Artigos de revistas: "And another American"

1

Myerson, Joel, and David S. Reynolds. "Another American Renaissance." New England Quarterly 61, no. 4 (1988): 595. http://dx.doi.org/10.2307/365949.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

2

H, R. J. "Another Year, Another Volume!" Pediatrics In Review 17, no. 1 (1996): 3–4. http://dx.doi.org/10.1542/pir.17.1.3.

Texto completo da fonte

Resumo:

Link to Recertification Examination From the first issue in 1978, Pediatrics in Review has been tied closely to the American Board of Pediatrics' program of recertification. Since 1988, this program has been called the Program for Renewal of Certification in Pediatrics (PRCP), and it requires that each pediatrician who has been Board-certified since that date participate in this program to be recertified. The American Board of Pediatrics has developed a list of more than 4000 core content statements prepared by practitioners and academicians in all phases of pediatrics as the basis of the examination. Each year the Board selects some 900 of these as the basis for the recertification examination the next year.

Estilos ABNT, Harvard, Vancouver, APA, etc.

3

Gomez Galisteo, Mª Carmen. "Representing Native American Women in Early Colonial American Writings: Álvar Núñez Cabeza de Vaca, Juan Ortiz and John Smith." Sederi, no. 19 (2009): 25–45. http://dx.doi.org/10.34136/sederi.2009.2.

Texto completo da fonte

Resumo:

Most observers of Native Americans during the contact period between Europe and the Americas represented Native American women as monstrous beings posing potential threats to the Europeans’ physical integrity. However, the most well known portrait of Native American women is John Smith’s description of Pocahontas, the Native American princess who, the legend goes, saved Smith from being executed. Transformed into a children’s tale, further popularized by the Disney movie, as well as being the object of innumerable historical studies questioning or asserting the veracity of Smith’s claims, the fact remains that the Smith-Pocahontas story is at the very core of North American culture. Nevertheless, far from being original, John Smith’s story had a precedent in the story of Spaniard Juan Ortiz, a member of the ill-fated Narváez expedition to Florida in 1527. Ortiz, who got lost in America and spent the rest of his life there, was also rescued by a Native American princess from being sacrificed in the course of a Native American ritual, as recounted by the Gentleman of Elvas, member of the Hernando de Soto expedition. Yet another vision of Native American women is that offered by Álvar Núñez Cabeza de Vaca, another participant of the Narváez expedition who, during almost a decade in the Americas fulfilled a number of roles among the Native Americans, including some that were regarded as female roles. These female roles provided him with an opportunity to avert captivity as well as a better understanding of gender roles within Native American civilization. This essay explores the description of Native American women posed by John Smith, Juan Ortiz and Álvar Núñez Cabeza de Vaca so as to illustrate different images of Native American women during the early contact period as conveyed by these works.

Estilos ABNT, Harvard, Vancouver, APA, etc.

4

Fischer, Beth. "Review: Another American Century." International Journal: Canada's Journal of Global Policy Analysis 56, no. 2 (2001): 368–69. http://dx.doi.org/10.1177/002070200105600217.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

5

Chandler, Diane J. "African American Spirituality: Through Another Lens." Journal of Spiritual Formation and Soul Care 10, no. 2 (2017): 159–81. http://dx.doi.org/10.1177/193979091701000205.

Texto completo da fonte

Resumo:

African American spirituality provides a rich lens into the heart and soul of the black church experience, often overlooked in the Christian spiritual formation literature. By addressing this lacuna, this essay focuses on three primary shaping qualities of history: the effects of slavery, the Civil Rights Movement under Dr. Martin Luther King's leadership, and the emergence of the Black Church. Four spiritual practices that influence African American spirituality highlight the historical and cultural context of being “forged in the fiery furnace,” including worship, preaching and Scripture, the community of faith and prayer, and community outreach. The essay concludes by recognizing four areas of the lived experiences of African Americans from which the global church can glean: (1) persevering in pain and suffering, (2) turning to God for strength, (3) experiencing a living and passionate faith, and (4) affirming God's intention for freedom and justice to be afforded to every individual.

Estilos ABNT, Harvard, Vancouver, APA, etc.

6

Murrin, John M., and David S. Silverman. "The Quest for America: Reflections on Distinctiveness, Pluralism, and Public Life." Journal of Interdisciplinary History 33, no. 2 (2002): 235–46. http://dx.doi.org/10.1162/00221950260208689.

Texto completo da fonte

Resumo:

Did the first truly modern society take shape in British North America between 1680 and 1770? Did ethnic and religious diversity and economic complexity combine with participatory politics to create a distinctively American society? Such questions fail to notice that these components worked at cross-purposes as often as they reinforced one another. Outlining the building blocks of ethnic or national identity without linking them to how Americans perceived themselves and their relations with one another may not be the best way to approach the emergence of a distinctive American society and culture.

Estilos ABNT, Harvard, Vancouver, APA, etc.

7

Chantasingh, Chalermsri. "Simply Another American Myth Revisited." MANUSYA 6, no. 3 (2003): 1–23. http://dx.doi.org/10.1163/26659077-00603001.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

8

Ricken, Robert. "Improving American Education: Another Perspective." NASSP Bulletin 74, no. 529 (1990): 72–81. http://dx.doi.org/10.1177/019263659007452913.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

9

Billah, Zakiyah Dania. "Watchmen (2019): Is it an African-American superhero narrative or another traditional way to present racism?" Leksika: Jurnal Bahasa, Sastra dan Pengajarannya 17, no. 1 (2023): 56. http://dx.doi.org/10.30595/lks.v17i1.15797.

Texto completo da fonte

Resumo:

There have been many studies on race relations between African-American and White-American or Asian-American and White-American. However, there are few studies regarding the portrayal of these three races in media, such as film. The purpose of this study is to expose the Watchmen (2019) television series’ African-American superhero narrative and its racial relationship between white Americans, African Americans, and Vietnamese Americans (Asian Americans). In the United States, recent race relation is considered better than in the past, as proved by Obama serving the country for two terms, but the media is still preserving each race’s labels. This study argues that this series is proof of racist behavior in media. This qualitative study uses narrative and non-narrative to analyze the data gained from the series. This television series, uncommonly, shows the White-American as the villain while the African American as the hero, which makes this series worth analyzing. The series finally attained a complex racial relationship when a Vietnamese-American character was introduced. Racial stereotypes are frequently depicted in popular culture, including movies and television shows. Consequently, it is interesting to investigate its intricacy in light of white supremacy. This series presents several shots and events indicating a racist community, even from the very beginning of the series. Thus, this study argues that the series does not portray White-American as a villain but perpetuates the stereotypes of African-Americans and Asian-American.

Estilos ABNT, Harvard, Vancouver, APA, etc.

10

Thompson, John A. "Another Look at the Downfall of “Fortress America”." Journal of American Studies 26, no. 3 (1992): 393–408. http://dx.doi.org/10.1017/s0021875800031133.

Texto completo da fonte

Resumo:

In the reams of commentary that marked the fiftieth anniversary of the Japanese attack on Pearl Harbor, no theme was more common than that it ended American isolationism. According toTimemagazine, “this was the moment that changed Americans from a nation of provincial innocents, not only ignorant of the great world but proud of their ignorance, into a nation that would often have to bear the burdens of rescuing the world.” “The United States was shaken to the bottom of its soul, its geopolitical innocence in ruins,”Newsweekrecalled. “No longer could it cultivate the old American illusion of withdrawing safely behind the Atlantic and Pacific while the rest of a corrupt world went about its dirty business.”

Estilos ABNT, Harvard, Vancouver, APA, etc.

11

Iswalono, Astrinda Nilasastri. "THERE IS NO POSSIBILITY OF ANOTHER SUBJECT ON THE PERSONA “WE” FROM REAGAN’S POEM LIFE." Poetika 10, no. 1 (2022): 78. http://dx.doi.org/10.22146/poetika.v10i1.65742.

Texto completo da fonte

Resumo:

Written by young Reagan, Life is a poem with a distinctive discourse as a literary work in the beginning of American modernism. The study of Life in the present article focuses on the interpretation of “we” and is contextualized within the historical narratives of the Puritans and the spirit of American Dream in the 20s. The analysis of the poem’s representations of the symbolic, the imaginary, and the Truth presented here is a Žižekian reading of the subjects “we” in the poem’s text who appear to get themselves into a pseudo activity in relation to the narratives of the Founding Fathers as the chosen ones in the holy journey of establishing America. The speaker of the poem, which is part of “we,” reflects the spirit of American Dream and reminds his fellow Americans to keep going amidst the feeling of alienation caused by the modern capitalism that is expressed by words “suffer”, “struggle”, “weep”, “drench”, “break”, “jade”, “sorrow”, “warp” and “pain” 15 times in only 8 stanzas/32 lines. The speaker’s sense of Americanism becomes the only Truth for the “we” until they grow their own Cynical Awareness.

Estilos ABNT, Harvard, Vancouver, APA, etc.

12

Song, Xinlu. "Study of the Development of American Feminism (1790-1990): Three Waves and Interaction with Racial Equality Movement." Communications in Humanities Research 26, no. 1 (2024): 26–30. http://dx.doi.org/10.54254/2753-7064/26/20232008.

Texto completo da fonte

Resumo:

Since the birth of feminism, it has been committed to pushing for transforming the inequality state between males and females. American feminism achieved incredible achievements within the last three centuries, not only legislatively, but also ideologically. Meanwhile, the feminism of America and another one of the most essential social group that struggled for their own rights of egalitarianism -- African Americans--have been influenced by one another, making progresses in separate or communal interests. This paper will use literature and case analysis to focus on three waves of the development of American feminism and some important interactions between feminism and the racial equality movement, which aims to find out the differences and evolving factors in three stages of American feminism development and analyze whether positive or negative impacts weigh more when racial equality movement interacted with feminism movement. The result of the research is that the first wave of American feminism was liberal feminism with a significant symbol of gaining female suffrage; the second wave of American feminism was more radical and far more concerned with issues of class and race; the third wave of America feminism was less characterized by a specific political agenda and more of a culture revolution. Furthermore, it could be beneficial for both of them when American Feminism cooperates properly with the racial equality movement.

Estilos ABNT, Harvard, Vancouver, APA, etc.

13

Brumbeloe, Joe. "Another View: American Classics for Winds." American Music 13, no. 3 (1995): 397. http://dx.doi.org/10.2307/3052634.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

14

Hua, Ji. "Another Myth About the American Dream." Chinese Sociology & Anthropology 32, no. 2 (1999): 40–42. http://dx.doi.org/10.2753/csa0009-4625320240.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

15

Park, Samuel. "Another American: Asking and Telling (review)." Theatre Journal 54, no. 3 (2002): 491–92. http://dx.doi.org/10.1353/tj.2002.0094.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

16

Mansfield, Harvey C. "The American Election: Another Reagan Triumph." Government and Opposition 24, no. 1 (1989): 28–38. http://dx.doi.org/10.1111/j.1477-7053.1989.tb00105.x.

Texto completo da fonte

Resumo:

THE ELECTION OF GEORGE BUSH TO THE PRESIDENCY IN 1988 was a triumph for Ronald Reagan. The margin of victory was substantial (54 per cent to Bush over 46 per cent to Michael Dukakis in the popular vote) — though not of Reaganesque proportions. But then the master might not wish his apprentice to do as well as himself. Reagan has not only brought peace and prosperity in his own terms while in office, but also has succeeded in leaving a legacy. And the legacy is not only in the political changes he instituted but partly in the person of his immediate successor, the first vicepresident to succeed as president by election since Martin Van Buren in 1837.

Estilos ABNT, Harvard, Vancouver, APA, etc.

17

Glass, Charles. "Another American, God help us, century." Index on Censorship 25, no. 5 (1996): 170–76. http://dx.doi.org/10.1177/030642209602500531.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

18

Spinrad, William. "Explaining American-Jewish liberalism: Another attempt." Contemporary Jewry 11, no. 1 (1990): 107–19. http://dx.doi.org/10.1007/bf02965543.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

19

Youngberg, Garth. "Why another journal?" American Journal of Alternative Agriculture 1, no. 1 (1986): 2. http://dx.doi.org/10.1017/s0889189300000710.

Texto completo da fonte

Resumo:

Concern over the performance and future direction of American agriculture is well justified and widely shared. Although bankruptcies and foreclosures have dramatized the current farm crisis, agriculture's underlying problems extend well beyond economics to the long-term sustainability of the system itself.

Estilos ABNT, Harvard, Vancouver, APA, etc.

20

Hur, Hyun. "Another American Exceptionalism?: Joyce Applebys Capitalism, Slavery, and American Revolution." Korean Journal of American History 46 (November 30, 2017): 1–41. http://dx.doi.org/10.37732/kjah.2017.46.001.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

21

Peebles, Cate. "Another Life." Ploughshares 49, no. 4 (2023): 158–59. http://dx.doi.org/10.1353/plo.2023.a917712.

Texto completo da fonte

Resumo:

Abstract: The Winter 2023-24 Issue. Ploughshares is an award-winning journal of new writing. Since 1971, Ploughshares has discovered and cultivated the freshest voices in contemporary American literature, and now provides readers with thoughtful and entertaining literature in a variety of formats. Find out why the New York Times named Ploughshares "the Triton among minnows." The Winter 2023-24 Issue, edited by Ladette Randolph, features poetry and prose by Richard Bausch, Jesse Lee Kercheval, Ian Stansel, Ariana Benson, Rebecca Morgan Frank, Marie Howe, and more.

Estilos ABNT, Harvard, Vancouver, APA, etc.

22

Nwaokoro, Amaechi N., Victor Williams, and Sandra Washington. "Another “Marshall Plan” Needed to Emancipate African Americans from the Vicious Cycle of Poverty." International Journal of Public Policy and Administration Research 9, no. 1 (2022): 11–21. http://dx.doi.org/10.18488/74.v9i1.2960.

Texto completo da fonte

Resumo:

African Americans are experiencing a critical market failure that is characterized by a vicious cycle of poverty. Among other proxies, the enduring poverty is mostly due to African Americans’ disenfranchisement in the price-driven economy. The proxies of poverty portray a large measure of unacceptable disparity between blacks and white people in contemporary America. Unlike the resolve of the Great Depression, the Great Recession and the various other recessions, this disparity is unlikely to be resolved by the price mechanisms. Particularly, the huge unemployment that characterizes African Americans suggests that the group experiences an economic depression in the presence of the whites’ economic recession. The US has an obligation to resolve the endemic African American poverty with another “Marshall Plan”, which needs to be deliberately and exogenously directed. This bailout can be likened to when the US was bailed out of the Western European economy after World War II with the Marshall Plan in 1948.

Estilos ABNT, Harvard, Vancouver, APA, etc.

23

STEELE, BRIAN. "Inventing Un-America." Journal of American Studies 47, no. 4 (2013): 881–902. http://dx.doi.org/10.1017/s0021875813001394.

Texto completo da fonte

Resumo:

No writer is more closely bound up with our deepest sense of the meaning of the “American” than Thomas Jefferson and it is difficult to imagine America's national purpose without some reference to his words. Yet Jefferson's projection of American identity also assumed and even constituted, of necessity, the un-American and it is in this sense that the un-American provided the necessary contours of what became the “American.” Jefferson's various projects are often seen in tension with one another. But this dialectic between the American and the un-American helps reconcile many of them. Federalists, Jefferson believed, assumed that governing Americans demanded the force and corruption that had long kept Europeans in order, whereas Americans, he believed, had an experience of history that rendered them capable of transcending such political theory and practicing democratic politics. This paper explores this dialectic between the American and the un-American in Jefferson's thought as a problem of national self-definition and argues that Jefferson's overwhelming confidence about American identity rested to a large degree in the shudder produced by his experience of the other. Years before Joseph McCarthy and HUAC, Jefferson's project of defining the nation created the un-American, rendering Americans ever since profoundly, however paradoxically, ambivalent about the prospects for revolutionary republicanism abroad.

Estilos ABNT, Harvard, Vancouver, APA, etc.

24

Bell, Derrick. "Is American Racism Economics by Another Name?" JCSCORE 1, no. 2 (2018): 4–23. http://dx.doi.org/10.15763/issn.2642-2387.2015.1.2.4-23.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

25

Park, Ji-Young, and Kyo-Ryen Hwang. "Another Route to Introduce the American Medicine." Korean Association for the Social History of Medicine 8 (October 30, 2021): 67–98. http://dx.doi.org/10.32365/kashm.2021.8.3.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

26

da Costa, Carlos A. "Latin American issue: Another step toward internationalization." Leading Edge 14, no. 6 (1995): 652. http://dx.doi.org/10.1190/tle14060652.1.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

27

Akhtar, Nadeem, Richard O. S. Karoo, Anne Fowler, and Steven Colpaert. "American Frosting: Another Icing on the Cake." Plastic and Reconstructive Surgery 117, no. 3 (2006): 1074–75. http://dx.doi.org/10.1097/01.prs.0000201317.81560.fd.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

28

Gleason, Philip, and Wilbur Zelinsky. "The Enigma of Ethnicity: Another American Dilemma." Journal of American History 89, no. 3 (2002): 1138. http://dx.doi.org/10.2307/3092493.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

29

Sudarev, Vladimir. "The Inter-American System in Another Deadlock?" Latinskaia Amerika, no. 7 (2020): 6–14. http://dx.doi.org/10.31857/s0044748x0009858-2.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

30

BRADLEY, MARTHA S. "Mary Teasdel, Yet Another American in Paris." Utah Historical Quarterly 58, no. 3 (1990): 244–60. http://dx.doi.org/10.2307/45061931.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

31

Bin Abdullah, Omer. "Reflecting on Islam in America." American Journal of Islam and Society 19, no. 3 (2002): 154–56. http://dx.doi.org/10.35632/ajis.v19i3.1936.

Texto completo da fonte

Resumo:

"The strength of America is in its diversity, and this diversity includes theIslamic component, which is part of the American mainstream now." Soproclaimed ISNA secretary general Sayyid M. Syeed while inauguratingthe sixth annual ISNA Islam in America Conference, which is now part ofthe American academic calendar.Held in Chicago on July 5-7, four conferences were featured: Islam inAmerica, Islam among Latino Americans, Islam in American Prisons, andMuslim Refugee Resettlement in America. The mainstream American mediawas there in full to cover these events.l n his inaugural address, Syeed said that Muslims must continue toshape their public identity as they further integrate into mainstreamAmerican society. He added that while public perceptions about Muslimsand Islam have improved over the last 30 years, there is still work to bedone. He stated that ISNA will continue to serve Muslim Americans andpromote understanding among all Americans, and that INSA has receiveda federal faith-based initiative grant for a project.Mary Ann Peters, American ambassador to Bangladesh, remarked inher keynote address that America derives its strength from diversity andstressed that there is no acceptable level of intolerance in America. Sheinformed the audience that she had reached out to over 2,000 Bangladeshireligious leaders to promote womens' rights in their country, and that promoting democracy overseas serves American interests. She would like tosee better relations between the U.S. and Muslim countries, and mentionedthat the American government has accepted her suggestion of regularexchanges of religious scholars between the two countries.Shaikh Hamza Yusuf focused on the Prophet's conduct and remindedeveryone that he never repaid persecution, insults, or injury with anger orin kind. Addressing the mainstream media's treatment of Muslims, Yusufsaid that instead of simply criticizing the media, Muslims must form anorganization similar to the Anti-Defamation League that could correct andinform their detractors. Dr. David Schwartz, another keynote speaker whorecently retired as religious services administrator for the Federal Bureau ofPrisons, said that Islam is a positive element in inmates' lives. He vehementlyrejected the insinuation that American prisons are being used as ...

Estilos ABNT, Harvard, Vancouver, APA, etc.

32

Chumburidze, Tea. "Theories about Turkic vs. European Roots of Native Americans." Journal in Humanities 3, no. 1 (2014): 23–25. http://dx.doi.org/10.31578/hum.v3i1.280.

Texto completo da fonte

Resumo:

All human beings are interested in their origins and try to account for their existence through creation stories. Creation stories, which commonly explain how people came into existence, how they acquired tools and customs, and why they should act, or not act in certain ways, contain fundamental conceptions of nature, society, and their relations to the world and to one another. The United States of America is the best example of a country with a melting pot of cultures; it is the most racially and culturally diverse nation on the planet. With its great diversity, the United States contains many peoples with a variety of origin stories. One of the most interesting is that of Native Americans. The article aims to explore and examine three different approaches regarding the origins of the first immigrants of America – American Indians: views of the Native American tribes about their origin, the approach of Turkish historians’ claiming Native Americans Eurasian roots and a newly conducted research by paleogeneticists based on the American Indians’ European roots.

Estilos ABNT, Harvard, Vancouver, APA, etc.

33

Altman, Barbara M. "Another Perspective." Journal of Disability Policy Studies 25, no. 3 (2013): 146–53. http://dx.doi.org/10.1177/1044207312474309.

Texto completo da fonte

Resumo:

A new criticism of the variety in measures serving to identify the disabled population in the American Community Survey (ACS) has been raised by Burkhauser, Houtenville, and Tennant. That criticism identifies the lack of a participation component, specifically a measure of work limitation, as creating bias resulting in an underestimate of the size of the working-age population with disabilities. The purpose of this article is to provide another perspective on the relationship of the current ACS measure and a work limitation measure demonstrating the complications introduced by combining measures that represent two different metrics and introducing an unmeasured environmental element. The relationship of the measures with receipt of Social Security Disability Insurance or Supplemental Security Insurance is also examined and discussed.

Estilos ABNT, Harvard, Vancouver, APA, etc.

34

Judge, Harry. "Another View from Abroad." Teachers College Record: The Voice of Scholarship in Education 88, no. 3 (1987): 394–99. http://dx.doi.org/10.1177/016146818708800301.

Texto completo da fonte

Resumo:

After viewing through British eyes the problematic state of American graduate schools of education in 1982, Harry Judge now sees in both Holmes and Carnegie the possibility for genuine reform. He argues that the funding of professional development centers and of chairs in the teaching of various school subjects should have high priority.

Estilos ABNT, Harvard, Vancouver, APA, etc.

35

Paschkewitz, John, and Dan Patt. "No, We Don’t Need Another ARPA." Issues in Science and Technology 40, no. 1 (2023): 93–97. http://dx.doi.org/10.58875/mmpq3216.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

36

Anstey, Caroline. "Just another star? Anglo-American relations since 1945." International Affairs 65, no. 4 (1989): 715–16. http://dx.doi.org/10.2307/2622607.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

37

Maine, Lucinda L., and Stephanie Saunders Fouch. "Another American Pharmacists Month Comes to a Close." American Journal of Pharmaceutical Education 81, no. 8 (2017): 6861. http://dx.doi.org/10.5688/ajpe6861.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

38

Richter, Joel E., and Nicholas J. Talley. "American Journal of Gastroenterology 2005: Another Great Year." American Journal of Gastroenterology 101, no. 4 (2006): 683–85. http://dx.doi.org/10.1111/j.1572-0241.2006.00569.x.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

39

Porter, Patrick. "Another such victory: Iraq and American grand strategy." International Journal of Contemporary Iraqi Studies 4, no. 1&2 (2010): 218–23. http://dx.doi.org/10.1386/ijcis.4.1-2.218.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

40

Finkelstein, Murray M. "Nasal Cancer among North American Woodworkers: Another Look." Journal of Occupational and Environmental Medicine 31, no. 11 (1989): 899–901. http://dx.doi.org/10.1097/00043764-198911000-00011.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

41

Balick, Rachel. "Another successful American Pharmacists Month in the books." Pharmacy Today 25, no. 11 (2019): 39. http://dx.doi.org/10.1016/j.ptdy.2019.10.020.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

42

Winkler, Martina. "Another America: Russian mental discoveries of the North-west Pacific region in the eighteenth and early nineteenth centuries." Journal of Global History 7, no. 1 (2012): 27–51. http://dx.doi.org/10.1017/s174002281100057x.

Texto completo da fonte

Resumo:

AbstractThis article explores Russian perceptions of ‘America’ as they emerged in the eighteenth century when traders, explorers, and scholars approached the North American continent from the Pacific side. It argues that these perceptions were fundamentally different from the European mental discovery of America via the Atlantic. Rather than imagining a ‘new world’, the protagonists saw the north-west American coastline as a part of the North Pacific basin, which, in turn, was considered a part of the Russian empire. Only in the early nineteenth century did Russian geographic and cultural concepts change, becoming more similar to those of Europeans and to contemporary ideas of continents and global structures.

Estilos ABNT, Harvard, Vancouver, APA, etc.

43

Lofton, Kathryn. "Religion and the American Celebrity." Social Compass 58, no. 3 (2011): 346–52. http://dx.doi.org/10.1177/0037768611412143.

Texto completo da fonte

Resumo:

In American culture, is the celebrity a divine figure, or just another commodity in the marketplace? The author maps a series of strategies for the study of celebrities within the study of religion and America, focusing on the concomitant production of Britney Spears as a religious figure, a religious sacrifice, and a consumer product.

Estilos ABNT, Harvard, Vancouver, APA, etc.

44

Wyche, Karen Fraser. "Teaching the Psychology of Women Courses in Another Discipline." Psychology of Women Quarterly 22, no. 1 (1998): 69–76. http://dx.doi.org/10.1111/j.1471-6402.1998.tb00142.x.

Texto completo da fonte

Resumo:

A survey of course titles in African American Studies departments and programs was conducted to examine the course offerings on the psychology of women, the psychology of African American women, and other areas of psychology as well as courses on gender from other disciplines. A total of 82 programs or departments of African American Studies and 182 courses were listed. The course discipline was stated in the majority of courses, with psychology having the most courses. Only a small percentage of the psychology courses listed gender in addition to race in the title. Of those courses listed in psychology, the majority were in social, developmental, or clinical psychology. The disciplines of English, sociology, history, and political science had listings of courses with both gender and race titles. This small survey indicates that the psychology of women has not had much influence on the curriculum of African American Studies. Possible reasons for this are discussed, as are solutions to this problem.

Estilos ABNT, Harvard, Vancouver, APA, etc.

45

Yoon, Hyewon. "Lisette Model: Another Frankfurt School Photographer in New York." October, no. 185 (2023): 30–49. http://dx.doi.org/10.1162/octo_a_00491.

Texto completo da fonte

Resumo:

Abstract This essay examines the portrait work of the Austrian-American photographer Lisette Model, with a special focus on her representation of the American lumpenproletariat in the Reflections series, Model's first after coming to New York in 1938 as an Austrian-French Jewish émigré, and in her Bowery portrait series. Within the history of American postwar photography, Model stands as a salient figure, a pioneer who located and defined the issues, options, and contradictions of photography as an artistic practice in the “New York School of photography.” Model's rendering of her subjects as eccentric, fantastic, and spectacular in their expressions and emotions propelled the émigré photographer with meager experience into a central position in the making of mid-century American photography, both social-documentary and commercial. Moving beyond the localized context of postwar American photography in which Model's work has been largely investigated, this essay argues for an understanding of Model's New York portraits as being shaped and informed by the photographer's consideration of the crisis of history and the violence enacted by fascism in Europe, as well as the historical condition of exile. One of the essay's claims is that Model revitalized a kind of pleasurable violence, one that enacts a sense of excessive bodily dynamism, often to the point of self-destruction, on the bodies of the American lumpenproletariat at leisure, in order both to come to terms with the role of the lumpenproletariat as the central subject of fascist politics and aesthetics in the Old World and to put pressure on the conditions of the mass subject and mass politics in the New World.

Estilos ABNT, Harvard, Vancouver, APA, etc.

46

Scaptura, Christopher N. "Quick Reads: Another Good Idea: Home Area and History." Mathematics Teaching in the Middle School 13, no. 6 (2008): 349–51. http://dx.doi.org/10.5951/mtms.13.6.0349.

Texto completo da fonte

Resumo:

While reading the Washington Post one morning, I saw an article about the average size of American houses throughout history (Higgins 2007). According to the article, houses are currently about three to four times larger than they were in 1790. Not only that, the average size of a family during colonial times was much larger than today. Early American families averaged 7 people, whereas modern families average 2.6 people. These facts made me think of our current study of American history in social studies and our approaching unit on area in mathematics. I wanted to find a way to incorporate this housing information into a lesson for my students.

Estilos ABNT, Harvard, Vancouver, APA, etc.

47

Hur, Hyun. "Another Dilemma of the American Identity: The Imperialistic Nature of a Free American." Western History Review 160 (March 31, 2024): 122–54. http://dx.doi.org/10.46259/whr.160.4.

Texto completo da fonte

Estilos ABNT, Harvard, Vancouver, APA, etc.

48

Lin, Linda J. "(Mis-)Education into American Racism." Teachers College Record: The Voice of Scholarship in Education 109, no. 7 (2007): 1725–46. http://dx.doi.org/10.1177/016146810710900701.

Texto completo da fonte

Resumo:

Background Traditional approaches to race in the United States have located race in individuals and groups in terms of differences in attitudes, levels of awareness, and stages of identity development. Alternatively, a social stratification approach examines structural inequalities in job opportunities, the educational system, housing, and so on. Purpose In this paper I shift the analytical focus to the production of race in face-to-face interaction, examining interaction as a process of (mis-) education into American racism. Based on fieldwork in a school reform organization that institutionalized race conversations, I show how people try to engage one another on matters of race, resist one another's efforts, and teach one another over time—however unintentionally—to avoid talking about race with one another. Research Design This case study draws on eight months of ethnographic fieldwork from December 2003 to July 2004. I attended staff meetings in a nonprofit school reform organization and in affiliated schools, taking notes, collecting site documents, conducting interviews, and talking informally with people in schools and in the organization. I tell a series of stories told to me about a professional development activity called “the capes,” an activity apparently designed to surface racial trouble. I examine what was said about race, to whom, and when, taking the telling of stories as my unit of analysis. This analytical move allows me to draw together the varied experiences of the people in the organization, my own experience as a researcher, and the reader's experience to show how people attempt to transform one another in interaction. Findings and Conclusion I argue that “learning about race” is less a matter of individual effort and goodwill than a messy process of negotiating the ambiguities and dangers of social interaction. I conclude that we must account for these local constraints in order to find viable possibilities for transforming the conditions of our everyday lives.

Estilos ABNT, Harvard, Vancouver, APA, etc.

49

L., J. F. "HMOS—ANOTHER ROADBLOCK FOR ALZHEIMER'S DRUG." Pediatrics 93, no. 3 (1994): A51. http://dx.doi.org/10.1542/peds.93.3.a51.

Texto completo da fonte

Resumo:

The first Cognex auguries are not promising. These signs of resistance come from two of the nation's largest HMOs, Northern California Kaiser Permanente and the Group Health Cooperative of Puget Sound. Northern California Kaiser has already decided to ban Cognex from its formulary... Cognex is expected to cost about $1,300 to $1,500 annually per patient, and this does not include the costs of blood tests and physician visits required to guard against side effects. Against this Kaiser argues that Cognex helps only some victims of Alzheimer's Disease; the gain is not very great in many patients; and some who take Cognex suffer liver toxicity that the HMOs would have to treat. So from an HMO's point of view, Cognex is not "cost-effective," the magic mantra of HMO health care. But for anyone who's aware of the living hell in which many Alzheimer's patients and their families live, this argument does not wash... Americans still expect their doctors to put patients' interests first. As the Cognex incident at the two major HMOs shows, that expectation need not be satisfied in HMO health care. Mr. Clinton, his health reform, and the American people can only benefit if the president takes specific measures to ensure that patients' expectations and HMO reality are congruent.

Estilos ABNT, Harvard, Vancouver, APA, etc.

50

Sánchez, Wilder Alejandro. "South America’s military governments during the Cold War: a discussion of inter-state warfare." Cuadernos Iberoamericanos 10, no. 3 (2023): 12–26. http://dx.doi.org/10.46272/2409-3416-2022-10-3-12-26.

Texto completo da fonte

Resumo:

During the Cold War, dozens of military governments existed in South America. Some lasted only days or weeks, while others lasted years and even decades. The human rights abuses carried out by these military governments have been well analysed, like Argentina’s Dirty War. However, an interesting fact about this period tends to be ignored: inter-state warfare between South American states, even during military governments, was very scarce. The Falklands / Malvinas war is the only case of a South American military government, Argentina, beginning a war against another state, the United Kingdom. There were other incidents that could have caused inter-state warfare during this era, but war was avoided. The only other inter-state war during the Cold War in South America happened in 1981 between Ecuador and Peru, both being under civilian rule. There were (and still are) reasons for South American states to attack one another, particularly to regain lost or disputed territory; however, as this essay demonstrates, war was almost non-existent. This essay will discuss why South American military governments did not attack their neighbours during this turbulent period.

Estilos ABNT, Harvard, Vancouver, APA, etc.

Artigos de revistas sobre o tema "And another American"

Crie uma referência precisa em APA, MLA, Chicago, Harvard, e outros estilos