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Livros sobre o tema "Catholic Church Chapters"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 1 de fevereiro de 2022

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1

Jabłońska, Anna. Kapituła uniejowska do początku XVI wieku. Wydawn. Akademii Swiętokrzyskiej, 2005.

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2

Misson, Baron. Le chapitre noble de Sainte-Begge à Andenne. 2nd ed. Archives générales du Royaume, 1999.

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3

Chapitres & chanoines de Guyenne aux XVIIe et XVIIIe siècles. Editions de l'Ecole des hautes études en sciences sociales, 1985.

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4

Radzimiński, Andrzej. Duchowieństwo kapituł katedralnych w Polsce XIV i XV w. na tle porównawczym: Studium nad rekrutacją i drogami awansu. Uniwersytet Mikołaja Kopernika, 1995.

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5

Radzimiński, Andrzej. Biskupstwa państwa krzyżackiego w Prusach XIII-XV wieku: Z dziejȯw organizacji kościelnej i duchowieństwa. Wydawn. Uniwersytetu Mikołaja Kopernika, 1999.

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6

Nazet, Jacques. Les chapitres de chanoines séculaires en Hainaut: Du XIIe au début du XVe siècle. Académie royale de Belgique, Classe des lettres, 1993.

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7

Lesmes, Juan Rafael Vázquez. Córdoba y su cabildo catedralicio en la modernidad. Publicaciones del Monte de Piedad y Caja de Ahorros de Córdoba, 1987.

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8

Powstanie i organizacja kapituł kolegiackich metropolii gnieźnieńskiej w średniowieczu. Societas Vistulana, 2007.

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9

Chapter, Franciscans General. General Chapter Booklet: A companion to the video of the 1991 OFM General Chapter at San Diego, CA. s.n.], 1992.

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10

Die Kirche in Skandinavien: Mitteleuropäischer und englischer Einfluss im 11. und 12. Jahrhundert : Anfänge der Domkapitel Børglum und Odense in Dänemark. J. Thorbecke, 1986.

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11

Das Domkapitel von Lucca im 15. und 16. Jahrhundert. Lang, 1992.

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12

Solymosi, László. Az esztergomi székeskáptalan jegyzőkönyve: 1500-1502, 1507-1527. Argumentum, 2002.

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13

L'"ordo maior" della Chiesa di Milano, 1166-1230. Biblioteca francescana, 2009.

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14

Alexy, Z. G. Ehrenzeichen der Kapitel in vormals habsburgischen Ländern =: Distinctive ensigns of chapters in formerly Habsburg dominated countries. Bölau Verlag, 1996.

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15

archéologiques, Centre de recherches, ed. Autour de nos cathédrales: Quartiers canoniaux du sillon rhodanien et du littoral méditerranéen. CNRS Editions, 1992.

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16

Lukas, Tõnis. Tartu toomhärrad, 1224-1558. Tartu Ülikooli Kirjastus, 1998.

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17

McGerald, Samuel. The true faith and how I found it: The story of a remarkable conversion from Roman Catholicism : with additional chapters on subjects vital and fundamental. Kenneth W. Smith, 2008.

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18

McGerald, Samuel. The true faith and how I found it: The story of a remarkable conversion from Roman Catholicism : with additional chapters on subjects vital and fundamental. Kenneth W. Smith, 2008.

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19

Vliet, Kaj van. In kringen van kanunniken: Munsters en kapittels in het bisdom Utrecht 695-1227. Walburg Pers, 2002.

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20

Greatrex, Joan. Biographical register of the English cathedral priories of the Province of Canterbury, c. 1066-1540. Clarendon Press, 1997.

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21

T, Catoir John, ed. Where do you stand with the church?: The dilemma of divorced Catholics : (with chapters on annulments, conscience, and the internal forum). Alba House, 1996.

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22

Haas, Reimund. Domkapitel und Bischofsstuhlbesetzugen im Münster 1813-1846. Aschendorff, 1991.

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23

Studien zur politischen Stellung des Kölner Domkapitels zwischen Erzbischof, Stadt Köln und Territorialgewalten 1198-1332: Untersuchungen und Personallisten. F. Schmitt, 1994.

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24

Facundus. Difesa dei tre capitoli. Città nuova, 2007.

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25

Facundus. Difesa dei tre capitoli. Città nuova, 2007.

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26

Sara, Petri, ed. Difesa dei tre capitoli. Città nuova, 2007.

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27

Les chanoines du chapitre cathédral d'Autun: Du XIe siècle à la fin du XIVe siècle. Éditions Dominique Guéniot, 2011.

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28

Pycke, Jacques. Répertoire biographique des chanoines de Notre-Dame de Tournai, 1080-1300. Collège Erasme, 1988.

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29

Pycke, Jacques. Répertoire biographique des chanoines de Notre-Dame de Tournai, 1080-1300. Collège Erasme, 1988.

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30

Clément, Jean-Marie, O.S.B., Plaetse Roel vander, and Fraïsse-Bétoulières Anne, eds. Défense des trois chapitres (à Justinien). Cerf, 2002.

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31

Dembiński, Paweł. Poznańska kapituła katedralna schyłku wieków średnich: Studium prozopograficzne 1428-1500 = Poznań cathedral chapter in late Middle Ages : a prosopographic study 1428-1500. Wydawnictwo Poznańskiego Towarzystwa Przyjaciół Nauk, 2012.

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32

Dishonest criticism: Being a chapter of theology on equivocation and doing evil for a good cause : an answer to Dr. Richard F. Littledale. John Hodges, 1986.

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33

Kavaliauskas, Vilius. Lietuvos baznycios regalijos: Zenklai ir Zmones XIX-XX a. = Chapter Crosses of the Lithuanian Church in 19th and 20th centuries. Dirva, 2012.

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34

Andrzej, Radzimiński, ed. Duchowieństwo kapitulne w Polsce średniowiecznej i wczesnonowożytnej: Studia nad pochodzeniem i funkcjonowaniem elity kościelnej. Wyd. Uniwersytetu Mikołaja Kopernika, 2000.

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35

Duchowieństwo kapitulne w Polsce średniowiecznej i wczesnonowożytnej: Studia nad pochodzeniem i funkcjonowaniem elity kościelnej. Wydawn. Uniwersytetu Mikołaja Kopernika, 2000.

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36

Chapitres et cathédrales en Normandie: Actes du XXXIe congres tenu A Bayeux du 16 au 29 octobre 1996. Musée de Normandie, 1997.

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37

Matthias, Thumser, ed. Der Konflikt um die Wahlkapitulation zwischen dem Bamberger Domkapitel und Bishof Philipp von Henneberg: Quellen zum Bamberger Bistumsstreit, 1481/82. Historischer Verein Bamberg, 1990.

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38

Pinder, Kymberly N. Father Tolton’s Soldiers. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039928.003.0005.

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This chapter examines the use of black imagery in three Catholic churches in Chicago: Saint Sabina Church, Saint Elizabeth Catholic Church, and Holy Angels Catholic Church. It first provides an overview of Chicago's black Catholicism before discussing Saint Sabina's visual ministry, led by its activist white pastor Michael Pfleger. In particular, it explores how Pfleger foregrounds his activist ministry in the visualization of the real and the imagined blackness of his congregants and himself. It then considers Saint Elizabeth Catholic Church's exterior mosaics of black martyrs and church fath

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39

Shadle, Matthew A. Three Theses for a Catholic Vision of Economic Life. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190660130.003.0002.

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This chapter introduces three theses that guide the subsequent chapters’ history of Catholic social teaching on the economy. The first is that the church needs a “theology of interruption” to respond adequately to the condition of postmodernity. The church must neither reject the world nor fully embrace it but, rather, live out the distinctive Christian narrative in the world while remaining open to God’s presence in the Other. The second thesis is that running through the church’s social teaching is an organicist communitarianism that sees local communities and associations as a central part

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40

Domkapitel Münster, Akten: Findbuch. Landesarchiv Nordrhein-Westfalen Staatsarchiv Münster, 2006.

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41

Der Straßburger Bistumsstreit 1393/94: Ein Beispiel zum Bischofswahlrecht des Domkapitels im Spätmittelalter. Jan Thorbecke, 2011.

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42

Bruce, Tricia Colleen. Parish and Place. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190270315.001.0001.

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The Catholic Church stands at the forefront of an emergent majority-minority America. Parish and Place tells the story of how the largest US religion is responding at the local level to unprecedented cultural, racial, linguistic, ideological, and political diversification among American Catholics. Specifically, it explores bishops’ use of personal parishes—parishes formally established not on the basis of territory, but purpose. Today’s personal parishes serve an array of Catholics drawn together by shared identities and preferences rather than shared neighborhoods. Their contemporary applicat

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43

Hone, Joseph. Elections and the Church of England. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198814078.003.0006.

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Having explored in previous chapters how the circumstances of Anne’s accession affected portrayals of Stuart rule, this chapter turns to the impact of those representations on the general elections. Parliamentary elections in the sixteenth and seventeenth centuries had been largely uncontested. By the start of the eighteenth century elections had become violently partisan. This chapter explores how domestic party politics became entangled with international dynastic and religious matters at a time when the Catholic Stuarts were in exile and the Protestant House of Brunswick beckoned from Hanov

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44

Dillon, Michele. The Synod on the Family. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693008.003.0006.

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This chapter provides a case analysis of the Catholic Church’s Synod on the Family, an assembly of bishops convened in Rome in October 2014 and October 2015, to address the changing nature of Catholics’ lived experiences of marriage and family life. The chapter argues that the Synod can be considered a postsecular event owing to its deft negotiation of the mutual relevance of doctrinal ideas and Catholic secular realities. It shows how its extensive pre-Synod empirical surveys of Catholics worldwide, its language-group dialogical structure, and the content and outcomes of its deliberations, by

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45

Remes, Jacob A. C. “The Sufferings of This Time Are Not Worthy to Be Compared with the Glory That Is to Come”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039836.003.0007.

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This chapter examines the response of Salem's churches and unions to the fire and how working people built power in and through those institutions. The Salem fire offers a way to reconcile the importance of the church and other cross-class ethnic organizations with Franco-American unionization. By analyzing the peculiarities of ethnic Catholic political culture, we can better understand the way that lay Catholics practiced politics in their lives outside the church. This chapter considers the relationship symbolized by Father Donat Binette's translating for Governor David Walsh: the system by

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46

Dillon, Michele. Postsecular American Catholics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693008.003.0002.

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This chapter demonstrates how American Catholics embody the mutual relevance of religious and secular expectations that is the hallmark of postsecularity. It argues that individual interpretive autonomy—the secularization of religious authority—is critical to their construal of Catholicism, and it discusses the ironies this entails. The chapter shows that interpretive autonomy is legitimated in official Church teaching, which in part allows Catholics to disagree with Church teachings on sexual morality and other issues while maintaining loyalty to Catholicism. It is also used by them to advoca

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47

Pfeifer, Michael. The Making of American Catholicism. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479829453.001.0001.

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The Making of American Catholicism: Regional Culture and the Catholic Experience argues that regional and transnational relationships have been central to the making of American Catholicism. The book traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast and their contribution to larger patterns of Catholicism in the United States. Exploring the history of Catholic cultures in New Orleans, Iowa, Wisconsin, Los Angeles, and New York City, the book carefully explores the history of American Catholic cultures across regions and their relation to factors

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48

Allen, John L. The Catholic Church. Oxford University Press, 2014. http://dx.doi.org/10.1093/wentk/9780199379804.001.0001.

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Roman Catholicism stands at a crossroads, a classic ''best of times, worst of times'' moment. On the one hand, the Catholic Church remains by far the largest branch of the worldwide Christian family, and is growing at a remarkable clip. Yet the Church has also been rocked by a series of scandals related to the sexual abuse of minors by clergy, and, even more devastating, the cover-up by the Church hierarchy. The decade-long crisis has taken a massive financial toll, but the blow to both the internal morale and the external moral standing of the Church has been even steeper. Today, the Church h

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49

Menozzi, Daniele. Roman Catholicism. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.17.

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The Catholic Church faced a number of issues during the development of modern society from the French Revolution to the beginning of the First World War. After examining the Catholic response to secularization of society, the chapter analyses three currents which played an active role in the first half of the century: supporters of the ancien régime, intransigents, and liberal Catholics. As a consequence of the European revolutions the papacy condemned the modern world and promoted hierocratic medievalism. Pope Leo XIII encouraged a distinction between thesis and hypothesis as entryway to mode

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50

Brodie, Thomas. Confrontation and its Limits. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827023.003.0002.

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Picking up from chapter one, this chapter focuses chiefly on 1941, and the height of church–state conflict that year witnessed in Nazi Germany. It devotes special attention to Bishop Galen of Münster’s three sermons of protest of July and August 1941, attacking the Nazi regime’s murder of Germany’s disabled population and its seizures of church property. The chapter analyses these famous sermons, and their attitudes towards the German war effort. Its most novel contribution, however, is to analyse lay Catholics’ responses to these famous protests. The chapter demonstrates that Catholics in the

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