Bibliografias temáticas / Acholi (uganda)

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Literatura científica selecionada sobre o tema "Acholi (uganda)"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 27 de janeiro de 2023

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Artigos de revistas sobre o assunto "Acholi (uganda)"

Khamalwa, Wotsuna, e Emeline Ndossi. "Why Acholi Traditional War Rituals Cannot Reintegrate Female Lord’s Resistance Army Combatants: A Case Study of Kwero Merok War Ritual". East African Journal of Traditions, Culture and Religion 4, n.º 1 (8 de novembro de 2021): 69–79. http://dx.doi.org/10.37284/eajtcr.4.1.464.

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The Acholi are Nilotic Negroes who are part of the Lwo speaking people who migrated from Bahr-el Ghazal in the Sudan about 1600 AD. A section of the Acholi community under the umbrella of Lord’s Resistance Army (LRA) waged a civil war against the sitting government of Uganda in 1986. LRA rebels abducted numerous children from Acholi-land and the neighbouring Lango community in northern Uganda regardless of their gender. The female returnees, whether they were recruited willingly or otherwise, are believed to have committed atrocities towards their own Acholi people during the period of insurgency. During their re-integration, these women were culturally challenged, not only for the atrocities they were believed to have committed while in the bush, but because of their status as women who violated their gender role status. The Acholi traditional culture does not approve of female combatants and some of the society members hold strong reservations regarding the new status of these women! They argue that the status of these former combatants who took lives of their own kin and kith is incongruent with Acholi perception of women as life givers, carer-givers and protectors! The article cautions that the stigma that the female returnees experience even after going through the different rituals is an indication that they are not fully reintegrated! Acholi traditional culture was in this case selected because it has been a pioneer through its traditional rituals to reintegrate these women in the Northern Ugandan community. However, it was noted in this article that cultural rituals such as kwero merok cannot fully reintegrate LRA female combatants.

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Amarorwot, Sarah, e Bebwa Isingoma. "Order of adjectives and adverbs in L2 English: Evidence from L1 Acholi speakers of Ugandan English". Studies in Linguistics, Culture, and FLT 9, n.º 3 (24 de novembro de 2021): 44–62. http://dx.doi.org/10.46687/yxuv9786.

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L2 Englishes are quintessentially characterized by cross-linguistic influence at all levels of linguistic analysis as a result of contact phenomena. This study examines the contribution of the syntax of a Ugandan indigenous language (Acholi) to how its L1 speakers speak English and the extent of variability observed among them, taking into account two grammatical aspects, i.e. how multiple attributive adjectives are sequenced in a noun phrase and the placement of adverbs in a sentence. The findings of the study show notable differences from L1 English (e.g. Standard British English), as L1 Acholi speakers of English do not necessarily pay attention to the prescribed L1 English order of adjectives. At the same time, the position of adverbs in a sentence also seems to be modeled, to some extent, on what takes place in Acholi syntax insofar as some legitimate L1 English structures are rejected by L1 Acholi speakers of English (as L2). Crucially, the study also reveals interspeaker variability among L1 Acholi speakers of English in Uganda based on occupation, with students being the closest to L1 English norms (as opposed to teachers and the business community), most likely due to exonormative orientation imposed on students in Ugandan schools.

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Beckmann, Gitte. "Sign language as a technology: existential and instrumental perspectives of Ugandan Sign Language". Africa 92, n.º 4 (agosto de 2022): 430–48. http://dx.doi.org/10.1017/s0001972022000432.

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AbstractThe introduction of Ugandan Sign Language in Acholi, northern Uganda, was part of a growing internationally linked disability movement in the country and was set within the framework of development policy and human rights-based approaches. In this context, Ugandan Sign Language appeared as a technology of development. But how did the appropriation of Ugandan Sign Language change deaf people’s lives, their being-in-the-world, in Acholi? In using the theoretical approach of existential and instrumental perspectives on technologies by Martin Heidegger, this article analyses the complex transitions following the appropriation of Ugandan Sign Language on international, national and local levels. The disability movement – including Ugandan Sign Language projects – reached Acholi during the time of war between the Lord’s Resistance Army and Ugandan national forces. Displacement brought scattered deaf people together in towns and camps, where Ugandan Sign Language was introduced through workshops and institutions including churches. This created new forms of communication and possibilities of sociality. After the war, gender differences emerged, as many deaf women returned to rural homes where they had few opportunities to communicate with other sign language users.

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Meier, Barbara. "“Death Does Not Rot”: Transitional Justice and Local “Truths” in the Aftermath of the War in Northern Uganda". Africa Spectrum 48, n.º 2 (agosto de 2013): 25–50. http://dx.doi.org/10.1177/000203971304800202.

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The article looks at the way Acholi in northern Uganda address war-related matters of “peace” and “justice” beyond the mainstream human rights discourse reflecting some of the basic concepts that are decisive for the way people deal with transitional and local justice. The relationality and the segmentary structure of Acholi society play major roles in categorising “peace” and “war” while being at odds with the globalised standards of human rights that have been brought into play by international agencies, civil society and church organisations as well as the Ugandan state. A major argument is that a one-dimensional understanding of the cosmological underpinnings of rituals as a locally embedded tool of transitional justice (TJ) has an impact on the failure of TJ in northern Uganda. Thus the article highlights the specific cultural dilemmas in which the process of peace currently appears to be stuck.

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Namubiru, Margaret, Fredrick Kijjambu Nsambu, Willy Ngaka e John Rwakihembo. "ROAD NETWORK AND HOUSEHOLD FOOD SECURITY IN ACHOLI SUB REGION, NORTHERN UGANDA: A PRAGMATIC PERSPECTIVE". Journal of Developing Economies 4, n.º 1 (10 de março de 2022): 1–15. http://dx.doi.org/10.47672/jde.954.

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Purpose: This study aimed at examining the relationship between road network and household food security in Acholi subregion, northern Uganda. Methodology: The study adopted a pragmatic paradigm, thus adopting a mixed methods approach. Quantitative data was collected from 384 respondents using a structured questionnaire while face-to-face interviews aided qualitative data collection. After data management and processing, Pearson correlation and standard regression were use for data analysis. Findings: It was observed that road network is positively and significantly associated with household food security. The study established that road network accounts for 10% of the variance in food security among households in Acholi subregion, northern Uganda. Unique contribution to practice and policy: Although there are conflicting views on the predictors of food security among households, the present study has confirmed thatroad network plays a critical role in influencing food security among households in Acholi subregion, Northern Uganda, thus serving its purpose.

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Ward, Kevin. "'The Armies of the Lord': Christianity, Rebels and the State in Northern Uganda, 1986-1999". Journal of Religion in Africa 31, n.º 2 (2001): 187–221. http://dx.doi.org/10.1163/157006601x00121.

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AbstractThe accession to power of the National Resistance Movement in Uganda in 1986 was intended to inaugurate a new beginning for Uganda, an end to the political, ethnic and religious divisions that had characterised the country's violent history since the 1960s. Although peace, stability and the strengthening of democratic structures have brought substantial progress to many parts of the country, the Acholi of Northern Uganda have felt largely excluded from these benefits. Violence and insecurity have characterised the districts of Gulu and Kitgum since 1986. It is not simply the failure of development that has been so distressing for the inhabitants, but the collapse of the moral framework and the institutions that gave society coherence. Religion has played a considerable part in articulating the sense of loss and anger at this state of affairs. Traditional Acholi and Christian religious sentiments have helped to shape and sustain rebel movements against the central government, and to inform Acholi responses to the violence inflicted by rebels and government. The article, based on field work conducted in 1999, examines ways in which the main Churches, Catholic and Protestant (Anglican), have historically been bound up with the political divisions of Acholi. It examines the painful adjustments which loss of access to power has necessitated, particularly for the Anglican Church. Since 1986 the Churches have had a vital role in conflict resolution and in envisioning new futures for Acholi. The majority of the population, required to live in 'protected villages', have few material and spiritual resources. The importance of Christian faith and practice for Acholi living in such situations of prolonged conflict, with few signs of speedy resolution, is assessed.

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Cooke, Peter, e Joop Veuger. "The Spirit of Acholi: Songs and Dances of the Acholi in Uganda". Yearbook for Traditional Music 31 (1999): 182. http://dx.doi.org/10.2307/768015.

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Isiko, Alexander Paul, e Keddy Olanya Acayo. "Anthropological Narratives of Nodding Disease among the Acholi of Northern Uganda". International Journal of Multicultural and Multireligious Understanding 8, n.º 5 (1 de maio de 2021): 238. http://dx.doi.org/10.18415/ijmmu.v8i4.2554.

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Despite the scientific and specific medical interventions, nodding disease with neither a cure nor plausible explanation to its cause continues to affect the people of Acholi sub region. The disease continues to be a mystery to both the medical professionals and its victims. The World Health Organisation (WHO) affirms no known aetiology. It is so mystical that it affects only children between the ages of five and fifteen years; the disease has only been reported in Acholi sub region in Uganda without a previous history of existence in the area. In spite of the disease’s association to the Lord’s Resistance Army (LRA) war and Internally Displaced People’s (IDP) camps, other areas like Lango and Teso sub regions affected by the same have not experienced this disease. Nodding disease, therefore, seems to have defeated Western science of biomedicine and needs a different approach to explain its existence. Overtime, African societies, the Acholi inclusive, find solace in their cultural and religious beliefs to explain the existence and treatment of diseases. Using an ethnographic methodological approach as well as cultural construction of disease theoretical perspective, this article analyses the way the people of Acholi visualise, understand and interpret nodding disease in relation to their cultural and religious beliefs.

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LaBranche, Jillian. "Thinking Beyond the Escape: Evaluating the Reintegration of Child Soldiers in Uganda". Slavery Today Journal 3, n.º 1 (agosto de 2016): 100–122. http://dx.doi.org/10.22150/stj/pyoq6835.

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While the Lord’s Resistance Army has gained notoriety for its brutal tactics and abduction of Ugandan children, little attention has been given to the return and reintegration of these formerly abducted child soldiers. The absence of a formal reintegration program in Uganda has placed the burden of reintegration on international NGOs, but reliance on non-local organizations to successfully reintegrate child soldiers has proven challenging. This paper seeks to evaluate whether the process of reintegration in Uganda has been successful. With an overwhelming lack of up to date and methodologically sound research, variables such as PTSD, domestic violence, alcoholism, violent crime, and primary education rates are evaluated to indicate the current state of Northern Uganda. These variables indicate an unstable environment in Northern Uganda and suggest reintegration has proven unsuccessful in the Acholi region. The successful reintegration of child soldiers is demonstrated to be not merely a Ugandan issue, but an international issue.

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Tuller, Hugh. "TRANSLATING FORENSIC SCIENCE IN NORTHERN UGANDA1". Practicing Anthropology 40, n.º 2 (1 de março de 2018): 6–10. http://dx.doi.org/10.17730/0888-4552.40.2.6.

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Abstract Warfare in northern Uganda has killed tens of thousands of Acholi people. Survivors perceive the dead as having agency to negatively affect the living when improperly buried according to Acholi tradition. This ongoing ethnographic research examines if and how improper burials and associated spiritual disturbances are linked to different avenues for reconciliation, memorialization, or reparations and if forensic science could play a role in mitigating the perceptions of spiritual disturbances.

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Teses / dissertações sobre o assunto "Acholi (uganda)"

Oloya, John J. "How did governance in Acholi dovetail with violence?" Thesis, University of Bradford, 2015. http://hdl.handle.net/10454/15707.

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This thesis applies interdisciplinary approaches to explore interactions between two forms of community governance in Acholiland from 1898 to 2010, locating itself within Peace Studies. One form, kaka, was “traditional”, featuring varied forms of “facultative mutualisms” among two or more gangi agnates – with one gang as dominant in the realm. Gangi were kinship-based polities. Like kaka, gangi manifested autopoietic attributes and strong internal “fiduciary cultures”. Then in the 1900s, kaka as governing systems were reshuffled under colonialism and a tribal unit, the Acholi Local Government was created and was subordinated to the Uganda state. Unlike kaka, Acholi Local Government was hierarchal and has consistently been redesigned by various postcolonial governments in their attempts to renegotiate, reshape and control the Acholi people. The study advances a concept of community governance as “socialpolitical” and moral, and counters that kaka was about brotherhoods - not rulersubject relationships. It further distinguishes what was “traditional” from “customary” systems, and demonstrates how colonialism in Acholiland, and a crisis of legitimacy manifested in a trifurcation of authorities, with: i) the despotic civil service - the “customary system”, fusing modernity and the African tradition, ii) a reshuffled kaka system as traditional, and, iii) the cross-modern, manifested as kinematic lugwok paco, linking ethno-governance with the nascent national and global arenas. The study concludes that both colonialism and “coloniality” have reshuffled the mores of kaka along an African neo-patrimonial legitimacy. Conversely, Acholiland is a “limited statehood” – manifesting a higher order of societal entropy - where the “rule by law and customs” dovetail with violence and poverty, demonstrating a genre of exceptionalism.

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Finnström, Sverker. "Living with bad surroundings : war and existential uncertainty in Acholiland, Northern Uganda /". Uppsala : Acta Universitatis Upsaliensis : Uppsala univ.-bibl. [distributör], 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3664.

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Laruni, Elizabeth. "From the village to Entebbe : the Acholi of Northern Uganda and the politics of identity, 1950-1985". Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/16003.

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The aim of this thesis will be to decipher why Acholi ethnic identity remained such a critical political tool in late and post-colonial Uganda, from 1950-1985, just before the outbreak of civil war in 1986. The thesis will centre not on the inevitability of the war, but will instead focus on the political processes that preceded it. It will seek fill a gap in a historiography of a people whose contribution to the Ugandan nation state goes beyond that of collective suffering, violence, paramilitary warfare and ethnic conflict. To effectively do this there will be an assessment of how Acholi gender, class and social hierarchies, religious identities, regional identifications and the much-touted ‘martial’ identity have been utilised internally and externally to politically reinforce Acholi ethnicity in late-colonial and post-colonial Uganda. Ugandan political engagement has continually allowed the politics of ethnicity to take a centre stage. Even in the present day, Uganda remains ethnically and regionally divided between the ‘North’ and the ‘South’. Bantu-speaking ethnic groups in the southern, central and western Uganda, including the Baganda, Basoga, Bagisu, Banyoro, Batoro, and Banyankole, dominate the South. The North, which is home to the Nilotic groups, encompasses the Acholi, Lango, Madi, Alur, Iteso, and the Karamojong peoples. Historically, the political and ethnic divisions between the peoples of Northern and Southern Uganda have contributed to the country’s contentious post-colonial history. This thesis will argue that political hostilities between the peoples of the two regions were a by-product of the economic and political policies of the colonial government and the administrations that followed. Regional demarcations, sanctioned by the British and adopted by post-colonial regimes, reinforced strong ethnically divided local governments founded on pre-colonial, colonial and post-colonial Acholi socio-political institutions. Economic underdevelopment played a large part in fostering political tensions between Northern and Southern Uganda and served as useful tool for Acholi power brokers to negotiate for political and economic capital with the state, by utilising the politics of regional differentiation through the ‘Northern identity.’ Consequently, with onset of decolonisation Ugandan ‘nationalism’ became a localised movement driven by ethnically homogenous local governments and kingdoms. For the Acholi ethnic group, the most visible of their colonial and post-colonial identities has been that of the ‘martial race’. Acholi soldiers joined the army largely as a means to access job opportunities, and by doing so they became the representatives of state coercion and violence. Yet those that joined did not do so to deliberately suppress other ethnic groups: rather employment opportunities were limited in the locality and the army corps provided access to economic and social mobility. Despite being the most visible identity nationally, the ‘martial identity’ has not been the most dominant locally, or even the driving force within the Acholi polity in the last thirty-five years. Acholi late-colonial and post-colonial history has been informed by the historical processes that have shaped the relationship between the Acholi ‘moral ethnicity’ and ‘political tribalism’. The latter provided an opportunity for politically minded Acholi to participate within national politics, yet the former kept them tied to the locality. As the political representation of the Acholi outside the region ‘political tribalism’ was combative, utilising religious, clan, and regional identities to make demands against the state. The prominence of ethnopolitics within national politics ensured that within the repertoire of the Acholi ‘cultural tool kit’, ethnopolitics remained the dominant tool for external political engagement.

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Kabahesi, Pamela. "An exploration of peace-building challenges faced by acholi women in Gulu, Northern Uganda". Thesis, Nelson Mandela Metropolitan University, 2009. http://hdl.handle.net/10948/992.

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An important focus of peacebuilding as a part of post-conflict reconstruction is the provision of basic needs. Peacebuilding is a move from war to a peaceful future. Peacebuilding rests on the premise that provision of people’s needs eliminates unrest and lawlessness that arise due to war. This in turn prevents a relapse into war. Also, communities that experience war lose many years and tend to develop at slower rates than peaceful areas, if at all they do develop. The twenty year old war in Northern Uganda has caused a gap between this area and the rest of the country. Poverty has left many unable to provide basic needs. Peacebuilding efforts have been undertaken by Non Governmental Organizations, Community Based Organizations, Government of Uganda as well as people in the community organizing themselves into groups to enable them reconstruct their lives. Efforts are being made towards reconstruction, resettlement, reconciliation and providing relief in an effort to move from war and destruction. In many societies, women are left out, marginalized and discriminated against as a result of patriarchy. Their roles in peacebuilding are not considered important and they face many challenges in their efforts to rebuild their lives and families. This research focused on the challenges faced by women in Gulu, a district in the Northern region of Uganda in peacebuilding. Through conducting face to face interviews, and consulting documents available to the public, the researcher collected information about the challenges faced by the Acholi women, the women of Gulu district.

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Isabirye, Dan. "The mitochondrial DNA heritage of the Baganda, Lugbara and Acholi from Uganda / Dan Isabirye". Thesis, North-West University, 2010. http://hdl.handle.net/10394/4221.

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The mtDNA genetic relatedness between and within 13 Baganda, 14 Lugbara and 13 Acholi individuals from Uganda was investigated in this research program. The complete mtDNA sequences of the 40 Ugandan samples were established and a phylogeographic analysis of these sequences was conducted using both a Neighbour-Joining and a Maximum Parsimony tree together with a global sample of 387 African sequences. Prior to this study, only two complete and six partial mtDNA sequences of Ugandans had been established. A total of 563 polymorphisms were determined of which 276 were synonymous, 75 were nonsynonymous, 26 were novel and 208 occurred in the control region. The Lugbara sequences clustered more closely with the Acholi sequences than the Baganda sequences within the Neighbour-Joining and Maximum Parsimony tree. A phylogeographic analysis of the sequences demonstrated that the Acholi and Lugbara individuals in this investigation originated from Southern Sudan while the Baganda samples had a diversified origin which comprised of the Niger-Congo basin, Ethiopia and Sudan. Furthermore, the clustering of the Ugandan sequences with sequences from African American and Hispanic individuals was evidence of slave trade involving the shipping of people from Uganda to North America. It was intriguing that the deepest branch in the phylogeny was L5 (instead of L0) suggesting that the Khoi-San may not be the ancestral origin of anatomically modern man. There was increased resolution of macrohaplogroup L (especially for the small haplogroups) as new branches and nodes were formed in the tree. The results also demonstrated that East Africa was the origin and source of dispersal of numerous small macrohaplogroup L haplogroups. These mtDNA sequences from Baganda, Acholi and Lugbara individuals have a potential for forensic, nutrigenomic and pharmacogenomic application and will serve as useful references in assessment of mtDNA sequences in other Ugandan and East African populations.
Thesis (Ph.D. (Biochemistry))--North-West University, Potchefstroom Campus, 2010

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Nakijoba, Rosemary. "The synergy between gender relations, child labour and disability in the post-war Acholi sub-region of Northern Uganda". University of Western Cape, 2020. http://hdl.handle.net/11394/7525.

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Philosophiae Doctor - PhD
After a war of nearly two decades in the Acholi sub-region of northern Uganda many families and communities were physically, socially, economically and psychologically devastated. A myriad of other concomitant effects of the war such as distorted gender relations in households and undue exposure of vulnerable children to the menace of hazardous child labour manifest in the communities today. A plethora of non-government organisations has worked in the Acholi subregion trying to transform the communities after the war, but these challenges remain thus compromising social justice and the well-being of children.

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Thorley, Lisa. "Holding on: gender relations, food security and women’s options and strategies for maintaining access to land in the Acholi region of Uganda". Thesis, University of Bradford, 2015. http://hdl.handle.net/10454/12743.

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This research is based on fieldwork that was carried out in the post-conflict villages of Adunu and Kom in the Acholi region of northern Uganda. It argues that a woman’s maintained access to customary land within these villages is determined not only by her sex and by provisions within Acholi customary law, but also by her marital and parental status as framed by patriarchal ideologies and power relations. It shows that if women wish to retain and hold on to land that is socially (and sometimes, legally) meant to be ‘theirs’, they must be prepared constantly to bargain and negotiate with either their husband, their husband’s lineage or their own natal clan. They must also conform to gendered norms concerning female behaviour, especially those that pertain to their sexuality and reproductive abilities. It is by adopting such strategies and, often, by making concessions, that they will be able to, in most cases, maintain access to land, particularly if land is in abundance. The thesis also shows that women’s food security is contingent on the gendered relations that they have and maintain with male family members and also on factors that are external, be these climate change or their ability to farm effectively. By looking at the relevance of gender relations in land access and food security, through a gender awareness lens and a feminist ethnography, this thesis provides a nuanced understanding of how women maintain access to customary land and how they can achieve food security, albeit within a male dominated system.

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Thorley, Lisa. "Holding on : gender relations, food security and women's options and strategies for maintaining access to land in the Acholi region of Uganda". Thesis, University of Bradford, 2015. http://hdl.handle.net/10454/12743.

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Koleski, John. "Narratives of (in)Justice: Faulty Historical Narratives and Bias in the Case of The Prosecutor v. Dominic Ongwen at the International Criminal Court". Kent State University Honors College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1620688022787304.

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Ssempuuma, Jude [Herausgeber]. "Morphological and Syntactic Feature Analysis of Ugandan English : Influence from Luganda, Runyankole-Rukiga, and Acholi-Lango". Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2018. http://d-nb.info/118148801X/34.

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Livros sobre o assunto "Acholi (uganda)"

Oteka Okello Mwoka Lengomoi: A legend among the Acholi of Uganda. South Bend, Ind: Sahel Books Inc., 2010.

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The roots of ethnicity: The origins of the Acholi of Uganda before 1800. Philadelphia: University of Pennsylvania Press, 1994.

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The roots of ethnicity: The origins of the Acholi of Uganda before 1800. 2^a ed. Kampala: Fountain Publishers, 2010.

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Visca, Danila. La strega e il terrorista: Religione e politica in Uganda. Roma: Bulzoni, 2004.

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Finnström, Sverker. Living with bad surroundings: War and existential uncertainty in Acholiland, Northern Uganda. Uppsala: Dept. of Cultural Anthropology, Uppsala University, 2003.

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Behrend, Heike. Alice Lakwena & the holy spirits: War in Northern Uganda, 1985-97. Oxford: J. Currey, 1999.

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Acker, Frank Van. Uganda and the Lord's Resistance Army: The new order no one ordered. Antwerp: University of Antwerp, Institute of Development Policy and Management, 2003.

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Living with bad surroundings: War, history, and everyday moments in northern Uganda. Durham: Duke University Press, 2008.

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Green, Matthew. The wizard of the Nile: The hunt for Africa's most wanted. Northampton, MA: Olive Branch Press, 2008.

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Biddulph, Joseph. An introduction to Luo (Victoria Nyanza region, Kenya): Being an analysis of the usage & structures of the Luo New Testament, a window into a language of the Nilotic group : with brief remarks on Acoli (Acholi) (Uganda). Pontypridd: Languages Information Centre, 1985.

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Capítulos de livros sobre o assunto "Acholi (uganda)"

Akena, Francis A. "Customary Land Tenure and Ecological Sustainability in Acholi Land, Northern Uganda". In Balancing Individualism and Collectivism, 221–37. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-58014-2_12.

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Seebach, Sophie H. "For the Solace of the Young and the Authority of the Old Death: Photography in Acholi, Northern Uganda". In Death in the Early Twenty-first Century, 151–78. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52365-1_6.

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Patel, Sheetal, Patricia Spittal, Herbert Muyinda, Geoffrey Oyat e Nelson K. Sewankambo. "The Wayo Program in Northern Uganda: Building on Traditional Assets in Supporting Acholi Young Women and Girls in the Context of War and HIV". In Children's Rights and International Development, 195–219. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119253_10.

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Odongoh, Stevens Aguto. "Displacement Beyond Borders". In Advances in Religious and Cultural Studies, 82–102. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-4438-9.ch005.

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This chapter focuses on how the Northern Uganda war between the Lord's Resistance Army (LRA) and the Ugandan Army (1987-2008) reformulated Acholi people's local construction of place, political belonging, material, and emotional connections. In other words, how historical processes with war, flight, and displacement reshaped meaning of being Acholi in Northern Uganda. The two-decade period of war in Northern Uganda (1986-2008) led to the displacement of Acholi people both internally and externally. Almost the whole population of Acholiland were affected by the LRA insurgency that dismantled societal structures that had for long anchored Acholi culture. During this turbulent period, Acholi people lived in camps and in the neighboring countries, especially Sudan, Democratic Republic of Congo (DRC), Central African Republic (CAR), and Kenya, among others. This gives this conflict a cross-border dimension.

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Atkinson, Ronald R. "Our friends at the bank? The adverse effects of neoliberalism in Acholi". In Uganda. Zed Books Ltd, 2018. http://dx.doi.org/10.5040/9781350223721.ch-002.

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Odongoh, Stevens Aguto. "Acholi Without Roots". In Advances in Religious and Cultural Studies, 63–81. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-4438-9.ch004.

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This chapter interrogates historical processes with war and displacement resulting from armed rebellion between the Lord's Resistance Army (LRA) and the government of Uganda between 1987-2007 that created contesting notions of being Acholi. The chapter shows how Acholi war trajectories experienced through taking refuge amongst other societies, conscription into warfare of mainly child abductees, and encampment divided the current Acholi into new imaginaries and solidarities. Lasting for over two decades, the LRA war led to the emergence of different cultures based on the different life pathways that Acholi took during violence and displacement: the culture of camps or IDPs (donation, food aid, governmental/humanitarian organizations' assistance) and the culture of war (forceful abduction of children and recruitment into rebel forces and militias).

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Odongoh, Stevens Aguto. "Ryemo Gemo (Chasing Away Bad Spirit)". In Advances in Human Services and Public Health, 260–73. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-8973-1.ch013.

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This chapter demonstrates how the Acholi people of Northern Uganda respond to health emergencies in a culturally specific way. It emphasizes their cultural construction of health, healthcare, and disease, including how they get along with/react to new challenges as in the case of corona virus disease 2019 (COVID-19). It emphasizes Acholi notion of gemo as a disease management strategy/community alert system, which is about collective concern to identify and deal with any threat such as epidemic or pandemic in a culturally specific manner. Thus, cultural borders and boundaries may be created by the Acholi as a protective measure against visitors, foreigners, or those who travel/stay away for from Acholi land for long period of time to separate new comers who could be ‘contaminated'.

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Ocampo, Luis Moreno. "The ICC Shadow in the Uganda Situation". In War and Justice in the 21st Century, 202—C9.N124. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197628973.003.0010.

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Abstract This chapter presents the discussions between concerned states and the UN to implement the ICC’s arrest warrants against the LRA’s leaders. The UN Security Council tasked the UN peacekeeper forces in the DRC and Sudan to contribute to the ICC arrest warrants’ enforcement. The frustration of the collective approach to arrest LRA leaders facilitated the opening of negotiations with Joseph Kony. The chapter presents the “Juba talks” initiated at Kony’s initiative. The UN Security Council established an agenda that requested peace and justice and the participation of states, the UN secretary-general, and the African Union (AU.) Acholi leaders and Invisible Children, participated in the events. The Juba talks succeeded in creating a multiparty understanding between South Sudan, Uganda, and the DRC, allowing a new interaction between the communities in Northern Uganda and the Ugandan government. The process ended the LRA’s crimes in Uganda, but since 2007, the group has terrorized other communities. Kony used the negotiation process to obtain resources, attacked his own representatives, and strengthened his militia by abducting more children, but this time in the DRC and the Central African Republic. The chapter proposes to evaluate the ICC’s impact on the LRA’s disruption as a part of the activities performed by different actors with conflicting agendas.

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Okagbue, Osita, e Samuel Kasule. "Bwola and Larakaraka of the Acholi of Northern Uganda". In Theatre and Performance in East Africa, 80–104. Routledge, 2021. http://dx.doi.org/10.4324/9781315276373-4.

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Saito, Fumihiko, e Christopher Burke. "Land disputes in the Acholi sub-region in Uganda 1". In Confronting Land and Property Problems for Peace, 59–85. Routledge, 2014. http://dx.doi.org/10.4324/9780203734230-3.

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