Bibliografias temáticas / Alienation and instinct

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Literatura científica selecionada sobre o tema "Alienation and instinct"

Autor: Grafiati

Publicado: 7 de junho de 2025

Última modificação: 2 de agosto de 2025

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Artigos de revistas sobre o assunto "Alienation and instinct"

Mehrabyan, Arkadi Aghvan. "The Definition of The Psychological Pressure on Children by The Parents at The Post-Divorce Stage." European Journal of Behavioral Sciences 3, no. 3 (2020): 34–41. http://dx.doi.org/10.33422/ejbs.v3i3.485.

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In this article we have tried to present our research in this field, drawing on a parallel with world experience, research and obtained data.It is well known that the innate desire to have a relationship with parents is one of the most powerful instincts of man, perhaps surpassed only by the instinct of survival and the instinct of protection own children. Among normal children, this instinct is rarely suppressed if there is no stimulating influence.In our article we have tried to show that alienation is more widespread and depressing for children and parents than previously thought. It is mor

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Dong, Yinan. "A Psychoanalytical Approach to Wilfred Owen’s War Poetry." International Journal of Education and Humanities 14, no. 1 (2024): 264–69. http://dx.doi.org/10.54097/vzbkym98.

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Wilfred Owen, honored as the most important poet during WWI, is determined to reveal the truth about the war from a soldier’s point of view. “Dulce et Decorum Est” and “Hymn for Doomed Youth” are his most prestigious works, a strong testimony to his innovative spirit and his coordinated verse. His war poetry has been discussed by many scholars both abroad and at home through different points of view: stylistics, literary devices, themes, Owen’s ideas about war, or the differences between Owen’s war poetry and others’. Most people have focused on the mental traumas of soldiers caused by war, bu

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Tran, Nhat Minh, and Tran Quynh Mai Pham. "Truth and Falsehood in the Process of Social Stratification." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 04, no. 05 (2025): 912–18. https://doi.org/10.5281/zenodo.15386071.

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The article “Truth and falsehood in the process of social differentiation” aims to study the nature of human life from the perspective of K. Marx’s critical philosophy, clarifying the truth of human beings as creative, free, fair, and equal labor. At the same time, the article analyzes the process of alienation and falsehood when humans are turned into means of survival for social institutions such as the family, religion, state, and company. The ultimate goal is to find theoretical and practical solutions to reaffirm the truth of human life. The article uses the Marxist crit

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Jyoti Singh and Prof. Pratibha Tyagi. "Theme of Alienation in John Steinbeck’s Of Mice and Men." Creative Launcher 6, no. 5 (2021): 124–29. http://dx.doi.org/10.53032/tcl.2021.6.5.15.

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Of Mice and Men (1937) is a novella written by Steinbeck. He has expressed his strong concern for the impoverished and disadvantaged, particularly migrant labourers. He depicts believable individuals in this work to show a glorious past. He has been acquainted with the poor, notably migrant agricultural laborers, both American and Mexican, since arriving in California in the 1930s, and has written from their perspective. His main purpose is to provide a genuine portrait of these people. One of Steinbeck’s most recurring themes is loneliness. Every character in Of Mice and Men, for example, is

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Melnyk, V. V., L. I. Mozhovyi, and I. A. Reshetova. "FEAR OF SOCIAL ALIENATION OF LOVE AS GENDER CHARACTERISTICS." Anthropological Measurements of Philosophical Research, no. 15 (May 28, 2019): 22–29. https://doi.org/10.15802/ampr.v0i15.168891.

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<strong>Purpose.</strong> The paper considers the fear of social alienation of love. It is within the limits of psychoanalytic epistemology, the analysis of which will be presented in the article, the tendencies to monotony and universal solutions with an emphasis on ensuring the objectivity of the problem of gender alienation, to be more exact, the fear of love, which causes the gender process, are viewed most reliably. In view of the above the purpose of the paper is to investigate the conceptual contradictions associated with the reconstruction of basic measurements of the fear of alie

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اللواتي, إحسان. "Homeland and Alienation in "Shadaia Al Bahr, Hakaya Al Manfa" For the Contemporary Iraqi Poet Jawad Jamil." International Journal of Educational Sciences and Arts 2, no. 4 (2023): 89–123. http://dx.doi.org/10.59992/ijesa.2023.v2n4p4.

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It is no secret to anyone who is familiar with the poetic experience of the contemporary Iraqi poet Jawad Jamil that talking about homeland and exile has a special place in it. And while the love of the homeland is instilled in the instinct of every one of us, and it is from faith, the issue becomes of a distinctive nature when we contemplate it poetically, with a sensitive poet, whose circumstances prescribe him to live in exile from his homeland (Iraq) for many years, during which he suffered great suffering, and he passed Various experiences that had a great impact on his conscience in the

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Arons, Mike. "Instinct, intuition and supraconscious: De-alienating reflections." Humanistic Psychologist 21, no. 2 (1993): 158–79. http://dx.doi.org/10.1080/08873267.1993.9976915.

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Kuznetsov, Vsevolod, and Liubov Nerusheva. "Mind, will to power and alienation in Nietzsche’s philosophy." Sententiae 6, no. 2 (2002): 3–18. http://dx.doi.org/10.31649/sent06.02.003.

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The article examines the problem of alienation as a result of the conflict between consciousness and instincts, which includes aspects of 1) temporal conflict and 2) attempts to self-destruct the individual. Through this conflict, the imperfection of the individual makes it possible for him to develop. The authors also correlate the concepts of alienation and consciousness, which opens up space for criticism of Nietzsche's concepts of herd mentality and the possibility of human cognition of the external world.

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Ogunjimi, Bayo. "The Herd Instinct and Class Literature in Nigeria Today." Issue: A Journal of Opinion 20, no. 2 (1992): 12–16. http://dx.doi.org/10.1017/s0047160700501498.

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Right from the period of colonialism the herd or cult of the national bourgeoisie has been consistent in its chicanery of reifying, alienating and approximating the social existence of the peasants, the working class and other oppressed social strata. They operate the political culture from various levels of fetishisms as politicians, businessmen, professionals, religious prelates, feudal oligarchies and cultic forces. Set against the masses is the conglomerate of the class referred to by Wole Soyinka as the “self-consolidating regurgitative lumpen Mafiadom of the military, the old politicians

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Potter, Nancy Nyquist. "Shame, violence, and perpetrators' voices." Behavioral and Brain Sciences 29, no. 3 (2006): 237. http://dx.doi.org/10.1017/s0140525x06369051.

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Fostering shame in societies may not curb violence, because shame is alienating. The person experiencing shame may not care enough about others to curb violent instincts. Furthermore, men may be less shame-prone than are women. Finally, if shame is too prevalent in a society, perpetrators may be reluctant to talk about their actions and motives, if indeed they know their own motives. We may be unable accurately to discover how perpetrators think about their own violence.

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Mais fontes

Capítulos de livros sobre o assunto "Alienation and instinct"

Crawford, Dorothy Lamb. "Love and Anguish: Bartók’s Expressionism." In Bartók Perspectives. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195125627.003.0009.

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Abstract Expressionism in any art is an eruption provoked by individual psychological crisis. The artist distorts objective reality to serve his or her subjective need and to transcend feelings of chaos, alienation, or despair. It is art of primal emotions and instinct, rather than formulations and technique.

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Woolf, Daniel. "The Archaeological Economy." In The Social Circulation of the Past. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199257782.003.0008.

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Abstract Much Of The discussion in the previous two chapters has turned on the activity of collection. Werner Muensterburger has proposed a plausible psychological explanation for the instinct to collect, linking it to a deeply felt wish to be able to use objects as substitutes for absent people, and sometimes to have the col lection of objects supplant human contact. Collectibles, he suggests, are ‘strictly speaking, implements that are meant to enhance or restore a narcissistically injured person’s sense of self’. The standard contemporary characterization of the early modern antiquary or th

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Strobel, Kyle. "Knowing as you are Known." In Analyzing Prayer. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192859044.003.0011.

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This chapter attends to the nature of Christian prayer as a form of shared presence. How might one respond if one experiences abandonment, isolation, or condemnation in prayer? This practical question follows more theoretical material on how Christian prayer assumes a twofold presence: God’s unique presence to the Christian and the Christian’s call to reciprocate that presence with a significant personal presence. The chapter grounds prayer theologically, before addressing prayer by faith alone. Following this, first, a feature of Eleonore Stump’s profound articulation of personal presence is

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Sīle, Vija. "Mūsdienu cilvēks Ēriha Fromma skatījumā: destruktivitāte." In Filosofiskā antropoloģija III: Rakstu krājums. Rīgas Stradiņa universitāte, 2024. http://dx.doi.org/10.25143/rsu_filos-antrop-iii_2024_isbn-9789934618390.151-176.

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Vija Sīle explores “The Concept of Modern Human Beings in the View of Erich Fromm: Destructiveness”, thus reflecting only on the one side of human duality (Mairita Satika in her follow-up article in this collection looks at another aspect, namely love). By studying man from the individual, psychological and social perspectives, Erich Fromm in fact explores duality of human nature, revealing the manifold manifestations of its contradictory nature. Fromm asks the question, seemingly rhetorically: do people have a “human nature”, does such a phenomenon even exist? His answer to this self-imposed

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