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Artigos de revistas sobre o tema "Catholic Church Chapters"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 1 de fevereiro de 2022

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1

Platovnjak, Ivan. "Spiritual Help for Persons Suffering from Depression." Nova prisutnost XVIII, no. 2 (2020): 259–77. http://dx.doi.org/10.31192/np.18.2.3.

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Currently, many experts are discussing and examining the impact of spirituality on health. It is no longer arguable to claim that spirituality has a positive effect on a person’s health. Pope Francis highlights that, in the Catholic Church, every person finds a spirituality that can provide healing. The focus of this paper is limited to the impact of spirituality on the health of persons suffering from depression, particularly on the forms of spiritual help found in Christian spirituality. This paper will be presented in three chapters. In the first, the symptoms and causes of depression are e

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Broeyer, F. G. M. "Everard Booths Irenische Perkins-Vertaling." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 1 (2002): 108–15. http://dx.doi.org/10.1163/002820302x00067.

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AbstractEverard Booth's irenic Perkins translation The French diplomat Jean Hotman included the French translation of William Perkins' A Reformed Catholike in a syllabus of irenical literature published by him in 1607. This is important. In around 1600 Protestant people were not struck by the unfriendly remarks about the Roman Catholic Church in Perkins' book but by the fact that each of its chapters started with a discourse on the issues on which Catholics and Protestants agreed. Therefore it makes little sense to pay special attention to Perkins' dedication to William Bowes, as W J. op 't Ho

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Broeyer, F. G. M. "De Irenische Perkins-Vertaling Van De Arminiaan Everard Booth (1577-1610) 1." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 71, no. 2 (1991): 177–209. http://dx.doi.org/10.1163/002820391x00195.

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AbstractBooth's Translation of an Irenical Perkins-Book In 1604 the Utrecht minister Everard Booth (1577-1610) published a translation of William Perkins' 'A Reformed Catholike'. Because of this translation, biographical dictionaries and other literature say that he must have agreed more or less with the predestinarian views of Franciscus Gomarus. In the conflict between Franciscus Gomarus and Jacobus Arminius, Perkins played an important part. He owes this to Arminius, who wrote a book against him and utterly disliked his ideas on predestination, the certainty of faith and final perseverance.

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Silva, Hugo Ribeiro da. "Resistance, Negotiation, and Adjustment: Cathedral Clergy and the Tridentine Reform in Portugal." Church History and Religious Culture 92, no. 2-3 (2012): 261–79. http://dx.doi.org/10.1163/18712428-09220004.

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In the sixteenth and seventeenth centuries, dioceses were centres of conflicts and struggles for power between bishops and the cathedral clergy. The dynamics of dioceses may be better understood by examining how the decrees of the Council of Trent were interpreted and applied in them. The main purpose of this paper is to study how the Portuguese cathedral chapters reacted to the application of the Tridentine decrees by their bishops. I show that the application of the decisions of Trent at the diocesan level was part of a rebalance of power that was taking place in the sixteenth and seventeent

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Spangenberg, IJJ. "Can a major religion change? Reading Genesis 1–3 in the twenty-first century1." Verbum et Ecclesia 28, no. 1 (2007): 259–79. http://dx.doi.org/10.4102/ve.v28i1.107.

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Ever since the fourth century Christian theologians read Genesis 1–3 as a historical account about creation and fall. Augustine (354–430), one of the Latin fathers of the Church, introduced the idea of “original sin” on account of his reading of these chapters. According to him God created a perfect world which collapsed because of the sin of Adam and Eve. This idea became a fixed doctrine in the Roman Catholic and Protestant Churches. The doctrine holds that every human being, by the very fact of birth, inherits a “tainted” nature in need of regeneration. Since the paradigm shift in Biblical

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Dietrich, Donald J. "Countering the divisions." Review of Politics 68, no. 2 (2006): 354–55. http://dx.doi.org/10.1017/s0034670506310133.

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Araujo and Lucal have written a lucid and scholarly history of papal diplomacy from the medieval period to the end of the League of Nations as the first volume in their projected two-part study. Both Jesuits have served on the Permanent Mission of the Holy See to the United Nations and so have developed the ability to read the documents with a critical eye as they parse the meaning of what is sometimes fairly vague diplomatic language that, in reality, is framing an agenda. In the nine chapters of this book, the reader will be immersed into the ongoing attempts of the Holy See to fulfill the c

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Walker, Charles. "Accidental Historian: An Interview with Arnold J. Bauer." Americas 69, no. 04 (2013): 493–507. http://dx.doi.org/10.1017/s0003161500002613.

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Appreciated among Latin Americanists in the United States and highly regarded in Chile, Arnold (“Arnie”) Bauer taught history at the University of California at Davis from 1970 to 2005, and was director of the University of California's Education Abroad Program in Santiago, Chile, for five years between 1994 and 2005. Well-known for his engaging writing style, Bauer reflects broad interests in his publications: agrarian history (Chilean Rural Society: From the Spanish Conquest to 1930 [1975]), the Catholic Church and society (as editor, La iglesia en la economía de América Latina, siglos XIX-X

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Walker, Charles. "Accidental Historian: An Interview with Arnold J. Bauer." Americas 69, no. 4 (2013): 493–507. http://dx.doi.org/10.1353/tam.2013.0038.

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Appreciated among Latin Americanists in the United States and highly regarded in Chile, Arnold (“Arnie”) Bauer taught history at the University of California at Davis from 1970 to 2005, and was director of the University of California's Education Abroad Program in Santiago, Chile, for five years between 1994 and 2005. Well-known for his engaging writing style, Bauer reflects broad interests in his publications: agrarian history (Chilean Rural Society: From the Spanish Conquest to 1930 [1975]), the Catholic Church and society (as editor, La iglesia en la economía de América Latina, siglos XIX-X

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Кряжева, И. А. "Music at the Court of Catholic Kings of Spain (the Turn of the 15-16 Centuries)." Музыкальная академия, no. 3(767) (September 20, 2019): 52–61. http://dx.doi.org/10.34690/02.

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В статье рассматривается придворная музыкальная культура Испании рубежа XV-XVI веков, структура, функции (политические и статусные), а также репертуар придворной капеллы, которая формировалась и выстраивалась под влиянием капелл бургундских герцогов. Среди композиторов, создававших репертуар капеллы, выделяется Франсиско Пеньялоса, успешно ассимилировавший и переработавший франко-фламандский полифонический стиль. Область светского музицирования связана с полифонической песней (вильянсико, романс и другие жанры), представленной в рукописных сборниках (Cancionero). Особое внимание уделяется нова

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Ozola, Silvija. "The Evolution of Cathedral Planning on the Baltic Sea Southern Cast during the 13th – 14th Centuries in Context of European Building Traditions." Landscape architecture and art 14 (July 16, 2019): 45–58. http://dx.doi.org/10.22616/j.landarchart.2019.14.04.

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In Rome, Emperor Constantin I started to build the most ancient cathedral – the five-nave Archbasilica of St. John in Lateran, but the Lateran Palace was given as a present to Bishop of Rome for his residence. Perimeter building blocks set up the building complex. In Europe, during the 6th–9th centuries numerous rulers proclaimed Christianity as the only religion in the country. The Church strengthened its impact on the society and governmental administration. In Rome, like in Jerusalem, a religious centre was created, but in the middle of the 8th century, a city-state Vatican was founded, and

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Corthell, Ronald. "Politics and Devotion." Journal of Jesuit Studies 1, no. 4 (2014): 558–71. http://dx.doi.org/10.1163/22141332-00104009.

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Devotional writers of the sixteenth and seventeenth centuries liked to promote their works as an antidote to the toxic polemical literature of the period. Even Robert Persons, the fiercely tenacious and effective polemicist for the Catholic cause, and a favorite Jesuit “bogeyman” in anti-Catholic propaganda, professed to desire a future when Christians would focus their energies on cultivation of the inner spiritual life. However, the irenic dispositions of these writers were counterbalanced by both polemical pressures of the day and deep-seated convictions regarding the true church. The ideol

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Fleming, Peter, and Ismael Zuloaga. "The Catholic Church in China: A new chapter." Religion in Communist Lands 14, no. 2 (1986): 124–33. http://dx.doi.org/10.1080/09637498608431247.

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Schneider, Kathy. "Defending Catholic Education: Secular Front Organizations during the Second Republic of Spain, 1931–1936." Church History 82, no. 4 (2013): 848–76. http://dx.doi.org/10.1017/s0009640713001169.

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“The religious question” regarding the role of the Catholic Church in Spanish society shaped the often contentious relationship between the Church and state. This relationship entered a new chapter with the coming of the Second Republic and the passage of the 1931 constitution. Among the legislation aimed at implementing the articles of the constitution was the 1933 Law of Confessions and Congregations that outlawed schools run by religious orders. Despite this law, most religious schools remained open. Using three schools of the Sisters of the Company of Mary in the cities of Tudela, Valladol

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Of the Journal, Editorial board. "Abstract of Collective Work "Ukraine and the Vatican: before and after the Second Vatican Council"." Ukrainian Religious Studies, no. 66 (February 26, 2013): 486–95. http://dx.doi.org/10.32420/2013.66.300.

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The first chapter titled “The Second Vatican Council: religious studies paradigm aggiornamento” contains articles that survey the achievements, problems and prospects of the Catholic Church in the post-Vatican II period and foreseeable future. The content of these materials has different aspects: philosophical, sociological, historical, and theological.

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Candy, Val, and Jean Gordon. "The Historical Development Of Strategic Planning Theories." International Journal of Management & Information Systems (IJMIS) 15, no. 4 (2011): 71. http://dx.doi.org/10.19030/ijmis.v15i4.5803.

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This paper discusses both broad historical and philosophical theories of strategic management, as well as specific communication and human resource management theories and practices. It concludes with an application chapter emphasizing how the Roman Catholic Church needs to develop a strategy to integrate learning and innovation in order to reconcile and communicate its central message locally. Although built upon a hierarchical and organizational culture, where strict obedience to institutional directives dominates the communities it serves, the diversity within the Church is forcing the Vati

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Mortensen, Viggo. "Et rodfæstet menneske og en hellig digter." Grundtvig-Studier 49, no. 1 (1998): 268–72. http://dx.doi.org/10.7146/grs.v49i1.16282.

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A Rooted Man and a Sacred PoetBy Viggo MortensenA Review of A.M. Allchin: N.F.S. Grundtvig. An Introduction to his Life and Work. With an afterword by Nicholas Lossky. 338 pp. Writings published by the Grundtvig Society, Århus University Press, 1997.Canon Arthur Macdonald Allchin’s services to Grundtvig research are wellknown to the readers of Grundtvig Studier, so I shall not attempt to enumerate them. But he has now presented us and the world with a brilliant synthesis of his studies of Grundtvig, a comprehensive, thorough and fundamental introduction to Grundtvig, designed for the English-s

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Jaromi, Stanisław. "Dialogical and Mediatory Potential of an Integral Ecology." Studia Ecologiae et Bioethicae 18, no. 1 (2020): 23–30. http://dx.doi.org/10.21697/seb.2020.1.03.

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The encyclical Laudato si’ is a Catholic document synthesizing the reflection on the main issues related to ecology as well as to nature and climate protection. It provides a new perspective for ecological activity in the light of integral ecology principles. In many countries, this encyclical has become a point of reference for Catholics in the context of the ecological crisis, especially by the fact of its highlighting the religious and spiritual perspective and giving concrete examples of both ecological and Christian lifestyles. Chapter 5 of the encyclical outlines, moreover, the concept o

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O'toole, James M. "From Advent to Easter: Catholic Preaching in New York City, 1808–1809." Church History 63, no. 3 (1994): 365–77. http://dx.doi.org/10.2307/3167534.

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The recent interest in reconstructing the history of spirituality and religious belief is nowhere more welcome than in the history of Roman Catholicism in the United States. From the very point of its emergence as a recognizable subdiscipline at the turn of the century and lasting into very recent scholarship, American Catholic history has been a relentlessly “topdown”affair. It focused on the leaders of the church—almost all of them white males—and on official church institutions. Episcopal biography was the preferred form and, as often as not, “progress” was the theme: the hierarchy establis

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Vatter, Miguel. "Machiavelli and the Republican Conception of Providence." Review of Politics 75, no. 4 (2013): 605–23. http://dx.doi.org/10.1017/s0034670513000612.

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AbstractMachiavelli often seems to advocate a conception of religion as an instrument of political rule. But in the concluding chapter ofThe PrinceMachiavelli adopts a messianic rhetoric in which politics becomes an instrument of divine providence. Since the political project at stake inThe Prince, especially in this last chapter runs against both the interests and the ideology of the Catholic Church in Italy, some commentators have argued that Machiavelli appeals to providence merely in order to fool the Church and the Medici. This article argues that it is not necessary to appeal to such exo

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Ford, Alan. "High or Low? Writing the Irish Reformation in the Early Nineteenth Century." Bulletin of the John Rylands Library 90, no. 1 (2014): 93–112. http://dx.doi.org/10.7227/bjrl.90.1.5.

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The Irish Reformation is a contentious issue, not just between Catholic and Protestant, but also within the Protestant churches, as competing Presbyterian and Anglican claims are made over the history of the Irish reformation. This chapter looks at the way in which James Seaton Reid, (1798–1851), laid claim to the Reformation for Irish Dissent in his History of the Presbyterian Church in Ireland. It then examines the rival Anglican histories by two High Churchmen: Richard Mant (1775–1848), Bishop of Down and Connor; and Charles Elrington, (1787–1850), the Regius Professor of Divinity in Trinit

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Schofield, Nicholas. "A Church Without Bishops: Governance of the English Catholic Mission, 1594–1685." Ecclesiastical Law Journal 19, no. 2 (2017): 156–68. http://dx.doi.org/10.1017/s0956618x17000047.

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The Catholic community in early modern England was not only a persecuted minority but full of factions, each playing off the other, expressing themselves in a war of words, and even, on occasion, canvassing for support in the very establishment that was trying to eliminate them. To a large extent, these tensions were focused around the vexed question of what sort of ecclesiastical government should fill the vacuum left by the Reformation and the extinction of the Marian hierarchy. Various canonical solutions were tried: rule by archpriest, vicar apostolic and chapter of secular clergy. Each of

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Rynkowski, Michał. "Religious Courts in the Jurisprudence of the European Court of Human Rights." Brill Research Perspectives in Law and Religion 2, no. 1 (2018): 1–72. http://dx.doi.org/10.1163/24682993-12340005.

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AbstractReligious courts have for centuries been part of the European legal landscape. Almost all churches and religious communities have their own judicial systems, often composed of courts or tribunals ordered hierarchically. The aim of this paper is to present cases from the jurisprudence of the European Court of Human Rights, in which a religious court was involved at the stage of domestic proceedings. The twelve cases in question originate from a number of European States, from Italy to Finland and from the UK to Turkey—and in one particular case, Israel. The applicants belonged to many d

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Carter, Miguel. "The Role of the Paraguayan Catholic Church in the Downfall of the Stroessner Regime." Journal of Interamerican Studies and World Affairs 32, no. 4 (1990): 67–122. http://dx.doi.org/10.2307/166116.

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The Coup d'Etat that overthrew General Alfredo Stroessner on the second night of February 1989 signaled the beginning of a new era for Paraguayan politics and the close of another chapter of Latin American caudillismo. He was replaced by General Andrés Rodríguez, Paraguay's second most powerful figure, in what was, in effect, a “palace coup.” General Rodríguez startled the nation by issuing a proclamation that called for (a) democratization of Paraguay, (b) full respect for human rights, and (c) restoration of the badly damaged relations with the Catholic Church. The proclamation ushered in a

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Goldingay, J. "Models for Scripture." Scottish Journal of Theology 44, no. 1 (1991): 19–38. http://dx.doi.org/10.1017/s0036930600025217.

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In 1974 the American Roman Catholic theologian Avery Dulles published an instructive and successful book called Models of the Church, the heart of which considers the church as institution, as mystical communion, as sacrament, as herald, and as servant. It includes a chapter on ‘The church and revelation’, later expanded as a further book called Models of Revelation; but at that point difficulties surely arise. The notion of models as Dulles applies it to the church enables him to take account of the fact that the church is a concrete objective reality, yet one whose nature is complex and diff

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Кудласевич, Платон. "History of Mariology at the Second Vatican Council." Церковный историк, no. 1(1) (June 15, 2019): 68–77. http://dx.doi.org/10.31802/chist.2019.1.1.005.

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В статье рассматривается деяние Второго Ватиканского собора на предмет обсуждения и принятия марилогических вопросов. До открытия собора часть епископата призывала совсем не затрагивать мариологических вопросов, другие ожидали нового мариологического догмата, а третьи призывали вынести соборное определение о посреднической роли Матери Божией в деле спасения. В исследовании представлены противоположные точки зрения на принятие определений о Матери Божией (в качестве отдельного независимого документа или же в составе учения о Церкви). После полемики и нескольких голосований в конечном итоге 21 н

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Szady, Bogumił. "The Fall of the Chorupnik Parish. A Contribution to the History of the Reformation in Poland." Roczniki Humanistyczne 66, no. 2 SELECTED PAPERS IN ENGLISH (2019): 31–42. http://dx.doi.org/10.18290/rh.2018.66.2-2se.

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The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 61 (2013), issue 2. The article addresses the question of the fall of the Latin parish in Chorupnik that belonged to the former diocese of Chełm. The parish church in Chorupnik was taken over by Protestants in the second half of the 16th century. Unsuccessful attempts at recovering its property were made by incorporating it into the neighbouring parish in Gorzków. The actions taken by the Gorzków parish priest and the bishop together with his chapter failed, too. A detailed study of such attempts to recover

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GOLDIE, MARK. "VOLUNTARY ANGLICANS Restoration, reformation, and reform, 1660–1828: archbishops of Canterbury and their diocese. By Jeremy Gregory. Oxford: Oxford University Press, 2000. Pp. 355. ISBN 0-19-820830-8. £45.00. The church in an age of danger: parsons and parishioners, 1660–1740. By Donald A. Spaeth. Cambridge: Cambridge University Press, 2000. Pp. 279. ISBN 0-521-35313-0. £40.00. The Quakers in English society, 1655–1725. By Adrian Davies. Oxford: Oxford University Press, 2000. Pp. 262. ISBN 0-19-8280820-0. £40.00. Hawksmoor's London churches: architecture and theology. By Pierre de la Ruffinière du Prey. Chicago: University of Chicago Press, 2000. Pp. 179. ISBN 0-226-17301-1. £26.50 (hb); 2003. ISBN 0-226-17303-8. £17.50 (pb). The national church in local perspective: the Church of England and the regions, 1660–1800. Edited by Jeremy Gregory and Jeffrey S. Chamberlain. Woodbridge, Suffolk: Boydell Press, 2003. Pp. 315. ISBN 0-85115-897-8. £50.00." Historical Journal 46, no. 4 (2003): 977–90. http://dx.doi.org/10.1017/s0018246x03003388.

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The historiography of the eighteenth-century Church of England remains peculiarly preoccupied with vindicating that institution from the condemnation heaped upon it by Anglo-Catholics and Evangelicals in the nineteenth century. The chapters of Jeremy Gregory's Restoration, reformation, and reform characteristically begin with quotations from Victorians on the somnolence and negligence of the Hanoverian Establishment. The starting point is, as it were, a Hogarth cartoon of a corpulent curate and a snoozing congregation. In part this preoccupation is indicative of how little has been done on the

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Ozola, Silvija. "The Development of the Catholic Cathedral Building-type at Bishoprics’ Towns on the Baltic Sea Southern Coast during the 13th – 14th Centuries." Landscape architecture and art 14 (July 16, 2019): 24–44. http://dx.doi.org/10.22616/j.landarchart.2019.14.03.

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The oldest Catholic cathedral is the five-nave Archbasilica of St. John in Lateran erected in Rome, but the Lateran Palace (Latin: Palatium Apostolicum Lateranense) was given as a present to Bishop (Latin: episcopus) of Rome for his residence (from 4th until 14th cent.). The perimeter building set up the structural complex of L-shaped layout where the Lateran Castle and the Archbasilica were included. In Western Europe largest cities were also archbishoprics’ centres, in which neighbourhood Catholic church-states, or bishoprics were founded. Local conditions and relationships between the ruler

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Danieluk, Robert. "Maksymilian Ryłło SJ (1802-1848) and the Beginnings of the New Catholic Mission in Africa in Nineteenth Century." Annales Missiologici Posnanienses, no. 23 (January 5, 2019): 7–21. http://dx.doi.org/10.14746/amp.2018.23.1.

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The Polish Jesuit Maksymilian Ryłło (1802-1848) participated in several missionary endeavors undertaken by the Church in nineteenth century and entrusted to the Society of Jesus. Besides his missions in Middle East in 1836-1837 and 1839-1841, he was also one of the protagonists of an exploratory trip to North East Africa started in 1847 from Egypt and directed south. Arrived to Khartum and established there for a few months, Ryłło died in that city, while a few years later other missionaries took over the work of evangelization started by him and his companions. The present article introduces

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Raj, Pushpa. "Devasahayam: The First Martyr For Jesus Christ In Travancore." Proceedings Journal of Education, Psychology and Social Science Research 1, no. 1 (2014): 1–6. http://dx.doi.org/10.21016/icepss.14031.

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Travancore was the first and foremost among the princely states of India to receive the message of Jesus Christ. According to tradition, St. Thomas the Apostle came to India in 52 A.D. He made many conversions along the west coast of India. It had to the beginning of Christian Community in India from the early Christian era. He attained martyrdom in 72 A.D. at Calamina in St. Thomas mount, Madras. He was the first to be sacrificed for the sake of Christ in India. During the close of the second century A.D. the Gospel reached the people of southern most part of India, Travancore. Emperor Consta

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BAUROTH, NICHOLAS. "The Rise of the Anti-Abortion Movement in North Dakota and the Defeat of the 1972 Initiative to Liberalize State Abortion Laws." Journal of Policy History 33, no. 3 (2021): 256–86. http://dx.doi.org/10.1017/s0898030621000105.

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AbstractThe 1972 abortion-initiative campaign in North Dakota provides an example where elites on one side of an issue were able to provide cues and get supporters to participate in an election while the other side was unable to do so. North Dakota Right to Life through the formation of branch chapters and its work with the Catholic churches became the focus of the anti-initiative campaign. Flush with resources, the NDRL made sure that its supporters turned out to such an extent that initiative voters outnumbered presidential voters in most counties. While the pro-initiative elements proved ef

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Meier, Astrid. "Waqf as a Political Weapon." Endowment Studies 4, no. 1-2 (2020): 92–124. http://dx.doi.org/10.1163/24685968-04010005.

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Abstract The aim of this article is to highlight the political uses of the legal concept of waqf in a confrontation between an Orthodox and a Catholic institution during the initial phase of the schism within the Church of Antioch. The Monastery of St Catherine at Mount Sinai confronted the hospice of the Franciscans in the court of the Chief Judge of the province of Damascus in 1145/1733. The legal aspects of the lawsuit are an interesting example of the use of the Ottoman judiciary by non-Muslims, but in order to understand the political implications of the case, it needs to be analysed in t

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Dronov, Mikhail Yu. "Švorc P. Od pluhu do senátorského kresla. Jurko Lažo a jeho doba (1867–1929). Prešov: Universum, 2018. 271 s." Slavic World in the Third Millennium 15, no. 1-2 (2020): 187–92. http://dx.doi.org/10.31168/2412-6446.2020.15.1-2.12.

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The review is dedicated to the recent monograph by the Slovak historian Peter Švorc on Jurij Lažo (1867–1929). The book is a meticulously researched biography of the Rusyn national political activist set against the background of the history of the Carpathian Rusyns, Austria-Hungary, and Czechoslovakia. The author pays increased attention to the issues of national and confessional identity of the Rusyn population of the Prešov region and Subcarpathian Rus’. J. Lažo went down in history primarily as a Senator who represented the interests of Rusyn villagers in the Czechoslovak Parliament, and a

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Boiko, Justyn. "Fr. Klymentii Sheptytskyi — candidate for the office of auxiliary bishop (with the right of succession) of the Archeparchy of Lviv." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 12(28) (2020): 53–107. http://dx.doi.org/10.37222/2524-0315-2020-12(28)-3.

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In 1917, Metropolitan Andrey Sheptytskyi is returning from Russian captivity. And although he arrives to his native eparchy with the glory of a tsarist prisoner, nevertheless, the period of his exile has greatly affected his health. Realizing the challenges facing him, he begins consultations with his closest associates on the candidacy of a bishop-assistant for Lviv Archeparchy. Lviv Chapter considered the Metropolitan’s native brother, Father Klymentii Sheptytskyi, to be the most suitable candidate. However both of them, he personally, as well as Metropolitan Andrey, were categorically again

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Hubertus Buchstein. "Otto Kirchheimer's The Policy of the Catholic Church Toward the Jews (1943): A Forgotten Chapter of the Frankfurt School's Research on Antisemitism." Antisemitism Studies 2, no. 2 (2018): 254. http://dx.doi.org/10.2979/antistud.2.2.04.

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Калинин, Максим Глебович. "New Evidence of the Controversy About Whether the Humanity of Christ Can Contemplate His Divinity." Theological Herald, no. 3(34) (August 15, 2019): 250–64. http://dx.doi.org/10.31802/2500-1450-2019-34-250-264.

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В статье опубликован фрагмент анонимного комментария на «Главы о ведении» раббана Афнимарана, восточносирийского мистика VII века. Этот фрагмент представляет большой интерес, поскольку содержит новые сведения о богословской полемике, развернувшейся в Церкви Востока в VIII в. Эта полемика, сопоставимая по масштабам и значимости с паламитскими спорами в Византии, касалась проблемы границ богопознания и прежде всего вопроса о том, способна ли человеческая природа Христа созерцать Его божественную природу. Сведений об этой полемике сохранилось относительно мало, что делает новое публикуемое свидет

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BEALES, DEREK. "THE FRENCH CHURCH AND THE REVOLUTION Jansénismes et Lumières: pour un autre XVIIIe siècle. By Monique Cottret. Paris: A. Michel, 1998. Pp. 418. ISBN 2-226-10475-5. 160 Fr. Frs. Catholic Revival in the age of the Baroque: religious identity in Southwest Germany, 1550–1750. By Marc R. Forster. Cambridge: Cambridge University Press, 2001. Pp. xiv+268. ISBN 0-521-78044-6. £40.00. Church and society in eighteenth-century France,I: The clerical establishment and its social ramifications;II: The religion of the people and the politics of religion. By John McManners. Oxford: Clarendon Press, 1999. Pp. xviii+817, xiv+866. ISBN 0-19-827003-8 and 0-19-827004-6. £59.90. Christianity under the ancien régime, 1648–1789. By W. R. Ward. Cambridge: Cambridge University Press, 1999. Pp. xii+269. ISBN 0-521-55361-X. £13.95." Historical Journal 46, no. 1 (2003): 211–18. http://dx.doi.org/10.1017/s0018246x02002911.

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If few historians of the French ancien régime and Revolution entirely ignore the role of the Church, most treat it perfunctorily and many make crass errors in writing about it. To start with examples of error, J. F. Bosher declared in his generally admirable The French Revolution: ‘at least nine abbots wrote for the Encyclopédie’. Actually, at least twenty-three abbés did so, but no abbots. J. C. D. Clark, in his recent edition of Burke's Reflections, attempts to explain Burke's discussion of French commendatory abbots by defining commendam as it was used in England, which makes Burke's argume

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Van Thiel, Pieter J. J. "Het portret van Jacobus Hendriksz. Zaffius door Frans Hals." Oud Holland - Quarterly for Dutch Art History 107, no. 1 (1993): 84–96. http://dx.doi.org/10.1163/187501793x00126.

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AbstractThe bust of Jacobus Zaffius (figs. 1 and 2) in Haarlem's Frans Hals Museum was discovered in 1919. Since that time it has been regarded as a fragment of a large portrait of Zaffius painted by Hals in 1611 and believed to be lost. Jan van de Velde made a print of the missing portrait in 1630 (fig. 3). Recently it emerged that the panel on which the bust is painted is bevelled all round, and that the ground and paint continue over the edges. This means that it cannot be a fragment. The theory that Hals himself painted the copy is untenable. The weak design and indifferent pictorial quali

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Listijabudi, Daniel Kurniawan, and Rena Sesaria Yudhita. "Gereja Lintas Denominasi: Membaca Narasi Kekerasan dalam Yosua 8." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 5, no. 1 (2020): 11. http://dx.doi.org/10.21460/gema.2020.51.585.

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Abstract The concern of this article is the fact that the Bible, especially the Old Testament, contains accounts of violence. The book of Joshua chapter 8 is one of the best examples. This article uses the method of communitarian reading to interpret that text. The event where the LORD actively commands approves Joshua to do violence to humans and other creatures is an interesting research point. Learning from the academic discourse about violence, this article observes how several congregations read the biblical text which is full of violence through so-called reader responses criticism

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Dirkse, P., and H. I. M. Defoer. "Het grafmonument van Jan van Scorel." Oud Holland - Quarterly for Dutch Art History 100, no. 3-4 (1986): 171–96. http://dx.doi.org/10.1163/187501786x00430.

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AbstractJan van Scorel was the only one of the painters of note of the I6th ard I7th centuries to whom an imposing monument was erected. He owed this not to his fame as a painter, but to his capacity as Canon of the Chapter of St. Mary's, Utrecht, an office conferred on him by Pope Adriaen vl in I628. The monument was already lost during the first stage of the demolition of the church in I712 and was known only from descriptions by Arnold Buchelius, notably that in his Monumenta of I592 (Note I), while the inscriptions on it are also mentioned by Van Mander (Note 2). The description in Bucheli

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Wu, Huiyi. "Alien Voices under the Bean Arbor: How an Eighteenth-Century French Jesuit Translated Doupeng xianhua 豆棚閒話 as the “Dialogue of a Modern Atheist Chinese Philosopher”*". T’oung Pao 103, № 1-3 (2017): 155–205. http://dx.doi.org/10.1163/15685322-10313p04.

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This article examines an eighteenth-century French Jesuit’s translation of the final chapter of the early Qing collection of vernacular stories Doupeng xianhua 豆棚閒話 (Idle Talks under the Bean Arbor), which became a “philosophical dialogue” of a “modern atheist Chinese philosopher.” The trajectory of the text is examined by analyzing the layers of meaning superposed upon it by a succession of agencies: the original author Aina Jushi 艾衲居士, a Jiangnan literatus who philosophized on the fall of the Ming dynasty; Father François-Xavier Dentrecolles, the Jesuit missionary who translated the text wit

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Muryani, Maria Anna, and Noor Rosyida. "The Concept of Death Penalty in a Pancasila State (Perspective of Official Religion in Indonesia)." Walisongo Law Review (Walrev) 2, no. 2 (2020): 131. http://dx.doi.org/10.21580/walrev.2020.2.2.6588.

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<p>The death penalty concept in perspective the official religion in Indonesia is an issue that is worthy of study in line wiht the execution of drug convicts lately. MUI fatwa No.10/Munas VII/MUI/ 14/2005 on the death penalty in a Specific Crime allow the penalty in certain types of criminal acts. In a latter sent to his congregation, paul chapter 13 yat 1-4 mention about the goverment’s authority to impose penalties for offenders. St. Agustine and Thomas Aquinas assume that the state, in order to achieve common prosperity, can performthe death penalty. St. Agustine assess the death pen

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Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l

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Kuczyńska, Marzanna. "The Uniate Alteration of the Orthodox Treatise Zercalo bogoslovii." Poznańskie Studia Slawistyczne, no. 14 (September 21, 2018). http://dx.doi.org/10.14746/pss.2018.14.7.

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The article deals with the modification introduced by the Uniates to the Orthodox treatise Zercalo bogoslovii (1618), published in Pochaiv in 1790. The Uniate publishers created the Uniate roots of treatise, changed the language – a simple speech was replaced by the Russian Church Slavonic. Initial pages with the old title and preface to the reader were removed from the book, the title was rewritten, a new preface was written. The editors extended and corrected the content of the treatise, but they did not change the entire dogmatics – they did not add a chapter about the primacy of the Pope,

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Batalioto, Marcelo, and Luiz Gustavo Uchoa da Silva. "A IGREJA COMO MISTÉRIO: PERSPECTIVAS ECUMÊNICAS DAS NOTAE ECCLESIAE." Revista Encontros Teológicos 31, no. 1 (2016). http://dx.doi.org/10.46525/ret.v31i1.21.

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Resumo: Com base no conceito eclesiológico de mistério (mysterium), extraído do primeirocapítulo da Contituição Dogmática Lumen Gentium, desenvolveremos neste artigo a críticasobre a complexa natureza da Igreja enquanto intimamente relacionada à plenitude do Mistériode Cristo. Ressaltaremos assim a realidade dialética – histórico-escatológica – presentena Igreja, tendo em vista a tensão, por exemplo, constatável nas notas Una, Santa, Católicae Apostólica, que por um lado são sinais da concretude da Igreja, e por outro, mostram-seainda como devir escatológico. Neste sentido, discorremos em pers

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Taylor, Steve John. "The Complexity of Authenticity in Religious Innovation: “Alternative Worship” and Its Appropriation as “Fresh Expressions”." M/C Journal 18, no. 1 (2015). http://dx.doi.org/10.5204/mcj.933.

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The use of the term authenticity in the social science literature can be rather eclectic at best and unscrupulous at worst. (Vanini, 74)We live in an age of authenticity, according to Charles Taylor, an era which prizes the finding of one’s life “against the demands of external conformity” (67–68). Taylor’s argument is that, correctly practiced, authenticity need not result in individualism or tribalism but rather a generation of people “made more self-responsible” (77).Philip Vanini has surveyed the turn toward authenticity in sociology. He has parsed the word authenticity, and argued that it

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Brien, Donna Lee. "“Concern and sympathy in a pyrex bowl”: Cookbooks and Funeral Foods." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.655.

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Introduction Special occasion cookery has been a staple of the cookbook writing in the English speaking Western world for decades. This includes providing catering for personal milestones as well as religious and secular festivals. Yet, in an era when the culinary publishing sector is undergoing considerable expansion and market segmentation, narratives of foods marking of one of life’s central and inescapable rites—death—are extremely rare. This discussion investigates examples of food writing related to death and funeral rites in contemporary cookbooks. Funeral feasts held in honour of the d

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