 (September 2010): 267–74. http://dx.doi.org/10.1590/s0073-47212010000300013.

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Duas espécies de Eustala Simon, 1895 são descritas do Rio Grande do Sul, Brasil: Eustala belissima sp. nov. e Eustala crista sp. nov., representadas por ambos os sexos. A fêmea de E. itapocuensis Strand, 1916 e os machos de E. nasuta Mello-Leitão, 1939, E. perfida Mello-Leitão, 1947 e E. secta Mello-Leitão, 1945, são descritos pela primeira vez. Novas ocorrências do Brasil são listadas para Eustala illicita (O. P.-Cambridge, 1889) e E. sagana (Keyserling, 1893).
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Anwar, Salman, Asiya Bibi, and Nouman Khan. "Durand Line Agreement 1893: Myths and Reality." Review of Applied Management and Social Sciences 3, no. 3 (December 31, 2020): 369–76. http://dx.doi.org/10.47067/ramss.v3i3.71.

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This paper attempts to analyse the myths about the Durand Line Agreement between the British India and Afghanistan in 1893. Nineteenth century is considered as the century of imperialism. The two great powers i.e Great Britain and Russia were in competition to fulfill their imperialistic designs. Great Britain succeeded in taking full control of India and Russia annexed Khiva, Bokhara and Khokand currently Central Asian republics until 1870. Afghanistan was the only state left between the two giants. The British India tested its muscles in Afghanistan in 1839 and 1878 but failed to consolidate
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RODRIGUES, BRUNO V. B., and CRISTINA A. RHEIMS. "An overview of the African genera of Prodidominae spiders: descriptions and remarks (Araneae: Gnaphosidae)." Zootaxa 4799, no. 1 (June 16, 2020): 1–80. http://dx.doi.org/10.11646/zootaxa.4799.1.1.

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A taxonomic revision of exclusively African genera of Prodidominae (Gnaphosidae), with the exception of Theuma, is provided. Austrodomus Lawrence, 1947 is revised. The type species A. zuluensis Lawrence, 1947 is redescribed, the male of A. scaber (Purcell, 1904) is described for the first time, and one new species, A. gamsberg sp. nov. (♂), is described from Namibia. Katumbea Cooke, 1964 is considered a junior synonym of Austrodomus and A. oxoniensis (Cooke, 1964) comb. nov. from Tanzania is redescribed. Eleleis Simon, 1893 is revised. The type species, E. crinita Simon, 1893, is redescribed a
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Armbruster, J., and H. Freyberger. "Der Schriftsteller Rudolf Ditzen [Hans Fallada] (1893 – 1947) als Morphinist in der Provinzial-Heilanstalt Stralsund 1921." Fortschritte der Neurologie · Psychiatrie 80, no. 11 (November 8, 2012): 644–49. http://dx.doi.org/10.1055/s-0032-1313030.

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Teses / dissertações sobre o assunto "1893-1947"

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Gomes, Vicente de Paula. "A genese e a compreensão do objeto cultural em Karl Mannheim." [s.n.], 1999. http://repositorio.unicamp.br/jspui/handle/REPOSIP/282080.

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Orientador: João Carlos Kfouri Quartim de Moraes<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-07-25T18:13:09Z (GMT). No. of bitstreams: 1 Gomes_VicentedePaula_M.pdf: 7432690 bytes, checksum: 7acf4adf99bf22dec26481e6bd131dbc (MD5) Previous issue date: 1999<br>Resumo: Uma das principais contribuições da obra do estudioso húngaro Karl Mannheim ao pensamento humano concerne à demonstração da existência de um vínculo entre a gênese dos objetos culturais e as condições humanas de vida. Se o conjunto des
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Mateluna, Estay Hernán. "Educación democrática para la democracia: Filosofía para Niños y su práctica democrática de acuerdo a los tres principios de la democracia en Mannheim." Tesis, Universidad de Chile, 2008. http://repositorio.uchile.cl/handle/2250/110510.

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El propósito de este trabajo es revisar el aporte que puede otorgarnos la Filosofía para Niños para el desarrollo y sustento de las prácticas democráticas dentro de la sociedad. Con esto, no queremos anular o reemplazar el verdadero propósito del programa de Filosofía para Niños, que es el alentar a los estudiantes a pensar por sí mismos, en base a una actitud crítica, reflexiva y cuestionadora, sino que pretendemos mostrar como también gracias a su principal propósito, este programa puede contribuir a la participación pública ciudadana de sus estudiantes.
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Roblin-Tchoreloff, Yvette Mathilde. "L' union nationale agrarienne bulgare de 1923 à 1947." Paris 1, 2002. http://www.theses.fr/2002PA010570.

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A l'origine mouvement de défense et de promotion des droits des paysans, l'Union agrarienne bulgare mit son programme de réformes en application de 1920 à 1923 avec le gouvernement d'Alexandre Stambolijski. Renversée par un coup d'état militaire, ses leaders décimés, l'action de l'Union prend alors une nouvelle orientation. L'idéologie passe au second plan, la conscience politique conduit le parti agrarien à affronter toutes les tentatives de destruction de la démocratie : - lutte contre le régime personnel du Roi Boris. - lutte contre sa politique de rapprochement avec l'Italie de Mussolini e
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Martins, Tatiana Gomes. "Raizes da sociologia brasileira : Florestan Fernandes e a questão do intelectual." [s.n.], 2002. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281886.

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Orientador: Elide Rugai Bastos<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-02T05:53:46Z (GMT). No. of bitstreams: 1 Martins_TatianaGomes_M.pdf: 7262506 bytes, checksum: 5eadb789e123c44716a9efd14d6ef20c (MD5) Previous issue date: 2002<br>Resumo: Este trabalho procura analisar a questão do intelectual perfila algumas dos principais trabalhos de Florestan Fernandes produzidos entre meados da década de 50 até 1968. fundamentalmente, a pesquisa tem como foco os livros: Mudanças Sociais no Brasil (1
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Gomes, Vicente de Paula. "Causalidade e hermeneutica em sociologia da ciencia : uma critica ao Programa Forte de David Bloor." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280452.

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Orientador: Jose Carlos Pinto de Oliveira<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-11T13:32:04Z (GMT). No. of bitstreams: 1 Gomes_VicentedePaula_D.pdf: 2624567 bytes, checksum: 6aecc59d0f8b76e4425938903112917f (MD5) Previous issue date: 2008<br>Resumo: Este trabalho averigua a adequação do uso do princípio de causalidade na investigação sociológica da ciência, um dos pilares do ¿programa forte¿ defendido pela Escola de Edimburgo. Para David Bloor, as pesquisas nesse campo devem buscar as ¿causas
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Steinmetz, Thomas. "Fictions de la connaissance, connaissance de la fiction : aspects du Néofantastique de J.-L. Borges à David Lynch." Paris 7, 2008. http://www.theses.fr/2008PA070046.

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La présente étude aborde et remet en contexte les importantes transformations qu'a connues la fiction fantastique au cours du XXe siècle, ainsi que l'évolution du regard porté par la critique sur le genre fantastique à l'époque contemporaine. Le fantastique canonique, dont la forme s'élabore tout au long du XIXe siècle, est avant tout destiné à faire peur en confrontant, dans le récit, le surnaturel à une certaine idée du réel. Or ce modèle éclate au Xxe siècle. Dès la fin des années 1930, le fantastique renouvelle largement ses thèmes et ses techniques narratives ; le "néofantastique", dont l
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Snodgrass, Cynthia. "The sounds of Satyagraha : Mahatma Gandhi's use of sung-prayers and ritual." Thesis, University of Stirling, 2007. http://hdl.handle.net/1893/555.

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The Sounds of Satyagraha: Gandhi's Use of Sung-Prayers and Ritual M.K. Gandhi's work towards Indian independence was influenced significantly by sung-prayers found in a collection entitled Ashram Bhajanavali, a collection which, in turn, gives fresh insight into the satyagraha movement. Gandhi's employment of sung-prayers, chant, and ritual has, however, gone unrecognized until this time. The Sounds of Satyagraha presents detailed information concerning how formative and how important these sung-prayers were to Gandhi and to the national independence movement. Chapter One sets forth this thesi
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Faure, David. "Transmettre au coeur d'une mutation industrielle : approche sociale clinique du sujet de la connaissance." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC042.

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Les processus de transmission sont à la fois cruciaux pour la pérennisation des savoirs mais souvent occultés par une représentation dominante du savoir comme innovation. Cette recherche étudie les processus contemporains de la transmission au travail dans une approche sociale clinique en sciences humaines et sociales. Nous repérons des figures historiques de la transmission qui montrent que sa conception évolue en étroite corrélation avec la société et les représentations du temps. Actuellement, le sujet au travail est requis dans un processus de « subjectivisation » où il engage ses capacité
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Palko, Amy Joyce. "Charting habitus : Stephen King, the author protagonist and the field of literary production." Thesis, University of Stirling, 2009. http://hdl.handle.net/1893/1263.

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While most research in King studies focuses on Stephen King’s contribution to the horror genre, this thesis approaches King as a participant in American popular culture, specifically exploring the role the author-protagonist plays in his writing about writing. I have chosen Bourdieu’s theoretical construct of habitus through which to focus my analysis into not only King’s narratives, but also into his non-fiction and paratextual material: forewords, introductions, afterwords, interviews, reviews, articles, editorials and unpublished archival documents. This has facilitated my investigation int
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Tsopotos, Alexandros. "Entre ironie critique et fascination : les États-Unis dans le regard de quelques cinéastes immigrés : Erich von Stroheim, Ernst Lubitsch, Josef von Sternberg, Michael Curtiz, William Dieterle." Paris 1, 2011. http://www.theses.fr/2011PA010618.

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Dans cette thèse de doctorat on étudie la carrière et les films «américains » de cinq cinéastes, d'origine germanique, qui ont immigré aux États-Unis et à Hollywood plus particulièrement pendant les années 20, et qui ont influencé significativement les formes cinématographiques américaines, en portant parallèlement un regard différent, parfois critique et même un-American, sur la société, sur les tabous et sur les codes moraux du pays d'accueil. L'émigration européenne vers les États-Unis est, historiquement, un fait constant. Depuis toujours l'Amérique et Hollywood, depuis sa naissance, ont e
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Livros sobre o assunto "1893-1947"

1

Fallada, Hans. Hans Fallada, 1893-1947: Eine Bibliographie. Neubrandenburg: Federchen Verlag, 1993.

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Jayawardena, Kumari. Śrī Laṅkāvē kamkaru paṅti vyāparayē keṭi itihāsaya, 1893-1947. Koḷamba: Samāja Vidyājnayingē Saṅgamaya, 2009.

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Jayawardena, Kumari. Śrī Laṅkāvē kamkaru paṅti vyāparayē keṭi itihāsaya, 1893-1947. Koḷamba: Samāja Vidyājnayingē Saṅgamaya, 2009.

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Jayawardena, Kumari. Śrī Laṅkāvē kamkaru paṅti vyāparayē keṭi itihāsaya, 1893-1947. Koḷamba: Samāja Vidyājnayingē Saṅgamaya, 2009.

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Jayawardena, Kumari. Śrī Laṅkāvē kamkaru paṅti vyāparayē keṭi itihāsaya, 1893-1947. Koḷamba: Samāja Vidyājnayingē Saṅgamaya, 2009.

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Jayawardena, Kumari. Śrī Laṅkāvē kamkaru paṅti vyāparayē keṭi itihāsaya, 1893-1947. Koḷamba: Samāja Vidyājnayingē Saṅgamaya, 2009.

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Mannheim, Karl. From Karl Mannheim. Edited by Wolff Kurt 1912-. 2nd ed. New Brunwick, N.J: Transaction Publishers, 1993.

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Gabel, Joseph. Mannheim and Hungarian marxism. New Brunswick, U.S.A: Transaction Publishers, 1991.

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Gabel, Joseph. Mannheim et le marxisme hongrois. Paris: Méridiens Klincksieck, 1987.

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Woldring, Henk E. S. Karl Mannheim: The development of his thought : philosophy, sociology and social ethics, with a detailed biography. New York: St. Martin's Press, 1987.

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Capítulos de livros sobre o assunto "1893-1947"

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Gostmann, Peter, and Claudius Härpfer. "Karl Mannheim (1893-1947)." In Albert Salomon Werke 3, 217–31. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92596-7_12.

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Vester, Heinz-Günter. "Karl Mannheim (1893–1947)." In Kompendium der Soziologie II: Die Klassiker, 149–67. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91590-6_9.

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Müller-Waldeck, Gunnar. "Fallada, Hans (1893–1947) Schriftsteller." In Biographisches Lexikon für Pommern, 60–66. Köln: Böhlau Verlag, 2013. http://dx.doi.org/10.7788/boehlau.9783412211400.60.

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Zana, Aldo. "Politics, Motor Sport and the Italian Car Industry, 1893–1947." In The History and Politics of Motor Racing, 179–99. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-22825-4_8.

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Meja, Volker. "Mannheim, Karl (1893–1947)." In International Encyclopedia of the Social & Behavioral Sciences, 496–99. Elsevier, 2015. http://dx.doi.org/10.1016/b978-0-08-097086-8.61084-x.

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Meja, V. "Mannheim, Karl (1893–1947)." In International Encyclopedia of the Social & Behavioral Sciences, 9187–91. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/00296-5.

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Morrish, Ivor. "Karl Mannheim (1893-1947)." In Disciplines of Education, 299–324. Routledge, 2019. http://dx.doi.org/10.4324/9780367351908-13.

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Lyon, E. Stina. "Karl Mannheim and Viola Klein: Refugee Sociologists in Search of Social Democratic Practice." In In Defence of Learning. British Academy, 2011. http://dx.doi.org/10.5871/bacad/9780197264812.003.0012.

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This chapter recounts the story of a relationship forged out of a shared intellectual past, a passion for sociology as a discipline, and the circumstances of being academic refugees. Karl Mannheim (1893–1947), whose sociological writings count amongst the classics in the discipline, arrived in Britain in 1933 as one of the first beneficiaries of the Academic Assistance Council/Society for the Protection of Science and Learning (SPSL). Viola Klein (1908–1973), a pioneer in the field of the sociology of women, also arrived in Britain as a refugee from the onslaught of National Socialism, though without the assistance of SPSL. For a brief period during the war, Mannheim became Klein's Ph.D. tutor at the London School of Economics. Theirs is a story of academic success and enduring intellectual legacy, but also of the hardships of displacement, marginality, tireless networking, and backbreaking daily slog to find employment, academic recognition, and a platform from which to contribute to the country they proudly came to see as their own.
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Johnson, David. "Lineages of Hope and Despair." In Dreaming of Freedom in South Africa, 8–40. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474430210.003.0002.

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Literary and political expressions of the liberal dream of freedom from the 1880s to the 1970s are analysed in the opening chapter. The liberal dream’s lineage in political discourse is analysed in Cecil John Rhodes’s dreams of unifying South Africa in the 1890s; Olive Schreiner’s political journalism from the 1880s to the 1910s; the ANC’s Bill of Rights of 1923; H. Selby Msimang’s pamphlet The Crisis (1936); R. F. A. Hoernlé’s lectures South African Native Policy and the Liberal Spirit (1939); the ANC’s African Claims in South Africa (1943); the ANC’s Freedom Charter (1955); and the Liberal Party’s Blueprint for South Africa (1958). In juxtaposition with these political texts, the following literary texts articulating the liberal dream of freedom are analysed: Olive Schreiner’s Dreams (1890); J. A. D. Smith’s The Great Southern Revolution (1893); Archibald Lamont’s South Africa in Mars (1923); George Heaton Nicholls’s Bayete! (1923); S. E. K. Mqhayi’s U-Don Jadu (1929); Arthur Keppel-Jones’s When Smuts Goes (1947); Alan Paton’s Cry, the Beloved Country (1948); Lewis Sowden’s Tomorrow’s Comet (1951); Garry Allighan’s Verwoerd —The End (1961); Anthony Delius’s The Day Natal Took Off (1963); Karel Schoeman’s The Promised Land (1972); and Jordan Ngubane’s Ushaba: The Hurtle to Blood River (1974).
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Searle, Mike. "North-West Frontier: Kohistan, Hindu Kush, Pamirs." In Colliding Continents. Oxford University Press, 2013. http://dx.doi.org/10.1093/oso/9780199653003.003.0011.

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The Hindu Kush Mountains run along the Afghan border with the North-West Frontier Province of Pakistan. Following the First Anglo-Afghan war of 1839– 42 the British government in Simla decided that the North-West Frontier of British India had to have an accurate delineation. Sir Mortimer Durand mapped the border between what is now Pakistan and Afghanistan in 1893 and this frontier is known as the Durand Line. Unfortunately it is a political frontier and one that splits the Pathan or Pushtun-speaking lands into two, with the North-West Frontier Province and Waziristan in Pakistan to the east and the Afghan provinces of Kunar, Nangahar, Khost, Paktiya, and Kandahar to the west. The border regions north of Baluchistan in Quetta and Waziristan are strong tribal areas and ones that have never come under the direct rule of the Pakistani government. Warlords run their drug and arms businesses from well-fortified mud-walled hilltop fortresses. During the period that Lord Curzon was Viceroy of India from 1899 to 1905 the entire border regions of British India were mapped out along the Karakoram, Kashmir, Ladakh, and south Tibetan Ranges. During Partition, in 1947, once again an artificial border was established separating mostly Muslim Pakistan from India. Lord Mountbatten, the last Viceroy, gave Sir Cyril Radcliffe the invidious task of delineating the border in haste to avoid a civil war that would surely have come, and on 17 August 1947 Pakistan inherited all the territory between the Durand Line and the new Indian frontier, the Radcliffe Line. In the north, the disputed Kashmir region still remained unresolved and the northern boundary of Pakistan ran north to the main watershed along the Hindu Kush, Hindu Raj, and Karakoram Ranges. To the west, Afghanistan was a completely artificial country created by the amalgamation of the Pathans of the east, Hazaras of the central region, the Uzbeks in the Mazar-i-Sharif area, and the Tadjiks of the Panjshir Valley along the border with Pakistan’s North-West Frontier Province. The British lost three wars trying to invade this mountainous land between 1839 and 1919, and the Soviet Union which occupied Afghanistan for ten years from 1979 also withdrew across the Oxus River in failure in February 1989.
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