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Teses / dissertações sobre o tema "Anthropology"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 25 de julho de 2025

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1

Gregor, Brian. "Anthropologia Crucis: A Philosophical Anthropology of the Cross." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3763.

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Thesis advisor: Richard Kearney<br>What does the word of the cross mean for philosophical anthropology? That is my question in this dissertation, which undertakes a philosophical engagement with a word that is both a scandal and folly for philosophical wisdom. My task is to give a hermeneutical description of what I call the cruciform self, and to examine the significance of the cross for several key themes of philosophical anthropology. Because my focus is thematic, I engage with several interlocutors--most prominently Paul Ricoeur and Dietrich Bonhoeffer, but also Luther, Kierkegaard, Heideg

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2

Bank, Leslie John. "Xhosa in town revisited : from urban anthropology to an anthropolgy of urbanism." Doctoral thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/3636.

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3

Muranicova, Zuzana. "Personal anthropology." The Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=osu1399902963.

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4

Fuller, Deborah. "Ionesco's Absurd Anthropology." Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd922.pdf.

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5

Allen, Rika. "The anthropology of art and the art of anthropology : a complex relationship." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2304.

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Thesis (MPhil (Sociology and Social Anthropology))--University of Stellenbosch, 2008.<br>It has been said that anthropology operates in “liminal spaces” which can be defined as “spaces between disciplines”. This study will explore the space where the fields of art and anthropology meet in order to discover the epistemological and representational challenges that arise from this encounter. The common ground on which art and anthropology engage can be defined in terms of their observational and knowledge producing practices. Both art and anthropology rely on observational skills and varying f

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6

Dal, Pezzo Rolando. "Photography, sociology & anthropology." FIU Digital Commons, 1999. http://digitalcommons.fiu.edu/etd/2708.

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An analysis of the social research done to date using photographs shows that photography, although used both in anthropology and sociology for data collection, as visual evidence and illustration, in photoelicitation or in time-studies, has not been fully exploited as an aid to see further and deeper in the social arena. Most social researchers still perceive photography as being simultaneously too complicated as a research aid and too creative and therefore unscientific to use as a research method. This project is exploratory and argumentative and not directed towards the formulation of a mod

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7

Hucklesby, Claire Louise. "An Anthropology of Conservation." Thesis, Durham University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.507449.

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8

Ewart, Ian James. "An anthropology of engineering." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:69c42210-e6c0-49c7-bec2-4a27f2e9903c.

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This dissertation considers the place in anthropology of ‘production’ generally, and ‘engineering’ specifically, by asking the simple question: How do people make things? Scholars of material culture have until recently focused on issues of consumption, especially the consumption of commodities (Miller), and considered production only in the abstract. Other theoretical approaches are therefore drawn upon to act as a framework for the thesis, including network theory (Law and Latour), and environmental relationism (Ingold). A methodology of ‘parallel fieldwork’ was developed (from Bourdieu), to

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9

Clinkenbeard, Dixie. "Anthropology of Global Jihadism." Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579305.

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Jihadism necessitates interpretation rather than strict classification; its historical relevance, contemporary use in Media, official and legislative use within Islam, and spiritual importance to Muslims provides a different meaning in each context. Global Jihadism is a recent phenomenon frequently associated with international terrorism targeted at the West. Jihadists have no observable profile; individuals known to be in association with these organizations come from heterogeneous backgrounds and nationalities. Characteristics can be offered that suggest likely recruits such as cues in terms

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10

Dalakoglou, Dimitris. "An anthropology of the road." Thesis, University College London (University of London), 2009. http://sro.sussex.ac.uk/41398/.

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My ethnography begins providing its bibliographical, historical and geographic frameworks along the methodological issues in Chapter I. There, I outline the most explicit phenomena of postsocialism in Gjirokastër city, the introduction of private vehicles and private immobile property and their relationship with the radical transformations of the urban topography. This city today gradually centralises the road infrastructure, reflecting and facilitating the respective postsocialist social centralisation of spatial mobility and the increasing impact of the cross-border network on the social li

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11

Boŝkoviḱ, Aleksandar. "Constructing gender in contemporary anthropology." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/13183.

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This thesis explores the ways in which gender and contemporary anthropology interact, with the special emphasis on the areas frequently referred to as "poststructuralist" or "postmodern." More specifically, I look at one aspect which postmodern approaches and feminist theories have in common: questioning of the dominant narratives. This questioning then leads through a series of constructed realities (or hyperrealities) to the realization of the importance of the concept of difference(s) in all its aspects. The ethnographic examples are from the Republics of Slovenia (primarily concerning femi

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12

Walker, Iain Bruce. "An historical anthropology of Ngazidja." Thesis, The University of Sydney, 2002. https://hdl.handle.net/2123/27845.

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This thesis is an attempt to situate current development theory and practice in a historical context. The basic premise is that formal development projects on Ngazidja since independence have, generally, been unsuccessful. This lack of success can only be understood in a wider historical context that recognises contemporary social structures in Ngazidja as being the product of processes that draw deeply on external contacts and influences in constituting viable and strongly incorporative social systems. These processes are not susceptible to controlled intervention, external or internal, but

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13

Barnns, Christopher Anne. "Feminist (re)visions of anthropology." Thesis, The University of Arizona, 1994. http://hdl.handle.net/10150/291941.

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This thesis characterizes feminist anthropology's past, present and future. The early years of feminist anthropology were committed to explication of the relationship between gender and power. Currently feminists are engaging in new post-modern ideas. Post-modern concerns with epistemology and knowledge/truth production resound with feminist observations, but post-modern concepts of power, resistance and deconstruction present problems for feminists. For post-modern anthropologists, traditional ethnography has been replaced by experimental texts. Feminist anthropologists created the textual in

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14

Omari, Rita Kemunto. "Virtual anthropology? Reliability of three-dimensional photogrammetry as a forensic anthropology measurement and documentation technique." Thesis, Omari, Rita Kemunto (2019) Virtual anthropology? Reliability of three-dimensional photogrammetry as a forensic anthropology measurement and documentation technique. Masters by Coursework thesis, Murdoch University, 2019. https://researchrepository.murdoch.edu.au/id/eprint/53977/.

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Establishing the identity of unknown remains is a vital role of forensic anthropology. While establishing identity is generally straightforward due to conventional methods of identification like DNA analysis, sometimes these methods are not applicable in the case of remains that are heavily skeletonized, severely decomposed or severely charred. In such instances, a forensic anthropologist will be called upon. The role of the forensic anthropologist is to aid in the identification of remains when conventional methods such as DNA and fingerprinting are not applicable. They may also be requir

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15

Vider, Jaanika. "Marginal anthropology? : rethinking Maria Czaplicka and the development of British anthropology from a material history perspective." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:1e8a95a0-b3a8-4886-9e28-7a5fb4d111e3.

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This thesis explores the history of British anthropology at the start of the twentieth century through a biographical focus on Maria Antonina Czaplicka (1884-1921). The title calls into question the marginalisation of people and processes in the history of anthropology that do not explicitly contribute to the dominant lineage of British social anthropology and offers to add depth and nuance to the narrative through analysis stemming from material sources. I use Czaplicka as a case study to demonstrate how close attention to a seemingly marginal person with an incomplete and scattered archival

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16

Anderson, Bruce Edward, and Bruce Edward Anderson. "Forensic anthropology as science: Is there a difference between academic and applied uses of biological anthropology?" Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282649.

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The central issued explored by this research is whether forensic anthropology can be characterized as being fundamentally different from academically-oriented biological anthropology. My view--and thesis statement--is that they are not two fundamentally-differing pursuits. While I recognize that important differences do exist between these fields, I argue that the differences are not sufficient to draw a stark line between academically-oriented biological anthropology and its medico-legal application. The principal source of data marshaled in support of this view is my dozen-plus years experie

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17

Mutaawe, Kasozi Ferdinand. "Self and social reality in a philosophical anthropology : inquiring into George Herbert Mead's socio-philosophical anthropology /." Frankfurt am Main ; Bern ; New York (N.Y.) : P. Lang, 1998. http://catalogue.bnf.fr/ark:/12148/cb371984472.

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18

Iheagwara, Anayochukwu. "The Philosophical Anthropology of Liberal Cosmopolitanism." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36860.

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This thesis fills a gap in the political philosophy of liberalism by elaborating the conceptions of the human subject implicit in a central ideal of liberalism. The essence of that ideal is that fortuitous facts about an individual – one’s race, gender, religion, nationality, sexual orientation – ought not to determine one’s life chances. This ideal, I maintain, presupposes a philosophical anthropology. Tacit but essential in this presupposition is that contingency and vulnerability are ineliminable features of the human condition. One of the central aspirations of liberalism is to construct a

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19

Wanigasekera, Gwenda Dorothy. "Transformations: Anthropology, Art and the Quilt." The University of Waikato, 2006. http://hdl.handle.net/10289/2486.

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Drawing on both anthropological and quilt literature, this thesis shows the many different ways that made objects are thought about by different groups of people. Awareness of these differences permits a new perspective of 'Western' art and object making. This awareness allows a space in which to consider the importance of the process of making. Quiltmaking provides an interesting case study. This thesis therefore describes the field of quiltmaking activity that exists in New Zealand at the present time. This genre, as it is practised today, had its beginnings in the revival that began in

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20

Smith, Shirleen. "Dene treaties, anthropology and colonial relationships." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ39593.pdf.

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21

Russell, Adam Hamilton. "Nurturing nature : men, steroids and anthropology." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.416851.

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22

Perricone, Vincent. "The theological anthropology of George MacDonald." Thesis, University of Glasgow, 1998. http://theses.gla.ac.uk/4853/.

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Through the imaginative literary genius of the Scottish author George MacDonald (1824-1905) an exploration of the Mystery of Man and his/her relationship with and to God is explored along the lines of Theological Anthropology. Myth and the literary genre of fantasy (which, like religion is moral in character and relies on relationships with supernatural forces) are explored as vehicles for transmitting and articulating deep truths about what it means to be human. Moral and spiritual growth are explored from psychological sources (Existential and Humanistic Schools of Psychology), and religious

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23

Cartwright, Sophie Hampshire. "Theological anthropology of Eustathius of Antioch." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/7840.

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Eustathius of Antioch is recognised as a pivotally important ‘Nicene’ figure in the early part of the ‘Arian’ controversy but, largely due to the paucity of sources, there is very little in-depth discussion of his theology. The recent discovery that Eustathius wrote Contra Ariomanitas et de anima, an anti-subordinationist treatise focusing on the soul, now preserved in an epitome, both offers unprecedented opportunities for understanding Eustathius’ theology. This thesis examines Eustathius’ theological anthropology, an important aspect of his thought. It considers the question with regards bo

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24

Kent, J. "Sound received : immersion, listening and anthropology." Thesis, Liverpool John Moores University, 2016. http://researchonline.ljmu.ac.uk/4049/.

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Immerse yourself in a world of sound and approximations. This practice-led research is concerned with critically examining the roots and contemporary significance of immersion within sonic art and everyday life. This body of work has resulted from research into key issues repositioning the term immersion outside the normal parameters of art investigating the intertwining relationship between immersion, listening and anthrophony. The research has been informed by the working methods of selected contemporary artists using field recordings within various interior environments. Rigorous listening

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25

Image, Isabella Christine. "The anthropology of Hilary of Poitiers." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:4ccc22e2-5831-47b6-9413-9dac5b77ca3f.

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This thesis examines the theology of the fourth-century bishop, Hilary of Poitiers, concentrating particularly on two commentaries written at different times in his life. The thesis starts by examining the texts, and demonstrates that Hilary's commentary on Psalm 118 is loosely speaking a translation of Origen; by comparing both authors with Ambrose, the relationship between Origen and Hilary appears much closer than previously thought. The main body of the thesis examines Hilary's anthropological theology. Three chapters look at created human nature, looking at the relationship between body a

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26

Cullen, Sandra. "Anthropology, state bureaucracy and the community." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272263.

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27

Otten, Willemien. "The anthropology of Johannes Scottus Eriugena /." Leiden : New York ; København : Netherlands ; E.J. Brill, 1991. http://catalogue.bnf.fr/ark:/12148/cb354612808.

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28

Kim, Jinha. "The spiritual anthropology of John Cassian." Thesis, University of Leeds, 2002. http://etheses.whiterose.ac.uk/288/.

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This thesis is an investigation into the spiritual anthropology of John Cassian, who composed two monastic works, the Institutes and the Conferences. Although Cassian transmits the teachings of the Egyptian desert fathers living in the later fourth century, many polemical mind-sets, from his Latin contemporaries to modem critics, have not been able simply to accept his delivery with a spirit of respect and support. In his texts, the doctrine of free will and grace has been judged to be Semi-Pelagian through the viewpoint of Augustinian orthodoxy. Moreover, since Salvatore Marsili's comparative

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29

Fazeli, Nematallah. "Anthropology and politics in the twentieth century Iran : an examination of the genesis and development of Iranian anthropology." Thesis, SOAS, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408147.

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30

Wilcken, Patrick. "Anthropology, the intellectuals and the Gulf War." Cambridge : Prickly Pear, 1994. http://catalog.hathitrust.org/api/volumes/oclc/32394307.html.

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31

Haines, Martyn. "Marx, Engels and anthropology : a historical study." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385464.

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32

Gray, J. P. "The Christian anthropology of M.-D. Chenu." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599620.

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Marie-Dominique Chenu OP (1895-1990) did not complete a full treatment of Christian anthropology, yet his writing demonstrates that such a theology of humanity was the basis of his historical, ecclesiological and socio-political theological writing. In the thousand and more articles and small number of monographs Chenu published, he foreshadowed outlines for a theology of history, a theology of matter and a theology of the world. This study attempts to show that underpinning all these was his principal project, a theology of humanity. The evidence for Chenu’s Christian anthropology is introduc

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33

Ford, Sharon Sylvia. "Wittgenstein, Cavell & imagination : a philosophical anthropology." Thesis, University of Essex, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339227.

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34

Micocci, Andrea. "Prolegomena to an economic anthropology of capitalism." Thesis, University of York, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245959.

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35

Kaur, Jastinder. "Towards an anthropology of coups in Fiji." Thesis, SOAS, University of London, 2017. http://eprints.soas.ac.uk/24956/.

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36

Dooley, Peadar. "The role of anthropology in international development." Thesis, Boston University, 1994. https://hdl.handle.net/2144/27638.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02

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37

Parel, Kamala. "The theological anthropology of Clement of Alexandria." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/271943.

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38

Behr, John. "Asceticism and anthropology in Irenaeus and Clement /." Oxford : Oxford university press, 2000. http://catalogue.bnf.fr/ark:/12148/cb372103194.

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39

MacPhee, Marybeth. "Deodorized Culture: Anthropology of Smell in America." University of Arizona, Department of Anthropology, 1992. http://hdl.handle.net/10150/112059.

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The sense of smell, though rarely considered important in America, clearly delineates cultural boundaries; this is both demonstrated and promoted through marketing and advertising of consumer products. Historical analyses is invoked to explain why Americans have different tolerances for body odor than their European predecessors. Cultural perceptions of smell are assessed according to Maiy Douglas's models; they are also related to American views of disease and social structure. Odor control manifests as both the American ideal of self-control and as individual expression, or release. The inhe

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40

Taylor, John Mitchell 1963. "(Fill in blank) Homelessness and professional anthropology." Thesis, The University of Arizona, 1994. http://hdl.handle.net/10150/291876.

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This paper reconsiders the relation between what is studied, here homelessness, and the way of study, here anthropology. We will arrive at the notion of moral regulation which is useful in thoughts of the complex implications of otherwise seemingly disparate phenomena: homelessness and anthropology. Along the way we touch on order and morality. It is suggested that the professionalization of anthropology might be an active detriment to cogent anthropological analysis.

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41

Bérubé, Michelle. "Healing Sounds: An Anthropology of Music Therapy." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/38559.

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Music therapy has been recognized as a legitimate health practice in Canada since after the Second World War. While research shows the emotional, social and health benefits of music therapy, researchers have failed to agree on the reason music can be beneficial to health. I argue that affect could be the key to understanding the myriad ways in which music, and music therapy, can have a positive effect on health. Through the lens of affect theory, I explore embodiment, relationship-building and aesthetic creation as three areas in which music can allow the harnessing of affect towards health go

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42

DI, PRIMA NICOLO'. "Design Anthropology. Approccio per un design sociale." Doctoral thesis, Politecnico di Torino, 2022. http://hdl.handle.net/11583/2969099.

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43

Gallagher, Melissa Elizabeth. "The archaeology of late nineteenth-century health and hygiene : a view from San Francisco /." [Rohnert Park, Calif.], 2006. http://www.sonoma.edu/anthropology/Celebrating%20100th%20MA.htm.

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44

Debacker, Luc. "Anthropologie philosophique du langage à l'école de linguistique à Saint-Pétersbourg/Philosophical anthropology of language in the linguistic school in St.Peterburg." Université catholique de Louvain, 2006. http://edoc.bib.ucl.ac.be:81/ETD-db/collection/available/BelnUcetd-06262006-220358/.

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The purpose of the essay consist of presenting, analysing and comparing the different philosophical approaches of language in St.Peterburg. The later are based on the study of several notions : symbols, reality, truth, speech, and so on. This work also deals with various paradigms such as language phenomenology, philosophy of symbolic forms, semiotic interpretation of language, structuralist approach of language,philosophical anthropology of language and cultural pattern of language./Le présent essai a pour but de présenter la philosophie du langage à Saint-pétersbourg. Il comprend l'analyse d

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45

Hathaway, Wendy Ann. ""Ethnographizing" service-learning creating a politically engaged anthropology /." [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001373.

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46

Offord, Mark. "Wordsworth, enlightenment anthropology, and the literature of travel." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611957.

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47

Cantrell, William D. "Placing anthropology in local schools : a collaborative project." Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1272764.

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The purpose of this thesis is to develop, implement, and evaluate a program to incorporate anthropology into precollegiate education at the local level. While the focus of this project is on secondary education, I hope that it will serve as a model for individuals interesting in incorporating anthropology at all levels.I have structured my thesis in four parts. In part one I discuss the background of attempts to incorporate anthropology into precollegiate curriculums on both the local and national level. Part two of the thesis focuses on analyzing data gathered through interviews with local ed

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48

Power, David John. "The Christian anthropology of Augustine Baker's 'Holy wisdom'." Thesis, King's College London (University of London), 1991. https://kclpure.kcl.ac.uk/portal/en/theses/the-christian-anthropology-of-augustine-bakers-holy-wisdom(05feca5c-3449-4ae3-82d4-750a7afed593).html.

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49

Gibson, Philip. "Learning, culture, curriculum and college : a social anthropology." Thesis, University of Exeter, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272986.

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50

Jeevendrampillai, D. "Making the local : anthropology & the suburban citizen." Thesis, University College London (University of London), 2016. http://discovery.ucl.ac.uk/1474045/.

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Through anthropology at the edge, this thesis looks at how social projects form in dialogic relation to the ‘other’ as they meet and contest the meaning, values and forms of the material world. This PhD emerged between two social projects who aimed to make better suburbs. One, the Adaptable Suburbs Project (ASP) aimed to release the “untapped potential” of suburbs through a methodology of architectural analysis that combined different data sources. An online mapping platform aimed to collect oral testimonies from residents to reveal the “meaning, values, symbols” of the built environment. The

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