Bibliografias temáticas / Blessing and cursing in the Qurʼan

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Literatura científica selecionada sobre o tema "Blessing and cursing in the Qurʼan"

Autor: Grafiati
Publicado: 25 de julho de 2024
Última modificação: 31 de julho de 2025

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Artigos de revistas sobre o assunto "Blessing and cursing in the Qurʼan"

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Daniel Handino and Gizaw Bekele. "The Role of Blessing and Cursing in Traditional Conflict Resolution Mechanism among the Hadiya People, Southern Ethiopia." PanAfrican Journal of Governance and Development (PJGD) 1, no. 2 (2020): 82–99. http://dx.doi.org/10.46404/panjogov.v1i2.2334.

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Hadiya people have maintained their indigenous mechanisms of governance system known as “Seera”. This article addresses the role of blessing and cursing in conflict resolution among the Hadiya people. To achieve this objective, a qualitative method with an exploratory study design was employed. A total of 25, purposively selected, key informants have taken part as a primary source for this study. Besides, secondary sources have been used to substantiate data obtained from the primary sources. The major findings were that Hadiya traditional institutions have been playing a significant role to s
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Goh, Joseph N. "God>Cursing>Shaming>Blessing>Pride." TSQ: Transgender Studies Quarterly 6, no. 3 (2019): 435–41. http://dx.doi.org/10.1215/23289252-7549582.

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Abstract This response to Joy Ladin's work attempts to articulate how a reconceptualization of God in terms of a “cursing” and “shaming” God might be theologically helpful. Rather than understanding God as cursing transgender people who ought to be ashamed of themselves, this response investigates what it is that God might curse, shame, bless, and bring to pride in relation to transgender people.
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Buday, Kornélia. "Womanhood: Blessing or Cursing? - Blessed or Cursed?" Acta Ethnographica Hungarica 51, no. 1-2 (2006): 3–30. http://dx.doi.org/10.1556/aethn.51.2006.1-2.1.

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Chalier, Catherine. "Blessing Precedes Cursing: Philosophical Reading of Genesis 3:16." Religions 15, no. 9 (2024): 1028. http://dx.doi.org/10.3390/rel15091028.

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Additional interpretations of Genesis 3:16 have often translated God’s words to the woman as a punishment, even a curse, brought upon the woman as the result of her disobedience. Moreover, this so-called curse of the woman has been read by many interpreters as final and irreversible, given that God himself had decreed it. Interestingly, however, no curse is uttered at all in this passage. Moreover, Genesis 3:16 is itself preceded by a divine blessing, given in Genesis 1 to the human couple. As a blessing, it constitutes a divine decree that can neither be overturned nor challenged. The purpose
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ALLISON. "Blessing God and Cursing People: James 3:9-10." Journal of Biblical Literature 130, no. 2 (2011): 397. http://dx.doi.org/10.2307/41304208.

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Brumwell, Anselm. "Review of Book: The Semantics of Blessing and Cursing in Ancient Hebrew." Downside Review 129, no. 454 (2011): 72–74. http://dx.doi.org/10.1177/001258061112945410.

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Swartz, Michael. "The Aesthetics of Blessing and Cursing: Literary and Iconographic Dimensions of Hebrew and Aramaic Blessing and Curse Texts." Journal of Ancient Near Eastern Religions 5, no. 1 (2005): 187–211. http://dx.doi.org/10.1163/156921205776137891.

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Glaser, Brian Brodhead. "Blessing and cursing: Politics and self-object needs in the poetry of Adrienne Rich." Journal of Poetry Therapy 24, no. 4 (2011): 223–37. http://dx.doi.org/10.1080/08893675.2011.625202.

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Hanson, David C. ""Out of the Same Mouth Proceedeth Blessing and Cursing": Ruskin as the "Strange Disciple"." Modern Philology 90, no. 3 (1993): 360–80. http://dx.doi.org/10.1086/392084.

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Sanger, Andrew. "Gaga and naming as eco-somatic practices of enchantment." Journal of Dance & Somatic Practices 14, no. 2 (2022): 263–75. http://dx.doi.org/10.1386/jdsp_00086_1.

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This article will trace theories of enchantment and disenchantment in the social sciences to craft a theoretical framework of enchantment as a form of ecological relationality. The framework will be supported by examples drawn from fieldwork completed between 2017 and 2021 in the United Kingdom and Israel of the contemporary somatic practice Gaga, a workshop on blessing and cursing facilitated by Claire MacDonald, and a week-long workshop with Sandra Reeve. These examples, expanded by sections of ethnographic reflection denoted in italics, demonstrate how a contemporary theory of enchantment,
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Teses / dissertações sobre o assunto "Blessing and cursing in the Qurʼan"

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Ludwick, Lloyd E. "Covenant and conditionality a study of blessing and cursing in Deuteronomy /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Morgan, Bryan M. "Blessing the unblessed a ministry project addressing the specific needs of adults who perceive that they missed the parental blessing as children /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Hanik, Thomas J. "A study of the priestly blessing in its literary, rhetorical, and theological context." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Bernardino, Nomeriano C. "A reconsideration of "imprecations" in the Psalms." Theological Research Exchange Network (TREN) Access this title online, 1986. http://www.tren.com.

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Kim, Jungho. "A literary and theological study of imprecatory Psalms 35 and 137 as a defense for their integrity." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Smoak, Jeremy Daniel. "Building houses and planting vineyards the inner-biblical discourse of an ancient Israelite wartime curse /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1459903711&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Toll, Dennis J. "Deuteronomy 27-28 and Galatians 3, the curse and believers today." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Cheong, Eun Chae. "Biblical basis of the imprecatory Psalms special attention to Psalms 109 and 35 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Kaethler, Terrance Garth. "The law in Jeremiah an examination of its sources and its usage /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Kim, Young J. "The use and implications of m̲a̲k̲a̲r̲i̲o̲s̲ in the New Testament." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Livros sobre o assunto "Blessing and cursing in the Qurʼan"

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Shuqayr, ʻAlī Muḥsin. آفات اللسان. Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2008.

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Mike, Murdock, ed. The blessing Bible. Wisdom Center, 2003.

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Mazilu, Dan Horia. O istorie a blestemului. Polirom, 2001.

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1935-, Collins Mary, Power David Noel, and Lefébure Marcus, eds. Blessing and power. T. & T. Clark, 1985.

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5

Bhiḍe, Śrīpāda Raghunātha. Vālmīki Rāmāyaṇa: Śāpa aura varadāna. Dāstāne Rāmacandra, 1993.

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Bhiḍe, Śrīpāda Raghunātha. Vālmīki Rāmāyaṇa: Śāpa aura varadāna. Dāstāne Rāmacandra, 1993.

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7

Hickey, Marilyn. Break the generation curse. Marilyn Hickey Ministries, 1988.

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Bhiḍe, Śrīpāda Raghunātha. Vālmīkī Rāmāyaṇa: Śāpa āṇi vara. Kôṇṭineṇṭala Prakāśana, 1987.

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Frettlöh, Magdalene L. Theologie des Segens: Biblische und dogmatische Wahrnehmungen. Chr. Kaiser/Gütersloher Verlagshaus, 1998.

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Mathys, Felix. Segenszeugnisse aus dem Alten Israel. Theologischer Verlag, 2010.

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Capítulos de livros sobre o assunto "Blessing and cursing in the Qurʼan"

1

Xu, Wei, and Xiao Tan. "Blessing or cursing." In Rethinking Writing Education in the Age of Generative AI. Routledge, 2025. https://doi.org/10.4324/9781003426936-7.

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"CURSING AND BLESSING." In A Familiar Wilderness. University of Tennessee Press, 2024. https://doi.org/10.2307/jj.26248861.18.

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Ferrero, Mario. "On Blessing and Cursing Matters:." In Across Boundaries. McGill-Queen's University Press, 2021. http://dx.doi.org/10.2307/j.ctv1vtz79k.15.

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Ferrero, Mario. "On Blessing and Cursing Matters: Some Political Economy." In Across Boundaries. McGill-Queen's University Press, 2021. http://dx.doi.org/10.1515/9780228007098-013.

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"Blessing and Cursing in the Prologue of Targum Job." In Targum and Scripture. BRILL, 2002. http://dx.doi.org/10.1163/9789004494114_022.

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Vermeulen, Karolien. "The Art of Blessing and Cursing in Genesis 1–11:." In Doubling and Duplicating in the Book of Genesis. Penn State University Press, 2016. http://dx.doi.org/10.5325/j.ctv1bxgz7z.12.

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Pulleyn, Simon. "Curses and Justice." In Prayer in Greek Religion. Oxford University PressOxford, 1997. http://dx.doi.org/10.1093/oso/9780198150886.003.0005.

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Abstract Was there a difference between prayer and curse in ancient Greece? A modern Christian is apt to think that a prayer is a good and pious thing proffered before God in church or on one‘s knees by the bedside whereas a curse is some sort of leftover from the dark days of medieval witchcraft. Such a view is, however, simplistic. The Book of Common Prayer actually contains an elaborate litany of curses against the ungodly in the ceremony known as ‘Commination, or Denouncing of God‘s Anger and Judgements Against Sinners‘. There is a place in orthodox Christianity for cursing just as there i
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Vermeulen, Karolien. "7. The Art of Blessing and Cursing in Genesis 1–11: Stylistic Patterns and Their Ideological Motivation." In Doubling and Duplicating in the Book of Genesis. Penn State University Press, 2016. http://dx.doi.org/10.1515/9781575064550-010.

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Gillingham, S. E. "Prophetic Poetry." In The Poems and Psalms of the Hebrew Bible. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780192132420.003.0006.

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Abstract Throughout the previous chapter we noted the various ways in which the prophets used the poetry from their culture in order to communicate effectively. In itself this is little different from any adept contemporary preacher using a variety of illustrations in order to capture the imagination of a congregation. Prophets such as Amos and Isaiah borrowed from the proverbial poetry and rhetorical sayings of wisdom; they used secular songs (Isa. 22: 13); they appropriated funeral laments-over nations, if not over individuals (Amos 5; Isa. r4, 23; Ezek. 27, 28, 32); they used love songs to
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Swidler, Leonard J. "123. From Cursing Jews for the Death of Jesus to Blessing Our Brothers and Sisters: The Revised Oberammergau Passion Play." In Building Bridges Among Abraham’s Children. Academic Studies Press, 2025. https://doi.org/10.1515/9798887195797-127.

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