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Bibliografias temáticas / Canonization

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Literatura científica selecionada sobre o tema "Canonization"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 29 de julho de 2024

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Artigos de revistas sobre o assunto "Canonization"

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Samerski, Stefan. "On the Canonization of the Founders of Religious Orders in Early Modern Times". Journal of Early Modern Christianity 9, n.º 2 (1 de novembro de 2022): 375–85. http://dx.doi.org/10.1515/jemc-2022-2034.

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Abstract Neither before nor after the multiple canonization processes of 1622 have so many founders of religious orders been canonized at the same time. When examining in detail the historic processes of the founders, however, it is not generally possible to identify smooth and rapid procedures leading to their canonization. In the history of the Congregation of Rites, there were multiple hurdles and forms of resistance in the Congregation itself. The reason for the swift canonizations of 1622 was not in reality the founding of an order, but the ecclesiastical interests of the Pope and the Curia in highlighting the important protagonists of Catholic Reform. In addition, the new saints were associated with the struggle against heresies and the defence of the Apostolic See.

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Yasmin, Tahsina. "Canonization:". Crossings: A Journal of English Studies 6 (1 de dezembro de 2015): 105–10. http://dx.doi.org/10.59817/cjes.v6i.197.

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The Autumn of the Patriarch (1975) by the celebrated Boom author Gabriel García Márquez and The Lizard’s Tail (1983) by the Argentine author Luisa Valenzuela expose dictator/ruler with physical deformity and supernatural power. The first portrays an unnamed dictator in the Caribbean living for ages and the latter the historical López Rega, Isabel Perón’s minister of social well-being in Argentina ruling through sorcery. Within the usual but marvelous Latin American literary framework of magic realism, incoherent narrative, and various perspectives in story-telling, both the novels surprisingly show the use of canonization through which the megalomaniac dictator/ruler dominates the state and its people. García Márquez’s dictator sanctifies his mother, the birdwoman Bendición Alvarado, by false means to maintain power. Valenzuela’s competitor (metaphorical) in the writing of the biography of the Sorcerer, López Rega, first benefits from the canonization of Eva Perón (the Dead Woman) and then sanctifies himself to sustain power. The paper aims to show a comparative analysis of the two Latin American dictator novels in the light of theories on gender studies, power and psychoanalysis in terms of their representation of mother figures and how the process of canonization is used to create an ideological fantasy among the superstitiously manacled, awe-struck people to perpetuate power

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Kyuchukova, Mirela. "The Non-canonized New Martyrs of Communist Bulgaria". Balkanistic Forum 32, n.º 2 (1 de junho de 2023): 123–36. http://dx.doi.org/10.37708/bf.swu.v32i2.7.

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In the present study I try to answer the question: Why does the Bulgarian Orthodox Church did not canonize martyrs and confessors from the time of communism, thirty years after its end? Why does the Bulgarian society did not insist on their canonization? Is there a necessity to commemorate their feat in the context of the postmodern? We assume that today the issue of canonizations is an important topic because it is connected with the projection of sanctity in the modern world, moral positions in society, collective memory, making sense of the past. I researched the reasons for the above through the example of some holy people. The canonization validates their feat and is an occasion for rethinking the social public roles, it is directly related to the recovery of the collective memory, in which the martyrs, as well as the torturers, are visible.

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Lambert, José. "Measuring canonization". Target. International Journal of Translation Studies 21, n.º 2 (15 de dezembro de 2009): 358–63. http://dx.doi.org/10.1075/target.21.2.07lam.

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Zarhy-Levo, Yael. "On Playwright Canonization". Poetics Today 41, n.º 4 (1 de dezembro de 2020): 619–40. http://dx.doi.org/10.1215/03335372-8720099.

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This article engages with the issue of the factors determining theatrical prominence, endorsing the “institutional approach.” In discussing the major mediating role played by theater reviewers in the canonization of individual playwrights, the article focuses particularly on two essential factors that contribute to and affect the processes of their canonization: a convergence of the mediating agents concerning the prominent theatrical contribution of the playwright in question; and the formulation of the playwright’s critical construct (an aggregation of traits recurring in the works seen as typifying the playwright in terms of influences and innovations). The careers of four British playwrights, Harold Pinter, John Arden, Sarah Kane, and Martin McDonagh, serve as the case studies. Three of these — Pinter, Arden, and Kane — demonstrate three differing trajectories that represent two distinctive possibilities, whereby either both factors are at play and canonization follows, or neither is at play and canonization fails. McDonagh represents an intriguing, different possibility in which one factor is at play while the other is absent. Thus, while the careers of three of the playwrights demonstrate the effectivity and consequent implications of the two factors, McDonagh’s trajectory illustrates the consequent effectivity of each factor separately and the relevant implications of such effectivity.

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DEWEY, ANNE DAY. "Lyric, Affect, Canonization". Contemporary Literature 56, n.º 3 (2015): 527–34. http://dx.doi.org/10.3368/cl.56.3.527.

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Barnes, Trevor J. "Afterword: strategic canonization?" Journal of Historical Geography 49 (julho de 2015): 94–95. http://dx.doi.org/10.1016/j.jhg.2015.04.021.

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Smoller, Laura Ackerman. "From Authentic Miracles to a Rhetoric of Authenticity: Examples from the Canonization and Cult of St. Vincent Ferrer". Church History 80, n.º 4 (18 de novembro de 2011): 773–97. http://dx.doi.org/10.1017/s0009640711001211.

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Historians of science have often looked to the authentication of miracles at canonization trials as a way to investigate the ways in which religious and scientific understandings of the natural and the miraculous came together and, sometimes, into conflict. Most historians of science who have forayed into the world of miracles have, understandably, stopped at the moment of a saint's canonization. Examining the treatment of a saint's miracles both before and after the canonization process, however, yields a different picture. Drawing upon materials from the 1455 canonization and subsequent cult of the Dominican Vincent Ferrer (1350–1419), this essay reveals, first, that papal approval marked only one of several ways in which miracles received publicly-accepted “authentication,” and second, that, after the moment of canonization, the idea of carefully authenticated miracles became irrelevant not simply for the great masses of the faithful, but also for the ecclesiastical hierarchy, who adopted an ever shifting rhetoric of authenticity as authors used tales of the saint's “authentic” miracles to drive home their own various polemical points.

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Svoboda, Rudolf. "Apostolic Process on John Nepomucene Neumann in the Diocese of Budweis 1897-1901". Kościół i Prawo 12, n.º 1 (29 de junho de 2023): 229–46. http://dx.doi.org/10.18290/kip2023.13.

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The process of the canonization and beatification of John Nepomucene Neumann began in 1886 in the Archdiocese of Philadelphia and the Diocese of Budweis. His canonization was completed in 1977. The study presents an as yet uncharted topic of the apostolic process in the Diocese of Budweis in 1897-1901 and other activities and events related to Neumann’s process of beatification and canonization in the Diocese Budweis until the decree on Neuman’s heroic virtues was issued in 1921.

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Theilmann, John M. "Political Canonization and Political Symbolism in Medieval England". Journal of British Studies 29, n.º 3 (julho de 1990): 241–66. http://dx.doi.org/10.1086/385959.

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Political legitimacy was a shifting concept in medieval England. On the one hand were the tangible aspects of power such as control over appointments and the purse; on the other were the symbolic attributes of power. Baronial rebels were able to gain control over the material aspects of political power on more than one occasion, and they also tried to establish control over the symbolic aspects of legitimacy. Here, they usually failed, for medieval people generally failed to accept baronial use of political symbols as legitimating future developments. Monarchs, on the other hand, were more successful in exploiting the symbolic aspects of kingship to further legitimate their power.The simultaneous success and failure of royal and baronial efforts at establishing legitimacy bear further scrutiny. After viewing the problem of the establishment of legitimacy, this essay focuses on two related episodes during the reign of Richard II: the attempted canonizations of King Edward II and Richard FitzAlan, earl of Arundel. Richard II's reign is chosen for three reasons. First, there was a clearly articulated struggle between king and barons that was fought out in both the physical and symbolic arenas. Second, the process of political canonization produced a royal and a baronial saint during the reign. Although not premeditated on either side, there was a conjunction of events and a desire by the king and the barons to manipulate the symbolic aspects of these events during the reign. The final reason for subjecting saintly symbolism in Richard's reign to examination is that the process of political canonization reached its zenith then.

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Teses / dissertações sobre o assunto "Canonization"

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Dobson, Michael. "Authorizing Shakespeare : adaptation and canonization, 1660-1769". Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303586.

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Sutherland, Alfred E. "The canonization proceedings of Saint Yves, patron of lawyers (1248c.-1303)". Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p029-0355.

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Anderson, Trever. "Doctrine and Covenants Section 110: From Vision to Canonization". BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2120.

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This thesis answers the question of how a vision recorded in Joseph Smith's journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation. This thesis also explores contributing factors that could have led to the rediscovery of the 1836 vision. While Joseph Smith and Oliver Cowdery were in the Kirtland Temple with veils drawn around them at the Melchizedek Priesthood pulpits on April 3, 1836, they both saw Jesus Christ, Moses, Elias, and Elijah. Jesus Christ accepted the newly built temple and Moses, Elias, and Elijah committed keys to Joseph Smith and Oliver Cowdery. The vision was recorded, but as of yet, there is no evidence that the vision was publicly taught by Joseph Smith nor by Oliver Cowdery. This thesis follows the pattern established by Section 110 and the reclamation of the revelation and looks at how this section paved the way for other revelations and visions to move from handwritten pages to doctrinal levels of canonization, such as Sections 137 and 138. Joseph Smith had the vision recorded in his journal by Warren Cowdery, who served as a scribe to him. Joseph Smith also had the journal entry written in the Manuscript History of the Church. Although Joseph Smith did not publically declare that the 1836 vision had occurred to him and Oliver Cowdery, he still taught about the visitors in the vision and of their importance. After Joseph Smith's death, the leaders of the Church had his history printed in Church owned newspapers. The first time the vision was published in print was on November 6, 1852, in Salt Lake City, Utah, in the Deseret News. Outside influences of the late 1850s through the 1860s put pressure on the Church. Some of these potentially destructive influences were the Utah War, Civil War, transcontinental railroad, Spiritualism movement, and the lack of understanding of the foundational doctrines of the Church by the rising generation that had been a part of the Church from its beginnings with Joseph Smith as its Prophet. This thesis explores these potentially destructive forces on the Church and its doctrine, and looks at how the leadership of the Church responded to them and how their response influenced the canonization of the 1836 vision. Under the direction of Brigham Young, Orson Pratt oversaw the publication of the new 1876 edition of the Doctrine and Covenants. This new edition contained twenty-six new sections, including Section 110. After the death of Brigham Young in 1877, John Taylor sat at the head of the Church as president of the Quorum of the Twelve Apostles. While Orson Pratt was in England, preparing to print a new edition of the Book of Mormon on electrotype plates, he asked John Taylor about printing the Doctrine and Covenants with the electrotype plates as well. John Taylor agreed on condition that Orson Pratt add cross references and explanatory notes, as he had done with the Book of Mormon. Using the 1876 edition, Orson Pratt made the requested additions and the new edition of the Doctrine and Covenants was printed in 1880 and canonized on October 10, 1880, in a General Conference of The Church of Jesus Christ of Latter-day Saints, where all present voted unanimously to accept the 1880 edition as canonized scripture.

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Morello, Sara Elizabeth. "The canonization of servants of God the diocesan process in the 1983 Norms /". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Campbell, Anna. "The career, cult and canonization of St Colette of Corbie (1381-1447)". Thesis, University of Reading, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.553014.

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This thesis is a study of St Colette of Corbie (1381-1447), a Franciscan reformer in fifteenth- century France who was canonized in 1807. It aims to locate Colette in her own historical context of the traumatic transition from medieval to early modem Europe, and assess whether the events and actions of her life merited the reputation she earned for holiness and the creation of a posthumous cult. It further aims to trace the factors which both enabled her cult to survive throughout the period of the Reformation, Counter-Reformation and Enlightenment, and yet delayed her canonization until the beginning of the period of Napoleonic in Europe. Part One questions the reliability of the hagiographical construction of identity through the analysis of primary documentation in order to build an historical portrait of Colette. It establishes Colette in her Franciscan setting, examining her Franciscan influences and her specific Franciscan calling. It analyses the relationship and tensions between Colette's reforms and the Franciscan Observant reforms. It makes a thorough analysis of the reform's complex and political network of patrons; and seeks to determine how Colette is able to negotiate both political and religious power-politics in order to both satisfy her patrons and further the reforms. Part Two traces the survival of Colette's cult between 1447-1807, analysing its enduring popularity through traumatic socio-religio-political change. It discusses how Colette's identity was forced to change and how its adaptability to circumstances was the secret to its success. It aims to answer the questions of why Colette was canonized, why it took so long, and why 1807 was the 'right time' for her canonization.

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Marino, Jeannine. "The required canonical documentation in the diocesan phase of causes of canonization". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0714.

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Ashdowne, Clare. "Maria Maddalena de' Pazzi and the politics of canonization in early modern Italy". Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.539937.

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Gillespie, Mary Elizabeth. "My voice shall fill the woods Lydgate, poetic authority, and the canonization of Philomela /". Diss., [La Jolla] : University of California, San Diego, 2010. http://wwwlib.umi.com/cr/fullcit?p1477901.

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Thesis (M.A.)--University of California, San Diego, 2010.
Title from first page of PDF file (viewed July 14, 2010). Available via ProQuest Digital Dissertations. Includes bibliographical references (leaves 92-94).

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Lotze, Jubal John. "Joseph Smith's Vision of the Celestial Kingdom: Context, Content, Ritualization, Canonization and Theological Implications". BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8108.

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While administering ordinances in preparation for the dedication of the Kirtland temple, on 21 January 1836, Joseph Smith again experienced a vision of the celestial kingdom. In the vision, he saw God the Father, His Son Jesus Christ, and Biblical Patriarchs—but significantly, he also beheld his father and mother who were living at the time, as well as his older brother Alvin who had died twelve years earlier. Joseph then “beheld” children who died in infancy saved in the celestial kingdom. The significance of this vision as a catalyst for Joseph Smith’s theological development has been underestimated. Joseph Smith envisioned his parents in the celestial kingdom at a time when his understanding of the eternality of marriage was expanding. This 1836 vision contributed to the doctrinal development of eternal marriage and the ritual of sealing husbands and wives. The vision was likewise a catalyst for what became the doctrine of the redemption of the dead. Beholding his unbaptized brother Alvin in the celestial kingdom, provoked Joseph theologically toward an expanded heaven and a contracted hell. Vicarious rituals became the practical way to offer redemption to the dead, thus resolving the soteriological problem of evil, and revealing that God’s plan was mercifully calculated to make salvation universally available. Joseph knew in 1836 that infant children who died prematurely received salvation in the kingdom of heaven. This vision further inspired Joseph toward the development of the ritual of child-to-parent sealings, which could ensure eternal bonds between parents and their posterity who lived to maturity—ultimately making it possible to link the whole human family back to Adam and Eve. Though the vision of the celestial kingdom significantly influenced the doctrinal development of Joseph Smith, the vision and associated revelations, remained an obscure journal entry during the lifetime of the prophet. After 140 years, the vision achieved canonization status as Doctrine and Covenants section 137.

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King, Jeffrey Warren. "On the Road from Melville to Postmodernism: The Case for Kerouac's Canonization". Digital Commons @ East Tennessee State University, 2008. https://dc.etsu.edu/etd/1921.

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With the publication of On the Road in 1957, Jack Kerouac became a cultural phenomenon. Crowned the "King" of the Beat Generation, Kerouac embodied the restlessness of Cold War-era America. What no one realized at the time, however, was that the movement that he supposedly led went against Kerouac's own beliefs. Rather than rebellion, Kerouac wanted to write in a way that no one had written before. Heavily influenced by, among others, Mark Twain, Fyodor Dostoevsky, Marcel Proust, Herman Melville, and, especially, James Joyce, Kerouac used the influence of his predecessors to formulate his own style of writing-spontaneous prose. The critics who label Kerouac as a cultural icon akin to James Dean fail to see Kerouac as a serious author. The removal of the cultural fanfare surrounding Kerouac shows the truth about his writing, his influences, and his influence on late-twentieth century literature, including the entire postmodern movement.

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Livros sobre o assunto "Canonization"

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Catholic Church. Congregatio pro Causis Sanctorum., ed. Towards the canonization. [Getafe: Discalced Carmelite Nuns of La Aldehuela, 2002.

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Kooij, Arie van der, 1945-, Toorn K. van der, Snoek, Joannes Augustinus Maria, 1946- e Leiden Institute for the Study of Religions., eds. Canonization and decanonization. Leiden: Brill, 1998.

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Woestman, William H. Canonization: Theology, history, process. Editado por Saint Paul University (Ottawa, Ont.). Faculty of Canon Law. Ottawa: Faculty of Canon Law, Saint Paul University, 2014.

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name, No. Canonization: Theology, history, process. Ottawa, ON: Faculty of Canon Law, Saint Paul University, 2003.

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1929-, Woestman William H., ed. Canonization: Theology, history, process. Ottawa: Faculty of Canon Law, Saint Paul University, 2002.

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Krötzl, Christian, e Sari Katajala-Peltomaa, eds. Miracles in Medieval Canonization Processes. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.imr-eb.5.112385.

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Hoegel, Christian. Symeon Metaphrastes: Rewriting and canonization. Copenhagen: Museum Tusculanum Press, 2002.

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Misztal, Henryk. Sanctorum Mater: Instrukcja Kongregacji Spraw Kanonizacyjnych o prowadzeniu dochodzenia diecezjalnego lub eparchialnego w sprawach kanonizacyjnych : komentarz. Lublin: Wydawn. KUL, 2008.

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Misztal, Henryk. Duc in altum: Sprawy kanonizacyjne : wybór pism. Lublin: Wydawn. KUL, 2000.

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Bar, Joachim Roman. Postępowanie kanonizacyjne. Warszawa: Akademia Teologii Katolickiej, 1985.

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Capítulos de livros sobre o assunto "Canonization"

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Brems, Elke. "Canonization". In Routledge Encyclopedia of Translation Studies, 52–56. 3^a ed. Third edition. | London ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315678627-12.

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Otto, Martin. "Canonization Problems". In Bounded Variable Logics and Counting, 131–48. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-662-21676-7_7.

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Azadibougar, Omid. "Contested Canonization". In World Literature and Hedayat’s Poetics of Modernity, 53–75. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-1691-7_3.

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Lohrey, Markus, Sebastian Maneth e Fabian Peternek. "Compressed Tree Canonization". In Automata, Languages, and Programming, 337–49. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-47666-6_27.

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Otto, Martin. "Canonization for Two Variables". In Bounded Variable Logics and Counting, 149–75. Berlin, Heidelberg: Springer Berlin Heidelberg, 1997. http://dx.doi.org/10.1007/978-3-662-21676-7_8.

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Pauwels, Heidi. "Canonization of Bhakti Gurus". In Religious Authority in South Asia, 72–83. London: Routledge, 2022. http://dx.doi.org/10.4324/b23095-5.

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Paredes, Pedro, e Pedro Ribeiro. "Fast Streaming Small Graph Canonization". In Complex Networks IX, 27–40. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73198-8_3.

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Rubin, Matatyahu. "5. The canonization of trees". In The Reconstruction of Trees from Their Automorphism Groups, 73–86. Providence, Rhode Island: American Mathematical Society, 1993. http://dx.doi.org/10.1090/conm/151/05.

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Katajala-Peltomaa, Sari, e Christian Krötzl. "Approaching Twelfth- to Fifteenth-Century Miracles: Miracle Registers, Collections, and Canonization Processes as Source Material". In Miracles in Medieval Canonization Processes, 1–39. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.imr-eb.5.114195.

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Klaniczay, Gábor. "The Inquisition of Miracles in Medieval Canonization Processes". In Miracles in Medieval Canonization Processes, 43–73. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.imr-eb.5.114196.

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Trabalhos de conferências sobre o assunto "Canonization"

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Kumari, Chanchal, Divya Joshi e Shailendra Narayan Singh. "Canonization rules for detecting different URLs". In 2016 6th International Conference - Cloud System and Big Data Engineering (Confluence). IEEE, 2016. http://dx.doi.org/10.1109/confluence.2016.7508093.

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Motzkus, Franz, Leander Weber e Sebastian Lapuschkin. "Measurably Stronger Explanation Reliability Via Model Canonization". In 2022 IEEE International Conference on Image Processing (ICIP). IEEE, 2022. http://dx.doi.org/10.1109/icip46576.2022.9897282.

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Lindell, Steven. "A logspace algorithm for tree canonization (extended abstract)". In the twenty-fourth annual ACM symposium. New York, New York, USA: ACM Press, 1992. http://dx.doi.org/10.1145/129712.129750.

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Pahde, Frederik, Galip Ümit Yolcu, Alexander Binder, Wojciech Samek e Sebastian Lapuschkin. "Optimizing Explanations by Network Canonization and Hyperparameter Search". In 2023 IEEE/CVF Conference on Computer Vision and Pattern Recognition Workshops (CVPRW). IEEE, 2023. http://dx.doi.org/10.1109/cvprw59228.2023.00396.

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Handoko, Mu'awal, Muhammad Mifthah e Sutejo Sutejo. "Sandiwara Sastra as an Indonesian Cultural Strategy and Literature Canonization". In Proceedings of the 4th International Conference Entitled Language, Literary, And Cultural Studies, ICON LATERALS 2023, 11-12 July 2023, Malang, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.11-7-2023.2340606.

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Wang, Y., J. Cui e L. Yin. "Quasi-canonization of motion equations of a two wheeled cart". In 1st International Conference on Mechanical System Dynamics (ICMSD 2022). Institution of Engineering and Technology, 2022. http://dx.doi.org/10.1049/icp.2022.1955.

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Goren, Sezer, H. Fatih Ugurdag e Okan Palaz. "Defect-aware nanocrossbar logic mapping using Bipartite Subgraph Isomorphism & canonization". In 2010 15th IEEE European Test Symposium (ETS). IEEE, 2010. http://dx.doi.org/10.1109/etsym.2010.5512747.

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Lokshtanov, Daniel, Marcin Pilipczuk, Michal Pilipczuk e Saket Saurabh. "Fixed-Parameter Tractable Canonization and Isomorphism Test for Graphs of Bounded Treewidth". In 2014 IEEE 55th Annual Symposium on Foundations of Computer Science (FOCS). IEEE, 2014. http://dx.doi.org/10.1109/focs.2014.28.

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