Bibliografias temáticas / Blessing and cursing in the Hadith

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Literatura científica selecionada sobre o tema "Blessing and cursing in the Hadith"

Autor: Grafiati
Publicado: 25 de julho de 2024
Última modificação: 19 de julho de 2025

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Artigos de revistas sobre o assunto "Blessing and cursing in the Hadith"

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Daniel Handino and Gizaw Bekele. "The Role of Blessing and Cursing in Traditional Conflict Resolution Mechanism among the Hadiya People, Southern Ethiopia." PanAfrican Journal of Governance and Development (PJGD) 1, no. 2 (2020): 82–99. http://dx.doi.org/10.46404/panjogov.v1i2.2334.

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Hadiya people have maintained their indigenous mechanisms of governance system known as “Seera”. This article addresses the role of blessing and cursing in conflict resolution among the Hadiya people. To achieve this objective, a qualitative method with an exploratory study design was employed. A total of 25, purposively selected, key informants have taken part as a primary source for this study. Besides, secondary sources have been used to substantiate data obtained from the primary sources. The major findings were that Hadiya traditional institutions have been playing a significant role to s
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Goh, Joseph N. "God>Cursing>Shaming>Blessing>Pride." TSQ: Transgender Studies Quarterly 6, no. 3 (2019): 435–41. http://dx.doi.org/10.1215/23289252-7549582.

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Abstract This response to Joy Ladin's work attempts to articulate how a reconceptualization of God in terms of a “cursing” and “shaming” God might be theologically helpful. Rather than understanding God as cursing transgender people who ought to be ashamed of themselves, this response investigates what it is that God might curse, shame, bless, and bring to pride in relation to transgender people.
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Buday, Kornélia. "Womanhood: Blessing or Cursing? - Blessed or Cursed?" Acta Ethnographica Hungarica 51, no. 1-2 (2006): 3–30. http://dx.doi.org/10.1556/aethn.51.2006.1-2.1.

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Chalier, Catherine. "Blessing Precedes Cursing: Philosophical Reading of Genesis 3:16." Religions 15, no. 9 (2024): 1028. http://dx.doi.org/10.3390/rel15091028.

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Additional interpretations of Genesis 3:16 have often translated God’s words to the woman as a punishment, even a curse, brought upon the woman as the result of her disobedience. Moreover, this so-called curse of the woman has been read by many interpreters as final and irreversible, given that God himself had decreed it. Interestingly, however, no curse is uttered at all in this passage. Moreover, Genesis 3:16 is itself preceded by a divine blessing, given in Genesis 1 to the human couple. As a blessing, it constitutes a divine decree that can neither be overturned nor challenged. The purpose
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ALLISON. "Blessing God and Cursing People: James 3:9-10." Journal of Biblical Literature 130, no. 2 (2011): 397. http://dx.doi.org/10.2307/41304208.

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Nasrulloh, M. Alaika. "Barokah Sebagai Karakteristik Perekonomian Islam." Jurnal Istiqro 5, no. 1 (2019): 1. http://dx.doi.org/10.30739/istiqro.v5i1.337.

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So many aspects of life are explained by al-hadith, including the aspects of Islamic economics. among them are about baraka or blessing of property, which are the characteristics of the Islamic economy. This type of research is a research library research, with primary data sources are hadiths that are in the al-Bukhari saheeh book and supported by secondary data sources that come from books or literature relevant to the study theme. Data collection techniques using documentation, while the analytical method using descriptive analysis of takhrij hadith which originates from the analysis of the
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Abdullah, Diaa. "Hadith Etiquette in the Holy Quran." Islamic Sciences Journal 12, no. 6 (2023): 207–32. http://dx.doi.org/10.25130/jis.21.12.6.10.

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 ABSTRACT
 
 Allah, Glory be to Him, has created man and bestowed upon him many great blessings and good and beautiful attributes. Among these great blessings that Allah bestowed on man is the blessing of eloquence and the ability to communicate and speak, as through it man is able to express his feelings and feelings with others. He becames able to understand and deal with other people with ease, and without the blessing of the ability to speak, man would be unable to communicate with the rest people. To thank Allah, a man should utilize his ability to cla
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Brumwell, Anselm. "Review of Book: The Semantics of Blessing and Cursing in Ancient Hebrew." Downside Review 129, no. 454 (2011): 72–74. http://dx.doi.org/10.1177/001258061112945410.

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Swartz, Michael. "The Aesthetics of Blessing and Cursing: Literary and Iconographic Dimensions of Hebrew and Aramaic Blessing and Curse Texts." Journal of Ancient Near Eastern Religions 5, no. 1 (2005): 187–211. http://dx.doi.org/10.1163/156921205776137891.

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Mohammad Abdul Al Halib, Uus Husni Hoer, Erna Robiatul Adawiah, Muhammad Wildan Nf, and Putri Hafidzah. "Hadith of Leadership in Islam." Taqriri: Journal of Al-Hadith Science Studies 1, no. 1 (2025): 11–19. https://doi.org/10.61166/taqriri.v1i1.2.

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A leader is someone who has great responsibility in either an organization, a country or a kingdom. Islamic leadership is a balance of leadership with the concept of the world and the hereafter. Islamic leadership prioritizes the values ​​proposed by Islam and also everything that is done in hope of Allah's blessing. This journal aims to educate readers, especially writers, which will be conveyed in this journal, namely the understanding, sources of leadership teachings (Al-Quran, hadith), basic principles of leadership, ideal qualities of a leader, and the role and responsibilities of a leade
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Teses / dissertações sobre o assunto "Blessing and cursing in the Hadith"

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Ludwick, Lloyd E. "Covenant and conditionality a study of blessing and cursing in Deuteronomy /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Morgan, Bryan M. "Blessing the unblessed a ministry project addressing the specific needs of adults who perceive that they missed the parental blessing as children /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Hanik, Thomas J. "A study of the priestly blessing in its literary, rhetorical, and theological context." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Bernardino, Nomeriano C. "A reconsideration of "imprecations" in the Psalms." Theological Research Exchange Network (TREN) Access this title online, 1986. http://www.tren.com.

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Kim, Jungho. "A literary and theological study of imprecatory Psalms 35 and 137 as a defense for their integrity." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Smoak, Jeremy Daniel. "Building houses and planting vineyards the inner-biblical discourse of an ancient Israelite wartime curse /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1459903711&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Toll, Dennis J. "Deuteronomy 27-28 and Galatians 3, the curse and believers today." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Cheong, Eun Chae. "Biblical basis of the imprecatory Psalms special attention to Psalms 109 and 35 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Kaethler, Terrance Garth. "The law in Jeremiah an examination of its sources and its usage /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Kim, Young J. "The use and implications of m̲a̲k̲a̲r̲i̲o̲s̲ in the New Testament." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Livros sobre o assunto "Blessing and cursing in the Hadith"

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Shuqayr, ʻAlī Muḥsin. آفات اللسان. Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2008.

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Jawābirah, Bāsim Fayṣal. Marwīyāt al-laʻn fī al-sunnah. Maktabat al-Muʻallā, 1986.

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Daḥdūḥ, Salmān Naṣīf. The hundred whom Allah and his messenger have cursed: Miʼah mimman laʻanahum Allāh wa-Rasūluh. Dar al-Kotob al-Ilmiyah, 2009.

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Mike, Murdock, ed. The blessing Bible. Wisdom Center, 2003.

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Mazilu, Dan Horia. O istorie a blestemului. Polirom, 2001.

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1935-, Collins Mary, Power David Noel, and Lefébure Marcus, eds. Blessing and power. T. & T. Clark, 1985.

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Bhiḍe, Śrīpāda Raghunātha. Vālmīki Rāmāyaṇa: Śāpa aura varadāna. Dāstāne Rāmacandra, 1993.

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Bhiḍe, Śrīpāda Raghunātha. Vālmīki Rāmāyaṇa: Śāpa aura varadāna. Dāstāne Rāmacandra, 1993.

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Hickey, Marilyn. Break the generation curse. Marilyn Hickey Ministries, 1988.

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Bhiḍe, Śrīpāda Raghunātha. Vālmīkī Rāmāyaṇa: Śāpa āṇi vara. Kôṇṭineṇṭala Prakāśana, 1987.

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Capítulos de livros sobre o assunto "Blessing and cursing in the Hadith"

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Xu, Wei, and Xiao Tan. "Blessing or cursing." In Rethinking Writing Education in the Age of Generative AI. Routledge, 2025. https://doi.org/10.4324/9781003426936-7.

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"CURSING AND BLESSING." In A Familiar Wilderness. University of Tennessee Press, 2024. https://doi.org/10.2307/jj.26248861.18.

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Ferrero, Mario. "On Blessing and Cursing Matters:." In Across Boundaries. McGill-Queen's University Press, 2021. http://dx.doi.org/10.2307/j.ctv1vtz79k.15.

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Ferrero, Mario. "On Blessing and Cursing Matters: Some Political Economy." In Across Boundaries. McGill-Queen's University Press, 2021. http://dx.doi.org/10.1515/9780228007098-013.

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"Blessing and Cursing in the Prologue of Targum Job." In Targum and Scripture. BRILL, 2002. http://dx.doi.org/10.1163/9789004494114_022.

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Vermeulen, Karolien. "The Art of Blessing and Cursing in Genesis 1–11:." In Doubling and Duplicating in the Book of Genesis. Penn State University Press, 2016. http://dx.doi.org/10.5325/j.ctv1bxgz7z.12.

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Pulleyn, Simon. "Curses and Justice." In Prayer in Greek Religion. Oxford University PressOxford, 1997. http://dx.doi.org/10.1093/oso/9780198150886.003.0005.

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Abstract Was there a difference between prayer and curse in ancient Greece? A modern Christian is apt to think that a prayer is a good and pious thing proffered before God in church or on one‘s knees by the bedside whereas a curse is some sort of leftover from the dark days of medieval witchcraft. Such a view is, however, simplistic. The Book of Common Prayer actually contains an elaborate litany of curses against the ungodly in the ceremony known as ‘Commination, or Denouncing of God‘s Anger and Judgements Against Sinners‘. There is a place in orthodox Christianity for cursing just as there is for blessing. At the same time, there is, of course, a class of curses recognized as belonging within the sphere of black magic. Such things are still known today.1 In this chapter, we shall examine whether and how far the Greeks recognized cursing as a category of action separate from prayer. We shall also be looking at the difference between various types of curse.
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Vermeulen, Karolien. "7. The Art of Blessing and Cursing in Genesis 1–11: Stylistic Patterns and Their Ideological Motivation." In Doubling and Duplicating in the Book of Genesis. Penn State University Press, 2016. http://dx.doi.org/10.1515/9781575064550-010.

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Gillingham, S. E. "Prophetic Poetry." In The Poems and Psalms of the Hebrew Bible. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780192132420.003.0006.

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Abstract Throughout the previous chapter we noted the various ways in which the prophets used the poetry from their culture in order to communicate effectively. In itself this is little different from any adept contemporary preacher using a variety of illustrations in order to capture the imagination of a congregation. Prophets such as Amos and Isaiah borrowed from the proverbial poetry and rhetorical sayings of wisdom; they used secular songs (Isa. 22: 13); they appropriated funeral laments-over nations, if not over individuals (Amos 5; Isa. r4, 23; Ezek. 27, 28, 32); they used love songs to depict the depth of Yahweh’s love for Israel (Hos. 2, 6; Isa. 5; Jer. 3; Isa. 49, 51, 54); they took up oracles of blessing and cursing (Num. 22-4); and they utilized war poetry in order to dramatize the coming judgement on Israel before the other nations (Amos 3, 6, 9; Isa. 5, m, 28; Jer. 4, 5, 6). In addition, the prophets used a good deal of liturgical poetry from the cult, sometimes in short poetic fragments, and at other times in longer, sustained verse.
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Severcan, Şefaettin. "Kemalpaşazâde’ye Göre Osmanlı Devleti’nin Kuruluş ve Gelişim Siyaset Felsefesi." In Beylik’ten Cihan Devleti’ne Osmanlılar. TÜRKİYE BİLİMLER AKADEMİSİ, 2024. http://dx.doi.org/10.53478/tuba.978-625-6110-13-7.ch04.

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Living in the last half of the fifteenth century and the first half of the sixteenth century, devoting consciously and knowingly his life to science, having a multifaceted scientific identity as an encyclopaedical scholar from fiqh to philosophy, from hermeneutics to history, from euphemism to hadith, and from language to literature, Kemalpaşazâde, the shaykh al-Islam, offers valuable philosophic and political analyses with respect to the foundation and rapid growth of the Ottoman Empire. According to Kemalpaşazâde, the sultanate of the Ottoman Empire was given by God to give order to the world after the Hulefâ-i Râshidîn, Âl-i Umayya, Âl-i Abbas and Âl-i Selâçık as the watch period of the Prophet Muhammad. This watch would no longer be passed on to others and the Ottoman reign would continue until the Day of Judgment. This was a blessing from Allah. He sees the Ottoman Empire as a continuation of the Anatolian Seljuk Empire with only a change of dynasty and considers the Ottoman sultanate as the caliphate and the Ottoman sultans as caliphs from Osman Bey onwards.
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